Vinaya Pitaka - Monastic Rules
Khandaka 11 (Culavagga 1) - Disciplinary Transactions
- Translated from the Pali by I.B. Horner.
1 Praise to the Lord, the Perfected One, the Fully Self-Awakened One.
2
At one time the Awakened One, the Lord was staying at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time monks who were followers of Paṇḍuka and Lohitaka and who were themselves makers of strife, makers of quarrels, makers of disputes, makers of contention, makers of legal questions in an Order, having approached other monks who were also makers of strife … makers of legal questions in an Order, spoke thus (to them): "Do not you, venerable ones, let this one defeat you; argue loud and long, for you are wiser and more experienced and have heard more and are cleverer than he is, do not be afraid of him, and we will be on your side." Because of this, not only did strifes arise which had not arisen before, but also strifes which had arisen rolled on to increase and magnitude.
Those who were modest monks looked down upon, criticized, spread it about, saying: "How can these monks who are followers of Paṇḍuka and Lohitaka and who are themselves makers of strife, makers of quarrels, makers of disputes, makers of contention, makers of legal questions in an Order, having approached other monks who are also makers of strife … makers of legal questions in an Order, speak thus to them: ‘Do not you … and we will be on your side.’ Because of this … also strifes which had arisen rolled on to increase and magnitude."
3
Then these monks told this
matter to the Lord. Then the Lord, on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying: "Is it true, as is said, monks, that monks who are followers of Paṇḍuka and Lohitaka
are themselves makers of strife … having approached other monks who are also makers of strife … speak thus to them: ‘Do not you … and we will be on your side’? And that because of this … strifes which have arisen roll on to increase and magnitude?"
"It is true, Lord." The Awakened One, the Lord, rebuked them, saying:
"It is not suitable, monks, it is not becoming in these foolish men, it is not fitting, it is not worthy of a recluse, it is not allowable, it is not to be done. How, monks, can these foolish men who are themselves makers of strife … makers of legal questions in an Order, speak thus: ‘Do not you … and we will be on your side’? And because of this … strifes which have arisen roll on to increase and magnitude. It is not, monks, for pleasing those who are not (yet) pleased nor for increasing the number of those who are pleased, but, monks, it is displeasing to those who are not pleased as well as to those who are pleased, and it causes wavering in some."
4 Then the Lord, having rebuked these monks, having in many a figure spoken in dispraise of difficulty in supporting and maintaining oneself, of great desires, of lack of contentment, of clinging (to the obstructions), of indolence; having in many a figure spoken in praise of ease in supporting and maintaining oneself, of desiring little, of contentment, of expunging (evil), of punctiliousness, of graciousness, of decreasing (the obstructions), of putting forth energy, having given reasoned talk on what is becoming, on what is fitting for them, addressed the monks, saying:
5
"Well now, monks, let the Order carry out a (formal) act of censure against the monks who are followers of Paṇḍuka and Lohitaka.
"And thus, monks, should it be carried out; First, the monks who are followers of Paṇḍuka and Lohitaka should be reproved; having reproved them, they should be made to
remember; having remembered, they should be accused of an offence; having accused them of an offence, the Order should be informed by an experienced, competent monk, saying:
6 ‘Honoured sirs, let the Order listen to me. These monks who are followers of Paṇḍuka and Lohitaka and who are themselves makers of strife … makers of legal questions in an Order, having approached other monks who are also makers of strife … makers of legal questions in an Order, spoke thus (to them): "Do not you … and we will be on your side". Because of this, not only did strifes arise which had not arisen before, but also strifes which had arisen rolled on to increase and magnitude. If it seems right to the Order, the Order may carry out a (formal) act of censure against the monks who are followers of Paṇḍuka and Lohitaka. This is the motion.
7 Honoured sirs, let the Order listen to me. These monks who are followers of Paṇḍuka and Lohitaka and who are themselves makers of strife … rolled on to increase and magnitude. The Order is carrying out a (formal) act of censure against the monks who are followers of Paṇḍuka and Lohitaka. If the carrying out of a (formal) act of censure against the monks who are followers of Paṇḍuka and Lohitaka is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak. And a second time I speak forth this matter … And a third time I speak forth this matter …
8 Honoured sirs, let the Order listen to me. These monks who are followers of Paṇḍuka and Lohitaka and who are themselves makers of strife … he to whom it is not pleasing should speak.
9 A (formal) act of censure against the monks who are followers of Paṇḍuka and Lohitaka is being carried out by the Order. It is pleasing to the Order, therefore it is silent. Thus do I understand this.’
10-21 "Monks, if it is possessed of three qualities a (formal) act of censure comes to be not legally valid and not disciplinarily valid and one that is hard to settle: (that is to say) if it is carried out not in the presence of, if it is carried out when there is no interrogation, if it is carried out without the acknowledgement. Monks, if it is possessed of these three qualities a (formal) act of censure comes to be not legally valid, not disciplinarily valid and one that is hard to settle. And, monks, if it is possessed of three further qualities a (formal) act of censure comes to be one … and one that is hard to settle: (that is to say) if it is carried out when there is no offence, if it is carried out for an offence that does not lead on to confession, if it is carried out for an offence that has been confessed. Monks, if it is possessed of these three qualities a (formal) act of censure … one that is hard to settle. And, monks, if it is possessed of three further qualities a (formal) act of censure comes to be … hard to settle: (that is to say) if it is carried out without having reproved him, if it is carried out without having made him remember, if it is carried out without having accused him of an offence. Monks, if it is possessed of these three qualities a (formal) act of censure comes to be … hard to settle. And, monks, if it is possessed of three further qualities a (formal) act of censure comes to be … one that is hard to settle: (that is to say) if it is carried out not in the presence of, if it is carried out not by rule, if it is carried out by an incomplete assembly. Monks, if it is possessed of these three qualities a (formal) act of censure comes to be … one that is hard to settle. And, monks, if it is possessed of three further qualities a (formal) act of censure comes to be … hard to settle: (that is to say) if it is carried out when there is no interrogation, if it is carried out not by rule, if it is carried out by an incomplete assembly. Monks, if it is possessed of these three qualities a (formal) act of censure comes to be … hard to settle. And, monks, if it is possessed of three further qualities a (formal) act of censure … hard to settle: (that is to say) if it is carried out without the acknowledgement, if it is carried out not by rule, if it is carried out by an incomplete assembly … if it is carried out when there is no offence, if it is carried out not by rule, if it is carried out by an incomplete assembly … if it is carried out for an offence that does not lead on to confession, if it is carried out not by rule, if it is carried out by an incomplete assembly … if it is carried out for an offence that has been confessed, if it is carried out not by rule, if it is carried out by an incomplete assembly … if it is carried out without having reproved him, if it is carried out not by rule, if it is carried out by an incomplete assembly … if it is carried out without having made him remember, if it is carried out not by rule, if it is carried out by an incomplete assembly … if it is carried out without having accused him of an offence, if it is carried out not by rule, if it is carried out by an incomplete assembly. If, monks, a (formal) act of censure is possessed of these three qualities it comes to be not legally valid and not disciplinarily valid and one that is hard to settle."
22 Told are the Twelve Cases of (Formal) Acts that are not legally valid.
23-34 "Monks, if it is possessed of three qualities a (formal) act of censure comes to be a (formal) act that is legally valid and a (formal) act that is disciplinarily valid and one that is easily settled: (that is to say) if it is carried out in the presence of, if it is carried out when there is interrogation, if it is carried out with the acknowledgement. Monks, if it is possessed of these three qualities … easily settled. And, monks, if it is possessed of three further qualities … easily settled: (that is to say) if it is carried out when there is an offence, if it is carried out when there is an offence which leads on to confession, if it is carried out when an offence has not been confessed … if it is carried out, having reproved him, if it is carried out, having made him remember, if it is carried out, having accused him of the offence … if it is carried out in the presence of, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out when there is interrogation, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out with the acknowledgement, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out when there is an offence, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out when there is an offence that leads on to confession, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out when an offence has not been confessed, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out having reproved him, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out having made him remember, if it is carried out by rule, if it is carried out by a complete assembly … if it is carried out having accused him of an offence, if it is carried out by rule, if it is carried out by a complete assembly. If, monks, a (formal) act of censure is possessed of these three qualities it comes to be a (formal) act that is legally valid and a (formal) act that is disciplinarily valid and one that is easily settled.
35 Told are the Twelve Cases of (Formal) Acts that are legally valid.
36 "Monks, if a monk is possessed-of three qualities, an Order, if it so desires, may carry out a (formal) act of censure against him: if he is a maker of strife, a maker of quarrels, a maker of disputes, a maker of contention, a maker of legal questions in an Order; if he is ignorant, inexperienced, full of offences, not rid of them; if he lives in company with householders in unbecoming association with householders. Monks, if a monk is possessed of these three qualities, an Order, if it so desires, may carry out a (formal) act of censure against him.
37And, monks, if a monk is possessed of three further qualities an Order … against him: if, in regard to moral habit, he comes to have fallen away from moral habit; if, in regard to good habits, he comes to have fallen away from good habits; if, in regard to (right) views, he comes to have fallen away from (right) views. Monks, if a monk is possessed … against him.
38And, monks, if a monk is possessed of three further qualities, an Order, if it so desires, may carry out a (formal) act of censure against him: if he speaks dispraise of the Awakened One, if he speaks dispraise of dhamma, if he speaks dispraise of the Order. Monks, if a monk is possessed of these three qualities, an Order, if it so desires, may carry out a (formal) act of censure against him.
39 Monks, if an Order desires, it may carry out a (formal) act of censure against three (kinds of) monks: against the one who is a maker of strife … a maker of legal questions in the Order; against the one who is ignorant, inexperienced, full of offences, not rid of them; against the one who lives in company with householders in unbecoming association with householders. Monks, if the Order desires, it may carry out a (formal) act of censure against these three (kinds of) monks.
40And, monks, if the Order desires, it may carry out … against three further (kinds of) monks: against the one who, in regard to moral habit, comes to have fallen away from moral habit, against the one who, in regard to good habits, comes to have fallen away from good habits, against the one who, in regard to (right) views, comes to have fallen away from (right) views. Monks, if an Order desires … against these three (kinds of) monks.
41And, monks, if an Order desires, it may carry out … against three further (kinds of) monks: against the one who speaks dispraise of the Awakened One, against the one who speaks dispraise of dhamma, against the one who speaks dispraise of the Order. Monks, if an Order desires, it may carry out a (formal) act of censure against these three (kinds of) monks.
42 Told are the Six Cases on Being Desirous.
43 "Monks, when a (formal) act of censure has been carried out against a monk, he should conduct himself properly. This is the proper conduct in this case: he should not ordain, he should not give guidance, a novice should not attend him, the agreement for him to exhort nuns should not be consented to, and even if he is agreed upon nuns should not be exhorted (by him), he should not fall into that (same) offence for which a (formal) act of censure came to be carried out against him by an Order, nor into another that is similar, nor into one that is worse, he should not find fault with the (formal) act, he should not find fault with those who carry out the (formal) act, he should not suspend a regular monk’s Observance, he should not suspend his Invitation, he should not issue commands, he should not set up authority, he should not ask for leave, he should not reprove, he should not make remember, he should not quarrel with monks".
44 Told are the Eighteen Observances connected with a (Formal) Act of Censure.
45 Then the Order carried out a (formal) act of censure against the monks who were followers of Paṇḍuka and Lohitaka. These, when the (formal) act of censure had been carried out against them by the Order, conducted themselves properly, were subdued, mended their ways, and having approached monks, they spoke thus: "We, your reverences, against whom a (formal) act of censure was carried out by the Order, are conducting ourselves properly, we are subdued, we are mending our ways. Now, what line of conduct should be followed by us?" They told this matter to the Lord. He said: "Well then, monks, let the Order revoke the (formal) act of censure against the monks who are followers of Paṇḍuka and Lohitaka.
46 "Monks, if a monk is possessed of five qualities a (formal) act of censure should not be revoked: if he ordains, if he gives guidance, if a novice attends him, if he consents to the agreement for him to exhort nuns, if he exhorts nuns even although agreed upon. Monks, if a monk is possessed of these five qualities a (formal) act of censure should not be revoked.
47And, monks, if a monk is possessed of five further qualities a (formal) act of censure should not be revoked: if he falls into that (same) offence for which the (formal) act of censure was carried out against him by the Order, or into another that is similar, or into one that is worse, if he finds fault with the (formal) act, if he finds fault with those who carry out the (formal) act. Monks, if a monk is possessed of these five qualities a (formal) act of censure should not be revoked.
48 "Monks, if a monk is possessed of eight qualities a (formal) act of censure should not be revoked: if he suspends a regular monk’s Observance, if he suspends his Invitation, if he issues commands, if he sets up authority, if he asks for leave, if he reproves, if he makes remember, if he quarrels with monks. Monks, if a monk is possessed of these eight qualities the (formal) act of censure should not be revoked."
49 Told are the Eighteen Cases where (a Formal Act of Censure) should not be revoked.
50 "Monks, if a monk is possessed of five qualities a (formal) act of censure may be revoked: if he does not ordain, if he does not give guidance, if a novice does not attend him, if he does not consent to the agreement for exhorting nuns, if, although agreed upon, he does not exhort nuns. Monks, if a monk is possessed … may be revoked.
51And, monks, if a monk is possessed of five further qualities a (formal) act of censure may be revoked: if he does not fall into that (same) offence for which the (formal) act of censure came to be carried out against him, nor into another that is similar, nor into one that is worse, if he does not find fault with the (formal) act, if he does not find fault with those who carry out the (formal) act. Monks, if a monk … may be revoked.
52"Monks, if a monk is possessed of eight qualities a (formal) act of censure may be revoked: if he does not suspend a regular monk’s Observance, if he does not suspend his Invitation, if he does not issue commands, if he does not set up authority, if he does not ask for leave, if he does not reprove, if he does not make remember, if he does not quarrel with monks. Monks, if a monk is possessed of these eight qualities the (formal) act of censure may be revoked."
53 Told are the Eighteen Cases (where a Formal Act of Censure) may be revoked.
54
"And thus, monks, should it be revoked: Those monks who are followers of Paṇḍuka and Lohitaka, having approached the
Order, having (each) arranged the upper robe over one shoulder, having honoured the feet of the senior monks, having sat down on their haunches, having stretched forth their joined palms, should speak thus to it:
‘A (formal) act of censure, honoured sirs, was carried out against us by the Order; but we are conducting ourselves properly, we are subdued, we are mending our ways; and we ask for the revocation of the (formal) act of censure’. And a second time it should be asked for … And a third time it should be asked for … The Order should be informed by an experienced competent monk, saying:
55 "‘Honoured sirs, let the Order listen to me. These monks, followers of Paṇḍuka and Lohitaka, against whom a (formal) act of censure was carried out by the Order, are conducting themselves properly, they are subdued, they are mending their ways, and they ask for the revocation of the (formal) act of censure. If it seems right to the Order, the Order may revoke the (formal) act of censure for the monks who are followers of Paṇḍuka and Lohitaka. This is the motion.
56Honoured sirs, let the Order listen to me. These monks, followers of Paṇḍuka and Lohitaka, against whom a (formal) act of censure was carried out by the Order, are conducting themselves properly, they are subdued, they are mending their ways, and they ask for the revocation of the (formal) act of censure. The Order is revoking the (formal) act of censure for the monks who are followers of Paṇḍuka and Lohitaka. If the revocation of the (formal) act of censure for the monks who are followers of Paṇḍuka and Lohitaka is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
57 And a second time I speak forth this matter …
58 And a third time I speak forth this matter … should speak.
59The (formal) act of censure is revoked by the Order for the monks who are followers of Paṇḍuka and Lohitaka. It is pleasing to the Order, therefore it is silent. Thus do I understand this.’"
60 Told is the First (Formal) Act: that of Censure.
61 Now at that time the venerable Seyyasaka was ignorant, inexperienced, full of offences, not rid of them; he lived in company with householders, in unbecoming association with householders. So much so that the monks were done up with granting him probation, sending him back to the beginning, imposing mānatta, rehabilitating him. Those who were modest monks looked down upon, criticised, spread it about, saying: "How can the venerable Seyyasaka, ignorant, inexperienced … rehabilitating him?" Then these monks told this matter to the Lord.
62Then the Lord, on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying: "Is it true, as is said, monks, that the monk Seyyasaka, ignorant, inexperienced … rehabilitating him?"
"It is true, Lord." The Awakened One, the Lord, rebuked them, saying:
"It is not suitable, monks, it is not becoming in this foolish man, it is not fitting, it is not worthy of a recluse, it is not allowable, it is not to be done. For how, monks, can this foolish man, ignorant, inexperienced … rehabilitating him? It is not, monks, for pleasing those who are not (yet) pleased, nor for increasing the number of those who are pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:
"Well then, monks, let the Order carry out a (formal) act of guidance for the monk Seyyasaka, saying: ‘You should live in dependence’.
"And thus, monks, should it be carried out: First, the monk Seyyasaka should be reproved; having reproved him, he should be made to remember; having made him remember, he should be accused of the offence; having accused him of the offence, the Order should be informed by an experienced, competent monk, saying:
63‘Honoured sirs, let the Order listen to me. This monk Seyyasaka, ignorant, inexperienced … rehabilitating him. If it seems right to the Order, let the Order carry out a (formal) act of guidance for the monk Seyyasaka, saying: "You should live in dependence." This is the motion.
64Honoured sirs, let the Order listen to me. This monk Seyyasaka, ignorant, inexperienced … rehabilitating him. The Order is carrying out a (formal) act of guidance for the monk Seyyasaka, saying: "You should live in dependence". If the carrying out of the (formal) act of guidance, saying: "You should live in dependence", for the monk Seyyasaka is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
65And a second time I speak forth this matter …
… and a third time I speak forth this matter … he to whom it is not pleasing should speak. A (formal) act of guidance, saying: "You should live in dependence," is being carried out by the Order for the monk Seyyasaka. It is pleasing to the Order, therefore it is silent. Thus do I understand this.’
66A (formal) act of guidance, saying: "You should live in dependence," is being carried out by the Order for the monk Seyyasaka. It is pleasing to the Order, therefore it is silent. Thus do I understand this.’
67-100 "If a monk, monks, is possessed of three qualities … =Kd.11.2 –Kd.11.5">.Instead of (formal) act of censure, by carrying out a (formal) act of censure read (formal) act of guidance, by carrying out a (formal) act of guidance … he should not quarrel with monks."
101 Told are the Eighteen Observances connected with a (Formal) Act of Guidance.
102
Then the Order carried out a (formal) act of guidance for the monk Seyyasaka, saying: "You should live in dependence." After the (formal) act of guidance had been carried out by the Order, he, choosing, associating with, visiting friends who were lovely (in deed), making them recite, interrogating them, came to be one who had heard much, one to whom the tradition was handed down; an expert in dhamma, an expert in discipline, an expert in the headings; experienced, wise, modest, scrupulous, desirous of the training; he conducted himself properly, was subdued, and mended his ways; and, having approached monks, he spoke thus: "I, your reverences,
for whom a (formal) act of guidance was carried out by the Order, am conducting myself properly, I am subdued and am mending my ways. What line of conduct should be followed by me? "They told this matter to the Lord. He said:
"Well then, monks, let the Order revoke the (formal) act of guidance for the monk Seyyasaka.
103-109 "Monks, if a monk is possessed of five qualities … = Kd.11.6.2"> –Kd.11.7.1"> Instead of (formal) act of censure read (formal) act of guidance … may be revoked.
110 Told are the Eighteen Cases (where a Formal Act of Guidance) may be revoked.
111 "And thus, monks, should it be revoked: Monks, the monk Seyyasaka, having approached the Order, having arranged his upper robe over one shoulder, having saluted the feet of the senior monks, having sat down on his haunches, having stretched forth his joined palms, should speak thus to it: ‘I, honoured sirs, for whom a (formal) act of guidance was carried out by the Order, am conducting myself properly, I am subdued, I am mending my ways; I ask for the revocation of the (formal) act of guidance’. And a second time it should be asked for … And a third time it should be asked for.
112 "The Order should be informed by an experienced, competent monk, saying: ‘Honoured sirs, let the Order listen to me. This monk Seyyasaka, for whom a (formal) act of guidance was carried out by the Order, is conducting himself properly, he is subdued, he is mending his ways; he asks for the revocation of the (formal) act of guidance. If it seems right to the Order, the Order may revoke the (formal) act of guidance for the monk Seyyasaka. This is the motion.
113 Honoured sirs, let the Order listen to me. This monk Seyyasaka, for whom a (formal) act of guidance was carried out by the Order, is conducting himself properly, he is subdued, he is mending his ways; he asks for the revocation of the (formal) act of guidance. If the revocation of the (formal) act of guidance for the monk Seyyasaka is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
114 And a second time I speak forth this matter …
115 And a third time I speak forth this matter …
116The (formal) act of guidance for the monk Seyyasaka is revoked by the Order. It is pleasing to the Order, therefore it is silent. Thus do I understand this.’"
117 Told is the Second (Formal) Act: that of Guidance.
118
Now at that time unscrupulous, depraved monks who were followers of Assaji and Punabbasu were in residence at Kiṭāgiri. They indulged in the following kinds of bad habits: they planted and caused to be planted small flowering trees; they watered them and had them watered; they plucked them and had them plucked; they tied them up into (garlands) and had them tied up; they made garlands and had them made with a stalk on one side; they made garlands and had them made with a stalk on both sides; they made and had a branching flower-stalk made; they made a wreath and had one made; they made a garland worn round the forehead and had one made; they made and had an ear-ornament made;
they made and had a breast-plate made. These (monks) took or sent garlands having a stalk on one side to wives of reputable families, to daughters of reputable families, to girls of reputable families, to daughters-in-law of reputable families, to female slaves of reputable families. They took or sent garlands having a stalk on both sides; they took or sent a branching flower-stalk; they took or sent a wreath … a garland worn round the forehead … an ear-ornament … a breastplate. These ate from one dish together with wives of reputable families, with daughters of reputable families, with girls of reputable families, with daughters-in-law of reputable families, with women slaves of reputable families; and they drank from the same beaker; they sat down on the same seat; they shared one couch; they shared one mat; they shared one coverlet; they shared one mat and coverlet. And they ate at the wrong time; and they drank intoxicants; and they wore garlands and used perfumes and cosmetics; they danced and sang and played musical instruments, and they sported. They danced when she danced; they sang when she danced; they played musical instruments when she danced; they sported when she
danced; they danced when she sang … they danced when she played musical instruments … they danced when she sported … they sported when she sported.
They played on a chequered board for gambling; they played on a draught-board: they played with imagining such boards in the air; they played a game of keeping stepping on to diagrams; they played with spillikans … at dice … tip-cat … brush-hand … with a ball … at blowing through toy pipes made of leaves … with a toy plough … at turning somersaults … with a toy windmill … with a toy measure of leaves … with a toy cart … with a toy bow … they played a game of guessing at letters … a mind-reading game … a game of mimicking deformities … they trained themselves in elephant lore … horse lore … carriage lore … archery … swordsmanship … then they ran in front of an elephant … a horse … a chariot; now they ran backwards, now they ran forwards; and they whistled and they snapped their fingers and they wrestled and they fought with fists; and, having spread out their upper robes as a stage, they said to a dancing-girl: "Dance here, sister", and they applauded, and they indulged in various bad habits.
119
Now at that time a certain monk, having spent the rains among the people of Kāsī, while going to Sāvatthī so as to see the Lord, arrived at Kiṭāgiri. Then this monk, dressing early and taking his bowl and robe entered Kiṭāgiri for almsfood. He was pleasing whether he was approaching or departing, whether he was looking forward or looking behind, whether he was drawing in or stretching out (his arm), his eyes were cast down, he was possessed of pleasant deportment. People, having seen this monk, spoke thus:
"Who can this be like an idiot of idiots, like a fool of fools, like a very supercilious person? Who will go up to him and give him alms? Our masters, the followers of Assaji and Punabbasu are polite, genial, pleasant of speech, beaming with smiles, saying: ‘Come, you are welcome’. They are not supercilious, they are easily accessible, they are the first to speak. Therefore alms should be given to them."
120-121
A certain lay follower saw that monk walking for almsfood in Kiṭāgiri; seeing that monk, he went up to him, and having
gone up to him and greeted him, he said: "Honoured sir, are alms obtainable?"
"No, sir, alms are not obtainable."
"Come, honoured sir, we will go to (my) house."
Then that lay follower, having taken that monk to his house and made him eat, said:
"Where, honoured sir, will the master go?"
"I will go to Sāvatthī, sir, to see the Lord."
"Then, honoured sir, in my name salute the Lord’s feet with your head and say:
122‘Lord, the residence at Kiṭāgiri has been corrupted. At Kiṭāgiri are residing unscrupulous, depraved monks who are followers of Assaji and Punabbasu. They indulge in the following bad habits … they indulge in a variety of bad habits. Lord, those men who formerly had faith and were believing now have no faith and are not believing. Those who formerly were channels for gifts to the Order are now cut off; they neglect the well behaved monks, and the depraved monks stay on. It were good, Lord, if the Lord would send monks to Kiṭāgiri, so that this residence at Kiṭāgiri may be settled.’
"Very well, sir," and that monk having answered the lay follower in assent, rising from his seat departed for Sāvatthī. Gradually he approached Sāvatthī, the Jeta Grove, Anāthapiṇḍika’s monastery and the Lord; having approached and greeted the Lord, he sat down at a respectful distance. Now it is the custom for Awakened Ones, for Lords to exchange greetings with in-coming monks. So the Lord said to this monk:
"I hope, monk, that it is going well with you, I hope that you are keeping going, I hope you have accomplished your journey with little fatigue? And where do you come from, monk?"
"Things go well, Lord, I am keeping going, Lord, and I, Lord, accomplished my journey with little fatigue. Now, I, Lord, having spent the rains among the people of Kāsī, and while coming to Sāvatthī to see the Lord, arrived at Kiṭāgiri. Then I, Lord, dressing early, and taking my bowl and robe, entered Kiṭāgiri for almsfood. Then, Lord, a certain lay follower saw me as I was walking in Kiṭāgiri for almsfood,
and seeing me, he approached, and having approached, he
greeted me and said: ‘Honoured sir, are alms obtainable?’ ‘No, sir, alms are not obtainable I said. ‘Come, honoured sir, we will go to (my) house he said. Then, Lord, that lay follower, taking me to his house and feeding me, said: ‘Where, honoured sir, will the master go?’ I said: ‘I will go to Sāvatthī, sir, to see the Lord.’ Then he said: ‘Then, honoured sir … may be settled’. Therefore, Lord, do I come."
123
Then the Lord on this occasion, in this connection, having had the Order of monks convened, asked the monks, saying:
"Monks, is it true, as is said, that monks who are followers of Assaji and Punabbasu, residing in Kiṭāgiri, are unscrupulous and depraved and indulge in the following bad habits: they plant small flowering trees … indulge in a variety of bad habits … and those men … and the depraved monks stay on?"
"It is true, Lord."
"How, monks, can these foolish men indulge in bad habits such as these? How can they plant and cause small flowering trees to be planted, and water them and have them watered, and pluck them and have them plucked, and how can they tie them up into (garlands) and have them tied up? How can they make and have garlands made … ? How can they take and send … ? How can they eat … drink … sit … stand … eat … drink … run … dance and sing and play musical instruments and sport … play … train themselves … run … run round facing … ? How can they whistle and snap their fingers and wrestle and fight with fists, and having spread out their upper robes as a stage, say to a dancing-girl: ‘Dance here, sister,’ and applaud and indulge in a variety of bad habits? It is not, monks, for pleasing those who are not (yet) pleased … ", and having rebuked them and given reasoned talk, he addressed Sāriputta and Moggallāna, saying:
"Do you go, Sāriputta and Moggallāna, and having gone to Kiṭāgiri, carry out a (formal) act of banishment from Kiṭāgiri against those monks who are followers of Assaji and Punabbasu; these are those who share your cells."
124
"How, Lord, do we carry out a (formal) act of banishment from Kiṭāgiri against those monks who are followers of Assaji and Punabbasu? These monks are fierce and rough."
"Well then, Sāriputta and Moggallāna, go together with many monks."
"Very well, Lord," Sāriputta and Moggallāna answered the Lord in assent.
"And thus, monks, should it be carried out. First, the monks who are followers of Assaji and Punabbasu
should be reproved; having reproved them, they should be made to remember; having made them remember, they should be accused of an offence; having accused them of the offence, the Order should be informed by an experienced, competent monk, saying:
125‘Honoured sirs, let the Order listen to me. These monks who are followers of Assaji and Punabbasu are those who bring families into disrepute and are of evil conduct; their evil conduct is seen and also heard and respectable families corrupted by them are seen and also heard. If it seems right to the Order, the Order should carry out a (formal) act of banishment from Kiṭāgiri against the monks who are followers of Assaji and Punabbasu by which the monks who are followers of Assaji and Punabbasu should not remain in Kiṭāgiri. This is the motion.
126Honoured sirs, let the Order listen to me. These monks who are … seen and also heard. The Order is carrying out a (formal) act of banishment from Kiṭāgiri against the monks who are followers of Assaji and Punabbasu by which the monks who are followers of Assaji and Punabbasu should not remain in Kiṭāgiri. If the carrying out of the (formal) act of banishment from Kiṭāgiri against the monks who are followers of Assaji and Punabbasu by which they should not remain in Kiṭāgiri is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
127And a second time I speak forth this matter … And a third time I speak forth this matter.
128The (formal) act of banishment from Kiṭāgiri against the monks who are followers of Assaji and Punabbasu by which they should not remain in Kiṭāgiri is carried out by the Order. It is pleasing to the Order, therefore it is silent. Thus do I understand this.’
129 "Monks, if it is possessed of three qualities a (formal) act of banishment comes to be not legally valid, not disciplinarily valid and one that is hard to settle … against the one who speaks dispraise of the Order. Monks, if an Order desires, it may carry out a (formal) act of banishment against these three (kinds of) monks.
130-134 "And, monks, if a monk is possessed of three further qualities an Order, if it so desires, may carry out a (formal) act of banishment against him: if he is possessed of bodily frivolity, if he is possessed of verbal frivolity, if he is possessed of bodily and verbal frivolity. Monks, if a monk is possessed of these three qualities an Order, if it so desires, may carry out a (formal) act of banishment against him. And, monks, if a monk is possessed of three further qualities … against him: if he is possessed of bodily bad habits, if he is possessed of verbal bad habits, if he is possessed of bodily and verbal bad habits. Monks, if a monk … a (formal) act of banishment against him. And, monks, if a monk is possessed of three further qualities … against him: if he is possessed of harming by means of body, if he is possessed of harming by means of speech, if he is possessed of harming by means of body and speech. Monks, if a monk … against him. And, monks, if a monk is possessed of three further qualities, an Order, if it so desires, may carry out a (formal) act of banishment against him: if he is possessed of a wrong bodily mode of livelihood, if he is possessed of a wrong verbal mode of livelihood, if he is possessed of a wrong bodily and verbal mode of livelihood. Monks, if a monk is possessed of these three qualities an Order, if it so desires, may carry out a (formal) act of banishment against him.
135-149 "Monks, if an Order so desires, it may carry out a (formal) act of banishment against three (kinds of) monks: against the one who is a maker of strife … as in Kd.11.4.2"> … against the one who speaks dispraise of the Order. Monks, if an Order so desires, it may carry out a (formal) act of banishment against these three (kinds of) monks. And, monks, if an Order so desires it may carry out a (formal) act of banishment against three further (kinds of) monks: against the one who is possessed of bodily frivolity, against the one who is possessed of verbal frivolity, against the one who is possessed of bodily and verbal frivolity … against the one who is possessed of wrong bodily and verbal mode of livelihood. Monks, if an Order so desires, it may carry out a (formal) act of banishment against these three (kinds of) monks.
150 "Monks, a monk against whom a (formal) act of banishment has been carried out should conduct himself properly. This is the proper conduct in this case … as in Kd.11.5"> … he should not quarrel with monks."
151 Told are the Eighteen Observances connected with a (Formal) Act of Banishment.
152 Then Sāriputta and Moggallāna at the head of an Order of monks, having arrived at Kiṭāgiri, carried out a (formal) act of banishment from Kiṭāgiri against the monks who were followers of Assaji and Punabbasu, by which the monks who were followers of Assaji and Punabbasu should not stay in Kiṭāgiri. When the (formal) act of banishment had been carried out by the Order, these did not conduct themselves properly, they were not subdued, they did not mend their ways, they did not ask the monks for forgiveness, they abused them, they reviled them, they offended by following a wrong course through desire, by following a wrong course through hatred, by following a wrong course through stupidity, by following a wrong course through fear; and they went away and they left the Order. Those who were modest monks looked down on, criticised, spread it about, saying: "How can the monks who are followers of Assaji and Punabbasu, against whom a (formal) act of banishment has been carried out by the Order, not conduct themselves properly, not be subdued, not mend their ways? Why do they not ask for forgiveness from the monks? Why do they abuse and revile them? Why do they, following a wrong course through desire … hatred … stupidity … fear, go away and leave the Order? "Then these monks told this matter to the Lord.
153Then the Lord on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying:
"Is it true, as is said, monks, that monks who are followers of Assaji and Punabbasu, against whom a (formal) act of banishment has been carried out by the Order, do not conduct themselves properly, are not subdued, … and leave the Order?"
"It is true, Lord."
"How, monks, can these foolish men, against whom a (formal) act of banishment has been carried out by the Order, not conduct themselves properly … and leave the Order? It is not, monks, for pleasing those who are not (yet) pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:
"Well then, monks, do not let the Order revoke the (formal) act of banishment.
154-160 "Monks, if a monk is possessed of five qualities the (formal) act of banishment against him should not be revoked: if he ordains … as in Kd.11.6.2 –Kd.11.6.2"> … if he does not quarrel with monks. Monks, if a monk is possessed of these eight qualities the (formal) act of banishment may be revoked.
161 Told are the Eighteen Cases where a (Formal) Act of Banishment may be revoked.
162 "And thus, monks, should it be revoked: Monks, that monk against whom the (formal) act of banishment has been carried out, having approached the Order, having arranged his upper robe over one shoulder, having saluted the feet of the senior monks, having sat down on his haunches, having stretched forth his joined palms, should speak thus to it: ‘A (formal) act of banishment, honoured sirs, was carried out against me by the Order, but I am conducting myself properly, I am subdued, I am mending my ways. I ask for the revocation of the (formal) act of banishment’. And a second time it should be asked for, and a third time it should be asked for. The Order should be informed by an experienced, competent monk, saying:
163 "‘Honoured sirs, let the Order listen to me. This monk So-and-so, against whom a (formal) act of banishment was carried out by an Order, is conducting himself properly, he is subdued, he is mending his ways, and he asks for the revocation of the (formal) act of banishment. If it seems right to the Order, the Order may revoke the (formal) act of banishment against the monk So-and-so. This is the motion.
164Honoured sirs, let the Order listen to me. This monk So-and-so … and he asks for the revocation of the (formal) act of banishment. The Order is revoking the (formal) act of banishment for the monk So-and-so. If the revocation of the (formal) act of banishment for the monk So-and-so is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
165-166And a second time I speak forth this matter … And a third time I speak forth this matter. It is pleasing to the Order, therefore it is silent. Thus do I understand this>.’"
167 Told is the Third (Formal) Act: that of Banishment.
168 Now at that time the venerable Sudhamma was a resident in the householder Citta’s Macchikāsaṇḍa, an overseer of new buildings, a constant adviser. Whenever the householder Citta wished to invite an Order or a group or an individual he did not invite the Order or the group or the individual without having asked the venerable Sudhamma for permission.
169Now at that time several monks who were elders—the venerable Sāriputta and the venerable Moggallāna the Great and the venerable Kaccāna the Great and the venerable Koṭṭhita the Great and the venerable Kappina the Great and the venerable Cunda the Great, and the venerable Anuruddha and the venerable Revata and the venerable Upāli and the venerable Ānanda and the venerable Rāhula—walking on tour in Kāsī arrived in Macchikāsaṇḍa.
170The householder Citta heard that these monks who were elders had reached Macchikāsaṇḍa. Then the householder Citta approached these monks who were elders; having approached, having greeted these monks who were elders, he sat down at a respectful distance. As the householder Citta was sitting down at a respectful distance, the Venerable Sāriputta delighted, rejoiced, roused, gladdened him with talk on dhamma.
171Then the householder Citta, delighted … gladdened with the venerable Sāriputta’s talk on dhamma, spoke thus to the monks who were elders: "Honoured sirs, let the elders consent to come to a meal with me on the morrow." The monks who were elders consented by becoming silent.
172
Then the householder Citta, having understood the consent of the monks who were elders, rising from his seat, having I greeted the monks who were elders, keeping his right side towards them, approached the venerable Sudhamma; having approached, having greeted the venerable Sudhamma, he stood at a respectful distance. As he was standing at a respectful distance, the householder Citta spoke thus to the venerable Sudhamma:
"Honoured sir, may master Sudhamma consent to a meal I with me on the morrow together with the elders."
Then the venerable Sudhamma thought: "Formerly, when I the householder Citta wished to invite an Order or a group or an individual, he did not invite the Order or the group or the individual without having asked me for permission; but now he invites monks who are elders without having asked me for permission. This householder Citta is now corrupted, he is indifferent to me, detached from me", and he spoke thus to the householder Citta: "No, householder, I do not consent." And a second time … And a third time did the householder Citta speak thus to the venerable Sudhamma: "Honoured sir, may master Sudhamma consent to a meal with me on the morrow together with the elders."
"No, householder, I do not consent."
Then the householder Citta thinking: "What can master Sudhamma, either consenting or not consenting, do to me?" having greeted the venerable Sudhamma, departed keeping his right side towards him.
173
Then, towards the end of that night, the householder Citta had sumptuous foods, solid and soft, prepared for the monks who were elders. Then the venerable Sudhamma, thinking: "Suppose I were to see what has been prepared on behalf of the householder Citta for the elders?"
having dressed in the morning, taking his bowl and robe, approached the dwelling of the householder Citta; having approached, he sat down on an appointed seat. Then the householder Citta approached the venerable Sudhamma; having approached, having greeted the venerable Sudhamma, he sat down at a respectful distance. The venerable Sudhamma spoke thus to the householder Citta as he was sitting down at a respectful distance:
"Truly abundant, householder, is this solid and soft food prepared by you, but one thing is not here, that is to say sesamum cake."
"Although, honoured sir, much treasure is to be found in the Awakened One’s words, just this is mentioned by master Sudhamma, that is to say sesamum cake. Formerly, honoured sir, some merchants of the Deccan went to an eastern district for trading and from there they brought back a hen. Then, honoured sir, that hen mated with a crow and produced a chick. And whenever, honoured sir, that chick wanted to utter the cry of a crow it uttered a "cockadoodle-doo" whenever it wanted to utter the cry of a cock it uttered a "caw". In the same way, honoured sir, although much treasure is to be found in the Awakened One’s words, just this is mentioned by master Sudhamma, that is to say sesamum cake."
"You, householder, are reviling me, you, householder, are abusing me; this is your residence, householder, I will go away."
"Honoured sir, I am not reviling and abusing master Sudhamma; honoured sir, let master Sudhamma remain in
Macchikāsaṇḍa delightful is the Wild Mango Grove; I will make an effort for master Sudhamma in respect of the requisites of robes, almsfood, lodgings and medicines for the sick." And a second time … And a third time did the venerable Sudhamma speak thus to the householder Citta: "You, householder, are reviling me … I will go away."
"Where, honoured sir, will master Sudhamma go?"
"I, householder, will go to Sāvatthī to see the Lord."
"Well then, honoured sir, tell the Lord everything that was said by you and that was said by me. But this, honoured sir, will not be surprising: that master Sudhamma should come back again to Macchikāsaṇḍa."
174 Then the venerable Sudhamma, having packed away his lodgings, taking his bowl and robe, set out for Sāvatthī. In due course he approached Sāvatthī, the Jeta Grove, Anāthapiṇḍika’s monastery, the Lord; having approached, having greeted the Lord, he sat down at a respectful distance. As he was sitting down at a respectful distance, the venerable Sudhamma told the Lord everything that had been said by himself and that had been said by the householder Citta. The Awakened One, the Lord rebuked him, saying:
175"It is not suiting, foolish man, it is not becoming, it is not fitting, it is not worthy of a recluse, it is not allowable, it is not to be done. How can you, foolish man, jeer at the householder Citta, who has faith and is believing, who is a benefactor, a worker, a supporter of the Order, with a low thing, and scoff at him with a low thing? It is not, foolish man, for pleasing those who are not (yet) pleased … " and having rebuked him, having given reasoned talk, he addressed the monks, saying: "Well then, monks, let the Order carry out a (formal) act of reconciliation for the monk Sudhamma, saying: ‘The householder Citta should be asked to forgive you.’
"And thus, monks, should it be carried out: First, the monk Sudhamma should be reproved, having reproved him, he should
be made to remember, having made him remember, he should be accused of the offence, having accused him of the offence, the Order should be informed by an experienced, competent monk, saying:
176‘Honoured sirs, let the Order listen to me. This monk Sudhamma jeered at the householder Citta who has faith and is believing, a benefactor, a worker, a supporter of the Order, with a low thing, he scoffed at him with a low thing. If it seems right to the Order, the Order may carry out a (formal) act of reconciliation for the monk Sudhamma, saying: "The householder Citta should be asked to forgive you". This is the motion.
177Honoured sirs, let the Order listen to me. This monk Sudhamma jeered at the householder Citta … scoffed at him with a low thing. The Order is carrying out a (formal) act of reconciliation for the monk Sudhamma, saying: "The householder Citta should be asked to forgive you". If the carrying out of the (formal) act of reconciliation for the monk Sudhamma, saying: "The householder Citta should be asked to forgive you" is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
178And a second time I speak forth this matter … And a third time I speak forth this matter … you should speak. be asked to forgive you" is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
179A (formal) act of reconciliation for the monk Sudhamma, saying: "The householder Citta should be asked to forgive you" is carried out by the Order. It is pleasing to the Order, therefore it is silent. Thus do I understand this.’
180-185 "Monks, if it is possessed of three qualities, a (formal) act of reconciliation … = Kd.11.2">, Kd.11.3"> … and is easily settled.
186 "Monks, if a monk is possessed of five qualities, the Order, if it so desires, may carry out a (formal) act of reconciliation for him: if he tries for non-receiving (of gains) by householders; if he tries for non-profiting by householders; if he tries for non-residence for householders; if he reviles and abuses householders; if he causes householder to break with householder. Monks, if a monk is possessed of these five qualities … act of reconciliation for him.
187And, monks, if a monk is possessed of five further qualities, the Order, if it so desires, may carry out a (formal) act of reconciliation for him: if he speaks dispraise of the Awakened One to householders, if he speaks dispraise of dhamma to householders, if he speaks dispraise of the Order to householders, if he jeers at a householder with a low thing, if he scoffs at him with a low thing, if he does not fulfil, according to rule, his assent (given) to householders. Monks, if a monk … act of reconciliation for him.
188And, monks, an Order, if it so desires, may carry out a (formal) act of reconciliation for five (kinds of) monks: for the one who tries for non-receiving (of gains) by householders; for the one who tries for non-profiting by householders; for the one who tries for non-residence for householders; for the one who reviles and abuses householders; for the one who causes householder to break with householder. Monks, an Order … for these five (kinds of) monks.
189And monks, an Order, if it so desires, may carry out a (formal) act of reconciliation for five further (kinds of) monks: for the one who speaks dispraise of the Awakened One to householders … of dhamma to householders … of an Order to householders, for the one who jeers at a householder with a low thing, scoffs at him with a low thing, for the one who does not fulfil, according to rule, his assent (given) to householders. Monks, an Order, if it so desires, may carry out a (formal) act of reconciliation for these five (kinds of) monks.
190 Told are the Four times Five Cases on Being Desirous.
191 "Monks, a monk for whom a (formal) act of reconciliation has been carried out should conduct himself properly … = Kd.11.5">, reading act of reconciliation for act of censure … he should not quarrel with monks."
192 Told are the Eighteen Observances connected with a (Formal) Act of Reconciliation
193
Then the Order earned out a (formal) act of reconciliation for the monk Sudhamma, saying: "The householder Citta should be asked to forgive you." He, having gone to Macchikāsaṇḍa when the (formal) act of reconciliation had been carried out by the Order, becoming ashamed, was unable to ask the householder Citta to forgive him, and he went back again to Sāvatthī. Monks spoke thus: "Did you ask the householder Citta to forgive you?"
"Now, I, your reverences, having gone to Macchikāsaṇḍa, becoming ashamed, was unable to ask the householder Citta to forgive (me)." They told this matter to the Lord.
He said: "Well then, monks, let the Order give a companion messenger to the monk Sudhamma to ask the householder Citta to forgive him. And thus, monks should he be given: First, a monk should be asked; having asked him, the Order should be informed by an experienced, competent monk, saying:
194 ‘Honoured sirs, let the Order listen to me. If it seems right to the Order, the Order may give the monk So-and-so as a companion messenger to the monk Sudhamma to ask the householder Citta to forgive him. This is the motion.
195Honoured sirs, let the Order listen to me. The Order is giving the monk So-and-so as a companion messenger to the monk Sudhamma to ask the householder Citta to forgive him. If the giving of the monk So-and-so as a companion messenger to the monk Sudhamma to ask the householder Citta to forgive him is pleasing to the venerable ones, let them be silent; he to whom it is not pleasing should speak.
196The monk So-and-so is given by the Order to the monk Sudhamma as a companion messenger to ask the householder Citta to forgive him. It is pleasing to the Order; therefore it is silent. Thus do I understand this.’
197 "Monks, when the monk Sudhamma, together with the companion messenger monk, has reached Macchikasanda, the householder Citta should be asked to forgive him (Sudhamma using the words), ‘Forgive me, householder, I am at peace towards you’. If, while he is being spoken to thus, he forgives him, that is good; if he does not forgive, he should be spoken to by the companion messenger monk, saying: ‘Forgive this monk, householder, he is at peace towards you.’ If, while he is being spoken to thus, he forgives him, that is good; if he does not forgive, he should be spoken to by the companion messenger monk, saying, ‘Forgive this monk, householder, for I am at peace towards you.’ If … that is good; if he does not forgive, he should be spoken to by the companion messenger monk, saying: ‘Forgive this monk, householder, (I ask it) in the name of the Order’. If … that is good; if he does not forgive, the companion messenger monk, not having caused the monk Sudhamma to be dismissed from reach of the sight of the householder Citta, not having caused him to be dismissed from reach of the hearing, having made him arrange his upper robe over one shoulder, having made him sit down on his haunches, having made him salute with joined palms, should cause that offence to be confessed."
198
Then the monk Sudhamma, together with the companion messenger monk, having reached Macchikāsaṇḍa, asked the householder Citta to forgive him. He conducted himself properly, he was subdued, he mended his ways, and having approached monks, he spoke thus: "I, your reverences, for whom a (formal) act of reconciliation was carried out by an Order, am conducting myself properly, I am subdued, I am mending my ways. Now what line of conduct should be followed by me?" They told this matter to the Lord. He said:
"Well then, monks, let the Order revoke the (formal) act of reconciliation for the monk Sudhamma.
199-205 "Monks, if a monk is possessed of five qualities, the (formal) act of reconciliation should not be revoked … = Kd.11.6.2"> –Kd.11.7"> … does not quarrel with monks. Monks, if a monk is possessed of these eight qualities the (formal) act of reconciliation may be revoked.
206 Told are the Eighteen Cases where a (Formal) Act of Reconciliation may be revoked.
207-211 And thus, monks, should it be revoked: Monks, that monk Sudhamma, having approached the Order … see Kd.11.12"> … ‘ … Thus do I understand this.’"
212 Told is the Fourth (Formal) Act: that of Reconciliation.
213At one time the Awakened One, the Lord was staying at Kosambī in Ghosita’s monastery. Now at that time the venerable Channa, having fallen into an offence, did not want to see the offence. Those who were modest monks looked down upon, criticised, spread it about, saying: "How can the venerable Channa, having fallen into an offence, not want to see the offence?" Then these monks told this matter to the Lord.
214Then the Lord, on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying: "Is it true, as is said, monks, that the monk Channa … did not want to see the offence?"
"It is true, Lord." The Awakened One, the Lord rebuked them, saying:
"How, monks, can this foolish man, having fallen into an offence, not want to see the offence? It is not, monks, for pleasing those who are not (yet) pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:
"Well then, monks, let the Order carry out a (formal) act of suspension against the monk Channa for not seeing his offence, (and there should be) no eating with an Order.
"And thus, monks, should it be carried out. First, the monk Channa should be reproved, having reproved him, he should be made to remember, having made him remember, he should be accused of the offence; having accused him of the offence, the Order should be informed by an experienced, competent monk, saying:
215Honoured sirs, let the Order listen to me. This monk Channa, having fallen into an offence, does not want to see the offence. If it seems right to the Order, the Order may carry out a (formal) act of suspension against the monk Channa for not seeing the offence (and there should be) no eating with an Order. This is the motion.
216 Honoured sirs, let the Order listen to me. This monk Channa, having fallen into an offence, does not want to see the offence. The Order is carrying out a (formal) act of suspension against the monk Channa for not seeing the offence (and there should be) no eating with an Order. If the carrying out by the Order of a (formal) act of suspension against the monk Channa for not seeing his offence (and with) no eating with an Order, is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
217And a second time I speak forth this matter … And a third time I speak forth this matter: Honoured sirs, … should speak. A (formal) act of suspension for not seeing his offence (and with) no eating with an Order, is carried out by the Order against the monk Channa. It is pleasing to the Order; therefore it is silent. Thus do I understand this.’
218-219 And, monks, proclaim in residence after residence: ‘A (formal) act of suspension for not seeing an offence (and with) no eating with an Order has been carried out against the monk Channa.’
220-278 "Monks, if a (formal) act of suspension for not seeing an offence is possessed of three qualities it comes to be a (formal) act not by rule … see Kd.11.2 –Kd.11.4"> … Monks, if an Order so desires, it may carry out a (formal) act of suspension for not seeing an offence against these three (kinds of) monks."
279 Told are the Six Cases on Being Desirous in connection with a (Formal) Act of Suspension for Not Seeing an Offence.
280 "Monks, a monk against whom a (formal) act of suspension for not seeing his offence has been carried out should conduct himself properly. This is proper conduct in this case: he should not ordain, he should not give guidance, a novice should not attend him, the agreement to exhort nuns should not be consented to (by him), even if he is agreed upon nuns should not be exhorted by him, he should not fall into that same offence for which the (formal) act of suspension for not seeing his offence was carried out against him by an Order, nor into another that is similar, nor into one that is worse, he should not find fault with the (formal) act, he should not find fault with those who are carrying out the (formal) act, he should not consent to a regular monk’s greeting him, standing up before him, saluting him with joined palms, performing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, the receiving of bowl and robe, treating his back by massaging, he should not defame a regular monk with falling away from moral habit, he should not defame him with falling away from good habits, he should not defame him with falling away from (right) views, he should not defame him with falling away from a right mode of livelihood, he should not cause monk to break with monk, he should not wear a householder’s emblem, he should not wear an emblem of members of other sects, he should not follow members of other sects, he should follow monks, he should train in the training for monks, he should not stay in a residence under one roofing with a regular monk, he should not stay in what is not a residence under one roofing (with him), he should not stay in a residence or in what is not a residence under one roofing (with him), having seen a regular monk he should get up from his seat, he should not upbraid a regular monk either inside or outside, he should not suspend a regular monk’s Observance, he should not suspend his Invitation, he should not issue commands, he should not set up authority, he should not ask for leave, he should not reprove, he should not make remember, he should not quarrel with monks.
281 Told are the Forty-Three Observances connected with a (Formal) act of Suspension for Not Seeing an Offence.
282
Then the Order carried out a (formal) act of suspension for not seeing his offence against the monk Channa (and with) no eating with an Order. He, when the (formal) act of suspension for not seeing his offence had been carried out against him by the Order, went from that residence to another residence; there the monks neither greeted him, nor stood up before him, nor saluted with joined palms, nor performed the proper duties, nor revered, respected, esteemed or honoured him. He, not being revered, respected, esteemed or honoured by these monks, then went unrevered from that residence to another residence; there too the monks neither greeted him … he then went from that residence to another residence; there too the monks neither greeted him … he, unrevered, went back again to Kosambī. He conducted himself properly, he was subdued, he mended his ways; having approached monks, he spoke thus: "I, your reverences, against whom a (formal) act of suspension for not seeing an offence was carried out by an Order, am conducting myself properly, I am subdued, I am mending my ways. What line of conduct should be followed by me?" They told this matter to the Lord. He said:
"Well then, monks let the Order revoke the (formal) act of suspension for not seeing his offence against the monk Channa.
283 "If, monks, a monk is possessed of five qualities, a (formal) act of suspension for not seeing his offence should not be revoked: if he ordains, if he gives guidance, if a novice attends him, if he consents to the agreement to exhort nuns, if, although agreed upon, he exhorts nuns. Monks, if a monk is possessed of these five qualities … should not be revoked.
284And monks, if a monk is possessed of five further qualities … should not be revoked: if he falls into that same offence for which a (formal) act of suspension for not seeing his offence was carried out against him by the Order, or into another that is similar, or into one that is worse, if he finds fault with a (formal) act, if he finds fault with those who carry out a (formal) act. Monks, if a monk is possessed of these five qualities … should not be revoked. And, monks, if a monk is possessed of five further qualities … should not be revoked: if he consents to a regular monk’s greeting him, standing up before
him, saluting with joined palms, doing the proper duties, bringing forward a seat. Monks, if a monk … should not be revoked. And, monks, if a monk is possessed of five further qualities … should not be revoked:
if he consents to a regular monk’s bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, to receiving his bowl and robe, to treating his back by massaging. Monks, if a monk is possessed of these five qualities the (formal) act of suspension for not seeing his offence should not be revoked.
"And, monks, if a monk is possessed of five further qualities … should not be revoked: if he defames a regular monk with falling away from moral habit, if he defames him with falling away from good habits, if he defames him with falling away from (right) views, if he defames him with falling away from a (right) way of living, if he causes monk to break with monk. Monks, if a monk … should not be revoked. And, monks, if a monk is possessed of five further qualities … should not be revoked: if he wears a householder’s emblem, if he wears an emblem of other sects, if he follows members of other sects, if he does not follow monks, if he does not train in the training for monks. Monks, if a monk … should not be revoked. And, monks, if a monk is possessed of five further qualities … should not be revoked: if, in a residence, he stays under one roofing with a regular monk, if in what is not a residence he stays under one roofing with him, if in either a residence or in what is not a residence he stays under one roofing with him, if, having seen a regular monk, he does not get up from his seat, if he upbraids a regular monk either inside or outside. Monks, if a monk … should not be revoked.
285Monks, if a monk is possessed of eight qualities … should not be revoked: if he suspends a regular monk’s Observance, if he suspends his Invitation, if he issues commands, if he sets up authority, if he asks for leave, if he reproves, if he makes remember, if he quarrels with monks. Monks, if a monk is possessed of these eight qualities a (formal) act of suspension for not seeing his offence should not be revoked.
286 Told are the Forty-three Cases (where a Formal Act of Suspension for Not Seeing an Offence should not be revoked).
287-289 "Monks, it a monk is possessed of five qualities, a (formal) act of suspension for not seeing his offence may be revoked: if he does not ordain … This Chapter is the exact opposite of Kd.11.28.2"> … if he does not quarrel with monks. Monks, if a monk is possessed of these eight qualities a (formal) act of suspension for not seeing his offence may be revoked.
290 Told are the Forty-three Cases (where a Formal Act of Suspension for Not Seeing an Offence may be revoked).
291-295 "And thus, monks, should it be revoked: That monk Channa, having approached the Order … see Kd.12">. Instead of act of censure read act of suspension for not seeing his offence … ‘ … Thus do I understand this.’"
296 Told is the Sixth (Formal) Act: that of Suspension for Not making Amends for an Offence.
297At one time the Awakened One, the Lord was staying at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time a wrong view had arisen to a monk named Ariṭṭha who had formerly been a vulture-trainer, like this:
"In so far as I understand dhamma taught by the Lord, it is that in following those things called stumbling-blocks by the Lord, there is no stumbling-block at all."
Several monks heard: "A wrong view has arisen to the monk named Ariṭṭha who was formerly a vulture-trainer, like this: ‘In so far as I understand … there is no stumbling-block at all.’"
298Then these monks approached the monk Ariṭṭha who had formerly been a vulture-trainer, and having approached, they spoke thus to the monk Ariṭṭha who had formerly been a vulture-trainer:
"Is it true, as is said, reverend Ariṭṭha, that a wrong view has arisen to you, like this: ‘In so far as I understand … there is no stumbling-block at all’?"
"Undoubtedly, your reverences, as I understand dhamma taught by the Lord, it is that in following those things called stumbling-blocks by the Lord, there is no stumbling-block at all."
299 "Do not speak thus, reverend Ariṭṭha, do not misrepresent the Lord; misrepresentation of the Lord is not at all seemly, and the Lord certainly would not speak thus. Reverend Ariṭṭha, in many a figure are things that are stumbling-blocks called stumbling-blocks by the Lord, and in following these there is a veritable stumbling-block. Sense-pleasures are declared by the Lord to be (things) affording little satisfaction, of much pain, of much tribulation, where in is more danger. Sense-pleasures are declared by the Lord to be like a skeleton, of much pain, of much tribulation, wherein is more danger. Sense-pleasures are declared by the Lord to be like a lump of meat … to be like a fire-brand of dry grass … to be like a pit of glowing embers … to be like a dream … to be like something borrowed … to be like the fruits of a tree … to be like a slaughter-house … to be like an impaling stake … Sense-pleasures are declared by the Lord to be like a snake’s head, of much pain, of much tribulation, wherein is more danger."
300
Yet the monk Ariṭṭha who had formerly been a vulture-trainer, on being spoken to thus by these monks, expressed that wrong view as before, obstinately holding to it, adhering to it: "Undoubtedly, your reverences, as I understand dhamma taught by the Lord, it is that in following those things called stumbling-blocks by the Lord, there is no stumbling-block at all."
And since those monks were unable to dissuade the monk Ariṭṭha who had formerly been a vulture-trainer from that wrong view, then those monks approached the Lord; and having approached, they told this matter to the Lord.
301Then the Lord on this occasion, in this connection, having had the Order of monks convened, questioned the monk Ariṭṭha who had formerly been a vulture-trainer, saying:
"Is it true, as is said, that to you, Ariṭṭha, a wrong view like this arose: ‘In so far as I understand dhamma … there is no stumbling-block at all’?"
"Undoubtedly, Lord, as I understand dhamma … no stumbling-block at all."
302
"To whom then do you, foolish man, understand that dhamma was taught thus by me? Are not, foolish man, things that are stumbling-blocks called in many a figure stumbling-blocks by me, and in following these is there not a veritable stumbling-block? Sense-pleasures are declared by me to be things affording little satisfaction, of much pain, of much tribulation, wherein is more danger … Sense-pleasures are declared by me to be like a snake’s head, of much pain, of much tribulation, wherein is more danger. And yet you, foolish man, not only misrepresent me because of your own wrong grasp, but you also injure yourself, and give rise to much demerit which for a long time will be for you, foolish man, of woe and pain. It is not, foolish man, for pleasing those who are not (yet) pleased … " And having rebuked him, having given reasoned talk, he addressed the monks saying:
"Well then, monks, let the Order carry out a (formal) act of suspension for not giving up a wrong view against the monk Ariṭṭha who was formerly a vulture-trainer, (and with) no eating with an Order.
"And thus, monks, should it be carried out: First, the monk Ariṭṭha should be reproved, having reproved him he should be made to remember, having made him remember he should be accused of the offence, having accused him of the offence, the Order should be informed by an experienced competent monk, saying:
303 ‘Honoured sirs, let the Order listen to me. A wrong view has arisen to the monk Ariṭṭha who was formerly a vulture-trainer, like this: In so far as I understand dhamma taught by the Lord … there is no stumbling-block at all. He does not give up this view. If it seems right to the Order, let the Order carry out a (formal) act of suspension for not giving up a wrong view against the monk Ariṭṭha who was formerly a vulture-trainer (and with) no eating with an Order. This is the motion.
304 Honoured sirs, let the Order listen to me. A wrong view has arisen … He does not give up this view. The Order is carrying out a (formal) act of suspension for not giving up a wrong view against the monk Ariṭṭha who was formerly a vulture-trainer (and with) no eating with an Order. If the carrying out of the (formal) act of suspension for not giving up a wrong view against the monk Ariṭṭha who was formerly a vulture-trainer (and with) no eating with an Order is pleasing to the venerable ones, let them be silent; he to whom it is not pleasing should speak.
305-306 … And a second time I speak forth this matter … And a third time I speak forth this matter … It is pleasing to the Order; therefore it is silent. Thus do I understand this’.
307And, monks, proclaim in residence after residence: ‘A (formal) act of suspension for not giving up a wrong view has been carried out against the monk Ariṭṭha who was formerly a vulture-trainer (and with) no eating with an Order.’
308-321 "Monks, if a monk is possessed of three qualities … = Kd.11.2"> –Kd.11.5">. Instead of did of censure read act of suspension for not giving up a wrong view … if he does not quarrel with monks."
322Told are the Eighteen Observances (connected with) a (Formal) Act of Suspension for Not Giving Up a Wrong View.
323 Then the Order carried out a (formal) act of suspension for not giving up his wrong view against the monk Ariṭṭha who was formerly a vulture-trainer, (and with) no eating with an Order. He, when the (formal) act of suspension for not giving up his wrong view had been carried out against him by the Order, left the Order. Those who were modest monks looked down upon, criticised, spread it about, saying: "How can this monk named Ariṭṭha who was formerly a vulture-trainer leave the Order when a (formal) act of suspension for not giving up a wrong view is earned out against him by the Order?" Then these monks told this matter to the Lord.
324 Then the Lord on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying:
"Is it true, as is said, monks, that the monk Ariṭṭha who was formerly a vulture-trainer left the Order when a (formal) act of suspension for not giving up a wrong view was carried out against him by the Order?"
"It is true, Lord." The Awakened One, the Lord rebuked them, saying:
"How, monks, can this foolish man leave the Order when a (formal) act of suspension for not giving up a wrong view was carried out against him by the Order? It is not, monks, for pleasing those who are not (yet) pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:
"Well then, monks, let the Order revoke the (formal) act of suspension for not giving up a wrong view.
325-331 "Monks, if a monk is possessed of five qualities … = Kd.11.6.2"> –Kd.11.6.7"> … the (formal) act of suspension for not giving up a wrong view may be revoked.
332 Told are the Eighteen Cases where a (Formal) Act of Suspension for Not Giving Up a Wrong View may be Revoked.
333-337 "And thus, monks, should it be revoked. Monks, that monk against whom a (formal) act of suspension for not giving up a wrong view has been carried out, having approached the Order … see Kd.11.12"> Instead of act of censure read act of suspension for not giving up a wrong view. Instead of Seyyasaka read the monk So-and-so … ‘ … Thus do I understand this.."
338 Told is the Seventh (Formal) Act: that of Suspension for Not Giving Up a Wrong View.
Told is the First Section: that on (Formal) Acts.
339In this Section are seven items: this is its key:
340 Monks who are followers of Paṇḍuka and Lohitaka,
themselves makers of strife,
approached similar ones and incited them to strife,341And strifes not arisen were born and those arisen expanded.
Modest, well behaved monks looked down upon. The expounder,342The Awakened One, standing on what is verily dhamma,
self-developing, foremost of men, conqueror,
enjoined a (formal) act of censure at Sāvatthī.343And what is carried out not in the presence of,
when there is no interrogation, no acknowledgement,
and what is carried out for no offence,
344 for one not (leading on to) confession, for one confessed,
And what is carried out not having reproved,345 not having made to remember, not having accused,
and too what is carried out not in the presence of,
not by rule, by an incomplete assembly,346 Again what is carried out when there is no interrogation,
not by rule, by an incomplete assembly,347 and too what is carried out not on the acknowledgement,
not by rule, by an incomplete assembly,
348 And too what is carried out when there is no offence,
not by rule, by an incomplete assembly,349 and also for (an offence) which does not lead on to confession when it is
not by rule and the assembly is incomplete,350 And likewise for one that is confessed, if also
not by rule, by an incomplete assembly,
and likewise not having reproved him, if also
not by rule, by an incomplete assembly,
And likewise not having made him remember,351 not by rule, by an incomplete assembly,
and likewise not having accused him,
not by rule, by an incomplete assembly.
The bright occasions should also be inferred exactly according to the dark occasions.
And the Order, so desiring, may carry out censure against this one:
352 The quarrel (-maker), the ignorant, the liver in company with.
The Order may carry out a (formal) act of censure in regard to moral habit,
good habits, against one who has fallen away from right views,
And against whoever speaks dispraise of the Awakened One, dhamma, the Order,
and the Order may also carry out a (formal) act of censure against three (kinds of) monks:
The one who is a maker of strife, the ignorant one, the one intent on living in company;
likewise in regard to moral habit, good habits, right views,
And against whoever speaks dispraise of the Awakened One, dhamma, the Order.
The one against whom a (formal) act of censure has been carried out
conducting himself properly, thus:
Ordination, guidance, attendance by a novice,
the one against whom censure has been carried out should do
nothing in regard to exhortation, even although agreed upon.
He should not fall into that same offence, into a similar one, or into one higher than it,
and such a one would neither find fault with a (formal) act,
nor with those who carry it out,
356 He should not suspend a regular (monk’s) Observance, Invitation,
such a one should not have to do with commands, authority,357Leave, reproving, making remember and quarrels.
Ordination, guidance, attendance by a novice,358Exhortation and even if agreed upon: the five qualities are not the end.
If he falls into that same offence and into a similar one and one that is higher than it,359And finding fault both with a (formal) act and with those who carry it out: this is not the end.
Observance, Invitation, commands, authority,
Leave, reproving too, making remember, quarrelling,
360 whoever is bound by these eight qualities, censure is not allayed for him.
The bright occasions should also be inferred361 exactly according to the dark occasions.
And Seyyasaka too, ignorant, full of offences, living in company:362 The Self-Awakened One, great sage, enjoined a (formal) act of guidance.
(Followers of) the two monks, Assaji and Punabbasu, at Kiṭāgiri
Indulged in a variety of bad habits and were not talked round.363 The self-Awakened One, the Conqueror (enjoined) at Sāvatthī (formal) act of banishment.
Sudhamma was a resident in Citta’s Macchasanda,
364 Sudhamma jeered at the lay follower Citta with talk on birth.
The Truth-finder enjoined a (formal) act of reconciliation.365 At Kosambī when the monk Channa, not wanting to see an offence,
The incomparable Conqueror enjoined (the Order) to suspend him for not seeing.366 Channa did not want to make amends for that same offence.
The leader enjoined a (formal) act of suspension for not making amends for.367 The wrong view of Ariṭṭha was founded on ignorance.
Suspension for not giving up the wrong view was proclaimed by the Conqueror.
A (formal) act of guidance, banishment, likewise reconciliation,
368 A (formal) act for not seeing, for not making amends for, and for not giving up a wrong view.
Frivolity, bad habits, harming, and also a wrong mode of livelihood:369 These are additional cases in the (formal) act of banishment.
Two fives (beginning): non-receiving, dispraise, are two pentads particularly named,370 These are additional cases in the (formal) act of reconciliation.
And two among the (formal) acts are similar: censure and guidance;371 And there are the remaining cases: banishment and reconciliation.
372 The three (formal) acts of suspension are alike in their division.
What remains in any (formal) act is to understood as in the case of censure.
1 namo tassa bhagavato arahato sammāsambuddhassa.
2 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vadanti— "mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā"ti. tena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vakkhanti— ‘mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā’ti. tena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattantī"ti.
3 atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi— "saccaṃ kira, bhikkhave, paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vadanti— ‘mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā’ti. tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattantī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma te, bhikkhave, moghapurisā attanā bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vakkhanti— ‘mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā’ti? tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. netaṃ, bhikkhave, appasannānaṃ vā pasādāya pasannānaṃ vā bhiyyobhāvāya. atha khvetaṃ, bhikkhave, appasannānañceva appasādāya pasannānañca ekaccānaṃ aññathattāyā"ti.
4 atha kho bhagavā te bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya sangaṇikāya kosajjassa avaṇṇaṃ bhāsitvā anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇaṃ bhāsitvā bhikkhūnaṃ tadanucchavikaṃ tadanulomikaṃ dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karotu. evañca pana, bhikkhave, kātabbaṃ. paṭhamaṃ paṇḍukalohitakā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṃ āropetabbā, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
5 "mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā"ti. tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. yadi saṇghassa pattakallaṃ, saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ kareyya. esā ñatti. ‘suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vadanti—
6 "mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā"ti. tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya. suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vadanti—
7 "mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā"ti. tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya. dutiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vadanti—
8 "mā kho tumhe, āyasmanto, eso ajesi. balavābalavaṃ paṭimantetha. tumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca. mā cassa bhāyittha. mayampi tumhākaṃ pakkhā bhavissāmā"ti. tena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṃvattanti. saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ karoti. yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya. tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā … pe … saṇghe adhikaraṇakārakā te upasankamitvā evaṃ vadanti—
9 kataṃ saṇghena paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
1.1 adhammakammadvādasaka
10 "tīhi, bhikkhave, angehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (1)
11 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (2)
12 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (3)
13 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (4)
14 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (5)
15 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (6)
16 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (7)
17 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (8)
18 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (9)
19 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (10)
20 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (11)
21 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (12)
22 adhammakammadvādasakaṃ niṭṭhitaṃ.
1.2 dhammakammadvādasaka
23 tīhi, bhikkhave, angehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (1)
24 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (2)
25 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (3)
26 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (4)
27 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (5)
28 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (6)
29 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (7)
30 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (8)
31 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (9)
32 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (10)
33 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (11)
34 aparehipi, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ tajjanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (12)
35 dhammakammadvādasakaṃ niṭṭhitaṃ.
1.3 ākankhamānachakka
36 tīhi, bhikkhave, angehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. (1)
37 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. (2)
38 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṇghassa avaṇṇaṃ bhāsati— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. (3)
39 tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. (4)
40 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. (5)
41 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṇghassa avaṇṇaṃ bhāsati— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, tajjanīyakammaṃ kareyya. (6)
42 ākankhamānachakkaṃ niṭṭhitaṃ.
1.4 aṭṭhārasavatta
43 tajjanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā— na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena tajjanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabban"ti.
44 tajjanīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.
1.5 nappaṭippassambhetabbaaṭṭhārasaka
45 atha kho saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ akāsi. te saṇghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, bhikkhū upasankamitvā evaṃ vadanti— "mayaṃ, āvuso, saṇghena tajjanīyakammakatā sammā vattāma, lomaṃ pātema, netthāraṃ vattāma, kathaṃ nu kho amhehi paṭipajjitabban"ti? bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … . "tena hi, bhikkhave, saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambhetu.
46 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.
47 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. yāya āpattiyā saṇghena tajjanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.
48 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno tajjanīyakammaṃ nappaṭippassambhetabbaṃ.
49 nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
1.6 paṭippassambhetabbaaṭṭhārasaka
50 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ. na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.
51 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ. yāya āpattiyā saṇghena tajjanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ.
52 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno tajjanīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno, tajjanīyakammaṃ paṭippassambhetabbaṃ.
53 paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
54 evañca pana, bhikkhave, paṭippassambhetabbaṃ. tehi, bhikkhave, paṇḍukalohitakehi bhikkhūhi saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘mayaṃ, bhante, saṇghena tajjanīyakammakatā sammā vattāma, lomaṃ pātema, netthāraṃ vattāma, tajjanīyassa kammassa paṭippassaddhiṃ yācāmā’ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
55 ‘suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū saṇghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. yadi saṇghassa pattakallaṃ, saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheyya. esā ñatti.
56 suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū saṇghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
57 dutiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū saṇghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
58 tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ime paṇḍukalohitakā bhikkhū saṇghena tajjanīyakammakatā sammā vattanti, lomaṃ pātenti, netthāraṃ vattanti, tajjanīyassa kammassa paṭippassaddhiṃ yācanti. saṇgho paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ paṭippassambheti. yassāyasmato khamati paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
59 paṭippassaddhaṃ saṇghena paṇḍukalohitakānaṃ bhikkhūnaṃ tajjanīyakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
60 tajjanīyakammaṃ niṭṭhitaṃ paṭhamaṃ.
2 niyassakamma
61 tena kho pana samayena āyasmā seyyasako bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā seyyasako bālo bhavissati abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharissati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.
62 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi— "saccaṃ kira, bhikkhave, seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ, bhikkhave, tassa moghapurisassa ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma so, bhikkhave, moghapuriso bālo bhavissati abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharissati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho seyyasakassa bhikkhuno niyassakammaṃ karotu— nissāya te vatthabbanti. evañca pana, bhikkhave, kātabbaṃ. paṭhamaṃ seyyasako bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
63 ‘suṇātu me, bhante, saṇgho. ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. yadi saṇghassa pattakallaṃ, saṇgho seyyasakassa bhikkhuno niyassakammaṃ kareyya— nissāya te vatthabbanti. esā ñatti.
64 suṇātu me, bhante, saṇgho. ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. saṇgho seyyasakassa bhikkhuno niyassakammaṃ karoti— nissāya te vatthabbanti. yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṃ— nissāya te vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.
65 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi; apissu bhikkhū pakatā parivāsaṃ dentā mūlāya paṭikassantā mānattaṃ dentā abbhentā. saṇgho seyyasakassa bhikkhuno niyassakammaṃ karoti— nissāya te vatthabbanti. yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṃ— nissāya te vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.
66 kataṃ saṇghena seyyasakassa bhikkhuno niyassakammaṃ— nissāya te vatthabbanti. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
2.1 adhammakammadvādasaka
67 "tīhi, bhikkhave, angehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (1)
68 aparehipi, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (2)
69 aparehipi, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (3)
70 aparehipi, bhikkhave … pe … asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (4)
71 aparehipi, bhikkhave … pe … appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (5)
72 aparehipi, bhikkhave … pe … appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (6)
73 aparehipi, bhikkhave … pe … anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (7)
74 aparehipi, bhikkhave … pe … adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (8)
75 aparehipi, bhikkhave … pe … desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (9)
76 aparehipi, bhikkhave … pe … acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (10)
77 aparehipi, bhikkhave … pe … asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (11)
78 aparehipi, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. (12)
79 adhammakammadvādasakaṃ niṭṭhitaṃ.
2.2 dhammakammadvādasaka80 tīhi, bhikkhave, angehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (1)
81 aparehipi, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (2)
82 aparehipi, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (3)
83 aparehipi, bhikkhave … pe … sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (4)
84 aparehipi, bhikkhave … pe … paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (5)
85 aparehipi, bhikkhave … pe … paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (6)
86 aparehipi, bhikkhave … pe … āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (7)
87 aparehipi, bhikkhave … pe … desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (8)
88 aparehipi, bhikkhave … pe … adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (9)
89 aparehipi, bhikkhave … pe … codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (10)
90 aparehipi, bhikkhave … pe … sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave … pe … . (11)
91 aparehipi, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ niyassakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. (12)
92 dhammakammadvādasakaṃ niṭṭhitaṃ.
2.3 ākankhamānachakka93 tīhi, bhikkhave, angehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, niyassakammaṃ kareyya. bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, niyassakammaṃ kareyya. (1)
94 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, niyassakammaṃ kareyya. adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, niyassakammaṃ kareyya. (2)
95 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, niyassakammaṃ kareyya. buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṇghassa avaṇṇaṃ bhāsati— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, niyassakammaṃ kareyya. (3)
96 tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākankhamāno saṇgho, niyassakammaṃ kareyya. eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; eko bālo hoti, abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, niyassakammaṃ kareyya. (4)
97 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, niyassakammaṃ kareyya. eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, niyassakammaṃ kareyya. (5)
98 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, niyassakammaṃ kareyya. eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṇghassa avaṇṇaṃ bhāsati— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, niyassakammaṃ kareyya. (6)
99 ākankhamānachakkaṃ niṭṭhitaṃ.
2.4 aṭṭhārasavatta100 niyassakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā— na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena niyassakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kārāpetabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabban"ti.
101 niyassakamme aṭṭhārasavattaṃ niṭṭhitaṃ.
102 atha kho saṇgho seyyasakassa bhikkhuno niyassakammaṃ akāsi— nissāya te vatthabbanti. so saṇghena niyassakammakato kalyāṇamitte sevamāno bhajamāno payirupāsamāno uddisāpento paripucchanto bahussuto hoti, āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasankamitvā evaṃ vadeti— "ahaṃ, āvuso, saṇghena niyassakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. kathaṃ nu kho mayā paṭipajjitabban"ti? bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … . "tena hi, bhikkhave, saṇgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambhetu.
2.5 nappaṭippassambhetabbaaṭṭhārasaka
103 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.
104 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. yāya āpattiyā saṇghena niyassakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.
105 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno niyassakammaṃ nappaṭippassambhetabbaṃ.
106 nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
2.6 paṭippassambhetabbaaṭṭhārasaka107 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ. na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.
108 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ. yāya āpattiyā saṇghena niyassakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.
109 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno niyassakammaṃ paṭippassambhetabbaṃ.
110 paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
111 evañca pana, bhikkhave, paṭippassambhetabbaṃ. tena, bhikkhave, seyyasakena bhikkhunā saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘ahaṃ, bhante, saṇghena niyassakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, niyassassa kammassa paṭippassaddhiṃ yācāmī’ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
112 ‘suṇātu me, bhante, saṇgho. ayaṃ seyyasako bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. yadi saṇghassa pattakallaṃ, saṇgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheyya. esā ñatti.
113 suṇātu me, bhante, saṇgho. ayaṃ seyyasako bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. saṇgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
114 dutiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ seyyasako bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. saṇgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
115 tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ seyyasako bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. saṇgho seyyasakassa bhikkhuno niyassakammaṃ paṭippassambheti. yassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
116 paṭippassaddhaṃ saṇghena seyyasakassa bhikkhuno niyassakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
117 niyassakammaṃ niṭṭhitaṃ dutiyaṃ.
3 pabbājanīyakamma
118 tena kho pana samayena assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā honti alajjino pāpabhikkhū. te evarūpaṃ anācāraṃ ācaranti— mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi. te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti; gāyantiyāpi naccanti, gāyantiyāpi gāyanti, gāyantiyāpi vādenti, gāyantiyāpi lāsenti; vādentiyāpi naccanti, vādentiyāpi gāyanti, vādentiyāpi vādenti, vādentiyāpi lāsenti; lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, pangacīrenapi kīḷanti, vankakenapi kīḷanti, mokkhacikāyapi kīḷanti, cingulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; rangamajjhepi sanghāṭiṃ pattharitvā naccakiṃ evaṃ vadanti— "idha, bhagini, naccassū"ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti.
119 tena kho pana samayena aññataro bhikkhu kāsīsu vassaṃvuṭṭho sāvatthiṃ gacchanto bhagavantaṃ dassanāya yena kīṭāgiri tadavasari. atha kho so bhikkhu pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya kīṭāgiriṃ piṇḍāya pāvisi pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena, okkhittacakkhu iriyāpathasampanno. manussā taṃ bhikkhuṃ passitvā evamāhaṃsu— "kvāyaṃ abalabalo viya mandamando viya bhākuṭikabhākuṭiko viya? ko imassa upagatassa piṇḍakampi dassati? amhākaṃ pana ayyā assajipunabbasukā saṇhā sakhilā sukhasambhāsā mihitapubbangamā ehisvāgatavādino abbhākuṭikā uttānamukhā pubbabhāsino. tesaṃ kho nāma piṇḍo dātabbo"ti.
120 addasā kho aññataro upāsako taṃ bhikkhuṃ kīṭāgirismiṃ piṇḍāya carantaṃ; disvāna yena so bhikkhu tenupasankami, upasankamitvā taṃ bhikkhuṃ abhivādetvā etadavoca— "api, bhante, piṇḍo labbhatī"ti? "na kho, āvuso, piṇḍo labbhatī"ti. "ehi, bhante, gharaṃ gamissāmā"ti. atha kho so upāsako taṃ bhikkhuṃ gharaṃ netvā bhojetvā etadavoca— "kahaṃ, bhante, ayyo gamissatī"ti? "sāvatthiṃ kho ahaṃ, āvuso, gamissāmi bhagavantaṃ dassanāyā"ti. "tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi— ‘duṭṭho, bhante, kīṭāgirismiṃ āvāso. assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū. te evarūpaṃ anācāraṃ ācaranti— mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi.
121 "idha, bhagini, naccassū"ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti. yepi te, bhante, manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā. yānipi tāni saṇghassa pubbe dānapathāni tānipi etarahi upacchinnāni. riñcanti pesalā bhikkhū, nivasanti pāpabhikkhū. sādhu, bhante, bhagavā kīṭāgiriṃ bhikkhū pahiṇeyya, yathāyaṃ kīṭāgirismiṃ āvāso saṇṭhaheyyā’"ti. te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti … pe … (cakkaṃ kātabbaṃ). lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, pangacīrenapi kīḷanti, vankakenapi kīḷanti, mokkhacikāyapi kīḷanti, cingulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; rangamajjhepi sanghāṭiṃ pattharitvā naccakiṃ evaṃ vadanti—
122 "duṭṭho, bhante, kīṭāgirismiṃ āvāso. assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū. te evarūpaṃ anācāraṃ ācaranti— mālāvacchaṃ ropentipi ropāpentipi … pe … vividhampi anācāraṃ ācaranti. yepi te, bhante, manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā. yānipi tāni saṇghassa pubbe dānapathāni tānipi etarahi upacchinnāni. riñcanti pesalā bhikkhū, nivasanti pāpabhikkhū. sādhu, bhante, bhagavā kīṭāgiriṃ bhikkhū pahiṇeyya, yathāyaṃ kīṭāgirismiṃ āvāso saṇṭhaheyyā"’ti. tato ahaṃ, bhagavā, āgacchāmī"ti. "evamāvuso"ti kho so bhikkhu tassa upāsakassa paṭissuṇitvā uṭṭhāyāsanā yena sāvatthi tena pakkāmi. anupubbena yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo yena bhagavā tenupasankami, upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. atha kho bhagavā taṃ bhikkhuṃ etadavoca— "kacci, bhikkhu, khamanīyaṃ, kacci yāpanīyaṃ, kaccisi appakilamathena addhānaṃ āgato, kuto ca tvaṃ bhikkhu āgacchasī"ti? "khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā; appakilamathena ca ahaṃ, bhante, addhānaṃ āgato. idhāhaṃ, bhante, kāsīsu vassaṃvuṭṭho sāvatthiṃ āgacchanto bhagavantaṃ dassanāya yena kīṭāgiri tadavasariṃ. atha khvāhaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya kīṭāgiriṃ piṇḍāya pāvisiṃ. addasā kho maṃ, bhante, aññataro upāsako kīṭāgirismiṃ piṇḍāya carantaṃ; disvāna yenāhaṃ tenupasankami, upasankamitvā maṃ abhivādetvā etadavoca— ‘api, bhante, piṇḍo labbhatī’ti. ‘na kho, āvuso, piṇḍo labbhatī’ti. ‘ehi, bhante, gharaṃ gamissāmā’ti. atha kho, bhante, so upāsako maṃ gharaṃ netvā bhojetvā etadavoca— ‘kahaṃ, bhante, ayyo gamissatī’ti? ‘sāvatthiṃ kho ahaṃ, āvuso, gamissāmi bhagavantaṃ dassanāyā’ti. ‘tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi—
123 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi— "saccaṃ kira, bhikkhave, assajipunabbasukā nāma kīṭāgirismiṃ āvāsikā alajjino pāpabhikkhū? te evarūpaṃ anācāraṃ ācaranti— mālāvacchaṃ ropentipi … pe … vividhampi anācāraṃ ācaranti? yepi te manussā pubbe saddhā ahesuṃ pasannā tepi etarahi assaddhā appasannā? yānipi tāni saṇghassa pubbe dānapathāni tānipi etarahi upacchinnāni? riñcanti pesalā bhikkhū, nivasanti pāpabhikkhū"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe … kathañhi nāma te, bhikkhave, moghapurisā evarūpaṃ anācāraṃ ācarissanti— mālāvacchaṃ ropessantipi ropāpessantipi, siñcissantipi siñcāpessantipi, ocinissantipi ocināpessantipi, ganthessantipi ganthāpessantipi, ekatovaṇṭikamālaṃ karissantipi kārāpessantipi, ubhatovaṇṭikamālaṃ karissantipi kārāpessantipi, mañjarikaṃ karissantipi kārāpessantipi, vidhūtikaṃ karissantipi kārāpessantipi, vaṭaṃsakaṃ karissantipi kārāpessantipi, āveḷaṃ karissantipi kārāpessantipi, uracchadaṃ karissantipi kārāpessantipi. te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harissantipi harāpessantipi, ubhatovaṇṭikamālaṃ harissantipi harāpessantipi, mañjarikaṃ harissantipi harāpessantipi, vidhūtikaṃ harissantipi harāpessantipi, vaṭaṃsakaṃ harissantipi harāpessantipi, āveḷaṃ harissantipi harāpessantipi, uracchadaṃ harissantipi harāpessantipi. te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjissanti, ekathālakepi pivissanti, ekāsanepi nisīdissanti, ekamañcepi tuvaṭṭissanti, ekattharaṇāpi tuvaṭṭissanti, ekapāvuraṇāpi tuvaṭṭissanti, ekattharaṇapāvuraṇāpi tuvaṭṭissanti, vikālepi bhuñjissanti, majjampi pivissanti, mālāgandhavilepanampi dhāressanti, naccissantipi, gāyissantipi, vādessantipi, lāsessantipi; naccantiyāpi naccissanti, naccantiyāpi gāyissanti, naccantiyāpi vādessanti, naccantiyāpi lāsessanti; gāyantiyāpi naccissanti, gāyantiyāpi gāyissanti, gāyantiyāpi vādessanti, gāyantiyāpi lāsessanti; vādentiyāpi naccissanti, vādentiyāpi gāyissanti, vādentiyāpi vādessanti, vādentiyāpi lāsessanti; lāsentiyāpi naccissanti, lāsentiyāpi gāyissanti, lāsentiyāpi vādessanti, lāsentiyāpi lāsessanti; aṭṭhapadepi kīḷissanti, dasapadepi kīḷissanti, ākāsepi kīḷissanti, parihārapathepi kīḷissanti, santikāyapi kīḷissanti, khalikāyapi kīḷissanti, ghaṭikāyapi kīḷissanti, salākahatthenapi kīḷissanti, akkhenapi kīḷissanti, pangacīrenapi kīḷissanti, vankakenapi kīḷissanti mokkhacikāyapi kīḷissanti, cingulakenapi kīḷissanti, pattāḷhakenapi kīḷissanti, rathakenapi kīḷissanti, dhanukenapi kīḷissanti, akkharikāyapi kīḷissanti, manesikāyapi kīḷissanti, yathāvajjenapi kīḷissanti; hatthismimpi sikkhissanti, assasmimpi sikkhissanti, rathasmimpi sikkhissanti, dhanusmimpi sikkhissanti, tharusmimpi sikkhissanti; hatthissapi purato dhāvissanti, assassapi purato dhāvissanti, rathassapi purato dhāvissantipi ādhāvissantipi; usseḷessantipi, apphoṭessantipi, nibbujjhissantipi, muṭṭhīhipi yujjhissanti; rangamajjhepi sanghāṭiṃ pattharitvā naccakiṃ evaṃ vakkhanti— ‘idha, bhagini, naccassū’ti; nalāṭikampi dassanti; vividhampi anācāraṃ ācarissanti. ( ) netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā sāriputtamoggallāne āmantesi— "gacchatha tumhe, sāriputtā, kīṭāgiriṃ gantvā assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karotha, tumhākaṃ ete saddhivihārino"ti.
124 "kathaṃ mayaṃ, bhante, assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoma, caṇḍā te bhikkhū pharusā"ti? "tena hi tumhe, sāriputtā, bahukehi bhikkhūhi saddhiṃ gacchathā"ti. "evaṃ, bhante"ti kho sāriputtamoggallānā bhagavato paccassosuṃ. "evañca pana, bhikkhave, kātabbaṃ— paṭhamaṃ assajipunabbasukā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṃ āropetabbā, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
125 ‘suṇātu me, bhante, saṇgho. ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. yadi saṇghassa pattakallaṃ, saṇgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ kareyya— na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. esā ñatti.
126 suṇātu me, bhante, saṇgho. ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. saṇgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoti— na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. yassāyasmato khamati assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyassa kammassa karaṇaṃ— na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.
127 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi. suṇātu me, bhante, saṇgho. ime assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā. imesaṃ pāpakā samācārā dissanti ceva suyyanti ca. kulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca. saṇgho assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karoti— na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. yassāyasmato khamati assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyassa kammassa karaṇaṃ— na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti, so tuṇhassa; yassa nakkhamati, so bhāseyya.
128 kataṃ saṇghena assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ— na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
3.1 adhammakammadvādasaka
129 "tīhi, bhikkhave, angehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
130 aparehipi, bhikkhave, tīhangehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti … pe … acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti … pe … asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ pabbājanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
131 adhammakammadvādasakaṃ niṭṭhitaṃ.
3.2 dhammakammadvādasaka132 tīhi, bhikkhave, angehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
133 aparehipi, bhikkhave, tīhangehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiyā kataṃ hoti desanāgāminiyā āpattiyā kataṃ hoti adesitāya āpattiyā kataṃ hoti … pe … codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti … pe … sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ pabbājanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
134 dhammakammadvādasakaṃ niṭṭhitaṃ.
3.3 ākankhamānacuddasaka
135 tīhi, bhikkhave, angehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (1)
136 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (2)
137 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṇghassa avaṇṇaṃ bhāsati— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (3)
138 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. kāyikena davena samannāgato hoti, vācasikena davena samannāgato hoti, kāyikavācasikena davena samannāgato hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (4)
139 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. kāyikena anācārena samannāgato hoti, vācasikena anācārena samannāgato hoti, kāyikavācasikena anācārena samannāgato hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (5)
140 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. kāyikena upaghātikena samannāgato hoti, vācasikena upaghātikena samannāgato hoti, kāyikavācasikena upaghātikena samannāgato hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (6)
141 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. kāyikena micchājīvena samannāgato hoti, vācasikena micchājīvena samannāgato hoti, kāyikavācasikena micchājīvena samannāgato hoti— imehi, kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (7)
142 tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (8)
143 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (9)
144 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṇghassa avaṇṇaṃ bhāsati— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (10)
145 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. eko kāyikena davena samannāgato hoti, eko vācasikena davena samannāgato hoti, eko kāyikavācasikena davena samannāgato hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (11)
146 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. eko kāyikena anācārena samannāgato hoti, eko vācasikena anācārena samannāgato hoti, eko kāyikavācasikena anācārena samannāgato hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (12)
147 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. eko kāyikena upaghātikena samannāgato hoti, eko vācasikena upaghātikena samannāgato hoti, eko kāyikavācasikena upaghātikena samannāgato hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (13)
148 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. eko kāyikena micchājīvena samannāgato hoti, eko vācasikena micchājīvena samannāgato hoti, eko kāyikavācasikena micchājīvena samannāgato hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pabbājanīyakammaṃ kareyya. (14)
149 ākankhamānacuddasakaṃ niṭṭhitaṃ.
3.4 aṭṭhārasavatta
150 pabbājanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā— na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena pabbājanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabban"ti.
151 pabbājanīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.
152 atha kho sāriputtamoggallānappamukho bhikkhusaṇgho kīṭāgiriṃ gantvā assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ akāsi— na assajipunabbasukehi bhikkhūhi kīṭāgirismiṃ vatthabbanti. te saṇghena pabbājanīyakammakatā na sammā vattanti, na lomaṃ pātenti, na netthāraṃ vattanti; na bhikkhū khamāpenti, akkosanti, paribhāsanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti; pakkamantipi, vibbhamantipi. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma assajipunabbasukā bhikkhū saṇghena pabbājanīyakammakatā na sammā vattissanti, na lomaṃ pātessanti, na netthāraṃ vattissanti; na bhikkhū khamāpessanti, akkosissanti, paribhāsissanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti; pakkamissantipi, vibbhamissantipī"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.
153 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi— "saccaṃ kira, bhikkhave, assajipunabbasukā bhikkhū saṇghena pabbājanīyakammakatā na sammā vattanti, na lomaṃ pātenti, na netthāraṃ vattanti; na bhikkhū khamāpenti, akkosanti, paribhāsanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti; pakkamantipi, vibbhamantipī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe … kathañhi nāma te, bhikkhave, moghapurisā saṇghena pabbājanīyakammakatā na sammā vattissanti, na lomaṃ pātessanti, na netthāraṃ vattissanti; na bhikkhū khamāpessanti, akkosissanti, paribhāsissanti; chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti; pakkamissantipi, vibbhamissantipi. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho pabbājanīyakammaṃ paṭippassambhetu.
3.5 nappaṭippassambhetabbaaṭṭhārasaka
154 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.
155 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. yāya āpattiyā saṇghena pabbājanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.
156 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ nappaṭippassambhetabbaṃ.
157 pabbājanīyakamme nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
3.6 paṭippassambhetabbaaṭṭhārasaka158 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.
159 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. yāya āpattiyā saṇghena pabbājanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.
160 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno pabbājanīyakammaṃ paṭippassambhetabbaṃ.
161 pabbājanīyakamme paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
162 evañca pana, bhikkhave, paṭippassambhetabbaṃ. tena, bhikkhave, pabbājanīyakammakatena bhikkhunā saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘ahaṃ, bhante, saṇghena pabbājanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, pabbājanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
163 ‘suṇātu me, bhante, saṇgho. ayaṃ itthannāmo bhikkhu saṇghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. yadi saṇghassa pattakallaṃ, saṇgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheyya. esā ñatti.
164 suṇātu me, bhante, saṇgho. ayaṃ itthannāmo bhikkhu saṇghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheti. yassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
165 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi. suṇātu me, bhante, saṇgho. ayaṃ itthannāmo bhikkhu saṇghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho itthannāmassa bhikkhuno pabbājanīyakammaṃ paṭippassambheti. yassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
166 paṭippassaddhaṃ saṇghena itthannāmassa bhikkhuno pabbājanīyakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
167 pabbājanīyakammaṃ niṭṭhitaṃ tatiyaṃ.
4 paṭisāraṇīyakamma
168 tena kho pana samayena āyasmā sudhammo macchikāsaṇḍe cittassa gahapatino āvāsiko hoti, navakammiko dhuvabhattiko. yadā citto gahapati saṇghaṃ vā gaṇaṃ vā puggalaṃ vā nimantetukāmo hoti tadā na āyasmantaṃ sudhammaṃ anapaloketvā saṇghaṃ vā gaṇaṃ vā puggalaṃ vā nimanteti.
169 tena kho pana samayena sambahulā therā bhikkhū, āyasmā ca sāriputto, āyasmā ca mahāmoggallāno, āyasmā ca mahākaccāno, āyasmā ca mahākoṭṭhiko, āyasmā ca mahākappino, āyasmā ca mahācundo, āyasmā ca anuruddho, āyasmā ca revato, āyasmā ca upāli, āyasmā ca ānando, āyasmā ca rāhulo, kāsīsu cārikaṃ caramānā yena macchikāsaṇḍo tadavasaruṃ.
170 assosi kho citto gahapati therā kira bhikkhū macchikāsaṇḍaṃ anuppattāti. atha kho citto gahapati yena therā bhikkhū tenupasankami, upasankamitvā there bhikkhū abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinnaṃ kho cittaṃ gahapatiṃ āyasmā sāriputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi.
171 atha kho citto gahapati āyasmatā sāriputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito there bhikkhū etadavoca— "adhivāsentu me, bhante, therā svātanāya āgantukabhattan"ti. adhivāsesuṃ kho therā bhikkhū tuṇhībhāvena.
172 atha kho citto gahapati therānaṃ bhikkhūnaṃ adhivāsanaṃ viditvā uṭṭhāyāsanā there bhikkhū abhivādetvā padakkhiṇaṃ katvā yenāyasmā sudhammo tenupasankami, upasankamitvā āyasmantaṃ sudhammaṃ abhivādetvā ekamantaṃ aṭṭhāsi. ekamantaṃ ṭhito kho citto gahapati āyasmantaṃ sudhammaṃ etadavoca— "adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṃ saddhiṃ therehī"ti. atha kho āyasmā sudhammo— "pubbe khvāyaṃ citto gahapati yadā saṇghaṃ vā gaṇaṃ vā puggalaṃ vā nimantetukāmo na maṃ anapaloketvā saṇghaṃ vā gaṇaṃ vā puggalaṃ vā nimanteti; sodāni maṃ anapaloketvā there bhikkhū nimantesi; duṭṭhodānāyaṃ citto gahapati anapekkho virattarūpo mayī"ti cittaṃ gahapatiṃ etadavoca— "alaṃ, gahapati, nādhivāsemī"ti. dutiyampi kho … pe … tatiyampi kho citto gahapati āyasmantaṃ sudhammaṃ etadavoca— "adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṃ saddhiṃ therehī"ti. "alaṃ, gahapati, nādhivāsemī"ti. atha kho citto gahapati— "kiṃ me karissati ayyo sudhammo adhivāsento vā anadhivāsento vā"ti āyasmantaṃ sudhammaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.
173 atha kho citto gahapati tassā rattiyā accayena therānaṃ bhikkhūnaṃ paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpesi. atha kho āyasmā sudhammo— "yannūnāhaṃ cittassa gahapatino therānaṃ bhikkhūnaṃ paṭiyattaṃ passeyyan"ti pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena cittassa gahapatino nivesanaṃ tenupasankami, upasankamitvā paññatte āsane nisīdi. atha kho citto gahapati yenāyasmā sudhammo tenupasankami, upasankamitvā āyasmantaṃ sudhammaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinnaṃ kho cittaṃ gahapatiṃ āyasmā sudhammo etadavoca— "pahūtaṃ kho te idaṃ, gahapati, khādanīyaṃ bhojanīyaṃ paṭiyattaṃ; ekā ca kho idha natthi yadidaṃ tilasaṃguḷikā"ti. "bahumhi vata, bhante, ratane buddhavacane vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṃ yadidaṃ tilasaṃguḷikāti. bhūtapubbaṃ, bhante, dakkhiṇāpathakā vāṇijā puratthimaṃ janapadaṃ agamaṃsu vāṇijjāya. te tato kukkuṭiṃ ānesuṃ. atha kho sā, bhante, kukkuṭī kākena saddhiṃ saṃvāsaṃ kappesi. sā potakaṃ janesi. yadā kho so, bhante, kukkuṭapotako kākavassaṃ vassitukāmo hoti, kākakukkuṭīti vassati; yadā kukkuṭivassaṃ vassitukāmo hoti, kukkuṭikākāti vassati. evameva kho, bhante, bahumhi ratane buddhavacane vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṃ yadidaṃ tilasaṃguḷikā"ti. "akkosasi maṃ tvaṃ, gahapati, paribhāsasi maṃ tvaṃ, gahapati. eso te, gahapati, āvāso, pakkamissāmī"ti. "nāhaṃ, bhante, ayyaṃ sudhammaṃ akkosāmi, paribhāsāmi. vasatu, bhante, ayyo sudhammo macchikāsaṇḍe. ramaṇīyaṃ ambāṭakavanaṃ. ahaṃ ayyassa sudhammassa ussukkaṃ karissāmi, cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan"ti. dutiyampi kho … pe … tatiyampi kho āyasmā sudhammo cittaṃ gahapatiṃ etadavoca— "akkosasi maṃ tvaṃ, gahapati, paribhāsasi maṃ tvaṃ, gahapati. eso te, gahapati, āvāso, pakkamissāmī"ti. "kahaṃ, bhante, ayyo sudhammo gamissatī"ti? "sāvatthiṃ kho ahaṃ, gahapati, gamissāmi bhagavantaṃ dassanāyā"ti. "tena hi, bhante, yañca attanā bhaṇitaṃ, yañca mayā bhaṇitaṃ taṃ sabbaṃ bhagavato ārocehi. anacchariyaṃ kho panetaṃ, bhante, yaṃ ayyo sudhammo punadeva macchikāsaṇḍaṃ paccāgaccheyyā"ti.
174 atha kho āyasmā sudhammo senāsanaṃ saṃsāmetvā pattacīvaramādāya yena sāvatthi tena pakkāmi. anupubbena yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo yena bhagavā tenupasankami, upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā sudhammo yañca attanā bhaṇitaṃ yañca cittena gahapatinā bhaṇitaṃ taṃ sabbaṃ bhagavato ārocesi.
175 vigarahi buddho bhagavā— "ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma tvaṃ, moghapurisa, cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṇghupaṭṭhākaṃ hīnena khuṃsessasi, hīnena vambhessasi? netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karotu— citto te gahapati khamāpetabboti. evañca pana, bhikkhave, kātabbaṃ— paṭhamaṃ sudhammo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
176 ‘suṇātu me, bhante, saṇgho. ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṇghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. yadi saṇghassa pattakallaṃ, saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ kareyya— citto te gahapati khamāpetabboti. esā ñatti.
177 suṇātu me, bhante, saṇgho. ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṇghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karoti— citto te gahapati khamāpetabboti. yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṃ— citto te gahapati khamāpetabboti, so tuṇhassa; yassa nakkhamati, so bhāseyya.
178 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ sudhammo bhikkhu cittaṃ gahapatiṃ saddhaṃ pasannaṃ dāyakaṃ kārakaṃ saṇghupaṭṭhākaṃ hīnena khuṃseti, hīnena vambheti. saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ karoti— citto te gahapati khamāpetabboti. yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṃ— citto te gahapati khamāpetabboti, so tuṇhassa; yassa nakkhamati, so bhāseyya.
179 kataṃ saṇghena sudhammassa bhikkhuno paṭisāraṇīyakammaṃ— citto te gahapati khamāpetabboti. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.
4.1 adhammakammadvādasaka
180 tīhi, bhikkhave, angehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
181 aparehipi, bhikkhave, tīhangehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti … pe … acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti … pe … asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ paṭisāraṇīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
182 paṭisāraṇīyakamme adhammakammadvādasakaṃ niṭṭhitaṃ.
4.2 dhammakammadvādasaka183 tīhi, bhikkhave, angehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
184 aparehipi, bhikkhave, tīhangehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti … pe … codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti … pe … sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ paṭisāraṇīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
185 paṭisāraṇīyakamme dhammakammadvādasakaṃ niṭṭhitaṃ.
4.3 ākankhamānacatukka
186 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. gihīnaṃ alābhāya parisakkati, gihīnaṃ anatthāya parisakkati, gihīnaṃ anāvāsāya parisakkati, gihī akkosati paribhāsati, gihī gihīhi bhedeti— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. (1)
187 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. gihīnaṃ buddhassa avaṇṇaṃ bhāsati, gihīnaṃ dhammassa avaṇṇaṃ bhāsati, gihīnaṃ saṇghassa avaṇṇaṃ bhāsati, gihī hīnena khuṃseti hīnena vambheti, gihīnaṃ dhammikaṃ paṭissavaṃ na saccāpeti— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. (2)
188 pañcannaṃ, bhikkhave, bhikkhūnaṃ, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. eko gihīnaṃ alābhāya parisakkati, eko gihīnaṃ anatthāya parisakkati, eko gihīnaṃ anāvāsāya parisakkati, eko gihī akkosati paribhāsati, eko gihī gihīhi bhedeti— imesaṃ kho, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. (3)
189 aparesampi, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. eko gihīnaṃ buddhassa avaṇṇaṃ bhāsati, eko gihīnaṃ dhammassa avaṇṇaṃ bhāsati, eko gihīnaṃ saṇghassa avaṇṇaṃ bhāsati, eko gihī hīnena khuṃseti hīnena vambheti, eko gihīnaṃ dhammikaṃ paṭissavaṃ na saccāpeti— imesaṃ kho, bhikkhave, pañcannaṃ bhikkhūnaṃ, ākankhamāno saṇgho, paṭisāraṇīyakammaṃ kareyya. (4)
190 ākankhamānacatukkaṃ niṭṭhitaṃ.
4.4 aṭṭhārasavatta
191 paṭisāraṇīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā— na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena paṭisāraṇīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabban"ti.
192 paṭisāraṇīyakamme aṭṭhārasavattaṃ niṭṭhitaṃ.
193 atha kho saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ akāsi— "citto te gahapati khamāpetabbo"ti. so saṇghena paṭisāraṇīyakammakato macchikāsaṇḍaṃ gantvā mankubhūto nāsakkhi cittaṃ gahapatiṃ khamāpetuṃ. punadeva sāvatthiṃ paccāgañchi. bhikkhū evamāhaṃsu— "khamāpito tayā, āvuso sudhamma, citto gahapatī"ti? "idhāhaṃ, āvuso, macchikāsaṇḍaṃ gantvā mankubhūto nāsakkhiṃ cittaṃ gahapatiṃ khamāpetun"ti. bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … . "tena hi, bhikkhave, saṇgho sudhammassa bhikkhuno anudūtaṃ detu— cittaṃ gahapatiṃ khamāpetuṃ. evañca pana, bhikkhave, dātabbo— paṭhamaṃ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
194 ‘suṇātu me, bhante, saṇgho. yadi saṇghassa pattakallaṃ, saṇgho itthannāmaṃ bhikkhuṃ sudhammassa bhikkhuno anudūtaṃ dadeyya cittaṃ gahapatiṃ khamāpetuṃ. esā ñatti.
195 suṇātu me, bhante, saṇgho. saṇgho itthannāmaṃ bhikkhuṃ sudhammassa bhikkhuno anudūtaṃ deti cittaṃ gahapatiṃ khamāpetuṃ. yassāyasmato khamati itthannāmassa bhikkhuno sudhammassa bhikkhuno anudūtassa dānaṃ cittaṃ gahapatiṃ khamāpetuṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.
196 dinno saṇghena itthannāmo bhikkhu sudhammassa bhikkhuno anudūto cittaṃ gahapatiṃ khamāpetuṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.
197 tena, bhikkhave, sudhammena bhikkhunā anudūtena bhikkhunā saddhiṃ macchikāsaṇḍaṃ gantvā citto gahapati khamāpetabbo— ‘khama, gahapati, pasādemi tan’ti. evañce vuccamāno khamati, iccetaṃ kusalaṃ. no ce khamati, anudūtena bhikkhunā vattabbo— ‘khama, gahapati, imassa bhikkhuno, pasādeti tan’ti. evañce vuccamāno khamati, iccetaṃ kusalaṃ. no ce khamati, anudūtena bhikkhunā vattabbo— ‘khama, gahapati, imassa bhikkhuno, ahaṃ taṃ pasādemī’ti. evañce vuccamāno khamati, iccetaṃ kusalaṃ. no ce khamati, anudūtena bhikkhunā vattabbo— ‘khama, gahapati, imassa bhikkhuno, saṇghassa vacanenā’ti. evañce vuccamāno khamati, iccetaṃ kusalaṃ. no ce khamati, anudūtena bhikkhunā sudhammo bhikkhu cittassa gahapatino dassanūpacāraṃ avijahāpetvā savanūpacāraṃ avijahāpetvā ekaṃsaṃ uttarāsangaṃ kārāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā taṃ āpattiṃ desāpetabbo"ti.
198 atha kho āyasmā sudhammo anudūtena bhikkhunā saddhiṃ macchikāsaṇḍaṃ gantvā cittaṃ gahapatiṃ khamāpesi. so sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasankamitvā evaṃ vadeti— "ahaṃ, āvuso, saṇghena paṭisāraṇīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. kathaṃ nu kho mayā paṭipajjitabban"ti? bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … "tena hi, bhikkhave, saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetu.
4.5 nappaṭippassambhetabbaaṭṭhārasaka
199 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ.
200 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. yāya āpattiyā saṇghena paṭisāraṇīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ.
201 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ nappaṭippassambhetabbaṃ.
202 paṭisāraṇīyakamme nappaṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
4.6 paṭippassambhetabbaaṭṭhārasaka203 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.
204 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. yāya āpattiyā saṇghena paṭisāraṇīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.
205 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambhetabbaṃ.
206 paṭisāraṇīyakamme paṭippassambhetabbaaṭṭhārasakaṃ niṭṭhitaṃ.
207 evañca pana, bhikkhave, paṭippassambhetabbaṃ. tena, bhikkhave, sudhammena bhikkhunā saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘ahaṃ, bhante, saṇghena paṭisāraṇīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācāmī’ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
208 ‘suṇātu me, bhante, saṇgho. ayaṃ sudhammo bhikkhu saṇghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. yadi saṇghassa pattakallaṃ, saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheyya. esā ñatti.
209 suṇātu me, bhante, saṇgho. ayaṃ sudhammo bhikkhu saṇghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheti. yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
210 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ sudhammo bhikkhu saṇghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. saṇgho sudhammassa bhikkhuno paṭisāraṇīyakammaṃ paṭippassambheti. yassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
211 paṭippassaddhaṃ saṇghena sudhammassa bhikkhuno paṭisāraṇīyakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
212 paṭisāraṇīyakammaṃ niṭṭhitaṃ catutthaṃ.
5 āpattiyāadassaneukkhepanīyakamma
213 tena samayena buddho bhagavā kosambiyaṃ viharati ghositārāme. tena kho pana samayena āyasmā channo āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā channo āpattiṃ āpajjitvā na icchissati āpattiṃ passitun"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.
214 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi— "saccaṃ kira, bhikkhave, channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passitun"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe … kathañhi nāma so, bhikkhave, moghapuriso āpattiṃ āpajjitvā na icchissati āpattiṃ passituṃ? netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karotu— asambhogaṃ saṇghena. evañca pana, bhikkhave, kātabbaṃ— paṭhamaṃ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
215 ‘suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. yadi saṇghassa pattakallaṃ, saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ kareyya— asambhogaṃ saṇghena. esā ñatti.
216 suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karoti— asambhogaṃ saṇghena. yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṃ— asambhogaṃ saṇghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.
217 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ karoti— asambhogaṃ saṇghena. yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṃ— asambhogaṃ saṇghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.
218 kataṃ saṇghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ— asambhogaṃ saṇghena. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.
219 āvāsaparamparañca, bhikkhave, saṃsatha— ‘channo bhikkhu saṇghena āpattiyā adassane, ukkhepanīyakammakato— asambhogaṃ saṇghenā’ti.
5.1 adhammakammadvādasaka
220 tīhi, bhikkhave, angehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
221 aparehipi, bhikkhave, tīhangehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti … pe … acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti … pe … asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
222
āpattiyā adassane ukkhepanīyakamme
adhammakammadvādasakaṃ niṭṭhitaṃ.
223 tīhi, bhikkhave, angehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
224 aparehipi, bhikkhave, tīhangehi samannāgataṃ … pe … . āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti … pe … codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti … pe … sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā adassane, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
225
āpattiyā adassane ukkhepanīyakamme
dhammakammadvādasakaṃ niṭṭhitaṃ.
226 tīhi, bhikkhave, angehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.
227 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.
228 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṇghassa avaṇṇaṃ bhāsati— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.
229 tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.
230 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.
231 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya. eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṇghassa avaṇṇaṃ bhāsati— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā adassane, ukkhepanīyakammaṃ kareyya.
232
āpattiyā adassane ukkhepanīyakamme
ākankhamānachakkaṃ niṭṭhitaṃ.
233 āpattiyā adassane ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā— na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena, āpattiyā adassane, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ, pādapīṭhaṃ pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sāditabbaṃ. na pakatatto bhikkhu sīlavipattiyā anuddhaṃsetabbo, na ācāravipattiyā anuddhaṃsetabbo, na diṭṭhivipattiyā anuddhaṃsetabbo, na ājīvavipattiyā anuddhaṃsetabbo, na bhikkhu bhikkhūhi bhedetabbo, na gihiddhajo dhāretabbo, na titthiyaddhajo dhāretabbo, na titthiyā sevitabbā; bhikkhū sevitabbā, bhikkhusikkhāya sikkhitabbaṃ. na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, na pakatatto bhikkhu āsādetabbo anto vā bahi vā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabban"ti.
234
āpattiyā adassane ukkhepanīyakamme
tecattālīsavattaṃ niṭṭhitaṃ.
235 atha kho saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ akāsi— asambhogaṃ saṇghena. so saṇghena, āpattiyā adassane, ukkhepanīyakammakato tamhā āvāsā aññaṃ āvāsaṃ agamāsi. tattha bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. so bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. so bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. so bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṃ paccāgañchi. so sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasankamitvā evaṃ vadeti— "ahaṃ, āvuso, saṇghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. kathaṃ nu kho mayā paṭipajjitabban"ti? bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … . "tena hi, bhikkhave, saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetu.
5.5 nappaṭippassambhetabbatecattālīsaka236 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (5)
237 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. yāya āpattiyā saṇghena, āpattiyā adassane, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (10)
238 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (15)
239 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (20)
240 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, ācāravipattiyā anuddhaṃseti, diṭṭhivipattiyā anuddhaṃseti, ājīvavipattiyā anuddhaṃseti, bhikkhuṃ bhikkhūhi bhedeti— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (25)
241 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. gihiddhajaṃ dhāreti, titthiyaddhajaṃ dhāreti, titthiye sevati; bhikkhū na sevati, bhikkhusikkhāya na sikkhati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (30)
242 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati; pakatattaṃ bhikkhuṃ disvā āsanā na vuṭṭhāti; pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (35)
243 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. (43)
244
āpattiyā adassane ukkhepanīyakamme
nappaṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.
245 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (5)
246 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. yāya āpattiyā saṇghena āpattiyā adassane ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (10)
247 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (15)
248 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (20)
249 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, na ācāravipattiyā anuddhaṃseti, na diṭṭhivipattiyā anuddhaṃseti, na ājīvavipattiyā anuddhaṃseti, na bhikkhuṃ bhikkhūhi bhedeti— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (25)
250 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na gihiddhajaṃ dhāreti, na titthiyaddhajaṃ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (30)
251 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhāti, na pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (35)
252 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. (43)
253
āpattiyā adassane ukkhepanīyakamme
paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.
254 evañca pana, bhikkhave, paṭippassambhetabbaṃ. tena, bhikkhave, channena bhikkhunā saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘ahaṃ, bhante, saṇghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
255 ‘suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu saṇghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. yadi saṇghassa pattakallaṃ, saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheyya. esā ñatti.
256 suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu saṇghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheti. yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
257 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu saṇghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ paṭippassambheti. yassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
258 paṭippassaddhaṃ saṇghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
259 āpattiyā adassane ukkhepanīyakammaṃ niṭṭhitaṃ pañcamaṃ.
6 āpattiyāappaṭikammeukkhepanīyakamma260 tena samayena buddho bhagavā kosambiyaṃ viharati ghositārāme. tena kho pana samayena āyasmā channo āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā channo āpattiṃ āpajjitvā na icchissati āpattiṃ paṭikātun"ti? atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.
261 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi— "saccaṃ kira, bhikkhave, channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātun"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe … kathañhi nāma so, bhikkhave, moghapuriso āpattiṃ āpajjitvā na icchissati āpattiṃ paṭikātuṃ. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karotu— asambhogaṃ saṇghena. evañca pana, bhikkhave, kātabbaṃ— paṭhamaṃ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
262 ‘suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. yadi saṇghassa pattakallaṃ, saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya— asambhogaṃ saṇghena. esā ñatti.
263 suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karoti— asambhogaṃ saṇghena. yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṃ— asambhogaṃ saṇghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.
264 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ karoti— asambhogaṃ saṇghena. yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṃ— asambhogaṃ saṇghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.
265 kataṃ saṇghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ— asambhogaṃ saṇghena. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.
266 āvāsaparamparañca, bhikkhave, saṃsatha— ‘channo bhikkhu saṇghena āpattiyā appaṭikamme, ukkhepanīyakammakato— asambhogaṃ saṇghenā’ti.
6.1 adhammakammadvādasaka267 tīhi, bhikkhave, angehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
268 aparehipi, bhikkhave, tīhangehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti … pe … acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti … pe … asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
269
āpattiyā appaṭikamme ukkhepanīyakamme
adhammakammadvādasakaṃ niṭṭhitaṃ.
270 tīhi, bhikkhave, angehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
271 aparehipi, bhikkhave, tīhangehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti … pe … codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti … pe … sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, āpattiyā appaṭikamme, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
272
āpattiyā appaṭikamme ukkhepanīyakamme
dhammakammadvādasakaṃ niṭṭhitaṃ.
273 tīhi, bhikkhave, angehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.
274 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.
275 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṇghassa avaṇṇaṃ bhāsati— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.
276 tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.
277 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.
278 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya. eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṇghassa avaṇṇaṃ bhāsati— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kareyya.
279
āpattiyā appaṭikamme ukkhepanīyakamme
ākankhamānachakkaṃ niṭṭhitaṃ.
6.4 tecattālīsavatta
280 āpattiyā appaṭikamme ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā— na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sāditabbaṃ. na pakatatto bhikkhu sīlavipattiyā anuddhaṃsetabbo, na ācāravipattiyā anuddhaṃsetabbo, na diṭṭhivipattiyā anuddhaṃsetabbo, na ājīvavipattiyā anuddhaṃsetabbo, na bhikkhu bhikkhūhi bhedetabbo. na gihiddhajo dhāretabbo, na titthiyaddhajo dhāretabbo, na titthiyā sevitabbā; bhikkhū sevitabbā, bhikkhusikkhāya sikkhitabbaṃ. na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, na pakatatto bhikkhu āsādetabbo anto vā bahi vā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabban"ti.
281
āpattiyā appaṭikamme ukkhepanīyakamme
tecattālīsavattaṃ niṭṭhitaṃ.
282 atha kho saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ akāsi— asambhogaṃ saṇghena. so saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammakato tamhā āvāsā aññaṃ āvāsaṃ agamāsi. tattha bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. so bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. so bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṃ āvāsaṃ agamāsi. tatthapi bhikkhū neva abhivādesuṃ, na paccuṭṭhesuṃ, na añjalikammaṃ na sāmīcikammaṃ akaṃsu, na sakkariṃsu, na garuṃ kariṃsu, na mānesuṃ, na pūjesuṃ. so bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṃ paccāgañchi. so sammā vattati, lomaṃ pāteti, netthāraṃ vattati, bhikkhū upasankamitvā evaṃ vadeti— "ahaṃ, āvuso, saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi. kathaṃ nu kho mayā paṭipajjitabban"ti? bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … . "tena hi, bhikkhave, saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetu.
6.5 nappaṭippassambhetabbatecattālīsaka
283 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.
284 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. yāya āpattiyā saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati … pe … pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati … pe … pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati … pe … pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, ācāravipattiyā anuddhaṃseti, diṭṭhivipattiyā anuddhaṃseti, ājīvavipattiyā anuddhaṃseti, bhikkhuṃ bhikkhūhi bhedeti … pe … gihiddhajaṃ dhāreti, titthiyaddhajaṃ dhāreti, titthiye sevati, bhikkhū na sevati, bhikkhusikkhāya na sikkhati … pe … pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā na vuṭṭhāti, pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.
285 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.
286
āpattiyā appaṭikamme ukkhepanīyakamme
nappaṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.
6.6 paṭippassambhetabbatecattālīsaka
287 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.
288 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. yāya āpattiyā saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati … pe … na pakatattassa bhikkhuno abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ sādiyati … pe … na pakatattassa bhikkhuno seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ sādiyati … pe … na pakatattaṃ bhikkhuṃ sīlavipattiyā anuddhaṃseti, na ācāravipattiyā anuddhaṃseti, na diṭṭhivipattiyā anuddhaṃseti, na ājīvavipattiyā anuddhaṃseti, na bhikkhuṃ bhikkhūhi bhedeti … pe … na gihiddhajaṃ dhāreti, na titthiyaddhajaṃ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati … pe … na pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhāti, na pakatattaṃ bhikkhuṃ āsādeti anto vā bahi vā— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.
289 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.
290
āpattiyā appaṭikamme ukkhepanīyakamme
paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.
291 evañca pana, bhikkhave, paṭippassambhetabbaṃ. tena bhikkhave, channena bhikkhunā saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘ahaṃ, bhante, saṇghena āpattiyā appaṭikamme ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
292 ‘suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. yadi saṇghassa pattakallaṃ, saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheyya. esā ñatti.
293 suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheti. yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
294 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ channo bhikkhu saṇghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ paṭippassambheti. yassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
295 paṭippassaddhaṃ saṇghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
296 āpattiyā appaṭikamme ukkhepanīyakammaṃ niṭṭhitaṃ chaṭṭhaṃ.
7 pāpikāyadiṭṭhiyāappaṭinissagge ukkhepanīyakamma
297 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena ariṭṭhassa nāma bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti— "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā"ti. assosuṃ kho sambahulā bhikkhū ariṭṭhassa nāma kira bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ— "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā"ti.
298 atha kho te bhikkhū yena ariṭṭho bhikkhu gaddhabādhipubbo tenupasankamiṃsu. upasankamitvā ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ etadavocuṃ— "saccaṃ kira te, āvuso ariṭṭha, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ— tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā"ti? "evaṃ byā kho ahaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā"ti.
299 "māvuso ariṭṭha, evaṃ avaca. mā bhagavantaṃ abbhācikkhi. na hi sādhu bhagavato abbhakkhānaṃ. na hi bhagavā evaṃ vadeyya. anekapariyāyenāvuso ariṭṭha, antarāyikā dhammā antarāyikā vuttā bhagavatā. alañca pana te paṭisevato antarāyāya. appassādā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. aṭṭhikankalūpamā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. maṃsapesūpamā kāmā vuttā bhagavatā … pe … tiṇukkūpamā kāmā vuttā bhagavatā … pe … angārakāsūpamā kāmā vuttā bhagavatā … supinakūpamā kāmā vuttā bhagavatā … yācitakūpamā kāmā vuttā bhagavatā … rukkhaphalūpamā kāmā vuttā bhagavatā … asisūnūpamā kāmā vuttā bhagavatā … sattisūlūpamā kāmā vuttā bhagavatā … sappasirūpamā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo"ti.
300 evampi kho ariṭṭho bhikkhu gaddhabādhipubbo tehi bhikkhūhi vuccamāno tatheva taṃ pāpakaṃ diṭṭhigataṃ thāmasā parāmāsā abhinivissa voharati— "evaṃ byā kho ahaṃ, āvuso, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā"ti. yato ca kho te bhikkhū nāsakkhiṃsu ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ etasmā pāpakā diṭṭhigatā vivecetuṃ, atha kho te bhikkhū yena bhagavā tenupasankamiṃsu, upasankamitvā bhagavato etamatthaṃ ārocesuṃ.
301 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā ariṭṭhaṃ bhikkhuṃ gaddhabādhipubbaṃ paṭipucchi— "saccaṃ kira te, ariṭṭha, evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ— tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā"ti? "evaṃ byā kho ahaṃ, bhante, bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyā"ti.
302 "kassa nu kho nāma tvaṃ, moghapurisa, mayā evaṃ dhammaṃ desitaṃ ājānāsi? nanu mayā, moghapurisa, anekapariyāyena antarāyikā dhammā antarāyikā vuttā? alañca pana te paṭisevato antarāyāya. appassādā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. aṭṭhikankalūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. maṃsapesūpamā kāmā vuttā mayā … pe … tiṇukkūpamā kāmā vuttā mayā … angārakāsūpamā kāmā vuttā mayā … supinakūpamā kāmā vuttā mayā … yācitakūpamā kāmā vuttā mayā … rukkhaphalūpamā kāmā vuttā mayā … asisūnūpamā kāmā vuttā mayā … sattisūlūpamā kāmā vuttā mayā … sappasirūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo. atha ca pana tvaṃ, moghapurisa, attanā duggahitena amhe ceva abbhācikkhasi, attānañca khaṇasi, bahuñca apuññaṃ pasavasi. tañhi te, moghapurisa, bhavissati dīgharattaṃ ahitāya dukkhāya. netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karotu— asambhogaṃ saṇghena. evañca pana, bhikkhave, kātabbaṃ— paṭhamaṃ ariṭṭho bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṃ āropetabbo, āpattiṃ āropetvā byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
303 ‘suṇātu me, bhante, saṇgho. ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ— tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. so taṃ diṭṭhiṃ na paṭinissajjati. yadi saṇghassa pattakallaṃ, saṇgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya— asambhogaṃ saṇghena. esā ñatti.
304 suṇātu me, bhante, saṇgho. ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ— tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. so taṃ diṭṭhiṃ na paṭinissajjati. saṇgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karoti— asambhogaṃ saṇghena. yassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṃ— asambhogaṃ saṇghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.
305 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ariṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ— tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṃ antarāyāyāti. so taṃ diṭṭhiṃ na paṭinissajjati. saṇgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ karoti— asambhogaṃ saṇghena. yassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṃ— asambhogaṃ saṇghena, so tuṇhassa; yassa nakkhamati, so bhāseyya.
306 kataṃ saṇghena ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ— asambhogaṃ saṇghena. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.
307 āvāsaparamparañca, bhikkhave, saṃsatha— ‘ariṭṭho bhikkhu gaddhabādhipubbo, saṇghena pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato— asambhogaṃ saṇghenā’"ti.
7.1 adhammakammadvādasaka
308 "tīhi, bhikkhave, angehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. asammukhā kataṃ hoti, appaṭipucchā kataṃ hoti, appaṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
309 aparehipi, bhikkhave, tīhangehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca. anāpattiyā kataṃ hoti, adesanāgāminiyā āpattiyā kataṃ hoti, desitāya āpattiyā kataṃ hoti … pe … acodetvā kataṃ hoti, asāretvā kataṃ hoti, āpattiṃ anāropetvā kataṃ hoti … pe … asammukhā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭipucchā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … appaṭiññāya kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … anāpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … adesanāgāminiyā āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … desitāya āpattiyā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … acodetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … asāretvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti … pe … āpattiṃ anāropetvā kataṃ hoti, adhammena kataṃ hoti, vaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ adhammakammañca hoti, avinayakammañca, duvūpasantañca.
310
pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme
adhammakammadvādasakaṃ niṭṭhitaṃ.
311 tīhi, bhikkhave, angehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. sammukhā kataṃ hoti, paṭipucchā kataṃ hoti, paṭiññāya kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
312 aparehipi, bhikkhave, tīhangehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca. āpattiyā kataṃ hoti, desanāgāminiyā āpattiyā kataṃ hoti, adesitāya āpattiyā kataṃ hoti … pe … codetvā kataṃ hoti, sāretvā kataṃ hoti, āpattiṃ āropetvā kataṃ hoti … pe … sammukhā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭipucchā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … paṭiññāya kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … desanāgāminiyā āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … adesitāya āpattiyā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … codetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … sāretvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti … pe … āpattiṃ āropetvā kataṃ hoti, dhammena kataṃ hoti, samaggena kataṃ hoti— imehi kho, bhikkhave, tīhangehi samannāgataṃ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ dhammakammañca hoti, vinayakammañca, suvūpasantañca.
313
pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme
dhammakammadvādasakaṃ niṭṭhitaṃ.
314 tīhi, bhikkhave, angehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; bālo hoti abyatto āpattibahulo anapadāno; gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. (1)
315 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. (2)
316 aparehipi, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṇghassa avaṇṇaṃ bhāsati— imehi kho, bhikkhave, tīhangehi samannāgatassa bhikkhuno, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. (3)
317 tiṇṇaṃ, bhikkhave, bhikkhūnaṃ, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. eko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako; eko bālo hoti abyatto āpattibahulo anapadāno; eko gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. (4)
318 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. eko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. (5)
319 aparesampi, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kareyya. eko buddhassa avaṇṇaṃ bhāsati, eko dhammassa avaṇṇaṃ bhāsati, eko saṇghassa avaṇṇaṃ bhāsati— imesaṃ kho, bhikkhave, tiṇṇaṃ bhikkhūnaṃ, ākankhamāno saṇgho, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṃ kareyya. (6)
320
pāpikāya diṭṭhiyā appaṭinissage ukkhepanīyakamme
ākankhamānachakkaṃ niṭṭhitaṃ.
321 pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā— na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kataṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā … pe … na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabban"ti.
322
pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme
tecattālīsavattaṃ niṭṭhitaṃ.
323 atha kho saṇgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ akāsi— asambhogaṃ saṇghena. so saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhami. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma ariṭṭho bhikkhu gaddhabādhipubbo saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissatī"ti? atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.
324 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi— "saccaṃ kira, bhikkhave, ariṭṭho bhikkhu gaddhabādhipubbo saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamatī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe … kathañhi nāma so, bhikkhave, moghapuriso saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissati? netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi— "tena hi, bhikkhave, saṇgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetu.
7.5 nappaṭippassambhetabbatecattālīsaka
325 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. upasampādeti, nissayaṃ deti, sāmaṇeraṃ upaṭṭhāpeti, bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.
326 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. yāya āpattiyā saṇghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ garahati, kammike garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ … pe … .
327 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ. pakatattassa bhikkhuno uposathaṃ ṭhapeti, pavāraṇaṃ ṭhapeti, savacanīyaṃ karoti, anuvādaṃ paṭṭhapeti, okāsaṃ kāreti, codeti, sāreti, bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ nappaṭippassambhetabbaṃ.
328
pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme
nappaṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.
329 pañcahi, bhikkhave, angehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na upasampādeti, na nissayaṃ deti, na sāmaṇeraṃ upaṭṭhāpeti, na bhikkhunovādakasammutiṃ sādiyati, sammatopi bhikkhuniyo na ovadati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.
330 aparehipi, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. yāya āpattiyā saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ kataṃ hoti taṃ āpattiṃ na āpajjati, aññaṃ vā tādisikaṃ, tato vā pāpiṭṭhataraṃ; kammaṃ na garahati, kammike na garahati— imehi kho, bhikkhave, pañcahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ … pe … .
331 aṭṭhahi, bhikkhave, angehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ. na pakatattassa bhikkhuno uposathaṃ ṭhapeti, na pavāraṇaṃ ṭhapeti, na savacanīyaṃ karoti, na anuvādaṃ paṭṭhapeti, na okāsaṃ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti— imehi kho, bhikkhave, aṭṭhahangehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambhetabbaṃ.
332
pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme
paṭippassambhetabbatecattālīsakaṃ niṭṭhitaṃ.
333 evañca pana, bhikkhave, paṭippassambhetabbaṃ. tena, bhikkhave, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakatena bhikkhunā saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘ahaṃ, bhante, saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācāmī’ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
334 ‘suṇātu me, bhante, saṇgho. ayaṃ itthannāmo bhikkhu saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. yadi saṇghassa pattakallaṃ, saṇgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheyya. esā ñatti.
335 suṇātu me, bhante, saṇgho. ayaṃ itthannāmo bhikkhu saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheti. yassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
336 dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi— suṇātu me, bhante, saṇgho. ayaṃ itthannāmo bhikkhu saṇghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. saṇgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ paṭippassambheti. yassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa; yassa nakkhamati, so bhāseyya.
337 paṭippassaddhaṃ saṇghena itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
338
pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ niṭṭhitaṃ sattamaṃ.
kammakkhandhako paṭhamo.
imamhi khandhake vatthū satta.
340 paṇḍulohitakā bhikkhū,
sayaṃ bhaṇḍanakārakā;
tādise upasankamma,
ussahiṃsu ca bhaṇḍane.341 anuppannāpi jāyanti,
uppannānipi vaḍḍhare;
appicchā pesalā bhikkhū,
ujjhāyanti padassato.342 saddhammaṭṭhitiko buddho,
sayambhū aggapuggalo;
āṇāpesi tajjanīya,
kammaṃ sāvatthiyaṃ jino.343 asammukhāppaṭipucchāp-
paṭiññāya katañca yaṃ;
anāpatti adesane,
desitāya katañca yaṃ.
344 acodetvā asāretvā,
anāropetvā ca yaṃ kataṃ;
asammukhā adhammena,
vaggena cāpi yaṃ kataṃ.345 appaṭipucchā adhammena,
puna vaggena yaṃ kataṃ;
appaṭiññāya adhammena,
vaggena cāpi yaṃ kataṃ.346 anāpatti adhammena,
vaggena cāpi yaṃ kataṃ;
adesanāgāminiyā,
adhammavaggameva ca.347 desitāya adhammena,
vaggenāpi tatheva ca;
acodetvā adhammena,
vaggenāpi tatheva ca.
348 asāretvā adhammena,
vaggenāpi tatheva ca;
anāropetvā adhammena,
vaggenāpi tatheva ca.349 kaṇhavāranayeneva,
sukkavāraṃ vijāniyā;
saṇgho ākankhamāno ca,
yassa tajjanīyaṃ kare.350 bhaṇḍanaṃ bālo saṃsaṭṭho,
adhisīle ajjhācāre;
atidiṭṭhivipannassa,
saṇgho tajjanīyaṃ kare.351 buddhadhammassa saṇghassa,
avaṇṇaṃ yo ca bhāsati;
tiṇṇannampi ca bhikkhūnaṃ,
saṇgho tajjaniyaṃ kare.
352 bhaṇḍanaṃ kārako eko,
bālo saṃsagganissito;
adhisīle ajjhācāre,
tatheva atidiṭṭhiyā.353 buddhadhammassa saṇghassa,
avaṇṇaṃ yo ca bhāsati;
tajjanīyakammakato,
evaṃ sammānuvattanā.354 upasampadanissayā,
sāmaṇeraṃ upaṭṭhanā;
ovādasammatenāpi,
na kare tajjanīkato.355 nāpajje tañca āpattiṃ,
tādisañca tato paraṃ;
kammañca kammike cāpi,
na garahe tathāvidho.
356 uposathaṃ pavāraṇaṃ,
pakatattassa naṭṭhape;
savacaniṃ anuvādo,
okāso codanena ca.357 sāraṇaṃ sampayogañca,
na kareyya tathāvidho;
upasampadanissayā,
sāmaṇeraṃ upaṭṭhanā.358 ovādasammatenāpi,
pañcahangehi na sammati;
tañcāpajjati āpattiṃ,
tādisañca tato paraṃ.359 kammañca kammike cāpi,
garahanto na sammati;
uposathaṃ pavāraṇaṃ,
savacanīyā ca novādo.
360 okāso codanañceva,
sāraṇā sampayojanā;
imehaṭṭhangehi yo yutto,
tajjanānupasammati.361 kaṇhavāranayeneva,
sukkavāraṃ vijāniyā;
bālo āpattibahulo,
saṃsaṭṭhopi ca seyyaso.362 niyassakammaṃ sambuddho,
āṇāpesi mahāmuni;
kīṭāgirismiṃ dve bhikkhū,
assajipunabbasukā.363 anācārañca vividhaṃ,
ācariṃsu asaññatā;
pabbājanīyaṃ sambuddho,
kammaṃ sāvatthiyaṃ jino;
macchikāsaṇḍe sudhammo,
cittassāvāsiko ahu.
364 jātivādena khuṃseti,
sudhammo cittupāsakaṃ;
paṭisāraṇīyakammaṃ,
āṇāpesi tathāgato.365 kosambiyaṃ channaṃ bhikkhuṃ,
nicchantāpattiṃ passituṃ;
adassane ukkhipituṃ,
āṇāpesi jinuttamo.366 channo taṃyeva āpattiṃ,
paṭikātuṃ na icchati;
ukkhepanāppaṭikamme,
āṇāpesi vināyako.367 pāpadiṭṭhi ariṭṭhassa,
āsi aññāṇanissitā;
diṭṭhiyāppaṭinissagge,
ukkhepaṃ jinabhāsitaṃ.
368 niyassakammaṃ pabbajjaṃ,
tatheva paṭisāraṇī;
adassanāppaṭikamme,
anissagge ca diṭṭhiyā.369 davānācārūpaghāti,
micchāājīvameva ca;
pabbājanīyakammamhi,
atirekapadā ime.370 alābhāvaṇṇā dve pañca,
dve pañcakāti nāmakā;
paṭisāraṇīyakammamhi,
atirekapadā ime.371 tajjanīyaṃ niyassañca,
duve kammāpi sādisā;
pabbajjā paṭisārī ca,
atthi padātirittatā.
372 tayo ukkhepanā kammā,
sadisā te vibhattito;
tajjanīyanayenāpi,
sesakammaṃ vijāniyāti.