1 At one time, the Awakened One, the Lord was staying at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time monks under probation consented to regular monks greeting them, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging. Those who were modest monks looked down upon, criticised, spread it about, saying: "How can these monks who are under probation consent to regular monks greeting … treating their backs by massaging?" Then these monks told this matter to the Lord.

2 Then the Lord on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying:

"Is it true, as is said, monks, that monks who are under probation consent to regular monks greeting … treating their backs by massaging?"

"It is true, Lord." The Awakened One, the Lord rebuked them, saying:

"How, monks, can these monks who are under probation consent to regular monks … treating their backs by massaging? It is not, monks, for pleasing those who are not (yet) pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:

"A monk who is under probation, monks, should not consent to regular monks greeting him … treating his back by massaging. Whoever should consent to (any of these actions), there is an offence of wrong-doing.

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3 I allow, monks, the mutual greeting, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging between monks who are under probation according to their seniority.

4 I allow, monks, five things for monks under probation according to their seniority: Observance, Invitation, cloths for the rains, gifts (to the Order) rice.

"Well now, monks, I will lay down the conduct for monks under probation, so that monks under probation may conduct themselves according to it.

5 A monk under probation, monks, should conduct himself properly. This is the proper conduct in this case:

6 He should not ordain, he should not give guidance, a novice should not attend him, he should not consent to an agreement to exhort nuns, even if agreed upon he should not exhort nuns, he should not fall into that same offence for which he was granted probation, nor into another that is similar, nor into one that is worse, he should not find fault with the (formal) act, he should not find fault with those who carry out the (formal) act, he should not suspend a regular monk’s Observance, he should not suspend his Invitation, he should not issue commands, should not set up authority, he should not ask for leave, he should not reprove, he should not make remember, he should not quarrel with monks.

7 Nor, monks, should a monk under probation walk in front of a regular monk, nor sit down in front of him. Whatever is the Order’s last seat, last sleeping-place, last dwelling-place—that should be given to him and he should consent to it.

8 Monks, a monk under probation should not approach the families of a regular monk either as the novice who walks in front of him or as the novice who walks behind him. He should not undertake the forest-practice, he should not undertake the almsman’s practice, he should not have almsfood taken back for this reason: that he thinks, ‘Do not let them find out about me’.

9 Monks, a monk under probation should announce it when he is in-coming, he should announce it to (another who is) in-coming, he should announce it at the Observance, he should announce it at the Invitation, if he is ill he should also announce it by means of a messenger.

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10 "Monks, a monk under probation should not go from a residence where there are monks to a residence where there are no monks, except with a regular (monk), unless there is a danger.

11Monks, a monk under probation should not go from, a residence where there are monks to what is not a residence where there are no monks, except with a regular (monk), unless there is a danger.

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12Monks, a monk under probation should not go from a residence where there are monks to a residence or to what is not a residence where there are no monks, except with a regular (monk), unless there is a danger.

13Monks, a monk under probation should not go from what is not a residence where there are monks to a residence where there are no monks … to what is not a residence where there are no monks … to a residence or to what is not a residence where there are no monks, except with a regular (monk), unless there is a danger.

14Monks, a monk under probation should not go from a residence, or from what is not a residence where there are monks to a residence where there are no monks … to what is not a residence where there are no monks … to a residence or to what is not a residence where there are no monks, except with a regular (monk), unless there is a danger.

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15 "Monks, a monk under probation should not go from a residence where there are monks to a residence where there are monks if the monks there should belong to a different communion, except with a regular (monk), unless there is a danger. Monks, a monk under probation should not go from residence where there are monks to what is not a residence where there are monks … should not go from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are monks if the monks there should belong to a different communion, except with a regular (monk), unless there is a danger.

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16-25"Monks, a monk under probation may go from a residence where there are monks to a residence where there are monks if the monks there should belong to the same communion and if he knows, ‘I am able to arrive this very day.’ Monks, a monk under probation may go from a residence where there are monks to what is not a residence where there are monks … may go from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are monks if the monks there should belong to the same communion and if he knows, ‘I am able to arrive this very day.’

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26 "Monks, a monk under probation should not stay in a residence under one roofing with a regular monk, he should not stay in what is not a residence under one roofing (with him), he should not stay in a residence or in what is not a residence under one roofing (with him). Having seen a regular monk, he should get up from his seat. He should offer his seat to the regular monk. A monk under probation should not sit down on the same seat with a regular monk, he should not sit down on a high seat if he is sitting down on a low seat, he should not sit down on a seat if he is sitting on the ground, he should not pace up and down in the same place for pacing up and down in, he should not pace up and down in a high place for pacing up and down in if he is pacing up and down in a low place for pacing up and down in, he should not pace up and down in a place for pacing up and down in if he is pacing up and down on the ground.

27 "Monks, a monk under probation should not stay in a residence under one roofing with a senior monk who is under probation … with a monk who deserves to be sent back to the beginning … with a monk who deserves mānatta (discipline) … with a monk who is undergoing mānatta (discipline) … with a monk who deserves rehabilitation, he should not stay in what is not a residence under one roofing (with him) … he should not pace up and down in a place for pacing up and down in if he is pacing up and down on the ground.

28 If, monks, one under probation as the fourth (member) should grant probation, should send back to the beginning, should inflict mānatta (discipline), if, as twentieth (member) he should rehabilitate, it is not a (formal) act and ought not to be carried out."

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29 Told are the Ninety-four Observances for one under Probation.

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30 Then the venerable Upāli approached the Lord; having approached, having greeted the Lord, he sat down at a respectful distance. As he was sitting down at a respectful distance, the venerable Upāli spoke thus to the Lord: "Now, Lord, how many (kinds of) interruptions are there for a monk under probation?"

"There are three (kinds of) interruptions, Upāli, for a monk under probation: dwelling with; dwelling away, separated from; not announcing. These, Upāli, are the three (kinds of) interruptions for a monk under probation."

31 Now at that time a large Order of monks had gathered together at Sāvatthī; monks under probation were not able to carry through their probation. They told this matter to the Lord. He said:

"I allow you, monks, to postpone probation. And thus, monks, should it be postponed: That monk who is under probation, having approached one monk, having arranged his upper robe over one shoulder, having sat down on his haunches, having saluted with joined palms, should speak thus to him: ‘I am postponing probation’—probation comes to be postponed; ‘I am postponing the observance’,—probation comes to be postponed."

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32 Now at that time monks went away from Sāvatthī to this place and that; monks under probation were not able to carry through their probation. They told this matter to the Lord. He said:

"I allow you, monks, to take up probation. And thus, monks, should it be taken up: If that monk who is under probation, having approached one monk … having saluted with joined palms, should speak thus to him: ‘I am taking up probation’—probation comes to be taken up; ‘I am taking up the observance’—probation comes to be taken up."

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33 Told is the Observance for one under Probation.

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34 Now at that time monks who deserved to be sent back to the beginning consented to regular monks greeting them, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging. Those who were modest monks looked down upon, criticised, spread it about, saying: "How can these monks who deserve to be sent back to the beginning consent to regular monks greeting … treating their backs by massaging?" Then these monks told this matter to the Lord.

35Then the Lord on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying:

"Is it true, as is said, monks, that monks who deserve to be sent back to the beginning consent to regular monks greeting … treating their backs by massaging?"

"It is true, Lord." The Awakened One, the Lord rebuked them, saying:

"How, monks, can these monks who deserve to be sent back to the beginning consent to regular monks … treating their backs by massaging? It is not, monks, for pleasing those who are not (yet) pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:

"A monk who deserves to be sent back to the beginning, monks, should not consent to regular monks greeting him … treating his back by massaging. Whoever should consent to (any of these actions), there is an offence of wrong-doing.

I allow, monks, the mutual greeting, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging between monks who are under probation according to their seniority.

I allow, monks, five things for monks who deserve to be sent back to the beginning according to their seniority: Observance, Invitation, cloths for the rains, gifts (to the Order) rice.

"Well now, monks, I will lay down the conduct for monks who deserve to be sent back to the beginning, so that monks who deserve to be sent back to the beginning may conduct themselves according to it.

36A monk who deserves to be sent back to the beginning, monks, should conduct himself properly. This is the proper conduct in this case:

37He should not ordain, he should not give guidance, a novice should not attend him, he should not consent to an agreement to exhort nuns, even if agreed upon he should not exhort nuns, he should not fall into that same offence for which he deserves to be sent back to the beginning, nor into another that is similar, nor into one that is worse, he should not find fault with the (formal) act, he should not find fault with those who carry out the (formal) act, he should not suspend a regular monk’s Observance, he should not suspend his Invitation, he should not issue commands, should not set up authority, he should not ask for leave, he should not reprove, he should not make remember, he should not quarrel with monks.

38Nor, monks, should a monk who deserves to be sent back to the beginning walk in front of a regular monk, nor sit down in front of him. Whatever is the Order’s last seat, last sleeping-place, last dwelling-place—that should be given to him and he should consent to it.

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39-50 Monks, monks who deserve to be sent back to the beginning should not approach the families of a regular monk either as the novice who walks in front of him or as the novice who walks behind him. He should not undertake the forest-practice, he should not undertake the almsman’s practice, he should not have almsfood taken back for this reason: that he thinks, ‘Do not let them find out about me’. Monks, a monk who deserves to be sent back to the beginning should not go from a residence where there are monks to a residence where there are monks, except with a regular (monk), unless there is a danger … from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are monks, except with a regular (monk), unless there is a danger. Monks, a monk who deserves to be sent back to the beginning may go from a residence where there are monks to a residence where there are monks … from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are monks if the monks there should belong to the same communion and if he knows, ‘I am able to arrive this very day.’

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51 Monks, a monk who deserves to be sent back to the beginning should not stay in a residence under one roofing with a regular monk, he should not stay in what is not a residence under one roofing (with him), he should not stay in a residence or in what is not a residence under one roofing (with him). Having seen a regular monk, he should get up from his seat. He should offer his seat to the regular monk. A monk who deserves to be sent back to the beginning should not sit down on the same seat with a regular monk, he should not sit down on a high seat if he is sitting down on a low seat, he should not sit down on a seat if he is sitting on the ground, he should not pace up and down in the same place for pacing up and down in, he should not pace up and down in a high place for pacing up and down in if he is pacing up and down in a low place for pacing up and down in, he should not pace up and down in a place for pacing up and down in if he is pacing up and down on the ground.

52 Monks, a monk who deserves to be sent back to the beginning should not stay in a residence under one roofing with a monk under probation … with a senior monk … with a monk who deserves mānatta (discipline) … with a monk undergoing mānatta (discipline) … with a monk who deserves rehabilitation … he should not pace up and down in a place to pace up and down in if he is pacing up and down on the ground.

53 If, monks, one who deserves to be sent back to the beginning as the fourth (member) should grant probation, should send back to the beginning, should inflict mānatta (discipline), if, as the twentieth (member), he should rehabilitate, it is not a (formal) act and ought not to be carried out.

54

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55 Now at that time monks deserving mānatta (discipline) consented to regular monks greeting them, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging. Those who were modest monks looked down upon, criticised, spread it about, saying: "How can these monks deserving mānatta consent to regular monks greeting … treating their backs by massaging?" Then these monks told this matter to the Lord.

Then the Lord on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying:

"Is it true, as is said, monks, that monks deserving mānatta consent to regular monks greeting … treating their backs by massaging?"

"It is true, Lord." The Awakened One, the Lord rebuked them, saying:

"How, monks, can these monks deserving mānatta consent to regular monks … treating their backs by massaging? It is not, monks, for pleasing those who are not (yet) pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:

"A monk deserving mānatta, monks, should not consent to regular monks greeting him … treating his back by massaging. Whoever should consent to (any of these actions), there is an offence of wrong-doing.

I allow, monks, the mutual greeting, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging between monks deserving mānatta according to their seniority.

I allow, monks, five things for monks deserving mānatta according to their seniority: Observance, Invitation, cloths for the rains, gifts (to the Order) rice.

"Well now, monks, I will lay down the conduct for monks deserving mānatta, so that monks deserving mānatta may conduct themselves according to it.

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56A monk deserving mānatta, monks, should conduct himself properly. This is the proper conduct in this case:

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57He should not ordain, he should not give guidance, a novice should not attend him, he should not consent to an agreement to exhort nuns, even if agreed upon he should not exhort nuns, he should not fall into that same offence for which he was granted probation, nor into another that is similar, nor into one that is worse, he should not find fault with the (formal) act, he should not find fault with those who carry out the (formal) act, he should not suspend a regular monk’s Observance, he should not suspend his Invitation, he should not issue commands, should not set up authority, he should not ask for leave, he should not reprove, he should not make remember, he should not quarrel with monks.

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68Nor, monks, should a monk deserving mānatta walk in front of a regular monk, nor sit down in front of him. Whatever is the Order’s last seat, last sleeping-place, last dwelling-place—that should be given to him and he should consent to it.

Monks, a monk deserving mānatta should not approach the families of a regular monk either as the novice who walks in front of him or as the novice who walks behind him. He should not undertake the forest-practice, he should not undertake the almsman’s practice, he should not have almsfood taken back for this reason: that he thinks, ‘Do not let them find out about me’.

Monks, a monk deserving mānatta should announce it when he is in-coming, he should announce it to (another who is) in-coming, he should announce it at the Observance, he should announce it at the Invitation, if he is ill he should also announce it by means of a messenger.

" … ‘Do not let them find out about me’. Monks, a monk deserving mānatta (discipline) should not go from a residence where there are monks to a residence where there are no monks, except with a regular (monk), unless there is a danger … = Kd.12.1.3">, Kd.12.1.4"> … he should not pace up and down in a place for pacing up and down in if he is pacing up and down on the ground. Monks, a monk who deserves mānatta (discipline) should not stay in a residence under one roofing with a monk who is under probation … with a monk who deserves to be sent back to the beginning … with a senior monk who deserves mānatta (discipline) … with a monk undergoing mānatta (discipline) … with a monk who deserves rehabilitation … and ought not to be carried out."

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75 Now at that time monks undergoing mānatta (discipline) consented to regular monks greeting them, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging. Those who were modest monks looked down upon, criticised, spread it about, saying: "How can these monks undergoing mānatta (discipline) consent to regular monks greeting … treating their backs by massaging?" Then these monks told this matter to the Lord.

76Then the Lord on this occasion, in this connection, having had the Order of monks convened, questioned the monks, saying:

"Is it true, as is said, monks, that monks who are undergoing mānatta consent to regular monks greeting … treating their backs by massaging?"

"It is true, Lord." The Awakened One, the Lord rebuked them, saying:

"How, monks, can these monks who are undergoing mānatta consent to regular monks … treating their backs by massaging? It is not, monks, for pleasing those who are not (yet) pleased … " And having rebuked them, having given reasoned talk, he addressed the monks, saying:

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77 "A monk who is undergoing mānatta, monks, should not consent to regular monks greeting him … treating his back by massaging. Whoever should consent to (any of these actions), there is an offence of wrong-doing.

I allow, monks, the mutual greeting, standing up before them, saluting with joined palms, doing the proper duties, bringing forward a seat, bringing forward a sleeping-place, water for (washing) the feet, a footstool, a foot-stand, receiving the bowl and robe, treating their backs by massaging between monks who are undergoing mānatta according to their seniority.

I allow, monks, five things for monks undergoing mānatta according to their seniority: Observance, Invitation, cloths for the rains, gifts (to the Order) rice.

"Well now, monks, I will lay down the conduct for monks undergoing mānatta, so that monks under probation may conduct themselves according to it.

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78A monk undergoing mānatta, monks, should conduct himself properly. This is the proper conduct in this case:

79He should not ordain, he should not give guidance, a novice should not attend him, he should not consent to an agreement to exhort nuns, even if agreed upon he should not exhort nuns, he should not fall into that same offence for which he was granted probation, nor into another that is similar, nor into one that is worse, he should not find fault with the (formal) act, he should not find fault with those who carry out the (formal) act, he should not suspend a regular monk’s Observance, he should not suspend his Invitation, he should not issue commands, should not set up authority, he should not ask for leave, he should not reprove, he should not make remember, he should not quarrel with monks.

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80Nor, monks, should a monk undergoing mānatta walk in front of a regular monk, nor sit down in front of him. Whatever is the Order’s last seat, last sleeping-place, last dwelling-place—that should be given to him and he should consent to it.

81Monks, a monk undergoing mānatta should not approach the families of a regular monk either as the novice who walks in front of him or as the novice who walks behind him. He should not undertake the forest-practice, he should not undertake the almsman’s practice, he should not have almsfood taken back for this reason: that he thinks, ‘Do not let them find out about me’.

82Monks, a monk undergoing mānatta (discipline) should announce it when he is incoming, he should announce it to (another who is) incoming, he should announce it at the Observance, he should announce it at the Invitation, he should announce it daily, if he is ill he should announce it by means of a messenger.

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83-93 Monks, a monk undergoing mānatta (discipline) should not go from a residence where there are monks to a residence where there are no monks, except with an Order, unless there is a danger … should not go from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are no monks, except with an Order, unless there is a danger … should not go from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are monks if the monks there should belong to a different communion, except with an Order, unless there is a danger. Monks, a monk undergoing mānatta (discipline) may go from a residence where there are monks to a residence where there are monks … from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are monks if the monks there should belong to the same communion and if he knows, ‘I am able to arrive this very day.’

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94 Monks, a monk undergoing mānatta (discipline) should not stay in a residence under one roofing with a regular monk, he should not stay in what is not a residence under one roofing (with him), he should not stay in a residence or in what is not a residence under one roofing (with him). Having seen a regular monk, he should get up from his seat. He should offer his seat to the regular monk. A monk undergoing mānatta should not sit down on the same seat with a regular monk, he should not sit down on a high seat if he is sitting down on a low seat, he should not sit down on a seat if he is sitting on the ground, he should not pace up and down in the same place for pacing up and down in, he should not pace up and down in a high place for pacing up and down in if he is pacing up and down in a low place for pacing up and down in, he should not pace up and down in a place for pacing up and down in if he is pacing up and down on the ground.

95-96 "Monks, a monk undergoing mānatta should not stay in a residence under one roofing with a senior monk who is under probation … with a monk who deserves to be sent back to the beginning … with a monk who deserves mānatta (discipline) … with a monk who is undergoing mānatta (discipline) … with a monk who deserves rehabilitation, he should not stay in what is not a residence under one roofing (with him), he should not pace up and down in a place to pace up and down in if he is pacing up and down on the ground. Monks, a monk undergoing mānatta (discipline) should not stay in a residence under one roofing with a monk under probation … with a monk who deserves to be sent back to the beginning … with a monk who deserves mānatta (discipline) … with a senior monk who is undergoing mānatta (discipline) … with a monk who deserves rehabilitation … and ought not to be carried out."

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97 Then the venerable Upāli approached the Lord; having approached, having greeted the Lord, he sat down at a respectful distance. As he was sitting down at a respectful distance, the venerable Upāli spoke thus to the Lord: "Now, Lord, how many (kinds of) interruptions are there for a monk who is undergoing mānatta (discipline)?"

"There are four (kinds of) interruptions, Upāli, for a monk who is undergoing mānatta (discipline): dwelling with; dwelling away, separated from; not announcing; going about with less than a group. These, Upāli, are the four (kinds of) interruptions for a monk who is undergoing mānatta (discipline)."

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98 Now at that time a large Order of monks had gathered together at Sāvatthī; monks undergoing mānatta (discipline) were unable to carry through their mānatta. They told this matter to the Lord. He said:

"I allow you, monks, to postpone mānatta. And thus, monks, should it be postponed: That monk who is undergoing mānatta, having approached one monk, having arranged his upper robe over one shoulder, having sat down on his haunches, having saluted with joined palms, should speak thus to him: ‘I am postponing mānatta’—mānatta comes to be postponed; ‘I am postponing the observance’,—mānatta comes to be postponed."

99 Now at that time monks went away from Sāvatthī to this place and that; monks undergoing mānatta were not able to carry through their mānatta. They told this matter to the Lord. He said:

"I allow you, monks, to take up mānatta. And thus, monks, should it be taken up: If that monk is undergoing mānatta, having approached one monk … having saluted with joined palms, should speak thus to him: ‘I am taking up mānatta’—mānatta comes to be taken up; ‘I am taking up the observance’—mānatta comes to be taken up."

100

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101-112 Now at that time monks who deserved rehabilitation consented to regular monks greeting them …

… ‘Do not let him find out about me.’ Monks, a monk who deserves rehabilitation should not go from a residence where there are monks to a residence where there are no monks … from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are no monks, except with a regular (monk), unless there is a danger. Monks, a monk who deserves rehabilitation may go from a residence where there are monks to a residence where there are monks … may go from a residence or from what is not a residence where there are monks to a residence or to what is not a residence where there are monks, if the monks there should belong to the same communion, and if he knows, ‘I am able to arrive this very day.’ Monks, a monk who deserves rehabilitation should not stay in a residence under one roofing with a regular monk … he should I not pace up and down in a place for pacing up and down in if he is pacing up and down on the ground. Monks, a monk who deserves rehabilitation should not stay in a residence under one roofing with a monk under probation … with a monk who deserves to be sent back to the beginning … with a monk who deserves mānatta ( (discipline) … with a monk undergoing mānatta ( (discipline) … with a senior monk who deserves rehabilitation … and ought not to be carried out."

113 Told is the Second Section: that on Being under Probation.

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114In this Section are five items. This is its key:

115 Those under probation consent to a regular monk’s greeting,
standing up before, joined palms, proper duties, seat,

116 Bringing forward a sleeping-place, water for the feet, a footstool, a footstand,
the bowl, treating the back by massaging,
and well-behaved ones looked down upon.

117 If one consents there is wrong-doing, mutual, five things according to seniority:
Observance, Invitation, (cloths for) the rains, gifts, food.

118 And proper conduct, the carriage there, in regard to a regular monk,
and whatever is the last, neither as the novice in front of nor behind,

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119 Forest, bringing back food, when coming in, at the Observance,
and at the Invitation, and by a messenger, and he may go to where there are monks.

120 Under one roofing and getting up and likewise in regard to offering,
on a seat, in a high place for pacing up and down in,
on the ground and not in a place for pacing up and down in,

121 With a senior—not a (formal) act, interruptions and carryings through,
postponing, taking up should be stated (by) one under probation.

122 To the beginning, those deserving mānatta, likewise those undergoing mānatta,
and also he who deserves rehabilitation—again the composing by the method.

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123Three for those under probation, four for one undergoing mānatta.
As with the three interruptions, so there is ‘daily’ for those undergoing mānatta.
Two (formal) acts are similar, the remaining three (formal) acts are exactly the same.

1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena pārivāsikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma pārivāsikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikamman"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

2 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi—  "saccaṃ kira, bhikkhave, pārivāsikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikamman"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā—  "ananucchavikaṃ … pe …   kathañhi nāma, bhikkhave, pārivāsikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe …   dhammiṃ kathaṃ katvā bhikkhū āmantesi—  "na, bhikkhave, pārivāsikena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. yo sādiyeyya, āpatti dukkaṭassa.

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3 anujānāmi, bhikkhave, pārivāsikānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ.

4 anujānāmi, bhikkhave, pārivāsikānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ—  uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. tena hi, bhikkhave, pārivāsikānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā pārivāsikehi bhikkhūhi vattitabbaṃ.

5 pārivāsikena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā—

6 na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena parivāso dinno hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabbaṃ.

7 na, bhikkhave, pārivāsikena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. yo hoti saṇghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. tena ca so sāditabbo.

8 na, bhikkhave, pārivāsikena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasankamitabbāni, na āraññikangaṃ samādātabbaṃ, na piṇḍapātikangaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo—  mā maṃ jāniṃsūti.

9 pārivāsikena, bhikkhave, bhikkhunā āgantukena ārocetabbaṃ, āgantukassa ārocetabbaṃ, uposathe ārocetabbaṃ, pavāraṇāya ārocetabbaṃ. sace gilāno hoti, dūtenapi ārocetabbaṃ.

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10 na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

11 na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

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12 na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

13 na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

14 na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

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15 na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

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16 na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā. na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

17 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

18 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

19 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

20 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

21 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

22 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

23 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

24 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

25 gantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

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26 na, bhikkhave, pārivāsikena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ. pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ. pakatatto bhikkhu āsanena nimantetabbo. na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

27 na, bhikkhave, pārivāsikena bhikkhunā pārivāsikena vuḍḍhatarena bhikkhunā saddhiṃ … pe …   mūlāyapaṭikassanārahena bhikkhunā saddhiṃ … pe …   mānattārahena bhikkhunā saddhiṃ … pe …   mānattacārikena bhikkhunā saddhiṃ … pe …   abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

28 pārivāsikacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīyan"ti.

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29 catunnavutipārivāsikavattaṃ niṭṭhitaṃ.

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30 atha kho āyasmā upāli yena bhagavā tenupasankami. upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca—  "kati nu kho, bhante, pārivāsikassa bhikkhuno ratticchedā"ti? "tayo kho, upāli, pārivāsikassa bhikkhuno ratticchedā. sahavāso, vippavāso, anārocanā—  ime kho, upāli, tayo pārivāsikassa bhikkhuno ratticchedā"ti.

31 tena kho pana samayena sāvatthiyaṃ mahābhikkhusaṇgho sannipatito hoti. na sakkonti pārivāsikā bhikkhū parivāsaṃ sodhetuṃ. bhagavato etamatthaṃ ārocesuṃ. "anujānāmi, bhikkhave, parivāsaṃ nikkhipituṃ. evañca pana, bhikkhave, nikkhipitabbo. tena pārivāsikena bhikkhunā ekaṃ bhikkhuṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘parivāsaṃ nikkhipāmī’ti. nikkhitto hoti parivāso. ‘vattaṃ nikkhipāmī’ti. nikkhitto hoti parivāso".

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32 tena kho pana samayena sāvatthiyā bhikkhū tahaṃ tahaṃ pakkamiṃsu. sakkonti pārivāsikā bhikkhū parivāsaṃ sodhetuṃ. bhagavato etamatthaṃ ārocesuṃ. "anujānāmi, bhikkhave, parivāsaṃ samādiyituṃ. evañca pana, bhikkhave, samādiyitabbo. tena pārivāsikena bhikkhunā ekaṃ bhikkhuṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— ‘parivāsaṃ samādiyāmī’ti. samādinno hoti parivāso. ‘vattaṃ samādiyāmī’ti. samādinno hoti parivāso".

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33 pārivāsikavattaṃ niṭṭhitaṃ.

2 mūlāyapaṭikassanārahavatta

34 tena kho pana samayena mūlāyapaṭikassanārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma mūlāyapaṭikassanārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe … nahāne piṭṭhiparikamman"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

35 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi—  "saccaṃ kira, bhikkhave, mūlāyapaṭikassanārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikamman"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe …   kathañhi nāma, bhikkhave, mūlāyapaṭikassanārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikammaṃ. netaṃ bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe …   dhammiṃ kathaṃ katvā bhikkhū āmantesi—  "na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. yo sādiyeyya, āpatti dukkaṭassa. anujānāmi, bhikkhave, mūlāyapaṭikassanārahānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikammaṃ. anujānāmi, bhikkhave, mūlāyapaṭikassanārahānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ—  uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. tena hi, bhikkhave, mūlāyapaṭikassanārahānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā mūlāyapaṭikassanārahehi bhikkhūhi vattitabbaṃ.

36 mūlāyapaṭikassanārahena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā—

37 na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena mūlāyapaṭikassanāraho kato hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabbaṃ.

38 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. yo hoti saṇghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. tena ca so sāditabbo.

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39 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasankamitabbāni, na āraññikangaṃ samādātabbaṃ, na piṇḍapātikangaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo—  mā maṃ jāniṃsūti.

40 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

41 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

42 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

43 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo … pe …   abhikkhuko anāvāso gantabbo … pe …   abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

44 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo … pe …   abhikkhuko anāvāso gantabbo … pe …   abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

45 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

46 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

47 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe … sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

48 gantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

49 gantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

50 gantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

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51 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, pakatatto bhikkhu āsanena nimantetabbo; na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ; na nīce āsane nisinne ucce āsane nisīditabbaṃ; na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

52 na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pārivāsikena bhikkhunā saddhiṃ … pe …   mūlāyapaṭikassanārahena vuḍḍhatarena bhikkhunā saddhiṃ … pe … mānattārahena bhikkhunā saddhiṃ … pe …   mānattacārikena bhikkhunā saddhiṃ … pe … abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ; na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

53 mūlāyapaṭikassanārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīyan"ti.

54 mūlāyapaṭikassanārahavattaṃ niṭṭhitaṃ.

3 mānattārahavatta

55 tena kho pana samayena mānattārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. ye te bhikkhū appicchā … pe …   te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma mānattārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikamman"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe …   "saccaṃ kira, bhikkhave, mānattārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikamman"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe …   kathañhi nāma, bhikkhave, mānattārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ … pe …   nahāne piṭṭhiparikammaṃ. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe …   vigarahitvā … pe …   dhammiṃ kathaṃ katvā bhikkhū āmantesi—  "na, bhikkhave, mānattārahena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikammaṃ. yo sādiyeyya, āpatti dukkaṭassa. anujānāmi, bhikkhave, mānattārahānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikammaṃ. anujānāmi, bhikkhave, mānattārahānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ—  uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. tena hi, bhikkhave, mānattārahānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā mānattārahehi bhikkhūhi vattitabbaṃ.

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56 mānattārahena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā—

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57 na upasampādetabbaṃ … pe …   (yathā mūlāyapaṭikassanā, tathā vitthāretabbaṃ.) na bhikkhūhi sampayojetabbaṃ.

58 na, bhikkhave, mānattārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. yo hoti saṇghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. tena ca so sāditabbo.

59 na, bhikkhave, mānattārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasankamitabbāni, na āraññikangaṃ samādātabbaṃ, na piṇḍapātikangaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo—  mā maṃ jāniṃsūti.

60 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

61 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

62 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

63 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo … pe …   abhikkhuko anāvāso gantabbo … pe …   abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

64 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo … pe …   abhikkhuko anāvāso gantabbo … pe …   abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.

65 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

66 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

67 na, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra pakatattena, aññatra antarāyā.

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68 gantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

69 gantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

70 gantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

71 na, bhikkhave, mānattārahena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ. pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ. pakatatto bhikkhu āsanena nimantetabbo. na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

72 na, bhikkhave, mānattārahena bhikkhunā pārivāsikena bhikkhunā saddhiṃ … pe … mūlāyapaṭikassanārahena bhikkhunā saddhiṃ … pe …   mānattārahena vuḍḍhatarena bhikkhunā saddhiṃ … pe …   mānattacārikena bhikkhunā saddhiṃ … pe …   abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

73 mānattārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīyan"ti.

74 mānattārahavattaṃ niṭṭhitaṃ.

4 mānattacārikavatta

75 tena kho pana samayena mānattacārikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāraṃ, seyyābhihāraṃ, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. ye te bhikkhū appicchā … pe …   te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma mānattacārikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikamman"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

76 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi—  "saccaṃ kira, bhikkhave, mānattacārikā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikamman"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe …   kathañhi nāma, bhikkhave, mānattacārikā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ … pe …   nahāne piṭṭhiparikammaṃ. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe …   vigarahitvā … pe …   dhammiṃ kathaṃ katvā bhikkhū āmantesi—

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77 "na, bhikkhave, mānattacārikena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ, paccuṭṭhānaṃ, añjalikammaṃ, sāmīcikammaṃ, āsanābhihāro, seyyābhihāro, pādodakaṃ pādapīṭhaṃ, pādakathalikaṃ, pattacīvarappaṭiggahaṇaṃ, nahāne piṭṭhiparikammaṃ. yo sādiyeyya, āpatti dukkaṭassa. anujānāmi, bhikkhave, mānattacārikānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ, paccuṭṭhānaṃ … pe … nahāne piṭṭhiparikammaṃ. anujānāmi, bhikkhave, mānattacārikānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ—  uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. tena hi, bhikkhave, mānattacārikānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā mānattacārikehi bhikkhūhi vattitabbaṃ.

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78 mānattacārikena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā—

79 na upasampādetabbaṃ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo, na bhikkhunovādakasammuti sāditabbā, sammatenapi bhikkhuniyo na ovaditabbā. yāya āpattiyā saṇghena mānattaṃ dinnaṃ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā; kammaṃ na garahitabbaṃ, kammikā na garahitabbā. na pakatattassa bhikkhuno uposatho ṭhapetabbo, na pavāraṇā ṭhapetabbā, na savacanīyaṃ kātabbaṃ, na anuvādo paṭṭhapetabbo, na okāso kāretabbo, na codetabbo, na sāretabbo, na bhikkhūhi sampayojetabbaṃ.

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80 na, bhikkhave, mānattacārikena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. yo hoti saṇghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. tena ca so sāditabbo.

81 na, bhikkhave, mānattacārikena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasankamitabbāni, na āraññikangaṃ samādātabbaṃ, na piṇḍapātikangaṃ samādātabbaṃ, na ca tappaccayā piṇḍapāto nīharāpetabbo—  mā maṃ jāniṃsūti.

82 mānattacārikena, bhikkhave, bhikkhunā āgantukena ārocetabbaṃ, āgantukassa ārocetabbaṃ, uposathe ārocetabbaṃ, pavāraṇāya ārocetabbaṃ, devasikaṃ ārocetabbaṃ. sace gilāno hoti, dūtenapi ārocetabbaṃ.

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83 na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra saṇghena, aññatra antarāyā.

84 na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra saṇghena, aññatra antarāyā.

85 na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṇghena, aññatra antarāyā.

86 na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo … pe …   abhikkhuko anāvāso gantabbo … pe …   abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṇghena, aññatra antarāyā.

87 na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo … pe …   abhikkhuko anāvāso gantabbo … pe …   abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṇghena, aññatra antarāyā.

88 na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṇghena, aññatra antarāyā.

89 na bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṇghena, aññatra antarāyā.

90 na, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo … pe …   sabhikkhuko anāvāso gantabbo … pe …   sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṇghena, aññatra antarāyā.

91 gantabbo, bhikkhave mānattacārikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

92 gantabbo, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

93 gantabbo, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe …   sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

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94 na, bhikkhave, mānattacārikena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ. pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ. pakatatto bhikkhu āsanena nimantetabbo. na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

95 na, bhikkhave, mānattacārikena bhikkhunā pārivāsikena bhikkhunā saddhiṃ … pe … mūlāyapaṭikassanārahena bhikkhunā saddhiṃ … pe …   mānattārahena bhikkhunā saddhiṃ … pe …   mānattacārikena vuḍḍhatarena bhikkhunā saddhiṃ … pe …   abbhānārahena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

96 mānattacārikacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīyan"ti.

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97 atha kho āyasmā upāli yena bhagavā tenupasankami, upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca—  "kati nu kho, bhante, mānattacārikassa bhikkhuno ratticchedā"ti? "cattāro kho, upāli, mānattacārikassa bhikkhuno ratticchedā. sahavāso, vippavāso, anārocanā, ūne gaṇe caraṇaṃ—  ime kho, upāli, cattāro mānattacārikassa bhikkhuno ratticchedā"ti.

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98 tena kho pana samayena sāvatthiyaṃ mahābhikkhusaṇgho sannipatito hoti. na sakkonti mānattacārikā bhikkhū mānattaṃ sodhetuṃ. bhagavato etamatthaṃ ārocesuṃ. "anujānāmi, bhikkhave, mānattaṃ nikkhipituṃ. evañca pana, bhikkhave, nikkhipitabbaṃ. tena mānattacārikena bhikkhunā ekaṃ bhikkhuṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo—  ‘mānattaṃ nikkhipāmī’ti. nikkhittaṃ hoti mānattaṃ. ‘vattaṃ nikkhipāmī’ti. nikkhittaṃ hoti mānattan"ti.

99 tena kho pana samayena sāvatthiyā bhikkhū tahaṃ tahaṃ pakkamiṃsu. sakkonti mānattacārikā bhikkhū mānattaṃ sodhetuṃ. bhagavato etamatthaṃ ārocesuṃ. "anujānāmi, bhikkhave, mānattaṃ samādiyituṃ. evañca pana, bhikkhave, samādiyitabbaṃ. tena mānattacārikena bhikkhunā ekaṃ bhikkhuṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā, evamassa vacanīyo—  ‘mānattaṃ samādiyāmī’ti. samādinnaṃ hoti mānattaṃ. ‘vattaṃ samādiyāmī’ti. samādinnaṃ hoti mānattan"ti.

100 mānattacārikavattaṃ niṭṭhitaṃ.

5 abbhānārahavatta

101 tena kho pana samayena abbhānārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikammaṃ. ye te bhikkhū appicchā … pe …   te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma abbhānārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ … pe … nahāne piṭṭhiparikamman"ti. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ.

102 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā bhikkhū paṭipucchi—  "saccaṃ kira, bhikkhave, abbhānārahā bhikkhū sādiyanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikamman"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ … pe …   kathañhi nāma, bhikkhave, abbhānārahā bhikkhū sādiyissanti pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ … pe …   nahāne piṭṭhiparikammaṃ. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe …   vigarahitvā … pe …   dhammiṃ kathaṃ katvā bhikkhū āmantesi—  "na, bhikkhave, abbhānārahena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccupaṭṭhānaṃ … pe …   nahāne piṭṭhiparikammaṃ. yo sādiyeyya, āpatti dukkaṭassa. anujānāmi, bhikkhave, abbhānārahānaṃ bhikkhūnaṃ mithu yathāvuḍḍhaṃ abhivādanaṃ paccuṭṭhānaṃ … pe … nahāne piṭṭhiparikammaṃ. anujānāmi, bhikkhave, abbhānārahānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ—  uposathaṃ, pavāraṇaṃ, vassikasāṭikaṃ, oṇojanaṃ, bhattaṃ. tena hi, bhikkhave, abbhānārahānaṃ bhikkhūnaṃ vattaṃ paññapessāmi yathā abbhānārahehi bhikkhūhi vattitabbaṃ.

103 abbhānārahena, bhikkhave, bhikkhunā sammā vattitabbaṃ. tatrāyaṃ sammāvattanā—

104 na upasampādetabbaṃ … pe …   (yathā heṭṭhā, tathā vitthāretabbaṃ) na bhikkhūhi sampayojetabbaṃ.

105 na, bhikkhave, abbhānārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṃ, na purato nisīditabbaṃ. yo hoti saṇghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. tena ca so sāditabbo.

106 na, bhikkhave, abbhānārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā pacchāsamaṇena vā kulāni upasankamitabbāni; na āraññikangaṃ samādātabbaṃ; na piṇḍapātikangaṃ samādātabbaṃ; na ca tappaccayā piṇḍapāto nīharāpetabbo—  mā maṃ jāniṃsūti.

107 na, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.

108 na, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā … pe …  . (yathā heṭṭhā, tathā vitthāretabbā.)

109 gantabbo, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā … pe …   anāvāsā … pe … āvāsā vā anāvāsā vā sabhikkhuko āvāso … pe …   sabhikkhuko anāvāso … pe … sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā sakkomi ajjeva gantunti.

110 na, bhikkhave, abbhānārahena bhikkhunā pakatattena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ, na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; pakatattaṃ bhikkhuṃ disvā āsanā vuṭṭhātabbaṃ, pakatatto bhikkhu āsanena nimantetabbo; na pakatattena bhikkhunā saddhiṃ ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

111 na, bhikkhave, abbhānārahena bhikkhunā pārivāsikena bhikkhunā saddhiṃ … pe … mūlāyapaṭikassanārahena bhikkhunā saddhiṃ … pe …   mānattārahena bhikkhunā saddhiṃ … pe …   mānattacārikena bhikkhunā saddhiṃ … pe …   abbhānārahena vuḍḍhatarena bhikkhunā saddhiṃ ekacchanne āvāse vatthabbaṃ, na ekacchanne anāvāse vatthabbaṃ; na ekacchanne āvāse vā anāvāse vā vatthabbaṃ; na ekāsane nisīditabbaṃ, na nīce āsane nisinne ucce āsane nisīditabbaṃ, na chamāyaṃ nisinne āsane nisīditabbaṃ; na ekacankame cankamitabbaṃ, na nīce cankame cankamante ucce cankame cankamitabbaṃ, na chamāyaṃ cankamante cankame cankamitabbaṃ.

112 abbhānārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya, akammaṃ, na ca karaṇīyan"ti.

113 abbhānārahavattaṃ niṭṭhitaṃ.
pārivāsikakkhandhako dutiyo.
imamhi khandhake vatthū pañca.

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114 tassuddānaṃ

115 pārivāsikā sādenti,
pakatattāna bhikkhunaṃ;
abhivādanaṃ paccuṭṭhānaṃ,
añjaliñca sāmīciyaṃ.

116 āsanaṃ seyyābhihāraṃ,
pādo pīṭhaṃ kathalikaṃ;
pattaṃ nahāne parikammaṃ,
ujjhāyanti ca pesalā.

117 dukkaṭaṃ sādiyantassa,
mithu pañca yathāvuḍḍhaṃ;
uposathaṃ pavāraṇaṃ,
vassikoṇojabhojanaṃ.

118 sammā ca vattanā tattha,
pakatattassa gacchantaṃ;
yo ca hoti pariyanto,
pure pacchā tatheva ca.

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119 āraññapiṇḍanīhāro,
āgantuke uposathe;
pavāraṇāya dūtena,
gantabbo ca sabhikkhuko.

120 ekacchanne ca vuṭṭhānaṃ,
tatheva ca nimantaye;
āsane nīce cankame,
chamāyaṃ cankamena ca.

121 vuḍḍhatarena akammaṃ,
ratticchedā ca sodhanā;
nikkhipanaṃ samādānaṃ,
vattaṃva pārivāsike.

122 mūlāya mānattārahā,
tathā mānattacārikā;
abbhānārahe nayo cāpi,
sambhedaṃ nayato puna.

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123 pārivāsikesu tayo,
catu mānattacārike;
na samenti ratticchedesu,
mānattesu ca devasi;
dve kammā sadisā sesā,
tayo kammā samāsamāti.

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124 pārivāsikakkhandhakaṃ niṭṭhitaṃ.