The Buddha’s Words

Vinaya Pitaka - Monastic Rules

Bhikkhu Pāṭimokkha

  • Translated from the Pali by Brahmali Bhikkhu

Introduction

 

Bhante, let the sangha listen. Today is the uposatha, the fifteenth. If the sangha is ready, let it perform the uposatha and recite the pātimokkha.

What are the prior duties of the sangha? The venerables should declare purity.

I will recite the pātimokkha. Everyone present should listen and attend carefully. If anyone has an offence, he should disclose it. If not, he should remain silent. If the venerables are silent, I will consider you as pure.

If a bhikkhu remembers an offence but does not disclose it before the third announcement, he has lied in full awareness. Lying in full awareness is called an obstruction by the Blessed One. A bhikkhu who remembers an offence and who seeks purification should therefore disclose it. He will then be at ease.

The introduction is completed.

Pārājika: Rules entailing expulsion from the Sangha (Defeat)

The four pārājika rules come up for recitation.

1. If a bhikkhu takes part in sexual intercourse, even with an animal, he incurs a pārājika.

2. If a bhikkhu steals something, a theft that by law is punishable by imprisonment, he incurs a pārājika.

3. If a bhikkhu intentionally causes the death of a human being, he incurs a pārājika.

4. If a bhikkhu falsely claims a superhuman state, except through overestimation, he incurs a pārājika.

Venerables, the four pārājika rules have been recited. A bhikkhu who has committed any one of them is not part of the sangha.
I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.
The recitation of the pārājikas is completed.

Sanghādisesa: Rules entailing an initial and subsequent meeting of the Sangha

Venerables, the thirteen sanghādisesa rules come up for recitation.

1. If a bhikkhu intentionally ejaculates, except in a dream, he incurs a sanghādisesa.

2. If a bhikkhu, motivated by lust, makes physical contact with a woman, he incurs a sanghādisesa.

3. If a bhikkhu, motivated by lust, speaks lewd words to a woman, he incurs a sanghādisesa.

4. If a bhikkhu, motivated by lust, recommends sexual intercourse with himself to a woman, he incurs a sanghādisesa.

5. If a bhikkhu acts as a go-between for a sexual relationship between a man and a woman, he incurs a sanghādisesa.

6. When a bhikkhu, by means of begging, builds for himself a kuṭi without a sponsoring owner, if he does not get bhikkhus to approve the site, or the kuṭi exceeds 3 metres by 1.75, he incurs a sanghādisesa.

7. When a bhikkhu builds for himself a large dwelling with a sponsoring owner, if he does not get bhikkhus to approve the site, he incurs a sanghādisesa.

8. If a bhikkhu, motivated by anger, falsely accuses another bhikkhu of a pārājika, aiming to make him fall away from the monastic life, he incurs a sanghādisesa.

9. If a bhikkhu, motivated by anger and using a ploy, falsely accuses another bhikkhu of a pārājika, aiming to make him fall away from the monastic life, he incurs a sanghādisesa.

10. If a bhikkhu is acting to divide the sangha, he should be admonished up to three times to make him stop. If he does not, he incurs a sanghādisesa.

11. If that bhikkhu has one, two or three supporters, they should be admonished up to three times to make them stop. If they do not, they incur a sanghādisesa.

12. If a bhikkhu is difficult to correct, he should be admonished up to three times to make him stop. If he does not, he incurs a sanghādisesa.

13. If a bhikkhu has corrupted the lay people in a certain place, he should be told to leave. If he criticizes this act of banishment, he should be admonished up to three times to make him stop. If he does not, he incurs a sanghādisesa.

Venerables, the thirteen sanghādisesa rules have been recited. If a bhikkhu commits any one of them and he conceals his offence, he must undergo pārivāsa for as many days as he concealed the offence. He must then undergo mānatta for a further six days. He should then get rehabilitation from a sangha of at least 20 bhikkhus. If the sangha is less than 20, that monk is not rehabilitated and those monks are at fault. This is the proper procedure.

I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.
The recitation of the sanghādisesas is completed.

Aniyata: Indefinite rules

Venerables, the two aniyata rules come up for recitation.

1. If a bhikkhu sits alone on a secluded seat in private with a woman, and a trustworthy female lay disciple sees him and accuses him of a pārājika, a sanghādisesa, or a pācittiya, and the bhikkhu admits the charge, he should be dealt with accordingly.

2. If a bhikkhu sits in private with a woman, and a trustworthy female lay disciple sees him and accuses him of a sanghādisesa or a pācittiya, and the bhikkhu admits the charge, he should be dealt with accordingly.

Venerables, the two aniyata rules have been recited.
I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.

The recitation of the aniyatas is completed.

Venerables, the thirty nissaggiya pācittiya rules come up for recitation.

Nissaggiya Pācittiya: Rules entailing forfeiture and confession

Part One: The Robe-cloth Chapter

1. When a bhikkhu does not have robe season privileges, if he keeps extra robe cloth for more than ten days, he incurs a nissaggiya pācittiya.

2. When a bhikkhu does not have robe season privileges, if he stays apart from his three robes even for a single day, except with the sangha’s agreement, he incurs a nissaggiya pācittiya.

3. When a bhikkhu does not have robe season privileges, if he becomes the owner of insufficient robe cloth but is expecting more, he may put it aside for at most one month. If he exceeds that, he incurs a nissaggiya pācittiya.

4. If a bhikkhu asks an unrelated bhikkhunī to wash, dye, or beat an old robe, he incurs a nissaggiya pācittiya.

5. If a bhikkhu receives robe cloth directly from an unrelated bhikkhunī, except if he gives something in return, he incurs a nissaggiya pācittiya.

6. If a bhikkhu asks for robe cloth from an unrelated householder, except if his robe is stolen or destroyed, he incurs a nissaggiya pācittiya.

7. If that bhikkhu is offered much robe cloth by an unrelated householder, he should accept cloth for at most two robes. If he accepts more than that, he incurs a nissaggiya pācittiya.

8. If an unrelated householder has decided to buy a robe for a bhikkhu and that bhikkhu, without prior invitation, asks that householder for a fine robe, he incurs a nissaggiya pācittiya.

9. If two householders have each decided to buy a robe for a unrelated bhikkhu and that bhikkhu, without prior invitation, asks those householders to put their funds together because he wants a fine robe, he incurs a nissaggiya pācittiya.

10. If a robe fund has been deposited with a steward to provide a bhikkhu with a robe, the bhikkhu may prompt the steward verbally up to three times and up to a further six times by standing in silence. If in this way he does not obtain a robe and then makes further effort to obtain one from that steward, he incurs a nissaggiya pācittiya. If he does not obtain a robe, he should alert the donor that their fund is not being used as intended.

Part Two: The Silk Chapter

11. If a bhikkhu has a felt blanket made that contains silk, he incurs a nissaggiya pācittiya.

12. If a bhikkhu has a felt blanket made entirely of black wool, he incurs a nissaggiya pācittiya.

13. If a bhikkhu has a felt blanket made, it should contain two parts black wool, one part white and one brown. If it doesn’t, he incurs a nissaggiya pācittiya.

14. If a bhikkhu has a felt blanket made, he must wait six years before he makes another. If he does not, except with the sangha’s agreement, he incurs a nissaggiya pācittiya.

15. When a bhikkhu has a new sitting felt made, if he does not incorporate a 25 cm piece from an old felt blanket, he incurs a nissaggiya pācittiya.

16. If a bhikkhu receives wool while travelling and he carries it more than 50 km, he incurs a nissaggiya pācittiya.

17. If a bhikkhu asks an unrelated bhikkhunī to wash, dye, or comb wool, he incurs a nissaggiya pācittiya.

18. If a bhikkhu becomes the owner of money or gold, he incurs a nissaggiya pācittiya.

19. If a bhikkhu engages in various types of trade involving money, he incurs a nissaggiya pācittiya.

20. If a bhikkhu engages in various types of buying and selling, he incurs a nissaggiya pācittiya.

Part Three: The Bowl Chapter

21. If a bhikkhu keeps an extra bowl for more than ten days, he incurs a nissaggiya pācittiya.

22. If a bhikkhu asks for a new bowl when his existing bowl has less than five mends, he incurs a nissaggiya pācittiya. He should relinquish the bowl to the sangha and he should be given the sangha’s last bowl.

23. If a bhikkhu keeps ghee, butter, oil, honey, or sugar for more than seven days, he incurs a nissaggiya pācittiya.

24. If a bhikkhu seeks a rainy season robe when there is more than a month left of the hot season, or he wears one when there is more than half a month left, he incurs a nissaggiya pācittiya.

25. If a bhikkhu gives a robe to another bhikkhu and then angry and displeased takes it back, he incurs a nissaggiya pācittiya.

26. If a bhikkhu asks for thread and then gets a robe woven, he incurs a nissaggiya pācittiya.

27. When a householder is getting a robe woven for an unrelated bhikkhu, if that bhikkhu without being invited asks the weavers for an expensive robe, he incurs a nissaggiya pācittiya.

28. During the last ten days before the pavāraṇā ceremony, a bhikkhu may receive an urgent robe. If he then stores it beyond the robe season, he incurs a nissaggiya pācittiya.

29. Having observed the third full moon of the rainy season, a bhikkhu may store one of his three robes in an inhabited area. If he then stays apart from his robe for more than six days, except with the sangha’s agreement, he incurs a nissaggiya pācittiya.

30. If a bhikkhu diverts to himself an offering that he knows was intended for the sangha, he incurs a nissaggiya pācittiya.

Venerables, the thirty nissaggiya pācittiya rules have been recited.
I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.

The nissaggiya pācittiya rules are completed.

Pācittiya: Rules entailing confession

Venerables, the ninety-two pācittiya rules come up for recitation.

The First Chapter, On Lying

1. Lying in full awareness is a pācittiya.

2. Speaking abusively is a pācittiya.

3. Talebearing about a bhikkhu is a pācittiya.

4. If a bhikkhu teaches an unordained person to memorize the Dhamma, he incurs a pācittiya.

5. If a bhikkhu lies down with an unordained person for more than three nights, he incurs a pācittiya.

6. If a bhikkhu lies down with a woman, he incurs a pācittiya.

7. If a bhikkhu teaches more than six sentences of Dhamma to a woman, except if a knowledgeable man is present, he incurs a pācittiya.

8. If a bhikkhu tells an unordained person of a real superhuman achievement, he incurs a pācittiya.

9. If a bhikkhu tells an unordained person of another bhikkhu’s serious offence, except with the sangha’s agreement, he incurs a pācittiya.

10. If a bhikkhu causes the earth to be dug, he incurs a pācittiya.

The Second Chapter, On Vegetation

11. Destroying vegetation is a pācittiya.

12. Evasive speech and uncooperativeness is a pācittiya.

13. Criticizing and denouncing is a pācittiya.

14. If a bhikkhu causes a bed, bench, cushion, or stool belonging to the sangha to be put out in the open and then departs without having it put away, he incurs a pācittiya.

15. If a bhikkhu causes bedding to be put out in a dwelling belonging to the sangha and then departs without having it put away, he incurs a pācittiya.

16. If a bhikkhu lies down in a dwelling belonging to the sangha, knowingly encroaching on a bhikkhu and aiming to make him depart, he incurs a pācittiya.

17. If a bhikkhu, angry and displeased, causes a bhikkhu to be thrown out of a dwelling belonging to the sangha, he incurs a pācittiya.

18. If a bhikkhu sits or lies down on a bed or bench with unfastened legs in the upper storey of a kuṭi belonging to the sangha, he incurs a pācittiya.

19. When a bhikkhu is building a large dwelling, if he applies more than three layers of building material, he incurs a pācittiya.

20. If a bhikkhu pours onto the ground water that he knows contains living beings, he incurs a pācittiya.

The Third Chapter, On Teaching

21. If a bhikkhu teaches the bhikkhunīs without the sangha’s agreement, he incurs a pācittiya.

22. If a bhikkhu teaches the bhikkhunīs after sunset, he incurs a pācittiya.

23. If a bhikkhu teaches the bhikkhunīs at their dwelling place, except if a bhikkhunī is ill, he incurs a pācittiya.

24. If a bhikkhu says that bhikkhus are teaching the bhikkhunīs for the sake of worldly gain, he incurs a pācittiya.

25. If a bhikkhu gives a robe to an unrelated bhikkhunī, except if she gives something in return, he incurs a pācittiya.

26. If a bhikkhu causes a robe to be sewn for an unrelated bhikkhunī, he incurs a pācittiya.

27. If a bhikkhu, by appointme nt, travels on a country road with a bhikkhunī, even if just between villages, except with a company of travellers on a dangerous road, he incurs a pācittiya.

28. If a bhikkhu, by appointment, travels by boat with a bhikkhunī, except for the purpose of crossing, he incurs a pācittiya.

29. If a bhikkhu eats almsfood knowing that a bhikkhunī has had it prepared, except if he had a prior arrangement with the donors, he incurs a pācittiya.

30. If a bhikkhu sits down in private with a bhikkhunī, he incurs a pācittiya.

The Fourth Chapter, On Eating

31. If a bhikkhu who is not ill eats more than one meal at a public alms centre, he incurs a pācittiya.

32. Eating in a group is a pācittiya, except at a time of illness, of robe-giving, of robe-making, of going on a journey, of travelling by boat, at a great occasion, or at a meal from ascetics.

33. Eating one meal after another is a pācittiya, except at a time of illness, of robe-giving, or of robe-making.

34. If a bhikkhu approaches a family and receives more than three full bowls of cakes, he incurs a pācittiya.

35. If a bhikkhu who has eaten and been invited eats food that is not leftover, he incurs a pācittiya.

36. If a bhikkhu invites a bhikkhu to eat food that is not leftover, knowing that he has eaten and been invited and aiming to criticize, then when he has eaten, he incurs a pācittiya.

37. If a bhikkhu eats at the wrong time, he incurs a pācittiya.

38. If a bhikkhu eats stored food, he incurs a pācittiya.

39. If a bhikkhu who is not ill asks for ghee, butter, oil, honey, sugar, fish, meat, milk, or curd, and then eats it, he incurs a pācittiya.

40. If a bhikkhu eats ungiven food, except water, he incurs a pācittiya.

The Fifth Chapter, On Non-Buddhist Mendicants

41. If a bhikkhu gives food directly to a non-Buddhist mendicant, he incurs a pācittiya.

42. If a bhikkhu takes a bhikkhu on almsround but then dismisses him only because he wants to be by himself, he incurs a pācittiya.

43. If a bhikkhu sits down intruding on a lustful couple, he incurs a pācittiya.

44. If a bhikkhu sits on a secluded seat in private with a woman, he incurs a pācittiya.

45. If a bhikkhu sits alone in private with a woman, he incurs a pācittiya.

46. If a bhikkhu who has been invited to a meal visits families beforehand or afterwards, without having informed an available bhikkhu, except at a time of robe-giving or robe-making, he incurs a pācittiya.

47. If a bhikkhu who is not ill makes use of an invitation to ask for medicinal requisites for more than four months, except if the invitation is renewed or permanent, he incurs a pācittiya.

48. If a bhikkhu goes to see an army in action, except if there is a suitable reason, he incurs a pācittiya.

49. If a bhikkhu stays with an army for more than three nights, even for a suitable reason, he incurs a pācittiya.

50. If a bhikkhu, while staying with an army, goes to see a battlefield, a troop review, a massing of troops, or a troo p inspection, he incurs a pācittiya.

The Sixth Chapter, On Drinking Alcoholic Drinks

51. Drinking alcoholic drinks is a pācittiya.

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52. Tickling with the fingers is a pācittiya.

53. Playing in water is a pācittiya.

54. Being disrespectful is a pācittiya.

55. If a bhikkhu frightens another bhikkhu, he incurs a pācittiya.

56. If a bhikkhu who is not ill causes a fire to be lit to warm himself, except if there is an appropriate reason, he incurs a pācittiya.

57. If a bhikkhu bathes more than once a fortnight, except during the last month-and-a-half of the hot season or the first month of the rainy season, or at a time of illness, work, travel, or wind or rain, he incurs a pācittiya.

58. If a bhikkhu acquires a new robe and then wears it without first staining it with either green, blue, brown, grey, or black, he incurs a pācittiya.

59. If a bhikkhu places a robe under shared ownership with a fellow monastic, and then uses it without it being relinquished, he incurs a pācittiya.

60. If a bhikkhu hides another bhikkhu’s bowl, robe, sitting-cloth, needle-case, or belt, even if just for fun, he incurs a pācittiya.

The Seventh Chapter, On Living beings

61. If a bhikkhu intentionally kills a living being, he incurs a pācittiya.

62. If a bhikkhu uses water that he knows contains living beings, he incurs a pācittiya.

63. If a bhikkhu pursues the reopening of a vinaya issue that he knows has been properly settled, he incurs a pācittiya.

64. If a bhikkhu conceals another bhikkhu’s serious offence, he incurs a pācittiya.

65. If a bhikkhu gives upasampadā to a person that he knows is less than twenty years old, he incurs a pācittiya.

66. If a bhikkhu, by appointment, travels on a country road with a company of travellers that he knows includes criminals, even if just between villages, he incurs a pācittiya.

67. If a bhikkhu, by appointment, travels on a country road with a woman, even if just between villages, he incurs a pācittiya.

68. If a bhikkhu says that those things declared as obstructions by the Blessed One are not actually obstructive, he should be admonished up to three times to make him give up that view. If he does not, he incurs a pācittiya.

And should that bhikkhu, thus admonished by the bhikkhus, persist as before, the bhikkhus are to rebuke him up to three times so as to desist. If while being rebuked up to three times he desists, that is good. If he does not desist, it is to be confessed.

69. If a bhikkhu eats with, lives with, or shares accommodation with a bhikkhu that he knows holds such a view, he incurs a pācittiya.

70. If a bhikkhu supports, is attended on by, eats with, or shares accommodation with a novice that he knows has been expelled for saying that those things declared as obstructions by the Blessed One are not actually obstructive, he incurs a pācittiya.

The Eighth Chapter, On Legitimate Correction

71. If a bhikkhu, when legitimately corrected by bhikkhus, says that he will not train in that rule until he has consulted an experienced bhikkhu, he incurs a pācittiya.

72. If a bhikkhu disparages the training rules, he incurs a pācittiya.

73. If a bhikkhu says that he did not know of a certain pātimokkha rule, but other bhikkhus know that he has previously heard the pātimokkha at least three times, they should charge him with deception, and that bhikkhu then incurs a pācittiya.

74. If a bhikkhu, out of anger, strikes another bhikkhu, he incurs a pācittiya.

75. If a bhikkhu, out of anger, raises a hand against another bhikkhu, he incurs a pācittiya.

76. If a bhikkhu falsely accuses another bhikkhu of a sanghādisesa, he incurs a pācittiya.

77. If a bhikkhu intentionally makes another bhikkhu anxious, solely to make him uncomfortable, he incurs a pācittiya.

78. If a bhikkhu eavesdrops on bhikkhus who are disputing, he incurs a pācittiya.

79. If a bhikkhu has given his consent for the sangha to perform legitimate sanghakamma, but then criticizes the act, he incurs a pācittiya.

80. When a discussion is going on in the sangha, if a bhikkhu departs without first giving his consent, he incurs a pācittiya.

81. If a bhikkhu, as part of a united sangha, gives away a robe, but then criticizes the act, he incurs a pācittiya.

82. If a bhikkhu diverts to an individual an offering that he knows was intended for the sangha, he incurs a pācittiya.

Part Nine: The Valuables Chapter

83. If a bhikkhu, without first being announced, enters the room of a head-anointed khattiya king, when both the king and queen are present, he incurs a pācittiya.

84. If a bhikkhu picks up, or gets someone to pick up, anything considered valuable, except in a monastery or a house, he incurs a pācittiya. In the case of the exception, he should put the valuable item aside for the owner to collect.

85. If a bhikkhu, without having informed an available bhikkhu, enters an inhabited area at the wrong time, except due to urgency, he incurs a pācittiya.

86. If a bhikkhu makes a needle-case of bone, ivory, or horn, it is to be destroyed and he incurs a pācittiya.

87. If a bhikkhu makes a bed or bench with legs longer than 16 cm, excluding the frame, then the legs are to be cut down and he incurs a pācittiya.

88. Should any bhikkhu have a bed or bench upholstered, it (the upholstery) is to be torn off and confessed.

88. If a bhikkhu makes a bed or bench with cotton-down upholstery, the upholstery is to be removed and he incurs a pācittiya.

90. If a bhikkhu makes a cloth wound cover that is larger than 1 m by 50 cm, it is to be cut down to size and he incurs a pācittiya.

91. If a bhikkhu makes a rains cloth that is larger than 1.5 m by 62.5 cm, it is to be cut down to size and he incurs a pācittiya.

92. If a bhikkhu makes a robe that is larger than 2.25 m by 1.5 m, it is to be cut down to size and he incurs a pācittiya.

The Ninth Chapter, On Valuables

Venerables, the ninety-two pācittiya rules have been recited.
I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.

The pācittiyas are completed.

Pāṭidesanīya: Rules entailing acknowledgement

Venerables, the four pāṭidesanīya rules come up for recitation.

1. Should any bhikkhu chew or consume staple or non-staple food, having received it with his own hand from the hand of an unrelated bhikkhunī in an inhabited area, he is to acknowledge it: "Friends, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it."

2. In case bhikkhus, being invited, are eating in family residences, and if a bhikkhunī is standing there as though giving directions, (saying,) "Give curry here, give rice here," then the bhikkhus are to dismiss her: "Go away, sister, while the bhikkhus are eating." If not one of the bhikkhus should speak to dismiss her, "Go away, sister, while the bhikkhus are eating," the bhikkhus are to acknowledge it: "Friends, we have committed a blameworthy, unsuitable act that ought to be acknowledged. We acknowledge it."

3. There are families designated as in training. Should any bhikkhu, not being ill, uninvited beforehand, chew or consume staple or non-staple food, having received it himself at the residences of families designated as in training, he is to acknowledge it: "Friends, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it."

4. There are wilderness lodgings that are considered dubious and risky. Should any bhikkhu, not being ill, living in such lodgings, chew or consume (a gift of) staple or non-staple food that was unannounced beforehand, having received it with his own hand in the lodging, he is to acknowledge it: "Friends, I have committed a blameworthy, unsuitable act that ought to be acknowledged. I acknowledge it."

Venerables, the four pāṭidesanīya rules have been recited.
I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.

The pāṭidesanīyas are completed.

Sekhiya: Rules of training

Venerables, the sekhiya rules come up for recitation.

Part One: The 26 Dealing with Proper Behavior

1. [2.] I shall endeavour to put on the lower/upper robe evenly all round.

3. [4.] I will endeavour to be well-covered when walking/sitting in inhabited areas.

5. [6.] I will endeavour to be restrained when walking/sitting in inhabited areas.

7. [8.] I will endeavour to lower my eyes when walking/sitting in inhabited areas.

9. [10.] I will endeavour not to hitch up (my robe) when walking/sitting in inhabited areas.

11. [12.] I will endeavour not to laugh loudly when walking/sitting in inhabited areas.

13. [14.] I will endeavour to be quiet when walking/sitting in inhabited areas.

15. [16.] I will endeavour not to sway my body when walking/sitting in inhabited areas.

17. [18.] I will endeavour not to swing my arms when walking/sitting in inhabited areas.

19. [20.] I will endeavour not to sway my head when walking/sitting in inhabited areas.

21. [22.] I will endeavour not to have my arms akimbo when walking/sitting in inhabited areas.

23. [24.] I will endeavour not to cover my head when walking/sitting in inhabited areas.

25. I will endeavour not to walk while squatting in inhabited areas.

26. I will endeavour not to clasp my knees while sitting in inhabited areas.

Part Two: The 30 Dealing with Food

27. I will endeavour to receive almsfood respectfully.

28. I will endeavour to perceive the bowl while receiving almsfood.

29. I will endeavour to receive almsfood with bean curry in equal measure.

30. I will endeavour not to receive almsfood above the brim of the bowl.

31. I will endeavour to eat almsfood respectfully.

32. I will endeavour to perceive the bowl while eating almsfood.

33. I will endeavour to eat almsfood in order.

34. I will endeavour to eat almsfood with bean curry in equal measure.

35. I will endeavour not to eat from a heap.

36. I will endeavour not to hide other foods with rice in order to get more.

37. I will endeavour, when not ill, not to eat rice and bean curry that I have asked for.

38. I will endeavour not to look critically at the bowl of others.

39. I will endeavour not to make too large a mouthful.

40. I will endeavour to make round mouthfuls.

41. I will endeavour not to open the mouth until a mouthful has been brought to it.

42. I will endeavour, while eating, not to put the whole hand in the mouth.

43. I will endeavour not to speak with food in the mouth.

44. I will endeavour to eat without taking bites from mouthfuls of food.

45. I will endeavour to eat without breaking up the mouthfuls of food.

46. I will endeavour to eat without stuffing out my cheeks.

47. I will endeavour to eat without shaking my hand.

48. I will endeavour to eat without scattering rice.

49. I will endeavour to eat without sticking out the tongue.

50. I will endeavour to eat without making the sound "capu-capu".

51. I will endeavour to eat without making the sound "suru-suru".

52. I will endeavour to eat without licking my hand.

53. I will endeavour to eat without licking the bowl.

54. I will endeavour to eat without licking my lips.

55. I will endeavour not to receive a drinking vessel with a soiled hand.

56. I will endeavour not to dispose of bowl-washing water which contains rice grains in inhabited areas.

Part Three: The 16 Dealing with Teaching Dhamma

57. I will endeavour not to teach Dhamma to anyone holding an umbrella who is not ill.

58. I will endeavour not to teach Dhamma to anyone holding a staff who is not ill.

59. I will endeavour not to teach Dhamma to anyone holding a knife who is not ill.

60. I will endeavour not to teach Dhamma to anyone holding a weapon who is not ill.

61. I will endeavour not to teach Dhamma to anyone wearing shoes who is not ill.

62. I will endeavour not to teach Dhamma to anyone wearing sandals who is not ill.

63. I will endeavour not to teach Dhamma to anyone in a vehicle who is not ill.

64. I will endeavour not to teach Dhamma to anyone lying down who is not ill.

65. I will endeavour not to teach Dhamma to anyone who sits clasping their knees who is not ill.

66. I will endeavour not to teach Dhamma to anyone who wears a hat who is not ill.

67. I will endeavour not to teach Dhamma to anyone whose head is covered who is not ill.

68. When sitting on the ground, I will endeavour not to teach Dhamma to anyone sitting on a seat who is not ill.

69. I will endeavour not to teach Dhamma to anyone sitting higher than me who is not ill.

70. While standing, I will endeavour not to teach Dhamma to anyone sitting who is not ill.

71. I will endeavour not to teach Dhamma to anyone walking in front of me who is not ill.

72. When walking next to the path, I will endeavour not to teach Dhamma to anyone walking on the path who is not ill.2. Walking beside a path, I will not teach Dhamma to a person walking on the path who is not ill: a training to be observed.

Part Four: The 3 Miscellaneous Rules

73. I will endeavour, when not ill, not to defecate or urinate while standing.

74. I will endeavour, when not ill, not to defecate, urinate, or spit on crops.

75. I will endeavour, when not ill, not to defecate, urinate, or spit in water.

 

Venerables, the sekhiya rules have been recited.
I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.

The sekhiyas are completed.

Adhikaraṇa-Samatha: Rules for settling disputes

Venerables, the seven rules for settling and resolving issues come up for recitation.

1. Removal through presence may be applied;

2. Removal through recollection may be applied;

3. Removal due to insanity may be applied;

4. To be dealt with by acknowledgement;

5. To be dealt with by majority;

6. To be dealt with by a charge of further misconduct;

7. To be dealt with by covering over with grass.

Venerables, the seven rules for settling issues have been recited.
I ask the venerables: are you pure in this?
A second time I ask: are you pure in this?
A third time I ask: are you pure in this?
The venerables are pure in this and therefore silent. Thus I take it.

The seven rules for settling issues are completed.

Venerables, the introduction has been recited;
The four pārājika rules have been recited;
The thirteen sanghādisesa rules have been recited;
The two aniyata rules have been recited;
The thirty nissaggiya pācittiya rules have been recited;
The ninety-two pācittiya rules have been recited;
The four pātidesanīya rules have been recited;
The sekhiya rules have been recited;
The seven rules for settling issues have been recited.

In this way the pātimokkha of the Blessed One comes up for recitation every half-month. Everyone should train therein – in harmony, in concord, without dispute.

The bhikkhu-pātimokkha is completed.

namo tassa bhagavato arahato sammāsambuddhassa

1 sammajjanī padīpo ca, udakaṃ āsanena ca;
uposathassa etāni, "pubbakaraṇa"nti vuccati.

2 chanda, pārisuddhi, utukkhānaṃ, bhikkhugaṇanā ca ovādo;
uposathassa etāni, "pubbakicca"nti vuccati.

3 uposatho, yāvatikā ca bhikkhū kammappattā;
sabhāgāpattiyo ca na vijjanti;
vajjanīyā ca puggalā tasmiṃ na honti, "pattakalla"nti vuccati.

4 pubbakaraṇapubbakiccāni samāpetvā desitāpattikassa samaggassa bhikkhusanghassa anumatiyā pātimokkhaṃ uddisituṃ ārādhanaṃ karoma.

5 suṇātu me bhante sangho. ajjuposatho pannaraso, yadi sanghassa pattakallaṃ, sangho uposathaṃ kareyya, pātimokkhaṃ uddiseyya.

6 kiṃ sanghassa pubbakiccaṃ? pārisuddhiṃ āyasmanto ārocetha, pātimokkhaṃ uddisissāmi, taṃ sabbeva santā sādhukaṃ suṇoma manasi karoma. yassa siyā āpatti, so āvikareyya, asantiyā āpattiyā tuṇhī bhavitabbaṃ, tuṇhībhāvena kho panāyasmante "parisuddhā"ti vedissāmi. yathā kho pana paccekapuṭṭhassa veyyākaraṇaṃ hoti, evamevaṃ evarūpāya parisāya yāvatatiyaṃ anusāvitaṃ hoti. yo pana bhikkhu yāvatatiyaṃ anusāviyamāne saramāno santiṃ āpattiṃ nāvikareyya, sampajānamusāvādassa hoti. sampajānamusāvādo kho panāyasmanto antarāyiko dhammo vutto bhagavatā, tasmā saramānena bhikkhunā āpannena visuddhāpekkhena santī āpatti āvikātabbā, āvikatā hissa phāsu hoti.

7 uddiṭṭhaṃ kho āyasmanto nidānaṃ. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

nidānaṃ niṭṭhitaṃ.

pārājika

 

1 yo pana bhikkhu bhikkhūnaṃ sikkhāsājīvasamāpanno sikkhaṃ appaccakkhāya dubbalyaṃ anāvikatvā methunaṃ dhammaṃ paṭiseveyya, antamaso tiracchānagatāyapi, pārājiko hoti asaṃvāso.

2 yo pana bhikkhu gāmā vā araññā vā adinnaṃ theyyasankhātaṃ ādiyeyya, yathārūpe adinnādāne rājāno coraṃ gahetvā haneyyuṃ vā bandheyyuṃ vā pabbājeyyuṃ vā corosi bālosi mūḷhosi thenosīti, tathārūpaṃ bhikkhu adinnaṃ ādiyamāno ayampi pārājiko hoti asaṃvāso.

3 yo pana bhikkhu sañcicca manussaviggahaṃ jīvitā voropeyya, satthahārakaṃ vāssa pariyeseyya, maraṇavaṇṇaṃ vā saṃvaṇṇeyya, maraṇāya vā samādapeyya "ambho purisa kiṃ tuyhiminā pāpakena dujjīvitena, mataṃ te jīvitā seyyo"ti, iti cittamano cittasankappo anekapariyāyena maraṇavaṇṇaṃ vā saṃvaṇṇeyya, maraṇāya vā samādapeyya, ayampi pārājiko hoti asaṃvāso.

4 yo pana bhikkhu anabhijānaṃ uttarimanussadhammaṃ attupanāyikaṃ alamariyañāṇadassanaṃ samudācareyya "iti jānāmi, iti passāmī"ti, tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṃ vadeyya "ajānamevaṃ āvuso avacaṃ jānāmi, apassaṃ passāmi, tucchaṃ musā vilapi"nti, aññatra adhimānā, ayampi pārājiko hoti asaṃvāso.

uddiṭṭhā kho āyasmanto cattāro pārājikā dhammā. yesaṃ bhikkhu aññataraṃ vā āpajjitvā na labhati bhikkhūhi saddhiṃ saṃvāsaṃ yathā pure, tathā pacchā, pārājiko hoti asaṃvāso. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

pārājikaṃ niṭṭhitaṃ

sanghādisesuddeso

ime kho panāyasmanto terasa sanghādisesā dhammā uddesaṃ āgacchanti.

1 sañcetanikā sukkavissaṭṭhi aññatra supinantā sanghādiseso.

2 yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmena saddhiṃ kāyasaṃsaggaṃ samāpajjeyya hatthaggāhaṃ vā veṇiggāhaṃ vā aññatarassa vā aññatarassa vā angassa parāmasanaṃ, sanghādiseso.

3 yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmaṃ duṭṭhullāhi vācāhi obhāseyya yathā taṃ yuvā yuvatiṃ methunupasaṃhitāhi, sanghādiseso.

4 yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmassa santike attakāmapāricariyāya vaṇṇaṃ bhāseyya "etadaggaṃ bhagini pāricariyānaṃ yā mādisaṃ sīlavantaṃ kalyāṇadhammaṃ brahmacāriṃ etena dhammena paricareyyā"ti methunupasaṃhitena, sanghādiseso.

5 yo pana bhikkhu sañcarittaṃ samāpajjeyya itthiyā vā purisamatiṃ purisassa vā itthimatiṃ, jāyattane vā jārattane vā, antamaso tankhaṇikāyapi, sanghādiseso.

6 saññācikāya pana bhikkhunā kuṭiṃ kārayamānena assāmikaṃ attuddesaṃ pamāṇikā kāretabbā, tatridaṃ pamāṇaṃ, dīghaso dvādasa vidatthiyo sugatavidatthiyā, tiriyaṃ sattantarā, bhikkhū abhinetabbā vatthudesanāya, tehi bhikkhūhi vatthu desetabbaṃ anārambhaṃ saparikkamanaṃ. sārambhe ce bhikkhu vatthusmiṃ aparikkamane saññācikāya kuṭiṃ kāreyya, bhikkhū vā anabhineyya vatthudesanāya, pamāṇaṃ vā atikkāmeyya, sanghādiseso.

7 mahallakaṃ pana bhikkhunā vihāraṃ kārayamānena sassāmikaṃ attuddesaṃ bhikkhū abhinetabbā vatthudesanāya, tehi bhikkhūhi vatthu desetabbaṃ anārambhaṃ saparikkamanaṃ. sārambhe ce bhikkhu vatthusmiṃ aparikkamane mahallakaṃ vihāraṃ kāreyya, bhikkhū vā anabhineyya vatthudesanāya, sanghādiseso.

8 yo pana bhikkhu bhikkhuṃ duṭṭho doso appatīto amūlakena pārājikena dhammena anuddhaṃseyya "appeva nāma naṃ imamhā brahmacariyā cāveyya"nti, tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā amūlakañceva taṃ adhikaraṇaṃ hoti, bhikkhu ca dosaṃ patiṭṭhāti, sanghādiseso.

9 yo pana bhikkhu bhikkhuṃ duṭṭho doso appatīto aññabhāgiyassa adhikaraṇassa kiñcidesaṃ lesamattaṃ upādāya pārājikena dhammena anuddhaṃseyya "appeva nāma naṃ imamhā brahmacariyā cāveyya"nti, tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā aññabhāgiyañceva taṃ adhikaraṇaṃ hoti kocideso lesamatto upādinno, bhikkhu ca dosaṃ patiṭṭhāti, sanghādiseso.

10 yo pana bhikkhu samaggassa sanghassa bhedāya parakkameyya, bhedanasaṃvattanikaṃ vā adhikaraṇaṃ samādāya paggayha tiṭṭheyya, so bhikkhu bhikkhūhi evamassa vacanīyo "māyasmā samaggassa sanghassa bhedāya parakkami, bhedanasaṃvattanikaṃ vā adhikaraṇaṃ samādāya paggayha aṭṭhāsi, sametāyasmā sanghena, samaggo hi sangho sammodamāno avivadamāno ekuddeso phāsu viharatī"ti, evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṃ samanubhāsitabbo tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamāno taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, sanghādiseso.

11 tasseva kho pana bhikkhussa bhikkhū honti anuvattakā vaggavādakā eko vā dve vā tayo vā, te evaṃ vadeyyuṃ "māyasmanto etaṃ bhikkhuṃ kiñci avacuttha, dhammavādī ceso bhikkhu, vinayavādī ceso bhikkhu, amhākañceso bhikkhu chandañca ruciñca ādāya voharati, jānāti, no bhāsati, amhākampetaṃ khamatī"ti, te bhikkhū bhikkhūhi evamassu vacanīyā "māyasmanto evaṃ avacuttha, na ceso bhikkhu dhammavādī, na ceso bhikkhu vinayavādī, māyasmantānampi sanghabhedo ruccittha, sametāyasmantānaṃ sanghena, samaggo hi sangho sammodamāno avivadamāno ekuddeso phāsu viharatī"ti, evañca te bhikkhū bhikkhūhi vuccamānā tatheva paggaṇheyyuṃ, te bhikkhū bhikkhūhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyyuṃ, iccetaṃ kusalaṃ, no ce paṭinissajjeyyuṃ, sanghādiseso.

12 bhikkhu paneva dubbacajātiko hoti uddesapariyāpannesu sikkhāpadesu bhikkhūhi sahadhammikaṃ vuccamāno attānaṃ avacanīyaṃ karoti "mā maṃ āyasmanto kiñci avacuttha kalyāṇaṃ vā pāpakaṃ vā, ahampāyasmante na kiñci vakkhāmi kalyāṇaṃ vā pāpakaṃ vā, viramathāyasmanto mama vacanāyā"ti, so bhikkhu bhikkhūhi evamassa vacanīyo "māyasmā attānaṃ avacanīyaṃ akāsi, vacanīyamevāyasmā attānaṃ karotu, āyasmāpi bhikkhū vadatu sahadhammena, bhikkhūpi āyasmantaṃ vakkhanti sahadhammena, evaṃ saṃvaddhā hi tassa bhagavato parisā yadidaṃ aññamaññavacanena aññamaññavuṭṭhāpanenā"ti, evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṃ samanubhāsitabbo tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamāno taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, sanghādiseso.

13 bhikkhu paneva aññataraṃ gāmaṃ vā nigamaṃ vā upanissāya viharati kuladūsako pāpasamācāro, tassa kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni ca tena duṭṭhāni dissanti ceva suyyanti ca, so bhikkhu bhikkhūhi evamassa vacanīyo "āyasmā kho kuladūsako pāpasamācāro, āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyasmā imamhā āvāsā, alaṃ te idha vāsenā"ti,.

evañca so bhikkhu bhikkhūhi vuccamāno te bhikkhū evaṃ vadeyya "chandagāmino ca bhikkhū, dosagāmino ca bhikkhū, mohagāmino ca bhikkhū, bhayagāmino ca bhikkhū tādisikāya āpattiyā ekaccaṃ pabbājenti, ekaccaṃ na pabbājentī"ti, so bhikkhu bhikkhūhi evamassa vacanīyo "māyasmā evaṃ avaca, na ca bhikkhū chandagāmino, na ca bhikkhū dosagāmino, na ca bhikkhū mohagāmino, na ca bhikkhū bhayagāmino, āyasmā kho kuladūsako pāpasamācāro, āyasmato kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyasmatā duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyasmā imamhā āvāsā, alaṃ te idha vāsenā"ti, evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṃ samanubhāsitabbo tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamāno taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, sanghādiseso.

uddiṭṭhā kho āyasmanto terasa sanghādisesā dhammā nava paṭhamāpattikā, cattāro yāvatatiyakā. yesaṃ bhikkhu aññataraṃ vā aññataraṃ vā āpajjitvā yāvatīhaṃ jānaṃ paṭicchādeti, tāvatīhaṃ tena bhikkhunā akāmā parivatthabbaṃ. parivutthaparivāsena bhikkhunā uttari chārattaṃ bhikkhumānattāya paṭipajjitabbaṃ, ciṇṇamānatto bhikkhu yattha siyā vīsatigaṇo bhikkhusangho, tattha so bhikkhu abbhetabbo. ekenapi ce ūno vīsatigaṇo bhikkhusangho taṃ bhikkhuṃ abbheyya, so ca bhikkhu anabbhito, te ca bhikkhū gārayhā, ayaṃ tattha sāmīci. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

sanghādiseso niṭṭhito

aniyatuddeso

ime kho panāyasmanto dve aniyatā dhammā uddesaṃ āgacchanti.

1 yo pana bhikkhu mātugāmena saddhiṃ eko ekāya raho paṭicchanne āsane alaṃkammaniye nisajjaṃ kappeyya, tamenaṃ saddheyyavacasā upāsikā disvā tiṇṇaṃ dhammānaṃ aññatarena vadeyya pārājikena vā sanghādisesena vā pācittiyena vā, nisajjaṃ bhikkhu paṭijānamāno tiṇṇaṃ dhammānaṃ aññatarena kāretabbo pārājikena vā sanghādisesena vā pācittiyena vā, yena vā sā saddheyyavacasā upāsikā vadeyya, tena so bhikkhu kāretabbo, ayaṃ dhammo aniyato.

2 na heva kho pana paṭicchannaṃ āsanaṃ hoti nālaṃkammaniyaṃ, alañca kho hoti mātugāmaṃ duṭṭhullāhi vācāhi obhāsituṃ, yo pana bhikkhu tathārūpe āsane mātugāmena saddhiṃ eko ekāya raho nisajjaṃ kappeyya, tamenaṃ saddheyyavacasā upāsikā disvā dvinnaṃ dhammānaṃ aññatarena vadeyya sanghādisesena vā pācittiyena vā, nisajjaṃ bhikkhu paṭijānamāno dvinnaṃ dhammānaṃ aññatarena kāretabbo sanghādisesena vā pācittiyena vā, yena vā sā saddheyyavacasā upāsikā vadeyya, tena so bhikkhu kāretabbo, ayampi dhammo aniyato.

uddiṭṭhā kho āyasmanto dve aniyatā dhammā. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

aniyato niṭṭhito

ime kho panāyasmanto tiṃsa nissaggiyā pācittiyā dhammā uddesaṃ āgacchanti.

nissaggiyapācittiyā

chapter 1. kaṭhina

1 niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine dasāhaparamaṃ atirekacīvaraṃ dhāretabbaṃ, taṃ atikkāmayato nissaggiyaṃ pācittiyaṃ.

2 niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine ekarattampi ce bhikkhu ticīvarena vippavaseyya, aññatra bhikkhusammutiyā nissaggiyaṃ pācittiyaṃ.

3 niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine bhikkhuno paneva akālacīvaraṃ uppajjeyya, ākankhamānena bhikkhunā paṭiggahetabbaṃ, paṭiggahetvā khippameva kāretabbaṃ, no cassa pāripūri, māsaparamaṃ tena bhikkhunā taṃ cīvaraṃ nikkhipitabbaṃ ūnassa pāripūriyā satiyā paccāsāya. tato ce uttari nikkhipeyya satiyāpi paccāsāya, nissaggiyaṃ pācittiyaṃ.

4 yo pana bhikkhu aññātikāya bhikkhuniyā purāṇacīvaraṃ dhovāpeyya vā rajāpeyya vā ākoṭāpeyya vā, nissaggiyaṃ pācittiyaṃ.

5 yo pana bhikkhu aññātikāya bhikkhuniyā hatthato cīvaraṃ paṭiggaṇheyya aññatra pārivattakā, nissaggiyaṃ pācittiyaṃ.

6 yo pana bhikkhu aññātakaṃ gahapatiṃ vā gahapatāniṃ vā cīvaraṃ viññāpeyya aññatra samayā, nissaggiyaṃ pācittiyaṃ. tatthāyaṃ samayo, acchinnacīvaro vā hoti bhikkhu, naṭṭhacīvaro vā, ayaṃ tattha samayo.

7 tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṃ pavāreyya, santaruttaraparamaṃ tena bhikkhunā tato cīvaraṃ sāditabbaṃ. tato ce uttari sādiyeyya, nissaggiyaṃ pācittiyaṃ.

8 bhikkhuṃ paneva uddissa aññātakassa gahapatissa vā gahapatāniyā vā cīvaracetāpannaṃ upakkhaṭaṃ hoti "iminā cīvaracetāpannena cīvaraṃ cetāpetvā itthannāmaṃ bhikkhuṃ cīvarena acchādessāmī"ti, tatra ce so bhikkhu pubbe appavārito upasankamitvā cīvare vikappaṃ āpajjeyya "sādhu vata maṃ āyasmā iminā cīvaracetāpannena evarūpaṃ vā evarūpaṃ vā cīvaraṃ cetāpetvā acchādehī"ti kalyāṇakamyataṃ upādāya, nissaggiyaṃ pācittiyaṃ.

9 bhikkhuṃ paneva uddissa ubhinnaṃ aññātakānaṃ gahapatīnaṃ vā gahapatānīnaṃ vā paccekacīvaracetāpannāni upakkhaṭāni honti "imehi mayaṃ paccekacīvaracetāpannehi paccekacīvarāni cetāpetvā itthannāmaṃ bhikkhuṃ cīvarehi acchādessāmā"ti, tatra ce so bhikkhu pubbe appavārito upasankamitvā cīvare vikappaṃ āpajjeyya "sādhu vata maṃ āyasmanto imehi paccekacīvaracetāpannehi evarūpaṃ vā evarūpaṃ vā cīvaraṃ cetāpetvā acchādetha ubhova santā ekenā"ti kalyāṇakamyataṃ upādāya, nissaggiyaṃ pācittiyaṃ.

10 bhikkhuṃ paneva uddissa rājā vā rājabhoggo vā brāhmaṇo vā gahapatiko vā dūtena cīvaracetāpannaṃ pahiṇeyya "iminā cīvaracetāpannena cīvaraṃ cetāpetvā itthannāmaṃ bhikkhuṃ cīvarena acchādehī"ti. so ce dūto taṃ bhikkhuṃ upasankamitvā evaṃ vadeyya "idaṃ kho, bhante, āyasmantaṃ uddissa cīvaracetāpannaṃ ābhataṃ, paṭiggaṇhātu āyasmā cīvaracetāpanna"nti. tena bhikkhunā so dūto evamassa vacanīyo "na kho mayaṃ, āvuso, cīvaracetāpannaṃ paṭiggaṇhāma, cīvarañca kho mayaṃ paṭiggaṇhāma kālena kappiya"nti. so ce dūto taṃ bhikkhuṃ evaṃ vadeyya "atthi panāyasmato koci veyyāvaccakaro"ti. cīvaratthikena, bhikkhave, bhikkhunā veyyāvaccakaro niddisitabbo ārāmiko vā upāsako vā "eso kho, āvuso, bhikkhūnaṃ veyyāvaccakaro"ti. so ce dūto taṃ veyyāvaccakaraṃ saññāpetvā taṃ bhikkhuṃ upasankamitvā evaṃ vadeyya "yaṃ kho, bhante, āyasmā veyyāvaccakaraṃ niddisi, saññatto so mayā, upasankamatāyasmā kālena, cīvarena taṃ acchādessatī"ti. cīvaratthikena, bhikkhave, bhikkhunā veyyāvaccakaro upasankamitvā dvattikkhattuṃ codetabbo sāretabbo "attho me, āvuso, cīvarenā"ti, dvattikkhattuṃ codayamāno sārayamāno taṃ cīvaraṃ abhinipphādeyya, iccetaṃ kusalaṃ, no ce abhinipphādeyya, catukkhattuṃ pañcakkhattuṃ chakkhattuparamaṃ tuṇhībhūtena uddissa ṭhātabbaṃ, catukkhattuṃ pañcakkhattuṃ chakkhattuparamaṃ tuṇhībhūto uddissa tiṭṭhamāno taṃ cīvaraṃ abhinipphādeyya, iccetaṃ kusalaṃ, tato ce uttari vāyamamāno taṃ cīvaraṃ abhinipphādeyya, nissaggiyaṃ pācittiyaṃ. no ce abhinipphādeyya, yatassa cīvaracetāpannaṃ ābhataṃ, tattha sāmaṃ vā gantabbaṃ, dūto vā pāhetabbo "yaṃ kho tumhe āyasmanto bhikkhuṃ uddissa cīvaracetāpannaṃ pahiṇittha, na taṃ tassa bhikkhuno kiñci atthaṃ anubhoti, yuñjantāyasmanto sakaṃ, mā vo sakaṃ vinassā"ti, ayaṃ tattha sāmīci.

kathinavaggo paṭhamo.

chapter 2. kosiya

11 yo pana bhikkhu kosiyamissakaṃ santhataṃ kārāpeyya, nissaggiyaṃ pācittiyaṃ.

12 yo pana bhikkhu suddhakāḷakānaṃ eḷakalomānaṃ santhataṃ kārāpeyya, nissaggiyaṃ pācittiyaṃ.

13 navaṃ pana bhikkhunā santhataṃ kārayamānena dve bhāgā suddhakāḷakānaṃ eḷakalomānaṃ ādātabbā, tatiyaṃ odātānaṃ, catutthaṃ gocariyānaṃ. anādā ce bhikkhu dve bhāge suddhakāḷakānaṃ eḷakalomānaṃ, tatiyaṃ odātānaṃ, catutthaṃ gocariyānaṃ, navaṃ santhataṃ kārāpeyya, nissaggiyaṃ pācittiyaṃ.

14 navaṃ pana bhikkhunā santhataṃ kārāpetvā chabbassāni dhāretabbaṃ, orena ce channaṃ vassānaṃ taṃ santhataṃ vissajjetvā vā avissajjetvā vā aññaṃ navaṃ santhataṃ kārāpeyya aññatra bhikkhusammutiyā, nissaggiyaṃ pācittiyaṃ.

15 nisīdanasanthataṃ pana bhikkhunā kārayamānena purāṇasanthatassa sāmantā sugatavidatthi ādātabbā dubbaṇṇakaraṇāya. anādā ce bhikkhu purāṇasantha tassa sāmantā sugatavidatthiṃ, navaṃ nisīdanasanthataṃ kārāpeyya, nissaggiyaṃ pācittiyaṃ.

16 bhikkhuno paneva addhānamaggappaṭipannassa eḷakalomāni uppajjeyyuṃ, ākankhamānena bhikkhunā paṭiggahetabbāni, paṭiggahetvā tiyojanaparamaṃ sahatthā haritabbāni asante hārake. tato ce uttari hareyya, asantepi hārake, nissaggiyaṃ pācittiyaṃ.

17 yo pana bhikkhu aññātikāya bhikkhuniyā eḷakalomāni dho.
vāpeyya vā rajāpeyya vā vijaṭāpeyya vā, nissaggiyaṃ pācittiyaṃ.

18 yo pana bhikkhu jātarūparajataṃ uggaṇheyya vā uggaṇhāpeyya vā upanikkhittaṃ vā sādiyeyya, nissaggiyaṃ pācittiyaṃ.

19 yo pana bhikkhu nānappakārakaṃ rūpiyasaṃvohāraṃ samāpajjeyya, nissaggiyaṃ pācittiyaṃ.

20 yo pana bhikkhu nānappakārakaṃ kayavikkayaṃ samāpajjeyya, nissaggiyaṃ pācittiyaṃ.

kosiyavaggo dutiyo.

chapter 3. patta

21 dasāhaparamaṃ atirekapatto dhāretabbo, taṃ atikkāmayato nissaggiyaṃ pācittiyaṃ.

22 yo pana bhikkhu ūnapañcabandhanena pattena aññaṃ navaṃ pattaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. tena bhikkhunā so patto bhikkhuparisāya nissajjitabbo, yo ca tassā bhikkhuparisāya pattapariyanto, so tassa bhikkhuno padātabbo "ayaṃ te bhikkhu patto yāva bhedanāya dhāretabbo"ti, ayaṃ tattha sāmīci.

23 yāni kho pana tāni gilānānaṃ bhikkhūnaṃ paṭisāyanīyāni bhesajjāni, seyyathidaṃ—sappi navanītaṃ telaṃ madhu phāṇitaṃ, tāni paṭiggahetvā sattāhaparamaṃ sannidhikārakaṃ paribhuñjitabbāni, taṃ atikkāmayato nissaggiyaṃ pācittiyaṃ.

24 "māso seso gimhāna"nti bhikkhunā vassikasāṭikacīvaraṃ pariyesitabbaṃ, "addhamāso seso gimhāna"nti katvā nivāsetabbaṃ. orena ce "māso seso gimhāna"nti vassikasāṭikacīvaraṃ pariyeseyya, orena"ddhamāso seso gimhāna"nti katvā nivāseyya, nissaggiyaṃ pācittiyaṃ.

25 yo pana bhikkhu bhikkhussa sāmaṃ cīvaraṃ datvā kupito anattamano acchindeyya vā acchindāpeyya vā, nissaggiyaṃ pācittiyaṃ.

26 yo pana bhikkhu sāmaṃ suttaṃ viññāpetvā tantavāyehi cīvaraṃ vāyāpeyya, nissaggiyaṃ pācittiyaṃ.

27 bhikkhuṃ paneva uddissa aññātako gahapati vā gahapatānī vā tantavāyehi cīvaraṃ vāyāpeyya, tatra ce so bhikkhu pubbe appavārito tantavāye upasankamitvā cīvare vikappaṃ āpajjeyya "idaṃ kho, āvuso, cīvaraṃ maṃ uddissa viyyati, āyatañca karotha, vitthatañca, appitañca, suvītañca, suppavāyitañca, suvilekhitañca, suvitacchitañca karotha, appeva nāma mayampi āyasmantānaṃ kiñcimattaṃ anupadajjeyyāmā"ti. evañca so bhikkhu vatvā kiñcimattaṃ anupadajjeyya antamaso piṇḍapātamattampi, nissaggiyaṃ pācittiyaṃ.

28 dasāhānāgataṃ kattikatemāsikapuṇṇamaṃ bhikkhuno paneva accekacīvaraṃ uppajjeyya, accekaṃ maññamānena bhikkhunā paṭiggahetabbaṃ, paṭiggahetvā yāva cīvarakālasamayaṃ nikkhipitabbaṃ. tato ce uttari nikkhipeyya, nissaggiyaṃ pācittiyaṃ.

.

29 upavassaṃ kho pana kattikapuṇṇamaṃ yāni kho pana tāni āraññakāni senāsanāni sāsankasammatāni sappaṭibhayāni, tathārūpesu bhikkhu senāsanesu viharanto ākankhamāno tiṇṇaṃ cīvarānaṃ aññataraṃ cīvaraṃ antaraghare nikkhipeyya, siyā ca tassa bhikkhuno kocideva paccayo tena cīvarena vippavāsāya, chārattaparamaṃ tena bhikkhunā tena cīvarena vippavasitabbaṃ. tato ce uttari vippavaseyya aññatra bhikkhusammutiyā, nissaggiyaṃ pācittiyaṃ.

30 yo pana bhikkhu jānaṃ sanghikaṃ lābhaṃ pariṇataṃ attano pariṇāmeyya, nissaggiyaṃ pācittiyaṃ.

pattavaggo tatiyo.

uddiṭṭhā kho āyasmanto tiṃsa nissaggiyā pācittiyā dhammā. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

nissaggiyapācittiyā niṭṭhitā

suddhapācittiyā

ime kho panāyasmanto dvenavuti pācittiyā dhammā uddesaṃ āgacchanti.

chapter 1. musāvāda

1 sampajānamusāvāde pācittiyaṃ.

2 omasavāde pācittiyaṃ.

3 bhikkhupesuññe pācittiyaṃ.

4 yo pana bhikkhu anupasampannaṃ padaso dhammaṃ vāceyya, pācittiyaṃ.

5 yo pana bhikkhu anupasampannena uttaridirattatirattaṃ sahaseyyaṃ kappeyya, pācittiyaṃ.

6 yo pana bhikkhu mātugāmena sahaseyyaṃ kappeyya, pācittiyaṃ.

7 yo pana bhikkhu mātugāmassa uttarichappañcavācāhi dhammaṃ deseyya aññatra viññunā purisaviggahena, pācittiyaṃ.

8 yo pana bhikkhu anupasampannassa uttarimanussadhammaṃ āroceyya, bhūtasmiṃ pācittiyaṃ.

9 yo pana bhikkhu bhikkhussa duṭṭhullaṃ āpattiṃ anupasampannassa āroceyya aññatra bhikkhusammutiyā, pācittiyaṃ.

10 yo pana bhikkhu pathaviṃ khaṇeyya vā khaṇāpeyya vā pācittiyaṃ.

musāvādavaggo paṭhamo

chapter 2. bhūtagāma

11 bhūtagāmapātabyatāya pācittiyaṃ.

12 aññavādake, vihesake pācittiyaṃ.

13 ujjhāpanake, khiyyanake pācittiyaṃ.

14 yo pana bhikkhu sanghikaṃ mañcaṃ vā pīṭhaṃ vā bhisiṃ vā kocchaṃ vā ajjhokāse santharitvā vā santharāpetvā vā taṃ pakkamanto neva uddhareyya, na uddharāpeyya, anāpucchaṃ vā gaccheyya, pācittiyaṃ.

15 yo pana bhikkhu sanghike vihāre seyyaṃ santharitvā vā santharāpetvā vā taṃ pakkamanto neva uddhareyya, na uddharāpeyya, anāpucchaṃ vā gaccheyya, pācittiyaṃ.

16 yo pana bhikkhu sanghike vihāre jānaṃ pubbupagataṃ bhikkhuṃ anupakhajja seyyaṃ kappeyya "yassa sambādho bhavissati, so pakkamissatī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.

17 yo pana bhikkhu bhikkhuṃ kupito anattamano sanghikā vihārā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṃ.

18 yo pana bhikkhu sanghike vihāre uparivehāsakuṭiyā āhaccapādakaṃ mañcaṃ vā pīṭhaṃ vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ.

19 mahallakaṃ pana bhikkhunā vihāraṃ kārayamānena yāva dvārakosā aggaḷaṭṭhapanāya ālokasandhiparikammāya dvatticchadanassa pariyāyaṃ appaharite ṭhitena adhiṭṭhātabbaṃ, tato ce uttari appaharitepi ṭhito adhiṭṭhaheyya, pācittiyaṃ.

20 yo pana bhikkhu jānaṃ sappāṇakaṃ udakaṃ tiṇaṃ vā mattikaṃ vā siñceyya vā siñcāpeyya vā, pācittiyaṃ.

bhūtagāmavaggo dutiyo

chapter 3. ovāda

21 yo pana bhikkhu asammato bhikkhuniyo ovadeyya, pācittiyaṃ.

22 sammatopi ce bhikkhu atthangate sūriye bhikkhuniyo ovadeyya, pācittiyaṃ.

23 yo pana bhikkhu bhikkhunupassayaṃ upasankamitvā bhikkhuniyo ovadeyya aññatra samayā, pācittiyaṃ. tatthāyaṃ samayo, gilānā hoti bhikkhunī, ayaṃ tattha samayo.

24 yo pana bhikkhu evaṃ vadeyya "āmisahetu therā bhikkhū bhikkhuniyo ovadantī"ti, pācittiyaṃ.

25 yo pana bhikkhu aññātikāya bhikkhuniyā cīvaraṃ dadeyya aññatra pārivattakā, pācittiyaṃ.

26 yo pana bhikkhu aññātikāya bhikkhuniyā cīvaraṃ sibbeyya vā sibbāpeyya vā, pācittiyaṃ.

27 yo pana bhikkhu bhikkhuniyā saddhiṃ saṃvidhāya ekaddhānamaggaṃ paṭipajjeyya antamaso gāmantarampi aññatra samayā, pācittiyaṃ. tatthāyaṃ samayo, satthagamanīyo hoti maggo, sāsankasammato, sappaṭibhayo, ayaṃ tattha samayo.

28 yo pana bhikkhu bhikkhuniyā saddhiṃ saṃvidhāya ekaṃ nāvaṃ abhiruheyya uddhaṃgāminiṃ vā adhogāminiṃ vā aññatra tiriyaṃ taraṇāya, pācittiyaṃ.

29 yo pana bhikkhu jānaṃ bhikkhuniparipācitaṃ piṇḍapātaṃ bhuñjeyya aññatra pubbe gihisamārambhā, pācittiyaṃ.

30 yo pana bhikkhu bhikkhuniyā saddhiṃ eko ekāya raho nisajjaṃ kappeyya, pācittiyaṃ.

ovādavaggo tatiyo

chapter 4. bhojanavaggo

31 agilānena bhikkhunā eko āvasathapiṇḍo bhuñjitabbo. tato ce uttari bhuñjeyya, pācittiyaṃ.

32 gaṇabhojane aññatra samayā pācittiyaṃ. tatthāyaṃ samayo, gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, addhānagamanasamayo, nāvābhiruhanasamayo, mahāsamayo, samaṇabhattasamayo, ayaṃ tattha samayo.

33 paramparabhojane aññatra samayā pācittiyaṃ. tatthāyaṃ samayo, gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, ayaṃ tattha samayo.

34 bhikkhuṃ paneva kulaṃ upagataṃ pūvehi vā manthehi vā abhihaṭṭhuṃ pavāreyya, ākankhamānena bhikkhunā dvattipattapūrā paṭiggahetabbā. tato ce uttari paṭiggaṇheyya, pācittiyaṃ. dvattipattapūre paṭiggahetvā tato nīharitvā bhikkhūhi saddhiṃ saṃvibhajitabbaṃ, ayaṃ tattha sāmīci.

35 yo pana bhikkhu bhuttāvī pavārito anatirittaṃ khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ.

36 yo pana bhikkhu bhikkhuṃ bhuttāviṃ pavāritaṃ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṃ pavāreyya "handa bhikkhu khāda vā bhuñja vā"ti jānaṃ āsādanāpekkho, bhuttasmiṃ pācittiyaṃ.

37 yo pana bhikkhu vikāle khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ.

38 yo pana bhikkhu sannidhikārakaṃ khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ.

39 yāni kho pana tāni paṇītabhojanāni, seyyathidaṃ—sappi, navanītaṃ, telaṃ, madhu, phāṇitaṃ, maccho, maṃsaṃ, khīraṃ, dadhi. yo pana bhikkhu evarūpāni paṇītabhojanāni agilāno attano atthāya viññāpetvā bhuñjeyya, pācittiyaṃ.

40 yo pana bhikkhu adinnaṃ mukhadvāraṃ āhāraṃ āhareyya aññatra udakadantaponā, pācittiyaṃ.

bhojanavaggo catuttho

chapter 5. acelaka

41 yo pana bhikkhu acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṃ vā bhojanīyaṃ vā dadeyya, pācittiyaṃ.

42 yo pana bhikkhu bhikkhuṃ "ehāvuso, gāmaṃ vā nigamaṃ vā piṇḍāya pavisissāmā"ti tassa dāpetvā vā adāpetvā vā uyyojeyya "gacchāvuso, na me tayā saddhiṃ kathā vā nisajjā vā phāsu hoti, ekakassa me kathā vā nisajjā vā phāsu hotī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.

43 yo pana bhikkhu sabhojane kule anupakhajja nisajjaṃ kappeyya, pācittiyaṃ.

44 yo pana bhikkhu mātugāmena saddhiṃ raho paṭicchanne āsane nisajjaṃ kappeyya, pācittiyaṃ.

45 yo pana bhikkhu mātugāmena saddhiṃ eko ekāya raho nisajjaṃ kappeyya, pācittiyaṃ.

46 yo pana bhikkhu nimantito sabhatto samāno santaṃ bhikkhuṃ anāpucchā purebhattaṃ vā pacchābhattaṃ vā kulesu cārittaṃ āpajjeyya aññatra samayā, pācittiyaṃ. tatthāyaṃ samayo, cīvaradānasamayo, cīvarakārasamayo, ayaṃ tattha samayo.

47 agilānena bhikkhunā catumāsappaccayapavāraṇā sāditabbā aññatra punapavāraṇāya, aññatra niccapavāraṇāya. tato ce uttari sādiyeyya, pācittiyaṃ.

48 yo pana bhikkhu uyyuttaṃ senaṃ dassanāya gaccheyya aññatra tathārūpappaccayā, pācittiyaṃ.

49 siyā ca tassa bhikkhuno kocideva paccayo senaṃ gamanāya, dirattatirattaṃ tena bhikkhunā senāya vasitabbaṃ. tato ce uttari vaseyya, pācittiyaṃ.

50 dirattatirattaṃ ce bhikkhu senāya vasamāno uyyodhikaṃ vā balaggaṃ vā senābyūhaṃ vā anīkadassanaṃ vā gaccheyya, pācittiyaṃ.

acelakavaggo pañcamo

chapter 6. surāpāna

51 surāmerayapāne pācittiyaṃ.

52 angulipatodake pācittiyaṃ.

53 udake hasadhamme pācittiyaṃ.

54 anādariye pācittiyaṃ.

55 yo pana bhikkhu bhikkhuṃ bhiṃsāpeyya, pācittiyaṃ.

56 yo pana bhikkhu agilāno visibbanāpekkho jotiṃ samādaheyya vā samādahāpeyya vā aññatra tathārūpappaccayā, pācittiyaṃ.

57 yo pana bhikkhu orenaddhamāsaṃ nahāyeyya aññatra samayā, pācittiyaṃ. tatthāyaṃ samayo "diyaḍḍho māso seso gimhāna"nti "vassānassa paṭhamo māso" iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo, addhānagamanasamayo, vātavuṭṭhisamayo, ayaṃ tattha samayo.

58 navaṃ pana bhikkhunā cīvaralābhena tiṇṇaṃ dubbaṇṇakaraṇānaṃ aññataraṃ dubbaṇṇakaraṇaṃ ādātabbaṃ nīlaṃ vā kaddamaṃ vā kāḷasāmaṃ vā. anādā ce bhikkhu tiṇṇaṃ dubbaṇṇakaraṇānaṃ aññataraṃ dubbaṇṇakaraṇaṃ navaṃ cīvaraṃ paribhuñjeyya, pācittiyaṃ.

59 yo pana bhikkhu bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṃ cīvaraṃ vikappetvā appaccuddhāraṇaṃ paribhuñjeyya, pācittiyaṃ.

60 yo pana bhikkhu bhikkhussa pattaṃ vā cīvaraṃ vā nisīdanaṃ vā sūcigharaṃ vā kāyabandhanaṃ vā apanidheyya vā apanidhāpeyya vā antamaso hasāpekkhopi, pācittiyaṃ.

surāpānavaggo chaṭṭho

chapter 7. sappāṇa

61 yo pana bhikkhu sañcicca pāṇaṃ jīvitā voropeyya, pācittiyaṃ.

62 yo pana bhikkhu jānaṃ sappāṇakaṃ udakaṃ paribhuñjeyya, pācittiyaṃ.

63 yo pana bhikkhu jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭeyya, pācittiyaṃ.

64 yo pana bhikkhu bhikkhussa jānaṃ duṭṭhullaṃ āpattiṃ paṭicchādeyya, pācittiyaṃ.

65 yo pana bhikkhu jānaṃ ūnavīsativassaṃ puggalaṃ upasampādeyya, so ca puggalo anupasampanno, te ca bhikkhū gārayhā, idaṃ tasmiṃ pācittiyaṃ.

66 yo pana bhikkhu jānaṃ theyyasatthena saddhiṃ saṃvidhāya ekaddhānamaggaṃ paṭipajjeyya antamaso gāmantarampi, pācittiyaṃ.

67 yo pana bhikkhu mātugāmena saddhiṃ saṃvidhāya ekaddhānamaggaṃ paṭipajjeyya antamaso gāmantarampi, pācittiyaṃ.

68 yo pana bhikkhu evaṃ vadeyya "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṃ antarāyāyā"ti, so bhikkhu bhikkhūhi evamassa vacanīyo "māyasmā evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya, anekapariyāyenāvuso antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā"ti. evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṃ samanubhāsitabbo tassa paṭinissaggāya. yāvatatiyañce samanubhāsiyamāno taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. no ce paṭinissajjeyya, pācittiyaṃ.

69 yo pana bhikkhu jānaṃ tathāvādinā bhikkhunā akaṭānudhammena taṃ diṭṭhiṃ appaṭinissaṭṭhena saddhiṃ sambhuñjeyya vā, saṃvaseyya vā, saha vā seyyaṃ kappeyya, pācittiyaṃ.

70 samaṇuddesopi ce evaṃ vadeyya "tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṃ antarāyāyā"ti, so samaṇuddeso bhikkhūhi evamassa vacanīyo "māvuso, samaṇuddesa evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya, anekapariyāyenāvuso, samaṇuddesa antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā"ti, evañca so samaṇuddeso bhikkhūhi vuccamāno tatheva paggaṇheyya, so samaṇuddeso bhikkhūhi evamassa vacanīyo "ajjatagge te, āvuso, samaṇuddesa na ceva so bhagavā satthā apadisitabbo, yampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṃ dirattatirattaṃ sahaseyyaṃ, sāpi te natthi, cara pire, vinassā"ti. yo pana bhikkhu jānaṃ tathānāsitaṃ samaṇuddesaṃ upalāpeyya vā, upaṭṭhāpeyya vā, sambhuñjeyya vā, saha vā seyyaṃ kappeyya, pācittiyaṃ.

sappāṇakavaggo sattamo

chapter 8. sahadhammika

71 yo pana bhikkhu bhikkhūhi sahadhammikaṃ vuccamāno evaṃ vadeyya "na tāvāhaṃ, āvuso, etasmiṃ sikkhāpade sikkhissāmi, yāva na aññaṃ bhikkhuṃ byattaṃ vinayadharaṃ paripucchāmī"ti, pācittiyaṃ. sikkhamānena, bhikkhave, bhikkhunā aññātabbaṃ paripucchitabbaṃ paripañhitabbaṃ, ayaṃ tattha sāmīci.

72 yo pana bhikkhu pātimokkhe uddissamāne evaṃ vadeyya "kiṃ panimehi khuddānukhuddakehi sikkhāpadehi uddiṭṭhehi, yāvadeva kukkuccāya vihesāya vilekhāya saṃvattantī"ti, sikkhāpadavivaṇṇake pācittiyaṃ.

73 yo pana bhikkhu anvaddhamāsaṃ pātimokkhe uddissamāne evaṃ vadeyya "idāneva kho ahaṃ jānāmi, ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṃ uddesaṃ āgacchatī"ti. tañce bhikkhuṃ aññe bhikkhū jāneyyuṃ nisinnapubbaṃ iminā bhikkhunā dvattikkhattuṃ pātimokkhe uddissamāne, ko pana vādo bhiyyo, na ca tassa bhikkhuno aññāṇakena mutti atthi, yañca tattha āpattiṃ āpanno, tañca yathādhammo kāretabbo, uttari cassa moho āropetabbo "tassa te, āvuso, alābhā, tassa te dulladdhaṃ, yaṃ tvaṃ pātimokkhe uddissamānena sādhukaṃ aṭṭhiṃ katvā manasi karosī"ti, idaṃ tasmiṃ mohanake pācittiyaṃ.

74 yo pana bhikkhu bhikkhussa kupito anattamano pahāraṃ dadeyya, pācittiyaṃ.

75 yo pana bhikkhu bhikkhussa kupito anattamano talasattikaṃ uggireyya, pācittiyaṃ.

76 yo pana bhikkhu bhikkhuṃ amūlakena sanghādisesena anuddhaṃseyya, pācittiyaṃ.

77 yo pana bhikkhu bhikkhussa sañcicca kukkuccaṃ upadaheyya "itissa muhuttampi aphāsu bhavissatī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.

78 yo pana bhikkhu bhikkhūnaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ upassutiṃ tiṭṭheyya "yaṃ ime bhaṇissanti, taṃ sossāmī"ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.

79 yo pana bhikkhu dhammikānaṃ kammānaṃ chandaṃ datvā pacchā khīyanadhammaṃ āpajjeyya, pācittiyaṃ.

80 yo pana bhikkhu sanghe vinicchayakathāya vattamānāya chandaṃ adatvā uṭṭhāyāsanā pakkameyya, pācittiyaṃ.

81 yo pana bhikkhu samaggena sanghena cīvaraṃ datvā pacchā khīyanadhammaṃ āpajjeyya "yathāsanthutaṃ bhikkhū sanghikaṃ lābhaṃ pariṇāmentī"ti, pācittiyaṃ.

82 yo pana bhikkhu jānaṃ sanghikaṃ lābhaṃ pariṇataṃ puggalassa pariṇāmeyya, pācittiyaṃ.

sahadhammikavaggo aṭṭhamo

chapter 9. ratana

83 yo pana bhikkhu rañño khattiyassa muddhābhisittassa anikkhantarājake aniggataratanake pubbe appaṭisaṃvidito indakhīlaṃ atikkāmeyya, pācittiyaṃ.

84 yo pana bhikkhu ratanaṃ vā ratanasammataṃ vā aññatra ajjhārāmā vā ajjhāvasathā vā uggaṇheyya vā uggaṇhāpeyya vā, pācittiyaṃ. ratanaṃ vā pana bhikkhunā ratanasammataṃ vā ajjhārāme vā ajjhāvasathe vā uggahetvā vā uggahāpetvā vā nikkhipitabbaṃ "yassa bhavissati, so harissatī"ti, ayaṃ tattha sāmīci.

85 yo pana bhikkhu santaṃ bhikkhuṃ anāpucchāvikāle gāmaṃ paviseyya aññatra tathārūpā accāyikā karaṇīyā, pācittiyaṃ.

86 yo pana bhikkhu aṭṭhimayaṃ vā dantamayaṃ vā visāṇamayaṃ vā sūcigharaṃ kārāpeyya, bhedanakaṃ pācittiyaṃ.

87 navaṃ pana bhikkhunā mañcaṃ vā pīṭhaṃ vā kārayamānena aṭṭhangulapādakaṃ kāretabbaṃ sugatangulena aññatra heṭṭhimāya aṭaniyā. taṃ atikkāmayato chedanakaṃ pācittiyaṃ.

88 yo pana bhikkhu mañcaṃ vā pīṭhaṃ vā tūlonaddhaṃ kārāpeyya, uddālanakaṃ pācittiyaṃ.

89 nisīdanaṃ pana bhikkhunā kārayamānena pamāṇikaṃ kāretabbaṃ, tatridaṃ pamāṇaṃ, dīghaso dve vidatthiyo sugatavidatthiyā, tiriyaṃ diyaḍḍhaṃ, dasā vidatthi. taṃ atikkāmayato chedanakaṃ pācittiyaṃ.

90 kaṇḍuppaṭicchādiṃ pana bhikkhunā kārayamānena pamāṇikā kāretabbā, tatridaṃ pamāṇaṃ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṃ dve vidatthiyo. taṃ atikkāmayato chedanakaṃ pācittiyaṃ.

91 vassikasāṭikaṃ pana bhikkhunā kārayamānena pamāṇikā kāretabbā, tatridaṃ pamāṇaṃ, dīghaso cha vidatthiyo sugatavidatthiyā, tiriyaṃ aḍḍhateyyā. taṃ atikkāmayato chedanakaṃ pācittiyaṃ.

92 yo pana bhikkhu sugatacīvarappamāṇaṃ cīvaraṃ kārāpeyya, atirekaṃ vā, chedanakaṃ pācittiyaṃ. tatridaṃ sugatassa sugatacīvarappamāṇaṃ, dīghaso nava vidatthiyo sugatavidatthiyā, tiriyaṃ cha vidatthiyo, idaṃ sugatassa sugatacīvarappamāṇanti.

ratanavaggo navamo

uddiṭṭhā kho āyasmanto dvenavuti pācittiyā dhammā. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

pācittiyā niṭṭhitā

pāṭidesanīya

ime kho panāyasmanto cattāro pāṭidesanīyā dhammā uddesaṃ āgacchanti.

1 yo pana bhikkhu aññātikāya bhikkhuniyā antaragharaṃ paviṭṭhāya hatthato khādanīyaṃ vā bhojanīyaṃ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṃ tena bhikkhunā "gārayhaṃ, āvuso, dhammaṃ āpajjiṃ asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemī"ti.

2 bhikkhū paneva kulesu nimantitā bhuñjanti, tatra ce sā bhikkhunī vosāsamānarūpā ṭhitā hoti "idha sūpaṃ detha, idha odanaṃ dethā"ti. tehi bhikkhūhi sā bhikkhunī apasādetabbā "apasakka tāva bhagini, yāva bhikkhū bhuñjantī"ti. ekassapi ce bhikkhuno na paṭibhāseyya taṃ bhikkhuniṃ apasādetuṃ "apasakka tāva bhagini, yāva bhikkhū bhuñjantī"ti, paṭidesetabbaṃ tehi bhikkhūhi "gārayhaṃ, āvuso, dhammaṃ āpajjimhā asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemā"ti.

3 yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu pubbe animantito agilāno khādanīyaṃ vā, bhojanīyaṃ vā sahatthā paṭiggahetvā khādeyya vā, bhuñjeyya vā, paṭidesetabbaṃ tena bhikkhunā "gārayhaṃ, āvuso, dhammaṃ āpajjiṃ asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemī"ti.

4 yāni kho pana tāni āraññakāni senāsanāni sāsankasammatāni sappaṭibhayāni, yo pana bhikkhu tathārūpesu senāsanesu pubbe appaṭisaṃviditaṃ khādanīyaṃ vā, bhojanīyaṃ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādeyya vā, bhuñjeyya vā, paṭidesetabbaṃ tena bhikkhunā "gārayhaṃ, āvuso, dhammaṃ āpajjiṃ asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemī"ti.

uddiṭṭhā kho āyasmanto cattāro pāṭidesanīyā dhammā. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

pāṭidesanīyā niṭṭhitā

sekhiya

ime kho panāyasmanto sekhiyā dhammā uddesaṃ āgacchanti.

chapter 1. parimaṇḍala

1-2 parimaṇḍalaṃ nivāsessāmīti sikkhā karaṇīyā.

parimaṇḍalaṃ pārupissāmīti sikkhā karaṇīyā.

3-4 suppaṭicchanno antaraghare gamissāmīti sikkhā karaṇīyā.

suppaṭicchanno antaraghare nisīdissāmīti sikkhā karaṇīyā.

5-6 susaṃvuto antaraghare gamissāmīti sikkhā karaṇīyā.

susaṃvuto antaraghare nisīdissāmīti sikkhā karaṇīyā.

7-8 okkhittacakkhu antaraghare gamissāmīti sikkhā karaṇīyā.

okkhittacakkhu antaraghare nisīdissāmīti sikkhā karaṇīyā.

9-10 na ukkhittakāya antaraghare gamissāmīti sikkhā karaṇīyā.

na ukkhittakāya antaraghare nisīdissāmīti sikkhā karaṇīyā.

11-12 na ujjagghikāya antaraghare gamissāmīti sikkhā karaṇīyā.

na ujjagghikāya antaraghare nisīdissāmīti sikkhā karaṇīyā.

13-14 appasaddo antaraghare gamissāmīti sikkhā karaṇīyā.

appasaddo antaraghare nisīdissāmīti sikkhā karaṇīyā.

15-16 na kāyappacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā.

na kāyappacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā.

17-18 na bāhuppacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā.

na bāhuppacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā.

19-20 na sīsappacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā.

na sīsappacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā.

21-22 na khambhakato antaraghare gamissāmīti sikkhā karaṇīyā.

na khambhakato antaraghare nisīdissāmīti sikkhā karaṇīyā.

23-24 na oguṇṭhito antaraghare gamissāmīti sikkhā karaṇīyā.

na oguṇṭhito antaraghare nisīdissāmīti sikkhā karaṇīyā.

25 na ukkuṭikāya antaraghare gamissāmīti sikkhā karaṇīyā.

26 na pallatthikāya antaraghare nisīdissāmīti sikkhā karaṇīyā.

27 sakkaccaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.

28 pattasaññī piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.

29 samasūpakaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.

30 samatittikaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.

31 sakkaccaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.

32 pattasaññī piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.

33 sapadānaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.

34 samasūpakaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.

35 na thūpakato omadditvā piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.

36 na sūpaṃ vā byañjanaṃ vā odanena paṭicchādessāmi bhiyyokamyataṃ upādāyāti sikkhā karaṇīyā.

37 na sūpaṃ vā odanaṃ vā agilāno attano atthāya viññāpetvā bhuñjissāmīti sikkhā karaṇīyā.

38 na ujjhānasaññī paresaṃ pattaṃ olokessāmīti sikkhā karaṇīyā.

39 nātimahantaṃ kabaḷaṃ karissāmīti sikkhā karaṇīyā.

40 parimaṇḍalaṃ ālopaṃ karissāmīti sikkhā karaṇīyā.

41 na anāhaṭe kabaḷe mukhadvāraṃ vivarissāmīti sikkhā karaṇīyā.

42 na bhuñjamāno sabbahatthaṃ mukhe pakkhipissāmīti sikkhā karaṇīyā.

43 na sakabaḷena mukhena byāharissāmīti sikkhā karaṇīyā.

44 na piṇḍukkhepakaṃ bhuñjissāmīti sikkhā karaṇīyā.

45 na kabaḷāvacchedakaṃ bhuñjissāmīti sikkhā karaṇīyā.

46 na avagaṇḍakārakaṃ bhuñjissāmīti sikkhā karaṇīyā.

47 na hatthaniddhunakaṃ bhuñjissāmīti sikkhā karaṇīyā.

48na sitthāvakārakaṃ bhuñjissāmīti sikkhā karaṇīyā.

49 na jivhānicchārakaṃ bhuñjissāmīti sikkhā karaṇīyā.

50 na capucapukārakaṃ bhuñjissāmīti sikkhā karaṇīyā.

51 na surusurukārakaṃ bhuñjissāmīti sikkhā karaṇīyā.

52 na hatthanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā.

53 na pattanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā.

54 na oṭṭhanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā.

55 na sāmisena hatthena pānīyathālakaṃ paṭiggahessāmīti sikkhā karaṇīyā.

56 na sasitthakaṃ pattadhovanaṃ antaraghare chaḍḍessāmīti sikkhā karaṇīyā.

57 na chattapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

58 na daṇḍapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

59 na satthapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

60 na āvudhapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

61 na pādukāruḷhassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

62 na upāhanāruḷhassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

63 na yānagatassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

64 na sayanagatassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

65 na pallatthikāya nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

66 na veṭhitasīsassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

67 na oguṇṭhitasīsassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

68 na chamāyaṃ nisīditvā āsane nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

69 na nīce āsane nisīditvā ucce āsane nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

70 na ṭhito nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

71 na pacchato gacchanto purato gacchantassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

72 na uppathena gacchanto pathena gacchantassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.

73 na ṭhito agilāno uccāraṃ vā passāvaṃ vā karissāmīti sikkhā karaṇīyā.

74 na harite agilāno uccāraṃ vā passāvaṃ vā kheḷaṃ vā karissāmīti sikkhā karaṇīyā.

75 na udake agilāno uccāraṃ vā passāvaṃ vā kheḷaṃ vā karissāmīti sikkhā karaṇīyā.

pādukavaggo sattamo

uddiṭṭhā kho āyasmanto sekhiyā dhammā. tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

sekhiyā niṭṭhitā

adhikaraṇasamathā

ime kho panāyasmanto satta adhikaraṇasamathā dhammā uddesaṃ āgacchanti.
uppannuppannānaṃ adhikaraṇānaṃ samathāya vūpasamāya:

sammukhāvinayo dātabbo.

sativinayo dātabbo.

amūḷhavinayo dātabbo.

paṭiññāya kāretabbaṃ.

yebhuyyasikā.

tassapāpiyasikā.

tiṇavatthārakoti.

uddiṭṭhā kho āyasmanto satta adhikaraṇasamathā dhammā. tatthāyasmante, pucchāmi kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.

adhikaraṇasamathā niṭṭhitā

uddiṭṭhaṃ kho āyasmanto nidānaṃ, uddiṭṭhā cattāro pārājikā dhammā, uddiṭṭhā terasa sanghādisesā dhammā, uddiṭṭhā dve aniyatā dhammā, uddiṭṭhā tiṃsa nissaggiyā pācittiyā dhammā, uddiṭṭhā dvenavuti pācittiyā dhammā, uddiṭṭhā cattāro pāṭidesanīyā dhammā, uddiṭṭhā sekhiyā dhammā, uddiṭṭhā satta adhikaraṇasamathā dhammā. ettakaṃ tassa bhagavato suttāgataṃ suttapariyāpannaṃ anvaddhamāsaṃ uddesaṃ āgacchati. tattha sabbeheva samaggehi sammodamānehi avivadamānehi sikkhitabbanti.

bhikkhupātimokkhaṃ niṭṭhitaṃ