Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Sanghādisesa 6: Having An Unsponsored Kuti Built Wrongly
- Translated from the Pali by Bhikkhu Brahmali.
Origin story
1At one time the Buddha, the Master, was staying at Rājagaha in the Bamboo Grove, the Squirrel Sanctuary. At that time the monks of Āḷavī were building huts by means of begging. The huts were intended for themselves, did not have a sponsoring owner, and were inappropriate in size. Moreover, they were never finished, and so the monks kept on asking and begging: "Give a man, give a servant, give an ox, give a cart, give an adze, give a hatchet, give an axe, give a spade, give a chisel, give a creeper, give bamboo, give muñja-grass, give babbaja-grass, give tiṇa-grass, give clay." People felt oppressed by all the asking and begging, so much so that when they saw a monk they became alarmed and fearful, and they ran away, took a different path, turned away, and closed their doors. Even when they saw cows they ran away, thinking they were monks.
2At that time Venerable Mahākassapa, after spending the rainy season at Rājagaha, set out for Āḷavī. Walking by stages, he eventually arrived in Āḷavī, where he stayed at the Aggāḷava shrine. Then, after dressing in the morning, Venerable Mahākassapa took his bowl and robe, and entered Āḷavī for alms. When people saw him they became fearful and alarmed, and they ran away, took a different path, turned away, and closed their doors. After finishing his almsround and eating his meal, Venerable Mahākassapa returned and addressed the monks:
"Formerly Āḷavī had plenty of food and almsfood was easy to obtain; it was not difficult to get by on alms. But now Āḷavī is short of almsfood, and itʼs not easy to get by on alms. Why is that?" And those monks told Venerable Mahākassapa what had happened.
3At that time, after staying at Rājagaha as long as he liked, the Master too set out for Āḷavī. Walking on tour by stages, he eventually arrived at Āḷavī, and he too stayed at the Aggāḷava shrine.
Then Venerable Mahākassapa approached the Master, paid homage to him, and sat down to one side. And he informed the Master of what had happened.
4The Master then convened the Sangha and questioned the monks of Āḷavī: "Is it true, monks, that you are building huts through begging, huts intended for yourself, without a sponsoring owner, and inappropriate in size? And that because they were never completed, you kept on asking and begging for all sorts of things, and people felt oppressed to point where they now avoid monks?"
"Itʼs true, Master."
The Buddha, the Master, rebuked them: " … Foolish men, how could you act in this way? This will not give rise to confidence in those without it … " After rebuking them, he spoke on the Dhamma and then addressed the monks:
Jataka
5"Once upon a time,Cf. the Maṇikaṇṭhajātaka, Ja.2.283. monks, two sages who were brothers lived near the river Ganges. On one occasion the dragon king Maṇikaṇṭha emerged from the Ganges and approached the younger of the two sages, and he encircled him with seven coils and spread his large hood over his head. Then, monks, because of his fear of that dragon, the younger sage became thin, haggard and pale, his veins protruding all over his limbs. The older sage saw him in this state and asked him what was the matter. And the younger sage told him. The elder sage said: ʻWould you like that dragon not to return?ʼ
"ʻI would.ʼ
"ʻWell then, did you see anything belonging to that dragon?ʼ
"ʻI saw a ornamental jewel on his neck.ʼ
"ʻIn that case ask the dragon for that jewel.ʼ
6"Soon the dragon king Maṇikaṇṭha again emerged from the Ganges, approached the younger sage, and stood to one side. The sage said to him, ʻSir, give me the jewel; I want the jewel.ʼ And the dragon thought, ʻThe monk is asking for the jewel,ʼ and he quickly departed.
7"Once more the dragon king Maṇikaṇṭha emerged from the Ganges and approached the younger sage. The sage saw him coming and said to him: ʻSir, give me the jewel; I want the jewel.ʼ When the dragon heard him, he turned around right there.
8"Yet again the dragon king Maṇikaṇṭha emerged from the Ganges. The younger sage saw him emerging and said to him: ʻSir, give me the jewel; I want the jewel.ʼ Then the dragon king spoke these verses to the sage:
9"‘My food and drink is abundant and sublime,
And it appears because of this jewel.
I will not give it to you; you ask too much.
Nor will I return to your hermitage.10"‘Like a boy holding a sharp sword,
You frighten me, asking for this stone.
I will not give it to you; you ask too much.
Nor will I return to your hermitage.ʼ
11"And the dragon king Maṇikaṇṭha thought: ‘The monk is asking for the jewel; he wants the jewel,ʼ and he departed and never returned.
Because he did not get to see that beautiful dragon, the young sage became even thinner, more haggard and pale, his veins protruding even more. The older sage saw him in this condition and asked what was the matter. He replied, ʻIt is because I no longer get to see that beautiful dragon.ʼ The older sage then spoke to him in verse:
12"‘One should not beg from those one wishes to be dear to;
One is detested for asking too much.
The dragon, asked for a jewel by the brahmin,
Departed, and was never seen again.’
13"One will be disliked even by animals, monks, for asking and begging, let alone by human beings."
Story
14"Once upon a time, monks, a certain monk lived in a certain forest thicket on the slopes of the Himalayas. Not far from that thicket was an large, low-lying marsh. A great flock of birds, feeding in this marsh during the day, entered the thicket to roost at night. The monk there was disturbed by the noise of the flocking birds, and so he came to see me. He paid homage to me, sat down to one side, and I said to him: ʻI hope you are keeping well, monk, I hope you are comfortable. I hope you are not tired from travelling. And where have you come from?’
"‘I am not keeping well, Master, I am comfortable, and I am not tired from travelling. On the slopes of the Himalayas there is a great forest thicket and close by a large low-lying marsh. Then, bhante, a large flock of birds, feeding in that low-lying marsh during the day, came at night to roost in that forest thicket. Thatʼs where Iʼve come from, Master, and I left because I was disturbed by the noise of that flock of birds.ʼ
"ʻWould you like that flock of birds not to return?ʼ
"‘I would, Master.’
"ʻWell then, go back to that forest thicket and in the first watch of the night call out three times: "Listen to me, good birds. From whoever roosts in this forest thicket, I want a feather. Each one of you must give me a feather." And in the second and third watch of the night do the same thing.’
15"The monk then returned to that forest thicket and did as instructed. That flock of birds thought, ʻThe monk is asking for a feather; he wants a feather,ʼ and they left that thicket and never returned. One will be disliked even by animals, monks, for asking and begging, let alone by human beings.
16"Formerly the father of Raṭṭhapāla addressed his son with these verses:
17"‘Raṭṭhāpāla, all these people
Who come to me and beg—
I do not even know them;
So why donʼt you beg from me?’18‘The beggar isnʼt liked,
Nor is he who doesnʼt give when asked.
That is why I do not beg from you;
Please donʼt hate me for this.’
19"If Raṭṭhapāla, who came from a good family, could speak in this way to his own father, how much more then can people to each other.
20"Monks, it is hard for householders to acquire and protect their possessions. This being so, foolish men, you still kept on asking and begging for all sorts of things. This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
21"When a monk, by means of begging, builds a hut without a sponsoring owner and intended for himself, it is to be no more than 3 metres long and 1.75 meters wide inside. He must get monks to approve a site where no harm will be done and which has a space on all sides. If a monk, by means of begging, builds a hut on a site where harm will be done and which lacks a space on all sides, or he does not get monks to approve the site, or he exceeds the size limit, he commits an offence entailing suspension."
Definitions
22By means of begging: having himself begged for a man, a servant, an ox, a cart, an adze, a hatchet, an axe, a spade, a chisel, a creeper, bamboo, muñja-grass, babbaja-grass, tiṇa-grass, clay.
23A hut: a wattle and daub hut.
24Builds: building himself or getting someone else to build.
25Without a sponsoring owner: there is no other owner, either a woman or a man, either a householder or one gone forth.
26Intended for himself: for his own use.
27It is to be no more than 3 metres long: measured outside.
28And 1.75 meters wide inside: measured inside.
29He must get monks to approve a site:
The monk who is building a hut should clear a site, then approach the Sangha, put his robe over one shoulder, pay homage at the feet of the senior monks, squat on his haunches with his palms together, and say: "Bhante, I wish, by means of begging, to build a hut without a sponsoring owner and intended for myself. I request the Sangha to inspect the site for the hut." He should make his request a second and a third time. If the whole Sangha is able to inspect the site, they should all go. If the whole Sangha is not able to inspect the site, then those monks there who are experienced and competent—who know where harm will be done and where no harm will be done, and who know what has a space on all sides and what lacks a space on all sides—should be asked and then authorised.
"And, monks, they should be authorised in this way. An experienced and competent monk should inform the Sangha:
30‘Bhante, let the Sangha listen to me. Monk so-and-so, by means of begging, wishes to build a hut without a sponsoring owner and intended for himself. He is requesting the Sangha to inspect the site for the hut. If it seems appropriate to the Sangha, the Sangha should authorise monk so-and-so and monk so-and-so to inspect the site. This is the motion.
31ʻBhante, let the Sangha listen to me. Monk so-and-so, by means of begging, wishes to build a hut without a sponsoring owner and intended for himself. He is requesting the Sangha to inspect the site for the hut. The Sangha is authorising monk so-and-so and monk so-and-so to inspect the site. Any monk who agrees to authorising monk so-and-so and monk so-and-so to inspect the site of the hut should remain silent. Any monk who does not agree should say so.
32ʻMonk so-and-so and monk so-and-so have been authorised by the Sangha to inspect the site for the hut of monk so-and-so. The Sangha approves and is therefore silent. I will remember it thus.’
33ʻThose authorised monks should go and inspect the site of the hut and find out if there will be any harm and if it has a space on all sides. If there will be harm and it lacks a space on all sides, they should say, ʻDo not build here.ʼ If there will be no harm and it has a space on all sides, they should inform the Sangha: ʻThere will be no harm and it has a space on all sides.ʼ The monk who is building the hut should then approach the Sangha, put his robe over one shoulder, pay homage at the feet of the senior monks, squat on his haunches with his palms together, and say: ʻBhante, I wish, by means of begging, to build a hut without a sponsoring owner and intended for myself. I request the the Sangha to approve the site for the hut.ʼ He should make his request a second and a third time. An experienced and competent monk should then inform the Sangha:
34‘Bhante, let the Sangha listen to me. Monk so-and-so, by means of begging, wishes to build a hut without a sponsoring owner and intended for himself. He is requesting the Sangha to approve the site for the hut. If it seems appropriate to the Sangha, the Sangha should approve the site. This is the motion.
35‘Bhante, let the Sangha listen to me. Monk so-and-so, by means of begging, wishes to build a hut without a sponsoring owner and intended for himself. He is requesting the Sangha to approve the site for the hut. The Sangha approves the site for the hut of monk so-and-so. Any monk who agrees to approving the site for the hut should remain silent. Any monk who does not agree should say so.
36ʻThe site for the hut of monk so-and-so has been approved by the Sangha. The Sangha approves and is therefore silent. I will remember it thus.’"
37Where harm will be done: it is the abode of ants, termites, rats, snakes, scorpions, centipedes, elephants, horses, lions, tigers, leopards, bears, or hyenas, or any other animals; or it is bordering on a field of grain, a field of vegetables, a slaughtering-place, a place of execution, a charnel ground, a park, a king’s property, an elephant-stable, a horse-stable, a prison, a bar, a slaughterhouse, a vehicle road, a crossroads, an assembly hall, or a cul-de-sac. This is called, "Where harm will be done."
38Which lacks a space on all sides: it is not possible to go around it with a yoked cart, or to go all the way around it with a ladder. This is called, "Which lacks a space on all sides."
39Where no harm will be done: it is not the abode of ants, termites … or any other animal; and it is not bordering on a field of grain … or a cul-de-sac. This is called, "Where no harm will be done."
40Which has a space on all sides: it is possible to go around it with a yoked cart, or to go all the way around it with a ladder. This is called, "Which has a space on all sides."
41By means of begging: having himself begged for a man, a servant … clay.
42A hut: a wattle and daub hut.
43Builds: building himself or getting someone else to build.
44Or he does not get monks to approve the site, or he exceeds the size limit: if the site has not been approved through an act of one motion and three announcements, and he then builds a hut which exceeds the allowable length or breadth even by the width of a hair, he commits an offence of bad conduct for every action. When one piece is left to complete the hut, he commits a serious offence. When the last piece is finished, he commits an offence entailing suspension.
45He commits an offence entailing suspension: … This is the name and designation of this class of offence. Therefore, too, it is said that he commits an offence entailing suspension.
Permutations
Permutations part 1
Building oneself
46If a monk builds a hut whose site has not been approved, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. If a monk builds a hut whose site has not been approved, where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. If a monk builds a hut whose site has not been approved, where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. If a monk builds a hut whose site has not been approved, where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
47If a monk builds a hut whose site has been approved, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. If a monk builds a hut whose site has been approved, where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. If a monk builds a hut whose site has been approved, where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. If a monk builds a hut whose site has been approved, where no harm will be done, and which has a space on all sides, there is no offence.
48If a monk builds a hut which exceeds the size limit, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. If a monk builds a hut which exceeds the size limit, where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. If a monk builds a hut which exceeds the size limit, where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. If a monk builds a hut which exceeds the size limit, where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
49If a monk builds a hut which is within the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. If a monk builds a hut which is within the size limit, where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. If a monk builds a hut which is within the size limit, where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. If a monk builds a hut which is within the size limit, where no harm will be done, and which has a space on all sides, there is no offence.
50If a monk builds a hut whose site has not been approved, which exceeds the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences entailing suspension and two offences of bad conduct. If a monk builds a hut whose site has not been approved, which exceeds the size limit, where harm will be done, but which has a space on all sides, he commits two offences entailing suspension and one offence of bad conduct. If a monk builds a hut whose site has not been approved, which exceeds the size limit, where no harm will be done, but which lacks a space on all sides, he commits two offence entailing suspension and one offence of bad conduct. If a monk builds a hut whose site has not been approved, which exceeds the size limit, where no harm will be done, and which has a space on all sides, he commits two offence entailing suspension.
51If a monk builds a hut whose site has been approved, which is within the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. If a monk builds a hut whose site has been approved, which is within the size limit, where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. If a monk builds a hut whose site has been approved, which is within the size limit, where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. If a monk builds a hut whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides, there is no offence.
Appointing someone else to build
52A monk appoints someone to build him a hut. If they build one whose site has not been approved, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
53A monk appoints someone to build him a hut. If they build one whose site has been approved, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
54A monk appoints someone to build him a hut. If they build one which exceeds the size limit, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
55A monk appoints someone to build him a hut. If they build one which is within the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
56A monk appoints someone to build him a hut. If they build one whose site has not been approved, which exceeds the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits two offences entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits two offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits two offence entailing suspension.
57A monk appoints someone to build him a hut. If they build one whose site has been approved, which is within the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
Departing without informing of proper building procedure
58A monk appoints someone to build him a hut and then departs, but he does not tells them to build it on a site which has been approved, where no harm will be done, and which has a space on all sides. If they build a hut whose site has not been approved, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
59A monk appoints someone to build him a hut and then departs, but he does not tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides. If they build a hut whose site has been approved, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
60A monk appoints someone to build him a hut and then departs, but he does not tells them to build one which is within the size limit, where no harm will be done, and which has a space on all sides. If they build a hut which exceeds the size limit, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
61A monk appoints someone to build him a hut and then departs, but he does not tells them to build one which is within the size limit, where no harm will be done, and which has a space on all sides. If they build a hut which is within the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
62A monk appoints someone to build him a hut and then departs, but he does not tells them to build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides. If they build a hut whose site has not been approved, which exceeds the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits two offences entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits two offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits two offence entailing suspension.
63A monk appoints someone to build him a hut and then departs, but he does not tells them to build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides. If they build a hut whose site has been approved, which is within the size limit, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
Departing and then hearing about wrong building procedure
64A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has not been approved, where harm will be done, and which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one whose site has been approved, where no harm will be done, and which has a space on all sides. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
65A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has not been approved, where harm will be done, but which has a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one whose site has been approved, and where no harm will be done. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
66A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has not been approved, where no harm will be done, but which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one whose site has been approved, and which has a space on all sides. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
67A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has not been approved, where no harm will be done, and which has a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one whose site has been approved. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
68A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has been approved, where harm will be done, and which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one where no harm will be done, and which has a space on all sides. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
69A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has been approved, where harm will be done, but which has a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one where no harm will be done. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
70A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has been approved, where no harm will be done, but which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one which has a space on all sides. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
71A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, and they do build one whose site has been approved, where no harm will be done, and which has a space on all sides. There is no offence.
72A monk appoints someone to build him a hut and then departs. He tells them to build one which is within the size limit, where no harm will be done, and which has a space on all sides, but they build one which exceeds the size limit, where harm will be done, and which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one which is within the size limit, where no harm will be done, and which has a space on all sides. … which is within the size limit, and where no harm will be done. … which is within the size limit, and which has a space on all sides. … which is within the size limit. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
73A monk appoints someone to build him a hut and then departs. He tells them to build one which is within the size limit, where no harm will be done, and which has a space on all sides, but they build one which is within the size limit, where harm will be done, and which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one where no harm will be done, and which has a space on all sides. … where no harm will be done. … which has a space on all sides. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct. … There is no offence.
74A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides, but they build one whose site has not been approved, which exceeds the size limit, where harm will be done, and which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides. … whose site has been approved, which is within the size limit, and where no harm will be done. … whose site has been approved, which is within the size limit, and which has a space on all sides. … whose site has been approved, and which is within the size limit. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
75A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides, but they build one whose site has been approved, which is within the size limit, where harm will be done, and which lacks a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one where no harm will be done, and which has a space on all sides. … where no harm will be done. … which has a space on all sides. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct. … There is no offence.
Offences for appointed builders
76A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides. If they build one whose site has not been approved, where harm will be done, and which lacks a space on all sides, the builders commit three offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit two offences of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit two offences of bad conduct. … where no harm will be done, and which has a space on all sides, the builders commit one offence of bad conduct.
77A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides. If they build one whose site has been approved, where harm will be done, and which lacks a space on all sides, the builders commit two offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
78A monk appoints someone to build him a hut and then departs. He tells them to build one which is within the size limit, where no harm will be done, and which has a space on all sides. If they build one which exceeds the size limit, where harm will be done, and which lacks a space on all sides, the builders commit three offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit two offences of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit two offences of bad conduct. … where no harm will be done, and which has a space on all sides, the builders commit one offence of bad conduct.
79A monk appoints someone to build him a hut and then departs. He tells them to build one which is within the size limit, where no harm will be done, and which has a space on all sides. If they build one which is within the size limit, where harm will be done, and which lacks a space on all sides, the builders commit two offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
80A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides. If they build one whose site has not been approved, which exceeds the size limit, where harm will be done, and which lacks a space on all sides, the builders commit four offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit three offences of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit three offences of bad conduct. … where no harm will be done, and which has a space on all sides, the builders commit two offence of bad conduct.
81A monk appoints someone to build him a hut and then departs. He tells them to build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides. If they build one whose site has been approved, which is within the size limit, where harm will be done, and which lacks a space on all sides, the builders commit two offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
Unfinished when he returns
82A monk appoints someone to build him a hut and then departs. They build one whose site has not been approved, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that hut is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits one offence entailing suspensionPresumably he only commits the offence when the building is finished. See definition of "Or he does not get monks to approve the site, or he exceeds the size limit" above. and two offences of bad conduct.
83A monk appoints someone to build him a hut and then departs. They build one whose site has not been approved, where harm will be done, but which has a space on all sides. If it is unfinished when he returns, that hut is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides. … he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides. … he commits one offence entailing suspension.
84A monk appoints someone to build him a hut and then departs. They build one whose site has been approved, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that hut is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides. … he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides. … he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
85A monk appoints someone to build him a hut and then departs. They build one which exceeds the size limit, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that hut is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits one offence entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides. … he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides. … he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
86A monk appoints someone to build him a hut and then departs. They build one which is within the size limit, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that hut is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides. … he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides. … he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
87A monk appoints someone to build him a hut and then departs. They build one whose site has not been approved, which exceeds the size limit, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that hut is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits two offences entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides. … he commits two offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides. … he commits two offences entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits two offences entailing suspension.
88A monk appoints someone to build him a hut and then departs. They build one whose site has been approved, which is within the size limit, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that hut is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides. … he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides. … he commits one offence of bad conduct.
89A monk appoints someone to build him a hut and then departs. They build one whose site has been approved, which is within the size limit, where no harm will be done, and which has a space on all sides, there is no offence.
Permutations part 2
90If he finishes what he began himself, he commits an offence entailing suspension.
91If others finish what he began himself, he commits an offence entailing suspension.
92If he finishes himself what was begun by others, he commits an offence entailing suspension.
93If others finish what was begun by others, he commits an offence entailing suspension.
Non-offences
94There is no offence: if it is a cave, an overhang, a grass hut; if it is built for someone else; if it is anything apart from a dwelling; if he is insane; if he is the first offender.
1 tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. tena kho pana samayena āḷavakā bhikkhū saññācikāyo kuṭiyo kārāpenti assāmikāyo attuddesikāyo appamāṇikāyo. tāyo na niṭṭhānaṃ gacchanti. te yācanabahulā viññattibahulā viharanti— "purisaṃ detha, purisatthakaraṃ detha, goṇaṃ detha, sakaṭaṃ detha, vāsiṃ detha, parasuṃ detha, kuṭhāriṃ detha, kudālaṃ detha, nikhādanaṃ detha, valliṃ detha, veḷuṃ detha, muñjaṃ detha, pabbajaṃ detha, tiṇaṃ detha, mattikaṃ dethā"ti. manussā upaddutā yācanāya upaddutā viññattiyā bhikkhū disvā ubbijjantipi uttasantipi palāyantipi aññenapi gacchanti aññenapi mukhaṃ karonti dvārampi thakenti, gāvimpi disvā palāyanti bhikkhūti maññamānā.
2 atha kho āyasmā mahākassapo rājagahe vassaṃvuṭṭho yena āḷavī tena pakkāmi. anupubbena yena āḷavī tadavasari. tatra sudaṃ āyasmā mahākassapo āḷaviyaṃ viharati aggāḷave cetiye. atha kho āyasmā mahākassapo pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya āḷaviṃ piṇḍāya pāvisi. manussā āyasmantaṃ mahākassapaṃ passitvā ubbijjantipi uttasantipi palāyantipi aññenapi gacchanti aññenapi mukhaṃ karonti dvārampi thakenti. atha kho āyasmā mahākassapo āḷaviyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto bhikkhū āmantesi— "pubbāyaṃ, āvuso, āḷavī subhikkhā ahosi sulabhapiṇḍā sukarā uñchena paggahena yāpetuṃ; etarahi panāyaṃ āḷavī dubbhikkhā dullabhapiṇḍā, na sukarā uñchena paggahena yāpetuṃ. ko nu kho, āvuso, hetu ko paccayo, yenāyaṃ āḷavī dubbhikkhā dullabhapiṇḍā, na sukarā uñchena paggahena yāpetun"ti? atha kho te bhikkhū āyasmato mahākassapassa etamatthaṃ ārocesuṃ.
3 atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena āḷavī tena cārikaṃ pakkāmi. anupubbena cārikaṃ caramāno yena āḷavī tadavasari. tatra sudaṃ bhagavā āḷaviyaṃ viharati aggāḷave cetiye. atha kho āyasmā mahākassapo yena bhagavā tenupasankami; upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā mahākassapo bhagavato etamatthaṃ ārocesi.
4 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusanghaṃ sannipātāpetvā āḷavake bhikkhū paṭipucchi— "saccaṃ kira tumhe, bhikkhave, saññācikāyo kuṭiyo kārāpetha assāmikāyo attuddesikāyo appamāṇikāyo. tāyo na niṭṭhānaṃ gacchanti. te tumhe yācanabahulā viññattibahulā viharatha— ‘purisaṃ detha purisatthakaraṃ detha … pe … tiṇaṃ detha mattikaṃ dethā’ti. manussā upaddutā yācanāya upaddutā viññattiyā bhikkhū disvā ubbijjantipi uttasantipi palāyantipi aññenapi gacchanti aññenapi mukhaṃ karonti dvārampi thakenti, gāvimpi disvā palāyanti bhikkhūti maññamānā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tumhe, moghapurisā, saṃyācikāyo kuṭiyo kārāpessatha assāmikāyo attuddesikāyo appamāṇikāyo. tāyo na niṭṭhānaṃ gacchanti. te tumhe yācanabahulā viññattibahulā viharissatha— "purisaṃ detha purisatthakaraṃ detha … pe … tiṇaṃ detha mattikaṃ dethā"ti. netaṃ moghapurisā, appasannānaṃ vā pasādāya … pe … vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi—
5 "bhūtapubbaṃ, bhikkhave, dve bhātaro isayo gangaṃ nadiṃ upanissāya vihariṃsu. atha kho, bhikkhave, maṇikaṇṭho nāgarājā gangaṃ nadiṃ uttaritvā yena kaniṭṭho isi tenupasankami; upasankamitvā kaniṭṭhaṃ isiṃ sattakkhattuṃ bhogehi parikkhipitvā uparimuddhani mahantaṃ phaṇaṃ karitvā aṭṭhāsi. atha kho, bhikkhave, kaniṭṭho isi tassa nāgassa bhayā kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto. addasa kho, bhikkhave, jeṭṭho isi kaniṭṭhaṃ isiṃ kisaṃ lūkhaṃ dubbaṇṇaṃ uppaṇḍuppaṇḍukajātaṃ dhamanisanthatagattaṃ. disvāna kaniṭṭhaṃ isiṃ etadavoca— ‘kissa tvaṃ, bho, kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti? ‘idha, bho, maṇikaṇṭho nāgarājā gangaṃ nadiṃ uttaritvā yenāhaṃ tenupasankami; upasankamitvā maṃ sattakkhattuṃ bhogehi parikkhipitvā uparimuddhani mahantaṃ phaṇaṃ karitvā aṭṭhāsi. tassāhaṃ, bho, nāgassa bhayā kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti. ‘icchasi pana tvaṃ, bho, tassa nāgassa anāgamanan’ti? ‘icchāmahaṃ, bho, tassa nāgassa anāgamanan’ti. ‘api pana tvaṃ, bho, tassa nāgassa kiñci passasī’ti? ‘passāmahaṃ, bho, maṇimassa kaṇṭhe pilandhanan’ti. ‘tena hi tvaṃ, bho, taṃ nāgaṃ maṇiṃ yāca—
6 atha kho, bhikkhave, maṇikaṇṭho nāgarājā gangaṃ nadiṃ uttaritvā yena kaniṭṭho isi tenupasankami; upasankamitvā ekamantaṃ aṭṭhāsi. ekamantaṃ ṭhitaṃ kho, bhikkhave, maṇikaṇṭhaṃ nāgarājānaṃ kaniṭṭho isi etadavoca— ‘maṇiṃ me, bho, dehi; maṇinā me attho’ti. atha kho, bhikkhave, maṇikaṇṭho nāgarājā— ‘bhikkhu maṇiṃ yācati, bhikkhussa maṇinā attho’ti khippaññeva agamāsi.
7 dutiyampi kho, bhikkhave, maṇikaṇṭho nāgarājā gangaṃ nadiṃ uttaritvā yena kaniṭṭho isi tenupasankami. addasa kho, bhikkhave, kaniṭṭho isi maṇikaṇṭhaṃ nāgarājānaṃ dūratova āgacchantaṃ. disvāna maṇikaṇṭhaṃ nāgarājānaṃ etadavoca— ‘maṇiṃ me, bho, dehi; maṇinā me attho’ti. atha kho, bhikkhave, maṇikaṇṭho nāgarājā— ‘bhikkhu maṇiṃ yācati, bhikkhussa maṇinā attho’ti tatova paṭinivatti.
8 tatiyampi kho, bhikkhave, maṇikaṇṭho nāgarājā gangaṃ nadiṃ uttarati. addasa kho, bhikkhave, kaniṭṭho isi maṇikaṇṭhaṃ nāgarājānaṃ gangaṃ nadiṃ uttarantaṃ. disvāna maṇikaṇṭhaṃ nāgarājānaṃ etadavoca— ‘maṇiṃ me, bho, dehi; maṇinā me attho’ti. atha kho, bhikkhave, maṇikaṇṭho nāgarājā kaniṭṭhaṃ isiṃ gāthāhi ajjhabhāsi—
9 ‘mamannapānaṃ vipulaṃ uḷāraṃ,
uppajjatīmassa maṇissa hetu;
taṃ te na dassaṃ atiyācakosi,
na cāpi te assamamāgamissaṃ.10 susū yathā sakkharadhotapāṇī,
tāsesi maṃ selamāyācamāno;
taṃ te na dassaṃ atiyācakosi,
na cāpi te assamamāgamissan’ti.
11 atha kho, bhikkhave, maṇikaṇṭho nāgarājā— ‘bhikkhu maṇiṃ yācati, bhikkhussa maṇinā attho’ti pakkāmi. tathā pakkantova ahosi, na puna paccāgañchi. atha kho, bhikkhave, kaniṭṭho isi tassa nāgassa dassanīyassa adassanena bhiyyoso mattāya kiso ahosi lūkho dubbaṇṇo, uppaṇḍuppaṇḍukajāto dhamanisanthatagatto. addasa kho, bhikkhave, jeṭṭho isi kaniṭṭhaṃ isiṃ bhiyyoso mattāya kisaṃ lūkhaṃ dubbaṇṇaṃ uppaṇḍuppaṇḍukajātaṃ dhamanisanthatagattaṃ. disvāna kaniṭṭhaṃ isiṃ etadavoca— ‘kissa tvaṃ, bho, bhiyyoso mattāya kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti? ‘tassāhaṃ, bho, nāgassa dassanīyassa adassanena bhiyyoso mattāya kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto’ti. atha kho, bhikkhave, jeṭṭho isi kaniṭṭhaṃ isiṃ gāthāya ajjhabhāsi—
12 ‘na taṃ yāce yassapiyaṃ jigīse,
videsso hoti atiyācanāya;
nāgo maṇiṃ yācito brāhmaṇena,
adassanaññeva tadajjhagamā’ti.
13 tesañhi nāma, bhikkhave, tiracchānagatānaṃ pāṇānaṃ amanāpā bhavissati yācanā amanāpā viññatti. kimangaṃ pana manussabhūtānaṃ.
14 bhūtapubbaṃ, bhikkhave, aññataro bhikkhu himavantapasse viharati aññatarasmiṃ vanasaṇḍe. tassa kho, bhikkhave, vanasaṇḍassa avidūre mahantaṃ ninnaṃ pallalaṃ. atha kho, bhikkhave, mahāsakuṇasangho tasmiṃ pallale divasaṃ gocaraṃ caritvā sāyaṃ taṃ vanasaṇḍaṃ vāsāya upagacchati. atha kho, bhikkhave, so bhikkhu tassa sakuṇasanghassa saddena ubbāḷho yenāhaṃ tenupasankami; upasankamitvā maṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinnaṃ kho ahaṃ, bhikkhave, taṃ bhikkhuṃ etadavoca— ‘kacci, bhikkhu, khamanīyaṃ kacci yāpanīyaṃ kaccisi appakilamathena addhānaṃ āgato? kuto ca tvaṃ, bhikkhu, āgacchasī’ti? ‘khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā. appakilamathena cāhaṃ, bhante, addhānaṃ āgato. atthi, bhante, himavantapasse mahāvanasaṇḍo. tassa kho pana, bhante, vanasaṇḍassa avidūre mahantaṃ ninnaṃ pallalaṃ. atha kho, bhante, mahāsakuṇasangho tasmiṃ pallale divasaṃ gocaraṃ caritvā sāyaṃ taṃ vanasaṇḍaṃ vāsāya upagacchati. tato ahaṃ, bhagavā, āgacchāmi— tassa sakuṇasanghassa saddena ubbāḷho’ti. ‘icchasi pana tvaṃ, bhikkhu, tassa sakuṇasanghassa anāgamanan’ti? ‘icchāmahaṃ, bhagavā, tassa sakuṇasanghassa anāgamanan’ti. ‘tena hi tvaṃ, bhikkhu, tattha gantvā taṃ vanasaṇḍaṃ ajjhogāhetvā rattiyā paṭhamaṃ yāmaṃ tikkhattuṃ saddamanussāvehi— suṇantu me, bhonto sakuṇā, yāvatikā imasmiṃ vanasaṇḍe vāsaṃ upagatā, pattena me attho. ekekaṃ me, bhonto, pattaṃ dadantū’ti. rattiyā majjhimaṃ yāmaṃ … rattiyā pacchimaṃ yāmaṃ tikkhattuṃ saddamanussāvehi— ‘suṇantu me, bhonto sakuṇā, yāvatikā imasmiṃ vanasaṇḍe vāsaṃ upagatā, pattena me attho. ekekaṃ me, bhonto, pattaṃ dadantū’ti.
15 atha kho, bhikkhave, so bhikkhu tattha gantvā taṃ vanasaṇḍaṃ ajjhogāhetvā rattiyā paṭhamaṃ yāmaṃ tikkhattuṃ saddamanussāvesi— ‘suṇantu me, bhonto sakuṇā, yāvatikā imasmiṃ vanasaṇḍe vāsaṃ upagatā, pattena me attho. ekekaṃ me, bhonto, pattaṃ dadantū’ti. rattiyā majjhimaṃ yāmaṃ … rattiyā pacchimaṃ yāmaṃ tikkhattuṃ saddamanussāvesi— ‘suṇantu me, bhonto sakuṇā, yāvatikā imasmiṃ vanasaṇḍe vāsaṃ upagatā, pattena me attho. ekekaṃ me, bhonto, pattaṃ dadantū’ti. atha kho, bhikkhave, so sakuṇasangho— ‘bhikkhu pattaṃ yācati bhikkhussa pattena attho’ti tamhā vanasaṇḍā pakkāmi. tathā pakkantova ahosi na puna paccāgañchi. tesañhi nāma, bhikkhave, tiracchānagatānaṃ pāṇānaṃ amanāpā bhavissati yācanā amanāpā viññatti. kimangaṃ pana manussabhūtānaṃ.
16 bhūtapubbaṃ, bhikkhave, raṭṭhapālassa kulaputtassa pitā raṭṭhapālaṃ kulaputtaṃ gāthāya ajjhabhāsi—
17 ‘apāhaṃ te na jānāmi,
raṭṭhapāla bahū janā;
te maṃ sangamma yācanti,
kasmā maṃ tvaṃ na yācasī’ti.18 ‘yācako appiyo hoti,
yācaṃ adadamappiyo;
tasmāhaṃ taṃ na yācāmi,
mā me videssanā ahū’ti.
19 so hi nāma, bhikkhave, raṭṭhapālo kulaputto sakaṃ pitaraṃ evaṃ vakkhati. kimangaṃ pana jano janaṃ.
20 gihīnaṃ, bhikkhave, dussaṃharāni bhogāni sambhatānipi durakkhiyāni. tattha nāma tumhe, moghapurisā, evaṃ dussaṃharesu bhogesu sambhatesupi durakkhiyesu yācanabahulā viññattibahulā viharissatha— ‘purisaṃ detha, purisatthakaraṃ detha, goṇaṃ detha, sakaṭaṃ detha, vāsiṃ detha, parasuṃ detha, kuṭhāriṃ detha, kudālaṃ detha, nikhādanaṃ detha, valliṃ detha, veḷuṃ detha, muñjaṃ detha, pabbajaṃ detha, tiṇaṃ detha, mattikaṃ dethā’ti. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
21 "saññācikāya pana bhikkhunā kuṭiṃ kārayamānena assāmikaṃ attuddesaṃ pamāṇikā kāretabbā. tatridaṃ pamāṇaṃ— dīghaso dvādasa vidatthiyo, sugatavidatthiyā; tiriyaṃ sattantarā. bhikkhū abhinetabbā vatthudesanāya. tehi bhikkhūhi vatthu desetabbaṃ— anārambhaṃ saparikkamanaṃ. sārambhe ce bhikkhu vatthusmiṃ aparikkamane saññācikāya kuṭiṃ kāreyya, bhikkhū vā anabhineyya vatthudesanāya, pamāṇaṃ vā atikkāmeyya, sanghādiseso"ti. (6:10)
22 saññācikā nāma sayaṃ yācitvā purisampi purisatthakarampi goṇampi sakaṭampi vāsimpi parasumpi kuṭhārimpi kudālampi nikhādanampi vallimpi veḷumpi muñjampi pabbajampi tiṇampi mattikampi.
23 kuṭi nāma ullittā vā hoti avalittā vā ullittāvalittā vā.
24 kārayamānenāti karonto vā kārāpento vā.
25 assāmikanti na añño koci sāmiko hoti, itthī vā puriso vā gahaṭṭho vā pabbajito vā.
26 attuddesanti attano atthāya.
27 pamāṇikā kāretabbā. tatridaṃ pamāṇaṃ— dīghaso dvādasa vidatthiyo, sugatavidatthiyāti bāhirimena mānena.
28 tiriyaṃ sattantarāti abbhantarimena mānena.
29 bhikkhū abhinetabbā vatthudesanāyāti tena kuṭikārakena bhikkhunā kuṭivatthuṃ sodhetvā sanghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— "ahaṃ, bhante, saññācikāya kuṭiṃ kattukāmo assāmikaṃ attuddesaṃ. sohaṃ, bhante, sanghaṃ kuṭivatthuolokanaṃ yācāmī"ti. dutiyampi yācitabbā. tatiyampi yācitabbā. sace sabbo sangho ussahati kuṭivatthuṃ oloketuṃ, sabbena saṇghena oloketabbaṃ. no ce sabbo sangho ussahati kuṭivatthuṃ oloketuṃ, ye tattha honti bhikkhū byattā paṭibalā sārambhaṃ anārambhaṃ saparikkamanaṃ aparikkamanaṃ jānituṃ te yācitvā sammannitabbā. "evañca pana, bhikkhave, sammannitabbā. byattena bhikkhunā paṭibalena sangho ñāpetabbo—
30 ‘suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu saññācikāya kuṭiṃ kattukāmo assāmikaṃ attuddesaṃ. so sanghaṃ kuṭivatthuolokanaṃ yācati. yadi sanghassa pattakallaṃ, sangho itthannāmañca itthannāmañca bhikkhū sammanneyya itthannāmassa bhikkhuno kuṭivatthuṃ oloketuṃ. esā ñatti.
31 suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu saññācikāya kuṭiṃ kattukāmo assāmikaṃ attuddesaṃ. so sanghaṃ kuṭivatthuolokanaṃ yācati. sangho itthannāmañca itthannāmañca bhikkhū sammannati itthannāmassa bhikkhuno kuṭivatthuṃ oloketuṃ. yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhūnaṃ sammuti itthannāmassa bhikkhuno kuṭivatthuṃ oloketuṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.
32 sammatā saṇghena itthannāmo ca itthannāmo ca bhikkhū itthannāmassa bhikkhuno kuṭivatthuṃ oloketuṃ. khamati sanghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
33 tehi sammatehi bhikkhūhi tattha gantvā kuṭivatthu oloketabbaṃ, sārambhaṃ anārambhaṃ saparikkamanaṃ aparikkamanaṃ jānitabbaṃ. sace sārambhaṃ hoti aparikkamanaṃ, "mā idha karī"ti vattabbo. sace anārambhaṃ hoti saparikkamanaṃ, sanghassa ārocetabbaṃ— "anārambhaṃ saparikkamanan"ti. tena kuṭikārakena bhikkhunā sanghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— "ahaṃ, bhante, saññācikāya kuṭiṃ kattukāmo assāmikaṃ attuddesaṃ. sohaṃ, bhante, sanghaṃ kuṭivatthudesanaṃ yācāmī"ti. dutiyampi yācitabbā. tatiyampi yācitabbā. "byattena bhikkhunā paṭibalena sangho ñāpetabbo—
34 ‘suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu saññācikāya kuṭiṃ kattukāmo assāmikaṃ attuddesaṃ. so sanghaṃ kuṭivatthudesanaṃ yācati. yadi sanghassa pattakallaṃ, sangho itthannāmassa bhikkhuno kuṭivatthuṃ deseyya. esā ñatti.
35 suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu saññācikāya kuṭiṃ kattukāmo assāmikaṃ attuddesaṃ. so sanghaṃ kuṭivatthudesanaṃ yācati. sangho itthannāmassa bhikkhuno kuṭivatthuṃ deseti. yassāyasmato khamati itthannāmassa bhikkhuno kuṭivatthussa desanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.
36 desitaṃ saṇghena itthannāmassa bhikkhuno kuṭivatthu. khamati sanghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
37 sārambhaṃ nāma kipillikānaṃ vā āsayo hoti, upacikānaṃ vā āsayo hoti, undūrānaṃ vā āsayo hoti, ahīnaṃ vā āsayo hoti, vicchikānaṃ vā āsayo hoti, satapadīnaṃ vā āsayo hoti, hatthīnaṃ vā āsayo hoti, assānaṃ vā āsayo hoti, sīhānaṃ vā āsayo hoti, byagghānaṃ vā āsayo hoti, dīpīnaṃ vā āsayo hoti, acchānaṃ vā āsayo hoti, taracchānaṃ vā āsayo hoti, yesaṃ kesañci tiracchānagatānaṃ pāṇānaṃ āsayo hoti, pubbaṇṇanissitaṃ vā hoti, aparaṇṇanissitaṃ vā hoti, abbhāghātanissitaṃ vā hoti, āghātananissitaṃ vā hoti, susānanissitaṃ vā hoti, uyyānanissitaṃ vā hoti, rājavatthunissitaṃ vā hoti, hatthisālānissitaṃ vā hoti, assasālānissitaṃ vā hoti, bandhanāgāranissitaṃ vā hoti, pānāgāranissitaṃ vā hoti, sūnanissitaṃ vā hoti, racchānissitaṃ vā hoti, caccaranissitaṃ vā hoti, sabhānissitaṃ vā hoti, saṃsaraṇanissitaṃ vā hoti. etaṃ sārambhaṃ nāma.
38 aparikkamanaṃ nāma na sakkā hoti yathāyuttena sakaṭena anuparigantuṃ samantā nisseṇiyā anuparigantuṃ. etaṃ aparikkamanaṃ nāma.
39 anārambhaṃ nāma na kipillikānaṃ vā āsayo hoti, na upacikānaṃ vā āsayo hoti, na undūrānaṃ vā āsayo hoti, na ahīnaṃ vā āsayo hoti, na vicchikānaṃ vā āsayo hoti, na satapadīnaṃ vā āsayo hoti … pe … na saṃsaraṇanissitaṃ vā hoti. etaṃ anārambhaṃ nāma.
40 saparikkamanaṃ nāma sakkā hoti yathāyuttena sakaṭena anuparigantuṃ, samantā nisseṇiyā anuparigantuṃ. etaṃ saparikkamanaṃ nāma.
41 saññācikā nāma sayaṃ yācitvā purisampi purisatthakarampi … pe … mattikampi.
42 kuṭi nāma ullittā vā hoti avalittā vā ullittāvalittā vā.
43 kāreyyāti karoti vā kārāpeti vā.
44 bhikkhū vā anabhineyya, vatthudesanāya pamāṇaṃ vā atikkāmeyyāti ñattidutiyena kammena kuṭivatthuṃ na desāpetvā, āyāmato vā vitthārato vā antamaso kesaggamattampi atikkāmetvā karoti vā kārāpeti vā, payoge dukkaṭaṃ. ekaṃ piṇḍaṃ anāgate āpatti thullaccayassa. tasmiṃ piṇḍe āgate āpatti sanghādisesassa.
45 sanghādisesoti … pe … tenapi vuccati "sanghādiseso"ti.
46 bhikkhu kuṭiṃ karoti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ. bhikkhu kuṭiṃ karoti adesitavatthukaṃ sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa. bhikkhu kuṭiṃ karoti adesitavatthukaṃ anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa. bhikkhu kuṭiṃ karoti adesitavatthukaṃ anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
47 bhikkhu kuṭiṃ karoti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ. bhikkhu kuṭiṃ karoti desitavatthukaṃ sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa. bhikkhu kuṭiṃ karoti desitavatthukaṃ anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa. bhikkhu kuṭiṃ karoti desitavatthukaṃ anārambhaṃ saparikkamanaṃ, anāpatti.
48 bhikkhu kuṭiṃ karoti pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ. bhikkhu kuṭiṃ karoti pamāṇātikkantaṃ sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa. bhikkhu kuṭiṃ karoti pamāṇātikkantaṃ anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa. bhikkhu kuṭiṃ karoti pamāṇātikkantaṃ anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
49 bhikkhu kuṭiṃ karoti pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ. bhikkhu kuṭiṃ karoti pamāṇikaṃ sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa. bhikkhu kuṭiṃ karoti pamāṇikaṃ anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa. bhikkhu kuṭiṃ karoti pamāṇikaṃ anārambhaṃ saparikkamanaṃ, anāpatti.
50 bhikkhu kuṭiṃ karoti adesitavatthukaṃ pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dvinnaṃ dukkaṭānaṃ. bhikkhu kuṭiṃ karoti adesitavatthukaṃ pamāṇātikkantaṃ sārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa. bhikkhu kuṭiṃ karoti adesitavatthukaṃ pamāṇātikkantaṃ anārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa. bhikkhu kuṭiṃ karoti adesitavatthukaṃ pamāṇātikkantaṃ anārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesānaṃ.
51 bhikkhu kuṭiṃ karoti desitavatthukaṃ pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ. bhikkhu kuṭiṃ karoti desitavatthukaṃ pamāṇikaṃ sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa. bhikkhu kuṭiṃ karoti desitavatthukaṃ pamāṇikaṃ anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa. bhikkhu kuṭiṃ karoti desitavatthukaṃ pamāṇikaṃ anārambhaṃ saparikkamanaṃ, anāpatti.
52 bhikkhu samādisati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
53 bhikkhu samādisati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
54 bhikkhu samādisati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
55 bhikkhu samādisati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
56 bhikkhu samādisati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesānaṃ.
57 bhikkhu samādisati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti desitavatthukaṃ pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
58 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. na ca samādisati— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
59 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. na ca samādisati— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
60 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. na ca samādisati— "pamāṇikā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
61 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. na ca samādisati— "pamāṇikā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
62 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. na ca samādisati— "desitavatthukā ca hotu pamāṇikā ca anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesānaṃ.
63 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. na ca samādisati— "desitavatthukā ca hotu pamāṇikā ca anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
64 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati adesitavatthukā sārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
65 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ sārambhaṃ saparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati adesitavatthukā sārambhā saparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "desitavatthukā ca hotu anārambhā cā"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
66 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ anārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati adesitavatthukā anārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "desitavatthukā ca hotu saparikkamanā cā"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
67 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ anārambhaṃ saparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati adesitavatthukā anārambhā saparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "desitavatthukā hotū"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
68 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati desitavatthukā sārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "anārambhā ca hotu saparikkamanā cā"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
69 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ sārambhaṃ saparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati desitavatthukā sārambhā saparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "anārambhā hotū"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
70 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ anārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati desitavatthukā anārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "saparikkamanā hotū"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
71 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ anārambhaṃ saparikkamanaṃ, anāpatti.
72 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "pamāṇikā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati pamāṇātikkantā sārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "pamāṇikā ca hotu anārambhā ca saparikkamanā cā"ti … pe … "pamāṇikā ca hotu anārambhā cā"ti … pe … "pamāṇikā ca hotu saparikkamanā cā"ti … pe … "pamāṇikā hotū"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
73 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "pamāṇikā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti pamāṇikaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati pamāṇikā sārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "anārambhā ca hotu saparikkamanā cā"ti … pe … "anārambhā hotū"ti … pe … "saparikkamanā hotū"ti … pe … anāpatti.
74 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu pamāṇikā ca anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati adesitavatthukā pamāṇātikkantā sārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "desitavatthukā ca hotu pamāṇikā ca anārambhā ca saparikkamanā cā"ti … pe … "desitavatthukā ca hotu pamāṇikā ca anārambhā cā"ti … pe … "desitavatthukā ca hotu pamāṇikā ca saparikkamanā cā"ti … pe … "desitavatthukā ca hotu pamāṇikā cā"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
75 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu pamāṇikā ca anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ pamāṇikaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "kuṭi kira me kayirati desitavatthukā pamāṇikā sārambhā aparikkamanā"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "anārambhā ca hotu saparikkamanā cā"ti … pe … "anārambhā hotū"ti … pe … "saparikkamanā hotū"ti … pe … anāpatti.
76 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ tiṇṇaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … anārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa.
77 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
78 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "pamāṇikā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ tiṇṇaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … anārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa.
79 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "pamāṇikā ca hotu anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
80 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu pamāṇikā ca anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ catunnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ tiṇṇaṃ dukkaṭānaṃ … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ tiṇṇaṃ dukkaṭānaṃ … pe … anārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ.
81 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. samādisati ca— "desitavatthukā ca hotu pamāṇikā ca anārambhā ca saparikkamanā cā"ti. tassa kuṭiṃ karonti desitavatthukaṃ pamāṇikaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
82 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā sā kuṭi aññassa vā dātabbā bhinditvā vā puna kātabbā. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ.
83 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ sārambhaṃ saparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā sā kuṭi aññassa vā dātabbā bhinditvā vā puna kātabbā. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ … pe … āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ … pe … āpatti sanghādisesassa.
84 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā sā kuṭi aññassa vā dātabbā bhinditvā vā puna kātabbā. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
85 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā sā kuṭi aññassa vā dātabbā bhinditvā vā puna kātabbā. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
86 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti pamāṇikaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā sā kuṭi aññassa vā dātabbā bhinditvā vā puna kātabbā. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
87 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti adesitavatthukaṃ pamāṇātikkantaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā sā kuṭi aññassa vā dātabbā bhinditvā vā puna kātabbā. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti dvinnaṃ sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti dvinnaṃ sanghādisesānaṃ.
88 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti desitavatthukaṃ pamāṇikaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā sā kuṭi aññassa vā dātabbā bhinditvā vā puna kātabbā. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa.
89 bhikkhu samādisitvā pakkamati— "kuṭiṃ me karothā"ti. tassa kuṭiṃ karonti desitavatthukaṃ pamāṇikaṃ anārambhaṃ saparikkamanaṃ, anāpatti.
90 attanā vippakataṃ attanā pariyosāpeti, āpatti sanghādisesassa.
91 attanā vippakataṃ parehi pariyosāpeti, āpatti sanghādisesassa.
92 parehi vippakataṃ attanā pariyosāpeti, āpatti sanghādisesassa.
93 parehi vippakataṃ parehi pariyosāpeti, āpatti sanghādisesassa.
94 anāpatti— leṇe guhāya tiṇakuṭikāya aññassatthāya vāsāgāraṃ ṭhapetvā sabbattha, anāpatti ummattakassa ādikammikassāti.