Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Sanghādisesa 7: Having A Sponsored Kuti Built Wrongly
- Translated from the Pali by Bhikkhu Brahmali.
Origin story
1Bu-Ss.7.1">At one time the Buddha, the Master, was staying at Kosambī in Ghosita’s Park. At that time a householder who was a supporter of Venerable Channa said to him: "Bhante, please find a site for a dwelling, and I will have one built for you."
Then, while Venerable Channa was clearing a site for the dwelling, he had a tree felled which had served as a shrine and which was revered by village, town, country-side, and kingdom. People grumbled and complained: "How can the Sakyan ascetics have such a tree felled? They are hurting life with one faculty."
2The monks heard the criticism of those people, and the monks of few desires complained and criticised …
3 ... Venerable Channa in the same manner.
They then informed the Master. He said: "Is it true, Channa, that you had a tree felled, which had served as a shrine and which was revered by village, town, country-side, and kingdom?"
"Itʼs true, Master."
The Buddha, the Master, rebuked him: " … Foolish man, how could you do such a thing? People perceive trees as living beings. This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
4"When a monk builds a large dwelling with a sponsoring owner and intended for himself, he must get monks to approve a site where no harm will be done and which has a space on all sides. If a monk builds a large dwelling on a site where harm will be done and which lacks a space on all sides, or he does not get monks to approve the site, he commits an offence entailing suspension."
Definitions
5Bu-Ss.7.2">Large: it is a dwelling with a sponsoring owner.
6Dwelling: a wattle and daub dwelling.
7Builds: building himself or getting someone else to build.
8With a sponsoring owner: there is another owner, either a woman or a man, either a householder or one gone forth.
9Intended for himself: for his own use.
10He must get monks to approve a site:
The monk who is building a dwelling should clear a site, then approach the Sangha, put his robe over one shoulder, pay homage at the feet of the senior monks, squat on his haunches with his palms together, and say: "Bhante, I wish to build a large dwelling with a sponsoring owner and intended for myself. I request the Sangha to inspect the site for the dwelling." He should make his request a second and a third time. If the whole Sangha is able to inspect the site, they should all go. If the whole Sangha is not able to inspect the site, then those monks there who are experienced and competent—who know where harm will be done and where no harm will be done, and who know what has a space on all sides and what lacks a space on all sides—should be asked and then authorised. "And, monks, they should be authorised in this way. An experienced and competent monk should inform the Sangha:
11‘Bhante, let the Sangha listen to me. Monk so-and-so wishes to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to inspect the site for the dwelling. If it seems appropriate to the Sangha, the Sangha should authorise monk so-and-so and monk so-and-so to inspect the site. This is the motion.
12ʻBhante, let the Sangha listen to me. Monk so-and-so wishes to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to inspect the site for the dwelling. The Sangha is authorising monk so-and-so and monk so-and-so to inspect the site. Any monk who agrees to authorising monk so-and-so and monk so-and-so to inspect the site for the dwelling should remain silent. Any monk who does not agree should say so.
13ʻMonk so-and-so and monk so-and-so have been authorised by the Sangha to inspect the site for the dwelling of monk so-and-so. The Sangha approves and is therefore silent. I will remember it thus.’
14ʻThose authorised monks should go and inspect the site for the dwelling and find out if there will be any harm and if it has a space on all sides. If there will be harm and it lacks a space on all sides, they should say, ʻDo not build here.ʼ If there will be no harm and it has a space on all sides, they should inform the Sangha: ʻThere will be no harm and it has a space on all sides.ʼ The monk who is building the dwelling should then approach the Sangha, put his robe over one shoulder, pay homage at the feet of the senior monks, squat on his haunches with his palms together, and say: ʻBhante, I wish to build a large dwelling with a sponsoring owner and intended for myself. I request the Sangha to approve the site for the dwelling.ʼ He should make his request a second and a third time. An experienced and competent monk should then inform the Sangha:
15‘Bhante, let the Sangha listen to me. Monk so-and-so wishes to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to approve the site for the dwelling. If it seems appropriate to the Sangha, the Sangha should approve the site. This is the motion.
16‘Bhante, let the Sangha listen to me. Monk so-and-so wishes to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to approve the site for the dwelling. The Sangha approves the site for the dwelling of monk so-and-so. Any monk who agrees to approving the site for the dwelling should remain silent. Any monk who does not agree should say so.
17ʻThe site for the dwelling of monk so-and-so has been approved by the Sangha. The Sangha approves and is therefore silent. I will remember it thus.’"
18Where harm will be done: it is the abode of ants, termites, rats, snakes, scorpions, centipedes, elephants, horses, lions, tigers, leopards, bears, or hyenas, or any other animals; or it is bordering on a field of grain, a field of vegetables, a slaughtering-place, a place of execution, a charnel ground, a park, a king’s property, an elephant-stable, a horse-stable, a prison, a bar, a slaughterhouse, a vehicle road, a crossroads, an assembly hall, or a cul-de-sac. This is called, "Where harm will be done."
19Which lacks a space on all sides: it is not possible to go around it with a yoked cart, or to go all the way around it with a ladder. This is called, "Which lacks a space on all sides."
20Where no harm will be done: it is not the abode of ants, termites … or any other animal; and it is not bordering on a field of grain … or a cul-de-sac. This is called, "Where no harm will be done."
21Which has a space on all sides: it is possible to go around it with a yoked cart, or to go all the way around it with a ladder. This is called, "Which has a space on all sides."
22Large: it is a dwelling with a sponsoring owner.
23Dwelling: a wattle and daub dwelling.
24Builds: building himself or getting someone else to build.
25Or he does not get monks to approve the site: if the site has not been approved through a Sangha act of one motion and three announcements, and he then builds a dwelling, he commits an offence of bad conduct for every action. When one piece is left to complete the dwelling, he commits a serious offence. When the last piece is finished, he commits an offence entailing suspension.
26He commits an offence entailing suspension: … This is the name and designation of this class of offence. Therefore, too, it is said that he commits an offence entailing suspension.
Permutations
Permutations part 1
Building oneself
If a monk builds a dwelling whose site has not been approved, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. If a monk builds a dwelling whose site has not been approved, where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. If a monk builds a dwelling whose site has not been approved, where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. If a monk builds a dwelling whose site has not been approved, where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
28If a monk builds a dwelling whose site has been approved, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. If a monk builds a dwelling whose site has been approved, where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. If a monk builds a dwelling whose site has been approved, where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. If a monk builds a dwelling whose site has been approved, where no harm will be done, and which has a space on all sides, there is no offence.
Appointing someone else to build
20A monk appoints someone to build him a dwelling. If they build one whose site has not been approved, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
30A monk appoints someone to build him a dwelling. If they build one whose site has been approved, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
Departing without informing of proper building procedure
31A monk appoints someone to build him a dwelling and then departs, but he does not tells them to build it on a site which has been approved, where no harm will be done, and which has a space on all sides. If they build a dwelling whose site has not been approved, where harm will be done, and which lacks a space on all sides, he commits one offence entailing suspension and two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides, he commits one offence entailing suspension.
32A monk appoints someone to build him a dwelling and then departs, but he does not tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides. If they build a dwelling whose site has been approved, where harm will be done, and which lacks a space on all sides, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides, he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
Departing and then hearing about wrong building procedure
33A monk appoints someone to build him a dwelling and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has not been approved, where harm will be done, and which lacks a space on all sides. … This paragraph is to be expanded according to MS paragraphs 1480–1483 … whose site has not been approved, where harm will be done, but which has a space on all sides. … whose site has not been approved, where no harm will be done, but which lacks a space on all sides. … whose site has not been approved, where no harm will be done, and which has a space on all sides. If he hears about it, he must go there himself, or send a messenger, and tell them to build one whose site has been approved. If he neither goes himself nor sends a messenger, he commits an offence of bad conduct.
34A monk appoints someone to build him a dwelling and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides, but they build one whose site has been approved, where harm will be done, and which lacks a space on all sides. … This paragraph is to be expanded according to MS paragraphs 1484–1487 … whose site has been approved, where harm will be done, but which has a space on all sides. … whose site has been approved, where no harm will be done, but which lacks a space on all sides. … whose site has been approved, where no harm will be done, and which has a space on all sides, and they do build one whose site has been approved, where no harm will be done, and which has a space on all sides. There is no offence.
Offences for appointed builders
35A monk appoints someone to build him a dwelling and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides. If they build one whose site has not been approved, where harm will be done, and which lacks a space on all sides, the builders commit three offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit two offences of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit two offences of bad conduct. … where no harm will be done, and which has a space on all sides, the builders commit one offence of bad conduct.
36A monk appoints someone to build him a dwelling and then departs. He tells them to build one whose site has been approved, where no harm will be done, and which has a space on all sides. If they build one whose site has been approved, where harm will be done, and which lacks a space on all sides, the builders commit two offences of bad conduct. … where harm will be done, but which has a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides, the builders commit one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
Unfinished when he returns
37A monk appoints someone to build him a dwelling and then departs. They build one whose site has not been approved, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that dwelling is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits one offence entailing suspensionAs with Suspension 6, the offence is presumably only committed when the building is finished. See definition of "Or he does not get monks to approve the site" above. and two offences of bad conduct. … where harm will be done, but which has a space on all sides … he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides … he commits one offence entailing suspension and one offence of bad conduct. … where no harm will be done, and which has a space on all sides … he commits one offence entailing suspension.
38A monk appoints someone to build him a dwelling and then departs. They build one whose site has been approved, where harm will be done, and which lacks a space on all sides. If it is unfinished when he returns, that dwelling is to be given to someone else or it is to be demolished and rebuilt. If he does not give it to someone else, or does not demolish and rebuild it, he commits two offences of bad conduct. … where harm will be done, but which has a space on all sides … he commits one offence of bad conduct. … where no harm will be done, but which lacks a space on all sides … he commits one offence of bad conduct. … where no harm will be done, and which has a space on all sides, there is no offence.
Permutations part 2
39If he finishes what he began himself, he commits an offence entailing suspension.
40If others finish what he began himself, he commits an offence entailing suspension.
41If he finishes himself what was begun by others, he commits an offence entailing suspension.
42If others finish what was begun by others, he commits an offence entailing suspension.
Non-offences
43There is no offence: if it is a cave, an overhang, a grass hut; if it is built for someone else; if it is anything apart from a dwelling; if he is insane; if he is the first offender.
44The seventh training rule on building a dwelling is finished.
1 tena samayena buddho bhagavā kosambiyaṃ viharati ghositārāme. tena kho pana samayena āyasmato channassa upaṭṭhāko gahapati āyasmantaṃ channaṃ etadavoca— "vihāravatthuṃ, bhante, jānāhi ayyassa vihāraṃ kārāpessāmī"ti. atha kho āyasmā channo vihāravatthuṃ sodhento aññataraṃ cetiyarukkhaṃ chedāpesi gāmapūjitaṃ nigamapūjitaṃ nagarapūjitaṃ janapadapūjitaṃ raṭṭhapūjitaṃ. manussā ujjhāyanti khiyyanti vipācenti— "kathañhi nāma samaṇā sakyaputtiyā cetiyarukkhaṃ chedāpessanti gāmapūjitaṃ nigamapūjitaṃ nagarapūjitaṃ janapadapūjitaṃ raṭṭhapūjitaṃ. ekindriyaṃ samaṇā sakyaputtiyā jīvaṃ viheṭhentī"ti.
2 assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā channo cetiyarukkhaṃ chedāpessati gāmapūjitaṃ … pe … raṭṭhapūjitan"ti.
3 atha kho te bhikkhū āyasmantaṃ channaṃ anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ … pe … "saccaṃ kira tvaṃ, channa, cetiyarukkhaṃ chedāpesi gāmapūjitaṃ … pe … raṭṭhapūjitan"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tvaṃ, moghapurisa, cetiyarukkhaṃ chedāpessasi gāmapūjitaṃ nigamapūjitaṃ nagarapūjitaṃ janapadapūjitaṃ raṭṭhapūjitaṃ. jīvasaññino hi, moghapurisa, manussā rukkhasmiṃ. netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
4 "mahallakaṃ pana bhikkhunā vihāraṃ kārayamānena sassāmikaṃ attuddesaṃ bhikkhū abhinetabbā vatthudesanāya. tehi bhikkhūhi vatthu desetabbaṃ anārambhaṃ saparikkamanaṃ. sārambhe ce bhikkhu vatthusmiṃ aparikkamane mahallakaṃ vihāraṃ kāreyya bhikkhū vā anabhineyya vatthudesanāya, sanghādiseso"ti. (7:11)
5 mahallako nāma vihāro sassāmiko vuccati.
6 vihāro nāma ullitto vā hoti avalitto vā ullittāvalitto vā.
7 kārayamānenāti karonto vā kārāpento vā.
8 sassāmikanti añño koci sāmiko hoti itthī vā puriso vā gahaṭṭho vā pabbajito vā.
9 attuddesanti attano atthāya.
10 bhikkhū abhinetabbā vatthudesanāyāti tena vihārakārakena bhikkhunā vihāravatthuṃ sodhetvā sanghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— "ahaṃ, bhante, mahallakaṃ vihāraṃ kattukāmo sassāmikaṃ attuddesaṃ. sohaṃ, bhante, sanghaṃ vihāravatthuolokanaṃ yācāmī"ti. dutiyampi yācitabbā. tatiyampi yācitabbā. sace sabbo sangho ussahati vihāravatthuṃ oloketuṃ sabbena saṇghena oloketabbaṃ. no ce sabbo sangho ussahati vihāravatthuṃ oloketuṃ, ye tattha honti bhikkhū byattā paṭibalā sārambhaṃ anārambhaṃ saparikkamanaṃ aparikkamanaṃ jānituṃ te yācitvā sammannitabbā. "evañca pana, bhikkhave, sammannitabbā. byattena bhikkhunā paṭibalena sangho ñāpetabbo—
11 ‘suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu mahallakaṃ vihāraṃ kattukāmo sassāmikaṃ attuddesaṃ. so sanghaṃ vihāravatthuolokanaṃ yācati. yadi sanghassa pattakallaṃ, sangho itthannāmañca itthannāmañca bhikkhū sammanneyya itthannāmassa bhikkhuno vihāravatthuṃ oloketuṃ. esā ñatti.
12 suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu mahallakaṃ vihāraṃ kattukāmo sassāmikaṃ attuddesaṃ. so sanghaṃ vihāravatthuolokanaṃ yācati. sangho itthannāmañca itthannāmañca bhikkhū sammannati itthannāmassa bhikkhuno vihāravatthuṃ oloketuṃ. yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhūnaṃ sammuti itthannāmassa bhikkhuno vihāravatthuṃ oloketuṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.
13 sammatā saṇghena itthannāmo ca itthannāmo ca bhikkhū itthannāmassa bhikkhuno vihāravatthuṃ oloketuṃ. khamati sanghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
14 tehi sammatehi bhikkhūhi tattha gantvā vihāravatthu oloketabbaṃ; sārambhaṃ anārambhaṃ saparikkamanaṃ aparikkamanaṃ jānitabbaṃ. sace sārambhaṃ hoti aparikkamanaṃ, "māyidha karī"ti vattabbo. sace anārambhaṃ hoti saparikkamanaṃ, sanghassa ārocetabbaṃ— "anārambhaṃ saparikkamanan"ti. tena vihārakārakena bhikkhunā sanghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— "ahaṃ, bhante, mahallakaṃ vihāraṃ kattukāmo sassāmikaṃ attuddesaṃ. sohaṃ, bhante, sanghaṃ vihāravatthudesanaṃ yācāmī"ti. dutiyampi yācitabbā. tatiyampi yācitabbā. byattena bhikkhunā paṭibalena sangho ñāpetabbo—
15 "suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu mahallakaṃ vihāraṃ kattukāmo sassāmikaṃ attuddesaṃ. so sanghaṃ vihāravatthudesanaṃ yācati. yadi sanghassa pattakallaṃ, sangho itthannāmassa bhikkhuno vihāravatthuṃ deseyya. esā ñatti.
16 suṇātu me, bhante, sangho. ayaṃ itthannāmo bhikkhu mahallakaṃ vihāraṃ kattukāmo sassāmikaṃ attuddesaṃ. so sanghaṃ vihāravatthudesanaṃ yācati. sangho itthannāmassa bhikkhuno vihāravatthuṃ deseti. yassāyasmato khamati itthannāmassa bhikkhuno vihāravatthussa desanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.
17 desitaṃ saṇghena itthannāmassa bhikkhuno vihāravatthu. khamati sanghassa, tasmā tuṇhī, evametaṃ dhārayāmī"ti.
18 sārambhaṃ nāma kipillikānaṃ vā āsayo hoti, upacikānaṃ vā āsayo hoti, undūrānaṃ vā … pe … ahīnaṃ vā … vicchikānaṃ vā … satapadīnaṃ vā … hatthīnaṃ vā … assānaṃ vā … sīhānaṃ vā … byagghānaṃ vā … dīpīnaṃ vā … acchānaṃ vā … taracchānaṃ vā āsayo hoti, yesaṃ kesañci tiracchānagatānaṃ pāṇānaṃ āsayo hoti, pubbaṇṇanissitaṃ vā hoti, aparaṇṇanissitaṃ vā hoti, abbhāghātanissitaṃ vā hoti, āghātananissitaṃ vā hoti, susānanissitaṃ vā hoti, uyyānanissitaṃ vā hoti, rājavatthunissitaṃ vā hoti, hatthisālānissitaṃ vā hoti, assasālānissitaṃ vā hoti, bandhanāgāranissitaṃ vā hoti, pānāgāranissitaṃ vā hoti, sūnanissitaṃ vā hoti, racchānissitaṃ vā hoti, caccaranissitaṃ vā hoti, sabhānissitaṃ vā hoti, saṃsaraṇanissitaṃ vā hoti. etaṃ sārambhaṃ nāma.
19 aparikkamanaṃ nāma na sakkā hoti yathāyuttena sakaṭena anuparigantuṃ, samantā nisseṇiyā anuparigantuṃ. etaṃ aparikkamanaṃ nāma.
20 anārambhaṃ nāma na kipillikānaṃ vā āsayo hoti … pe … na saṃsaraṇanissitaṃ vā hoti. etaṃ anārambhaṃ nāma.
21 saparikkamanaṃ nāma sakkā hoti yathāyuttena sakaṭena anuparigantuṃ, samantā nisseṇiyā anuparigantuṃ. etaṃ saparikkamanaṃ nāma.
22 mahallako nāma vihāro sassāmiko vuccati.
23 vihāro nāma ullitto vā hoti avalitto vā ullittāvalitto vā.
24 kāreyyāti karoti vā kārāpeti vā.
25 bhikkhū vā anabhineyya vatthudesanāyāti ñattidutiyena kammena vihāravatthuṃ na desāpetvā karoti vā kārāpeti vā, payoge dukkaṭaṃ. ekaṃ piṇḍaṃ anāgate, āpatti thullaccayassa. tasmiṃ piṇḍe āgate, āpatti sanghādisesassa.
26 sanghādisesoti … pe … tenapi vuccati— "sanghādiseso"ti.
27 bhikkhu vihāraṃ karoti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ. bhikkhu vihāraṃ karoti adesitavatthukaṃ sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa. bhikkhu vihāraṃ karoti adesitavatthukaṃ anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa. bhikkhu vihāraṃ karoti adesitavatthukaṃ anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
28 bhikkhu vihāraṃ karoti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ. bhikkhu vihāraṃ karoti desitavatthukaṃ sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa. bhikkhu vihāraṃ karoti desitavatthukaṃ anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa. bhikkhu vihāraṃ karoti desitavatthukaṃ anārambhaṃ saparikkamanaṃ, anāpatti.
29 bhikkhu samādisati— "vihāraṃ me karothā"ti. tassa vihāraṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
30 bhikkhu samādisati— "vihāraṃ me karothā"ti. tassa vihāraṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
31 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. na ca samādisati— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. tassa vihāraṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
32 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. na ca samādisati— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. tassa vihāraṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
33 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. tassa vihāraṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "vihāro kira me kayirati adesitavatthuko sārambho aparikkamano"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti … pe … "desitavatthuko ca hotu anārambho cā"ti … pe … "desitavatthuko ca hotu saparikkamano cā"ti … pe … "desitavatthuko hotū"ti. no ce sāmaṃ vā gaccheyya dūtaṃ vā pahiṇeyya, āpatti dukkaṭassa.
34 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. tassa vihāraṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ. so suṇāti— "vihāro kira me kayirati desitavatthuko sārambho aparikkamano"ti. tena bhikkhunā sāmaṃ vā gantabbaṃ dūto vā pāhetabbo— "anārambho ca hotu saparikkamano cā"ti … pe … "anārambho hotū"ti. "saparikkamano hotū"ti, anāpatti.
35 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. tassa vihāraṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ tiṇṇaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … anārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa.
36 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. tassa vihāraṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti kārukānaṃ dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
37 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. tassa vihāraṃ karonti adesitavatthukaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā so vihāro aññassa vā dātabbo bhinditvā vā puna kātabbo. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti sanghādisesena dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti sanghādisesena dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, āpatti sanghādisesassa.
38 bhikkhu samādisitvā pakkamati— "vihāraṃ me karothā"ti. tassa vihāraṃ karonti desitavatthukaṃ sārambhaṃ aparikkamanaṃ. so ce vippakate āgacchati, tena bhikkhunā so vihāro aññassa vā dātabbo bhinditvā vā puna kātabbo. no ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti dvinnaṃ dukkaṭānaṃ … pe … sārambhaṃ saparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ aparikkamanaṃ, āpatti dukkaṭassa … pe … anārambhaṃ saparikkamanaṃ, anāpatti.
39 attanā vippakataṃ attanā pariyosāpeti, āpatti sanghādisesassa.
40 attanā vippakataṃ parehi pariyosāpeti, āpatti sanghādisesassa.
41 parehi vippakataṃ attanā pariyosāpeti, āpatti sanghādisesassa.
42 parehi vippakataṃ parehi pariyosāpeti, āpatti sanghādisesassa.
43 anāpatti— leṇe guhāya tiṇakuṭikāya aññassatthāya vāsāgāraṃ ṭhapetvā sabbattha. anāpatti ummattakassa, ādikammikassāti.