Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Sanghādisesa 5: Conveying Amorous Intentions Between People
- Translated from the Pali by Bhikkhu Brahmali.
Origin story
First sub-story
1At one time the Buddha, the Master, was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Park. At that time Venerable Udāyī associated with and visited a number of families in Sāvatthī. When he saw a young man without a wife or a young woman without a husband, he would praise the young woman in the presence of the parents of the young man: "The young woman of such-and such a family is beautiful, intelligent, skilled, and diligent. She is suitable for your son." They said: "Bhante, they don’t know who we are. If you would persuade them to give the girl, we would take her for our son."
And he praised the young man in the presence of the parents of the young woman: "The young man of such-and-such a family is handsome, intelligent, skilled, and diligent. He is suitable for your daughter." They said: "Bhante, they don’t know who we are, and we would be ashamed to speak to them for the sake of the girl. But if you would persuade them to ask us, we would give our girl to the young man." In this way he arranged for the taking of a bride, for the giving of a bride, and for marriage.
2At that time a certain former courtesan had a beautiful daughter. Then some Ājīvaka lay-disciples came from another village and said to that courtesan: "Lady, give your girl for our boy." She replied, "Sirs, I don’t know who you are. And I will not give my only daughter to be taken to another village."
Some people asked them, "Sirs, why have you come here?"
"We are here because we have asked that courtesan to give her daughter for our son, but she refused."
"Why did you ask the courtesan? You should speak to Venerable Udāyī. He will persuade her."
3Those Ājīvaka disciples approached Venerable Udāyī and said: "Bhante, we have asked that courtesan here to give her daughter for our son, but she has refused. It would be good, bhante, if you would persuade her to give her daughter."
4Venerable Udāyī went to that courtesan and said: "Why didn’t you give your daughter to them?"
"I don’t know who they are, Venerable, and I will not give my only daughter to be taken to another village."
"Give her to them. I know them."
"If you know them, bhante, I will give her."
She then gave her daughter to those Ājīvaka disciples, and they took her away. For a month they treated her like a daughter-in-law, but thereafter like a slave.
5The girl sent a messenger to her mother, saying, "I am miserable and suffering; I have no happiness. For a month they treated me like a daughter-in-law, but after that like a slave. Come, mother, and take me away."
The courtesan went to those Ājīvaka and said: "Sirs, do not treat my girl like a slave; treat her like a daughter-in-law."
"We deal with the ascetic, not with you. Go away! We donʼt know you." Being dismissed she returned to Sāvatthī.
6A second time the girl sent a messenger to her mother, saying, "I am miserable … take me away."
Then that courtesan approached Venerable Udāyī and said: "Bhante, my girl is miserable and suffering; she has no happiness. They treated her like a daughter-in-law for a month, but then like a slave. Bhante, please tell them to treat her like a daughter-in-law."
7Venerable Udāyī then went to the Ājīvakas and said: "Sirs, do not treat this girl like a slave, but like a daughter-in-law."
"We deal with the courtesan, not with you. An ascetic should not get involved. An ascetic should be a good ascetic. Go away! We donʼt know you." Being dismissed he returned to Sāvatthī.
8For a third time that girl sent a messenger to her mother, saying, "I am miserable … take me away." For a second time the courtesan approached Venerable Udāyī and said: "Bhante … tell them to treat her like a daughter-in-law."
"When I went the first time, they dismissed me. Go yourself. I am not going."
9Then that courtesan complained and criticised him: "May Venerable Udāyī be miserable, may he suffer, may he have no happiness, just as my girl is miserable, suffering, and has no happiness, because of her nasty mother-in-law, nasty father-in-law, and nasty husband."
10-11And the girl, too, complained and criticised him in the same way, as did other women who were unhappy with their mothers-in-law, their fathers-in-law, and their husbands.
12But those women who were happy with their mothers-in-law, their fathers-in-law, and their husbands wished him well: "May Venerable Udāyī be happy and well, just as we are happy and well, because of our good mothers-in-law, good fathers-in-law, and good husbands."
13The monks heard that some women were criticising him whereas others were wishing him well. Then the monks of few desires … complained and criticised him: "How can Venerable Udāyī act as a go-between?"
14They informed the Master. The Master convened the Sangha and questioned Venerable Udāyī:
"Is it true, Udāyī, that you acted as a go-between?"
"Itʼs true, Master."
The Buddha, the Master, rebuked him: " … Foolish man, how could you act as a go-between? This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Preliminary ruling
15"If a monk acts as a go-between on behalf of a man or on behalf of a woman, for marriage or for an affair, he commits an offence entailing suspension."
16In this way the Master laid down this training rule for the monks.
Second sub-story
17At one time a number of low-minded men who were amusing themselves in a pleasure grove sent a messenger to a prostitute: "Come, let us enjoy ourselves in the pleasure grove."
She replied: "Sirs, I don’t know who you are. I have much property and many belongings, and I don’t wish to go outside the city. I won’t go."
18The messenger informed those men. Then a certain man said to them: "Sirs, why did you ask the prostitute? You should have spoken to Venerable Udāyī. He will persuade her."
A certain lay-follower said: "Donʼt say that. Thatʼs not allowable for the Sakyan ascetics. Venerable Udāyī wonʼt do it." And they made a bet on whether he would.
19Those low-minded men approached Venerable Udāyī and said: "Bhante, while we were enjoying ourselves in the pleasure grove, we sent a messenger to such-and-such a prostitute, asking her to come, but she refused. Would you please persuade her?"
20Venerable Udāyī went to that prostitute and said: "Why donʼt you go to those men?"
"I donʼt know them, bhante."
"Go to them. I know them."
"If you know them, bhante, I will go." And those low-minded men took her to the pleasure grove.
Then that lay-follower complained and criticised him: "How can Venerable Udāyī act as a go-between for a one-off relationship?"
21The monks heard it, and the monks of few desires complained and criticised him: "How can Venerable Udāyī act as a go-between for a one-off relationship?"
22They rebuked Venerable Udāyī in many ways and then informed the Master. … "Is it true, Udāyī, that you acted as a go-between for a one-off relationship?"
"Itʼs true, Master."
The Buddha, the Master, rebuked him: " … Foolish man, how could you act as a go-between for a one-off relationship? This will not give rise to confidence in those without it … And so, monks, this training rule should be recited thus:
Final ruling
23"If a monk acts as a go-between on behalf of a man or on behalf of a woman, for marriage or for an affair, or even for a one-off relationship, he commits an offence entailing suspension."
Definitions
24Bu-Ss.5.3">A: whoever … Monk: … The monk ordained by a complete Sangha through a procedure of one motion and three announcements, which is unchallengeable and fit to stand—this sort of monk is meant in this case.
25If (he) acts as a go-between: sent by a woman he goes to a man or sent by a man he goes to a woman.
26On behalf of a man: he informs a woman of a manʼs intention.
27On behalf of a woman: he informs a man of a womanʼs intention.
28For marriage: you will be a wife.
29For an affair: you will be a mistress.
30Or even for a one-off relationship: you will be in a short-term relationship.
31He commits an offence entailing suspension … This is the name and designation of this class of offence. Therefore, too, it is said that he commits an offence entailing suspension.
Permutations
Permutations part 1
Summary
32There are ten kinds of women: the one protected by her mother, the one protected by her father, the one protected by her parents, the one protected by her brother, the one protected by her sister, the one protected by her relatives, the one protected by her kinsmen, the one protected by her fellow believers, the one otherwise protected, the one protected by the threat of punishment.
33There are ten kinds of wives: the bought wife, the wife by choice, the wife through property, the wife through clothes, the wife through the bowl-of-water ritual, the wife through removing the head pad, the slave wife, the servant wife, the captured wife, the short-term wife.
Definitions
34The one protected by her mother: her mother protects, guards, wields authority, controls.
35The one protected by her father: her father protects …
36The one protected by her parents: her parents protect …
37The one protected by her brother: her brother protects …
38The one protected by her sister: her sister protects …
39The one protected by her relatives: her relatives protect …
40The one protected by her kinsmen: her kinsmen protect …
41The one protected by her religion: her fellow believers protect …
42The one otherwise protected: even when she is in the womb, there is a master who thinks, "This is mine"; and even when she is engaged for marriage.
43The one protected by the threat of punishment: those who punish will punish anyone going to her.
44The bought wife: having bought her with money, they live together.
45The wife by choice: being dear to each other, they live together.
46The wife through property: after giving wealth, they live together.
47The wife through clothes: after giving clothes, they live together.
48The wife through the bowl-of-water ritual: after touching a bowl of water, they live together.
49The wife through removing the head pad: after taking down the head pad, they live together.
50The slave wife: she is a slave and a wife.
51The servant wife: she is a servant and a wife.
52The captured wife: this refers to one brought back as a captive.
53The short-term wife: this refers to a wife for one occasion.
Exposition
Acting as a go-between for a man and a single bought wife
54A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the bought wife of so-and-so.’" If he accepts the mission, finds out the response,Vīmaṃsati, "to investigate" or "to find out". That is, he is to investigate or find out the response of the other party. and reports back, he commits an offence entailing suspension.
55A man sends a monk, saying: "Bhante, go to so-and-so protected by her father … so-and-so protected by her parents … so-and-so protected by her brother … so-and-so protected by her sister … so-and-so protected by her relatives … so-and-so protected by her kinsmen … so-and-so protected by her fellow believers … so-and-so otherwise protected … so-and-so protected by the threat of punishment and say, ʻPlease be the bought wife of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
561>The setting out of the steps.
Acting as a go-between for a man and two bought wives
57A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her father and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
58A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her parents … so-and-so protected by her mother and so-and-so protected by her brother … so-and-so protected by her mother and so-and-so protected by her sister … so-and-so protected by her mother and so-and-so protected by her relatives … so-and-so protected by her mother and so-and-so protected by her kinsmen … so-and-so protected by her mother and so-and-so protected by her fellow believers … so-and-so protected by her mother and so-and-so otherwise protected … so-and-so protected by her mother and so-and-so protected by the threat of punishment and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
59The unconnected permutation series.For an explanation of this phrase see Sp 2.497,10.
60A man sends a monk, saying: "Bhante, go to so-and-so protected by her father and so-and-so protected by her parents and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
61A man sends a monk, saying: "Bhante, go to so-and-so protected by her father and so-and-so protected by her brother … so-and-so protected by her father and so-and-so protected by her sister … so-and-so protected by her father and so-and-so protected by her relatives … so-and-so protected by her father and so-and-so protected by her kinsmen … so-and-so protected by her father and so-and-so protected by her fellow believers … so-and-so protected by her father and so-and-so otherwise protected … so-and-so protected by her father and so-and-so protected by the threat of punishment and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
62A man sends a monk, saying: "Bhante, go to so-and-so protected by her father and so-and-so protected by her mother and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
63The linked permutation series, the basis in brief.For an explanation see Sp 2.497,14.
64 … A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and so-and-so protected by her mother and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
65A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and so-and-so protected by her father … so-and-so protected by the threat of punishment and so-and-so protected by her parents … so-and-so protected by the threat of punishment and so-and-so protected by her brother … so-and-so protected by the threat of punishment and so-and-so protected by her sister … so-and-so protected by the threat of punishment and so-and-so protected by her relatives … so-and-so protected by the threat of punishment and so-and-so protected by her kinsmen … so-and-so protected by the threat of punishment and so-and-so protected by her fellow believers … so-and-so protected by the threat of punishment and so-and-so otherwise protected and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
66The section based on one root item is finished.
Acting as a go-between for a man and more than two bought wives
67The sections based on two root items, three root items, up to nine root items, are to be done in the same way.
Acting as a go-between for a man and ten bought wives
68This is the section based on ten root items:
69A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her father and so-and-so protected by her parents and so-and-so protected by her brother and so-and-so protected by her sister and so-and-so protected by her relatives and so-and-so protected by her kinsmen and so-and-so protected by her fellow believers and so-and-so otherwise protected and so-and-so protected by the threat of punishment and say, ʻPlease be the bought wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
70The permutation series on bought wives is finished.
Acting as a go-between for a man and other kinds of wives
71A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ‘Please be the wife by choice of so-and-so … his wife through property … his wife through clothes … his wife through the bowl-of-water ritual … his wife through removing the head pad … his slave wife … his servant wife … his captured wife … his short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
Acting as a go-between for a man and a single short-term wife
72A man sends a monk, saying: "Bhante, go to so-and-so protected by her father and say … so-and-so protected by her parents … so-and-so protected by her brother … so-and-so protected by her sister … so-and-so protected by her relatives … so-and-so protected by her kinsmen … so-and-so protected by her fellow believers … so-and-so otherwise protected … so-and-so protected by the threat of punishment and say, ʻPlease be the short-term wife of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
73The setting out of the steps.
Acting as a go-between for a man and two short-term wives
74A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her father and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
75A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her parents … so-and-so protected by her mother and so-and-so protected by the threat of punishment and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
76The unconnected permutation series.
77A man sends a monk, saying: "Bhante, go to so-and-so protected by her father and so-and-so protected by her parents and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
78A man sends a monk, saying: "Bhante, go to so-and-so protected by her father and so-and-so protected by her brother … so-and-so protected by her father and so-and-so protected by the threat of punishment and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
79A man sends a monk, saying: "Bhante, go to so-and-so protected by her father and so-and-so protected by her mother and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
80The linked permutation series, the basis in brief.
81 … A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and so-and-so protected by her mother and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
82A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and so-and-so protected by her father … so-and-so protected by the threat of punishment and so-and-so otherwise protected and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
83The section based on one root item is finished.
Acting as a go-between for a man and more than two short-term wives
84The sections based on two root items, etc., are to be done in the same way.
Acting as a go-between for a man and ten short-term wives
85This is the section based on ten root items:
86A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her father and so-and-so protected by her parents and so-and-so protected by her brother and so-and-so protected by her sister and so-and-so protected by her relatives and so-and-so protected by her kinsmen and so-and-so protected by her fellow believers and so-and-so otherwise protected and so-and-so protected by the threat of punishment and say, ʻPlease be the short-term wives of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
87The permutation series on short-term wives is finished.
Acting as a go-between for a man and one protected by her mother: a single motive
88A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the bought wife of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
89A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the wife of so-and-so by choice … his wife through property … his wife through clothes … his wife through the bowl-of-water ritual … his wife through removing the head pad … his slave wife … his servant wife … his captured wife … his short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
90The setting out of the steps is finished.
Acting as a go-between for a man and one protected by her mother: combinations of two motives
91A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the bought wife of so-and-so and his wife by choice.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
92A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the bought wife of so-and-so and his wife through property … his bought wife and his wife through clothes … his bought wife and his wife through the bowl-of-water ritual … his bought wife and his wife through removing the head pad … his bought wife and his slave wife … his bought wife and his servant wife … his bought wife and his captured wife … his bought wife and his short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
93The unconnected permutation series.
94A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the wife by choice of so-and-so and his wife through property … his wife by choice and his short-term wife … his wife by choice and his bought wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
95The linked permutation series, the basis in brief.
96A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the short-term wife of so-and-so and his bought wife … his short-term wife and his wife by choice … his short-term wife and his captured wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
97The section based on one root item is finished.
Acting as a go-between for a man and one protected by her mother: combinations of more than two motives
98The sections based on two root items, etc., are to be done in the same way.
Acting as a go-between for a man and one protected by her mother: ten motives
99This is the section based on ten root items:
100A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ʻPlease be the bought wife of so-and-so and his wife by choice and his wife through property and his wife through clothes and his wife through the bowl-of-water ritual and his wife through removing the head pad and his slave wife and his servant wife and his captured wife and his short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
101The permutation series on the one guarded by her mother is finished.
Acting as a go-between for a man and one protected in various ways: any combination of motivations
102A man sends a monk, saying: "Bhante, go to so-and-so protected by her father … so-and-so protected by her parents … so-and-so protected by her brother … so-and-so protected by her sister … so-and-so protected by her relatives … so-and-so protected by her kinsmen … so-and-so protected by her fellow believers … so-and-so otherwise protected … so-and-so protected by the threat of punishment and say, ʻPlease be the bought wife of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
Acting as a go-between for a man and one protected by the threat of punishment: a single motive
103A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and say, ʻPlease be the wife by choice of so-and-so … his wife through property … his wife through clothes … his wife through the bowl-of-water ritual … his wife through removing the head pad … his slave wife … his servant wife … his captured wife … his short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
104The setting out of the steps is finished.
Acting as a go-between for a man and one protected by the threat of punishment: combinations of two motives
105A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and say, ʻPlease be the bought wife of so-and-so and his wife by choice.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
106A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and say, ʻPlease be the bought wife of so-and-so and his wife through property … his bought wife and his short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
107The unconnected permutation series.
108A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and say, ʻPlease be the wife by choice of so-and-so and his wife through property … his wife by choice and his short-term wife … his wife by choice and his bought wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
109The linked permutation series, the basis in brief.
110A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and say, ʻPlease be the short-term wife of so-and-so and his bought wife … his short-term wife and his wife by choice … his short-term wife and his captured wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
111The section based on one root item is finished.
Acting as a go-between for a man and one protected by the threat of punishment: combinations of more than two motives
112The sections based on two root items, three root items, up to nine root items, are to be done in the same way.
Acting as a go-between for a man and one protected by the threat of punishment: ten motives
113This is the section based on ten root items:
114A man sends a monk, saying: "Bhante, go to so-and-so protected by the threat of punishment and say, ‘Please be the bought wife of so-and-so and his wife by choice and his wife through property and his wife through clothes and his wife through the bowl-of-water ritual and his wife through removing the head pad and his slave wife and his servant wife and his captured wife and his short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
115The permutation series for the one protected by the threat of punishment is finished.
Incremental increase in both wives and motives
116A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and say, ‘Please be the bought wife of so-and-so.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
117A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her father and say, ‘Please be the bought wives of so-and-so and his wives by choice.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
118A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her father and so-and-so protected by her parents and say, ‘Please be the bought wives of so-and-so and his wives by choice and his wives through property.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
119In this way the increase of both items is to be done.
120A man sends a monk, saying: "Bhante, go to so-and-so protected by her mother and so-and-so protected by her father and so-and-so protected by her parents and so-and-so protected by her brother and so-and-so protected by her sister and so-and-so protected by her relatives and so-and-so protected by her kinsmen and so-and-so protected by her fellow believers and so-and-so otherwise protected and so-and-so protected by the threat of punishment and say, ʻPlease be the bought wives of so-and-so and his wives by choice and his wives through property and his wives through clothes and his wives through the bowl-of-water ritual and his wives through removing the head pad and his slave wives and his servant wives and his captured wives and his short-term wives.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
121The increase of both items is finished.
Relationships arranged for a man
122A manʼs mother sends a monk … a manʼs father sends a monk … a manʼs parents sends a monk … a manʼs brother sends a monk … a manʼs sister sends a monk … a manʼs relatives send a monk … a manʼs kinsmen send a monk … a manʼs fellow believers send a monk …
123The abbreviation for a man is to be expanded.
124The increase of both items is to be expanded as before.
Relationships arranged by the mother: a single motive
125The mother of one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your bought wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
126The mother of one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your wife by choice … your wife through property … your wife through clothes … your wife through the bowl-of-water ritual … your wife through removing the head pad … your slave wife … your servant wife … your captured wife … your short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
127The setting out of the steps is finished.
Relationships arranged by the mother: combinations of two motives
128The mother of one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your bought wife and your wife by choice … your bought wife and your wife through property … your bought wife and your short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
129The unconnected permutation series.
130The mother of one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your wife by choice and your wife through property … your wife by choice and your short-term wife … your wife by choice and your bought wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
131The linked permutation series, the basis in brief.
132The mother of one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your short-term wife and your bought wife … your short-term wife and your wife by choice … your short-term wife and your captured wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
133The section based on one root item is finished.
Relationships arranged by the mother: combinations of more than two motives
134The sections based on two root items, three root items, up to nine root items, are to be done in the same way.
Relationships arranged by the mother: ten motives
135This is the section based on ten root items:
136The mother of one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your bought wife and your wife by choice and your wife through property and your wife through clothes and your wife through the bowl-of-water ritual and your wife through removing the head pad and your slave wife and your servant wife and your captured wife and your short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
137The permutation series on the mother is finished.
Relationships arranged by various people: any combination of motivations
138The father of one protected by her father sends a monk … the parents of one protected by her parents sends a monk … the brother of one protected by her brother sends a monk … the sister of one protected by her sister sends a monk … the relatives of one protected by her relatives send a monk … the kinsmen of one protected by her kinsmen send a monk … the fellow believers of one protected by her religion send a monk … the master of one otherwise protected sends a monk … the one who punishes in relation to one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your bought wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
Relationships arranged by the one who punishes: a single motive
139The one who punishes in relation to one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your wife … your wife through property … your through clothes … your through the bowl-of-water ritual … your through removing the head pad … your slave wife for you … your servant wife … your captured wife … your short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
140The setting out of the steps is finished.
Relationships arranged by the one who punishes: two motives
141The one who punishes in relation to one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your bought wife and your wife by choice … your bought wife and your wife through property … your bought wife and your short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
142The unconnected permutation series.
143The one who punishes in relation to one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your wife by choice and your wife through property … your wife by choice and your short-term wife … your wife by choice and your bought wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
144The linked permutation series, the basis in brief.
145The one who punishes in relation to one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your short-term wife and your bought wife … who can be your short-term wife and your wife by choice … who can be your short-term wife and your captured wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
146The section based on one root item is finished.
Relationships arranged by the one who punishes: more than two motives
147The sections based on two root items, three root items, up to nine root items, are to be done in the same way.
Relationships arranged by the one who punishes: ten motives
148This is the section based on ten root items:
149The one who punishes in relation to one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say, ʻI have a wife for you who can be your bought wife and your wife by choice and your wife through property and your wife through clothes and your wife through the bowl-of-water ritual and your wife through removing the head pad and your slave wife and your servant wife and your captured wife and your short-term wife.’" If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
150The permutation series on the one who punishes is finished.
The one protected by her mother taking the initiative: a single motive
151The one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say that I will be his bought wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
152The one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say that I will be his wife by choice … his wife through property … his wife through clothes … his wife through the bowl-of-water ritual … his wife through removing the head pad … his slave wife … his servant wife … his captured wife … his short-term wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
153The setting out of the steps is finished.
The one protected by her mother taking the initiative: two motives
154The one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say that I will be his bought wife and his wife by choice." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
155The one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say that I will be his bought wife and his wife through property … his bought wife and his wife through clothes … his bought wife and his short-term wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
156The unconnected permutation series.
157The one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say that I will be his wife by choice and his wife though property … his wife by choice and his short-term wife … his wife by choice and his bought wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
158The linked permutation series, the basis in brief.
159The one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say that I will be his short-term wife and his bought wife … his short-term wife and his wife by choice … his short-term wife and his captured wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
160The section on one root item is finished.
The one protected by her mother taking the initiative: more than two motives
161The sections based on two root items, etc., are to be done in the same way.
The one protected by her mother taking the initiative: ten motives
162This is the section based on ten root items:
163The one protected by her mother sends a monk, saying: "Bhante, go to so-and-so and say that I will be his bought wife and his wife by choice and his wife through property and his wife through clothes and his wife through the bowl-of-water ritual and his wife through removing the head pad and his slave wife and his servant wife and his captured wife and his short-term wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
164The further permutation series on the one guarded by her mother is finished.
The ones protected by various people taking the initiative: any combination of motives
165The one protected by her father sends a monk … the one protected by her parents sends a monk … the one protected by her brother sends a monk … the one protected by her sister sends a monk … the one protected by her relatives send a monk … the one protected by her kinsmen send a monk … the one protected by her religion send a monk … the one otherwise protected sends a monk … the one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say that I will be his bought wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
The one protected by the threat of punishment taking the initiative: a single motive
166The one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say that I will be his wife by choice … his wife through property … his wife through clothes … his wife through the bowl-of-water ritual … his wife through removing the head pad … his slave wife … his servant wife … his captured wife … his short-term wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
167The setting out of the steps is finished.
The one protected by the threat of punishment taking the initiative: two motives
168The one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say that I will be his bought wife and his wife by choice … his bought wife and his short-term wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
169The unconnected permutation series.
170The one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say that I will be his wife by choice and his wife though property … his wife by choice and his short-term wife … his wife by choice and his bought wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
171The linked permutation series, the basis in brief.
172The one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say that I will be his short-term wife and his bought wife … his short-term wife and his wife by choice … his short-term wife and his captured wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
173The section on one root item is finished.
The one protected by the threat of punishment taking the initiative: more than two motives
174The sections based on two root items, etc., are to be done in the same way.
The one protected by the threat of punishment taking the initiative: ten motives
175This is the section based on ten root items:
176The one protected by the threat of punishment sends a monk, saying: "Bhante, go to so-and-so and say that I will be his bought wife and his wife by choice and his wife through property and his wife through clothes and his wife through the bowl-of-water ritual and his wife through removing the head pad and his slave wife and his servant wife and his captured wife and his short-term wife." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
177The further permutation series on the one protected by the law is finished.
The whole successive permutation series is finished
Permutations part 2
178If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension. If he accepts the mission, and finds out the response, but does not report back, he commits a serious offence. If he accepts the mission, but does not find out the response, yet reports back, he commits a serious offence. If he accepts the mission, but neither finds out the response, nor reports back, he commits an offence of bad conduct. If he does not accept the mission, yet finds out the response and reports back, he commits a serious offence. If he does not accept the mission, yet finds out the response, but does not report back, he commits an offence of bad conduct. If he neither accepts the mission, nor finds out the response, yet reports back, he commits an offence of bad conduct. If he does not accept the mission, nor finds out the response, nor reports back, there is no offence.
179A man tells a number of monks, "Bhantes, find out about such-and-such a woman." If they all accept the mission, all find out the response, and all report back, they all commit an offence entailing suspension.
180A man tells a number of monks, "Bhantes, find out about such-and-such a woman." If they all accept the mission, all find out the response, but only one reports back, they all commit an offence entailing suspension.
181A man tells a number of monks, "Bhantes, find out about such-and-such a woman." If they all accept the mission, but only one finds out the response, yet all report back, they all commit an offence entailing suspension.
182A man tells a number of monks, "Bhantes, find out about such-and-such a woman." If they all accept the mission, but only one finds out the response, and only one reports back, they all commit an offence entailing suspension.
183A man tells a monk: "Bhante, find out about such-and-such a woman." If he accepts the mission, finds out the response, and reports back, he commits an offence entailing suspension.
184A man tells a monk: "Bhante, find out about such-and-such a woman." If he accepts the mission, finds out the response, but gets a pupil to report back, he commits an offence entailing suspension.
185A man tells a monk: "Bhante, find out about such-and-such a woman." If he accepts the mission, but gets a pupil to find out the response, and then reports back himself, he commits an offence entailing suspension.
186A man tells a monk: "Bhante, find out about such-and-such a woman." If he accepts the mission, but gets a pupil to find out the response, and the pupil then reports back on his own initiative, they both commit a serious offence.
Permutations part 3
187If he fulfils the agreement when he goes, but not when he returns,The Pali word behind ʻnot (fulfilling the agreement)ʼ is visaṃvādeti. The usual meaning of this word in Pali texts is to deceive, but this does not fit the present context well. According to Monier-Williamsʼ Sanskrit-English Dictionary, this word may also mean to break a promise or fail in an agreement. This fits the present context, and I have chosen to translate accordingly. he commits a serious offence.
188If he does not fulfil the agreement when he goes, but he does when he returns, he commits a serious offence.
189If he fulfils the agreement both when he goes and when he returns, he commits an offence entailing suspension.
190If he neither fulfils the agreement when he goes nor when he returns, there is no offence.
Non-offences
191There is no offence: if he is doing business for the Sangha, for a shrine, or for one who is ill; if he is insane; if he is the first offender.
Case rulings
Mnemonic list
Not a woman, a female paṇḍaka;
He reconciled them after quarrelling,
He was a go-between for paṇḍakas.
Case details
193At one time a certain man told a certain monk, "Bhante, find out about such-and-such a woman."
When he arrived he asked some people, "Where is such-and-such?"
"She is asleep, bhante."
He became anxious, thinking, "The Master has laid down a training rule. Could it be that I have committed an offence entailing suspension?" He informed the Master.
"Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
194At one time a certain man told a certain monk, "Bhante, find out about such-and-such a woman."
When he arrived he asked some people, "Where is such-and-such?"
"She is dead, bhante." … "She has gone out, bhante." … "Thatʼs not a woman, bhante." … "Thatʼs a female paṇḍaka, bhante."
He became anxious …
"Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
195At one time a certain woman, having quarrelled with her husband, went to her mother’s house. A monk who was supported by that family reconciled them. He became anxious …
"Were they divorced, monk?"
"They were not divorced, Master."
"There is no offence when they are not divorced."
196At one time a certain monk acted as a go-between for paṇḍakas. He became anxious …
"Monk, there is no offence entailing suspension, but there is a serious offence."
197The fifth training rule on acting as a go-between is finished.
1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena āyasmā udāyī sāvatthiyaṃ kulūpako hoti. bahukāni kulāni upasankamati. yattha passati kumārakaṃ vā apajāpatikaṃ, kumārikaṃ vā apatikaṃ, kumārakassa mātāpitūnaṃ santike kumārikāya vaṇṇaṃ bhaṇati— "amukassa kulassa kumārikā abhirūpā dassanīyā pāsādikā paṇḍitā byattā medhāvinī dakkhā analasā. channā sā kumārikā imassa kumārakassā"ti. te evaṃ vadanti— "ete kho, bhante, amhe na jānanti— ‘ke vā ime kassa vā’ti. sace, bhante, ayyo dāpeyya āneyyāma mayaṃ taṃ kumārikaṃ imassa kumārakassā"ti. kumārikāya mātāpitūnaṃ santike kumārakassa vaṇṇaṃ bhaṇati— "amukassa kulassa kumārako abhirūpo dassanīyo pāsādiko paṇḍito byatto medhāvī dakkho analaso. channāyaṃ kumārikā tassa kumārakassā"ti. te evaṃ vadanti— "ete kho, bhante, amhe na jānanti— ‘ke vā ime kassa vā’ti, kismiṃ viya kumārikāya vattuṃ. sace, bhante, ayyo yācāpeyya dajjeyyāma mayaṃ imaṃ kumārikaṃ tassa kumārakassā"ti. eteneva upāyena āvāhānipi kārāpeti, vivāhānipi kārāpeti, vāreyyānipi kārāpeti.
2 tena kho pana samayena aññatarissā purāṇagaṇakiyā dhītā abhirūpā hoti dassanīyā pāsādikā. tirogāmakā ājīvakasāvakā āgantvā taṃ gaṇakiṃ etadavocuṃ— "dehāyye, imaṃ kumārikaṃ amhākaṃ kumārakassā"ti. sā evamāha— "ahaṃ khvayyo, tumhe na jānāmi— ‘ke vā ime kassa vā’ti. ayañca me ekadhītikā, tirogāmo ca gantabbo, nāhaṃ dassāmī"ti. manussā te ājīvakasāvake etadavocuṃ— "kissa tumhe, ayyo, āgatatthā"ti? "idha mayaṃ, ayyo, amukaṃ nāma gaṇakiṃ dhītaraṃ yācimhā amhākaṃ kumārakassa. sā evamāha— ‘ahaṃ khvayyo, tumhe na jānāmi— ke vā ime kassa vā’ti. ayañca me ekadhītikā, tirogāmo ca gantabbo, nāhaṃ dassāmī"ti. "kissa tumhe, ayyo, taṃ gaṇakiṃ dhītaraṃ yācittha? nanu ayyo udāyī vattabbo. ayyo udāyī dāpessatī"ti.
3 atha kho te ājīvakasāvakā yenāyasmā udāyī tenupasankamiṃsu; upasankamitvā āyasmantaṃ udāyiṃ etadavocuṃ— "idha mayaṃ, bhante, amukaṃ nāma gaṇakiṃ dhītaraṃ yācimhā amhākaṃ kumārakassa. sā evamāha— ‘ahaṃ khvayyo, tumhe na jānāmi— ke vā ime kassa vāti. ayañca me ekadhītikā, tirogāmo ca gantabbo, nāhaṃ dassāmī’ti. sādhu, bhante, ayyo taṃ gaṇakiṃ dhītaraṃ dāpetu amhākaṃ kumārakassā"ti.
4 atha kho āyasmā udāyī yena sā gaṇakī tenupasankami; upasankamitvā taṃ gaṇakiṃ etadavoca— "kissimesaṃ dhītaraṃ na desī"ti? "ahaṃ khvayya, ime na jānāmi— ‘ke vā ime kassa vā’ti. ayañca me ekadhītikā, tirogāmo ca gantabbo, nāhaṃ dassāmī"ti. "dehimesaṃ. ahaṃ ime jānāmī"ti. "sace, bhante, ayyo jānāti, dassāmī"ti. atha kho sā gaṇakī tesaṃ ājīvakasāvakānaṃ dhītaraṃ adāsi. atha kho te ājīvakasāvakā taṃ kumārikaṃ netvā māsaṃyeva suṇisabhogena bhuñjiṃsu. tato aparena dāsibhogena bhuñjanti.
5 atha kho sā kumārikā mātuyā santike dūtaṃ pāhesi— "ahañhi duggatā dukkhitā, na sukhaṃ labhāmi. māsaṃyeva maṃ suṇisabhogena bhuñjiṃsu. tato aparena dāsibhogena bhuñjanti. āgacchatu me, mātā, maṃ nessatū"ti. atha kho sā gaṇakī yena te ājīvakasāvakā tenupasankami; upasankamitvā te ājīvakasāvake etadavoca— "māyyo, imaṃ kumārikaṃ dāsibhogena bhuñjittha. suṇisabhogena imaṃ kumārikaṃ bhuñjathā"ti. te evamāhaṃsu— "natthamhākaṃ tayā saddhiṃ āhārūpahāro, samaṇena saddhiṃ amhākaṃ āhārūpahāro, gaccha tvaṃ, na mayaṃ taṃ jānāmā"ti. atha kho sā gaṇakī tehi ājīvakasāvakehi apasāditā punadeva sāvatthiṃ paccāgañchi.
6 dutiyampi kho sā kumārikā mātuyā santike dūtaṃ pāhesi— "ahañhi duggatā dukkhitā, na sukhaṃ labhāmi. māsaṃyeva maṃ suṇisabhogena bhuñjiṃsu. tato aparena dāsibhogena bhuñjanti. āgacchatu me, mātā, maṃ nessatū"ti. atha kho sā gaṇakī yenāyasmā udāyī tenupasankami; upasankamitvā āyasmantaṃ udāyiṃ etadavoca— "sā kira, bhante, kumārikā duggatā dukkhitā, na sukhaṃ labhati. māsaṃyeva naṃ suṇisabhogena bhuñjiṃsu. tato aparena dāsibhogena bhuñjanti. vadeyyātha, bhante— ‘māyyo, imaṃ kumārikaṃ dāsibhogena bhuñjittha. suṇisabhogena imaṃ kumārikaṃ bhuñjathā’"ti.
7 atha kho āyasmā udāyī yena te ājīvakasāvakā tenupasankami; upasankamitvā te ājīvakasāvake etadavoca— "māyyo, imaṃ kumārikaṃ dāsibhogena bhujjittha. suṇisabhogena imaṃ kumārikaṃ bhuñjathā"ti. te evamāhaṃsu— "natthamhākaṃ tayā saddhiṃ āhārūpahāro, gaṇakiyā saddhiṃ amhākaṃ āhārūpahāro. samaṇena bhavitabbaṃ abyāvaṭena. samaṇo assa susamaṇo, gaccha tvaṃ, na mayaṃ taṃ jānāmā"ti. atha kho āyasmā udāyī tehi ājīvakasāvakehi apasādito punadeva sāvatthiṃ paccāgañchi.
8 tatiyampi kho sā kumārikā mātuyā santike dūtaṃ pāhesi— "ahañhi duggatā dukkhitā, na sukhaṃ labhāmi. māsaṃyeva maṃ suṇisabhogena bhuñjiṃsu. tato aparena dāsibhogena bhuñjanti. āgacchatu me, mātā, maṃ nessatū"ti. dutiyampi kho sā gaṇakī yenāyasmā udāyī tenupasankami; upasankamitvā āyasmantaṃ udāyiṃ etadavoca— "sā kira, bhante, kumārikā duggatā dukkhitā, na sukhaṃ labhati. māsaṃyeva naṃ suṇisabhogena bhuñjiṃsu. tato aparena dāsibhogena bhuñjanti. vadeyyātha, bhante— ‘māyyo, imaṃ kumārikaṃ dāsibhogena bhuñjittha, suṇisabhogena imaṃ kumārikaṃ bhuñjathā’"ti. "paṭhamampāhaṃ tehi ājīvakasāvakehi apasādito, gaccha tvaṃ, nāhaṃ gamissāmī"ti.
9 atha kho sā gaṇakī ujjhāyati khiyyati vipāceti— "evaṃ duggato hotu ayyo udāyī, evaṃ dukkhito hotu ayyo udāyī, evaṃ mā sukhaṃ labhatu ayyo udāyī, yathā me kumārikā duggatā dukkhitā na sukhaṃ labhati pāpikāya sassuyā pāpakena sasurena pāpakena sāmikenā"ti.
10 sāpi kho kumārikā ujjhāyati khiyyati vipāceti— "evaṃ duggato hotu ayyo udāyī, evaṃ dukkhito hotu ayyo udāyī, evaṃ mā sukhaṃ labhatu ayyo udāyī, yathāhaṃ duggatā dukkhitā na sukhaṃ labhāmi pāpikāya sassuyā pāpakena sasurena pāpakena sāmikenā"ti.
11 aññāpi itthiyo asantuṭṭhā sassūhi vā sasurehi vā sāmikehi vā, tā evaṃ oyācanti— "evaṃ duggato hotu ayyo udāyī, evaṃ dukkhito hotu ayyo udāyī, evaṃ mā sukhaṃ labhatu ayyo udāyī, yathā mayaṃ duggatā dukkhitā na sukhaṃ labhāma pāpikāhi sassūhi pāpakehi sasurehi pāpakehi sāmikehī"ti.
12 yā pana tā itthiyo santuṭṭhā sassūhi vā sasurehi vā sāmikehi vā tā evaṃ āyācanti— "evaṃ sukhito hotu ayyo udāyī, evaṃ sajjito hotu ayyo udāyī, evaṃ sukhamedho hotu ayyo udāyī, yathā mayaṃ sukhitā sajjitā sukhamedhā bhaddikāhi sassūhi bhaddakehi sasurehi bhaddakehi sāmikehī"ti.
13 assosuṃ kho bhikkhū ekaccānaṃ itthīnaṃ oyācantīnaṃ ekaccānaṃ itthīnaṃ āyācantīnaṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā udāyī sañcarittaṃ samāpajjissatī"ti.
14 atha kho te bhikkhū āyasmantaṃ udāyiṃ anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ. atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusanghaṃ sannipātāpetvā āyasmantaṃ udāyiṃ paṭipucchi— "saccaṃ kira tvaṃ, udāyi, sañcarittaṃ samāpajjasī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tvaṃ, moghapurisa, sañcarittaṃ samāpajjissasi. netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
15 "yo pana bhikkhu sañcarittaṃ samāpajjeyya, itthiyā vā purisamatiṃ purisassa vā itthimatiṃ, jāyattane vā jārattane vā, sanghādiseso"ti.
16 evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.
17 tena kho pana samayena sambahulā dhuttā uyyāne paricārentā aññatarissā vesiyā santike dūtaṃ pāhesuṃ— "āgacchatu uyyāne paricāressāmā"ti. sā evamāha— "ahaṃ khvayyo, tumhe na jānāmi— ‘ke vā ime kassa vā’ti. ahañcamhi bahubhaṇḍā bahuparikkhārā, bahinagarañca gantabbaṃ. nāhaṃ gamissāmī"ti.
18 atha kho so dūto tesaṃ dhuttānaṃ etamatthaṃ ārocesi. evaṃ vutte, aññataro puriso te dhutte etadavoca— "kissa tumhe, ayyo, etaṃ vesiṃ yācittha? nanu ayyo udāyī vattabbo. ayyo udāyī uyyojessatī"ti. evaṃ vutte, aññataro upāsako taṃ purisaṃ etadavoca— "māyyo, evaṃ avaca. na kappati samaṇānaṃ sakyaputtiyānaṃ evarūpaṃ kātuṃ. nāyyo udāyī evaṃ karissatī"ti. evaṃ vutte, "karissati na karissatī"ti abbhutamakaṃsu.
19 atha kho te dhuttā yenāyasmā udāyī tenupasankamiṃsu; upasankamitvā āyasmantaṃ udāyiṃ etadavocuṃ— "idha mayaṃ, bhante, uyyāne paricārentā asukāya nāma vesiyā santike dūtaṃ pahiṇimhā— ‘āgacchatu uyyāne paricāressāmā’ti. sā evamāha— ‘ahaṃ khvayyo, tumhe na jānāmi— ke vā ime kassa vāti, ahañcamhi bahubhaṇḍā bahuparikkhārā, bahinagarañca gantabbaṃ. nāhaṃ gamissāmī’ti. sādhu, bhante, ayyo taṃ vesiṃ uyyojetū"ti.
20 atha kho āyasmā udāyī yena sā vesī tenupasankami; upasankamitvā taṃ vesiṃ etadavoca— "kissimesaṃ na gacchasī"ti? "ahaṃ khvayya, ime na jānāmi— ‘ke vā ime kassa vā’ti. ahañcamhi bahubhaṇḍā bahuparikkhārā, bahinagarañca gantabbaṃ. nāhaṃ gamissāmī"ti. "gacchimesaṃ. ahaṃ ime jānāmī"ti. "sace, bhante, ayyo jānāti ahaṃ gamissāmī"ti. atha kho te dhuttā taṃ vesiṃ ādāya uyyānaṃ agamaṃsu. atha kho so upāsako ujjhāyati khiyyati vipāceti— "kathañhi nāma ayyo udāyī tankhaṇikaṃ sañcarittaṃ samāpajjissatī"ti.
21 assosuṃ kho bhikkhū tassa upāsakassa ujjhāyantassa khiyyantassa vipācentassa. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā udāyī tankhaṇikaṃ sañcarittaṃ samāpajjissatī"ti.
22 atha kho te bhikkhū āyasmantaṃ udāyiṃ anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ … pe … "saccaṃ kira tvaṃ, udāyi, tankhaṇikaṃ sañcarittaṃ samāpajjasī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tvaṃ, moghapurisa, tankhaṇikaṃ sañcarittaṃ samāpajjissasi? netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
23 "yo pana bhikkhu sañcarittaṃ samāpajjeyya, itthiyā vā purisamatiṃ purisassa vā itthimatiṃ, jāyattane vā jārattane vā, antamaso tankhaṇikāyapi, sanghādiseso"ti. (5:9)
24 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
25 sañcarittaṃ samāpajjeyyāti itthiyā vā pahito purisassa santike gacchati, purisena vā pahito itthiyā santike gacchati.
26 itthiyā vā purisamatinti purisassa matiṃ itthiyā āroceti.
27 purisassa vā itthimatinti itthiyā matiṃ purisassa āroceti.
28 jāyattane vāti jāyā bhavissasi.
29 jārattane vāti jārī bhavissasi.
30 antamaso tankhaṇikāyapīti muhuttikā bhavissasi.
31 sanghādisesoti … pe … tenapi vuccati "sanghādiseso"ti.
32 dasa itthiyo— māturakkhitā piturakkhitā mātāpiturakkhitā bhāturakkhitā bhaginirakkhitā ñātirakkhitā gottarakkhitā dhammarakkhitā sārakkhā saparidaṇḍā.
33 dasa bhariyāyo— dhanakkītā chandavāsinī bhogavāsinī paṭavāsinī odapattakinī obhaṭacumbaṭā dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā muhuttikā.
34 māturakkhitā nāma mātā rakkhati gopeti issariyaṃ kāreti vasaṃ vatteti.
35 piturakkhitā nāma pitā rakkhati gopeti issariyaṃ kāreti vasaṃ vatteti.
36 mātāpiturakkhitā nāma mātāpitaro rakkhanti gopenti issariyaṃ kārenti vasaṃ vattenti.
37 bhāturakkhitā nāma bhātā rakkhati gopeti issariyaṃ kāreti vasaṃ vatteti.
38 bhaginirakkhitā nāma bhaginī rakkhati gopeti issariyaṃ kāreti vasaṃ vatteti.
39 ñātirakkhitā nāma ñātakā rakkhanti gopenti issariyaṃ kārenti vasaṃ vattenti.
40 gottarakkhitā nāma sagottā rakkhanti gopenti issariyaṃ kārenti vasaṃ vattenti.
41 dhammarakkhitā nāma sahadhammikā rakkhanti gopenti issariyaṃ kārenti vasaṃ vattenti.
42 sārakkhā nāma gabbhepi pariggahitā hoti— mayhaṃ esāti. antamaso mālāguḷaparikkhittāpi.
43 saparidaṇḍā nāma kehici daṇḍo ṭhapito hoti— yo itthannāmaṃ itthiṃ gacchati ettako daṇḍoti.
44 dhanakkītā nāma dhanena kiṇitvā vāseti.
45 chandavāsinī nāma piyo piyaṃ vāseti.
46 bhogavāsinī nāma bhogaṃ datvā vāseti.
47 paṭavāsinī nāma paṭaṃ datvā vāseti.
48 odapattakinī nāma udakapattaṃ āmasitvā vāseti.
49 obhaṭacumbaṭā nāma cumbaṭaṃ oropetvā vāseti.
50 dāsī nāma dāsī ceva hoti bhariyā ca.
51 kammakārī nāma kammakārī ceva hoti bhariyā ca.
52 dhajāhaṭā nāma karamarānītā vuccati.
53 muhuttikā nāma tankhaṇikā vuccati.
54 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
55 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitaṃ brūhi … pe … mātāpiturakkhitaṃ brūhi … bhāturakkhitaṃ brūhi … bhaginirakkhitaṃ brūhi … ñātirakkhitaṃ brūhi … gottarakkhitaṃ brūhi … dhammarakkhitaṃ brūhi … sārakkhaṃ brūhi … saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
57 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca piturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
58 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca mātāpiturakkhitañca … pe … māturakkhitañca bhāturakkhitañca … māturakkhitañca bhaginirakkhitañca … māturakkhitañca ñātirakkhitañca … māturakkhitañca gottarakkhitañca … māturakkhitañca dhammarakkhitañca … māturakkhitañca sārakkhañca … māturakkhitañca saparidaṇḍañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
60 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitañca mātāpiturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
61 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitañca bhāturakkhitañca … pe … piturakkhitañca bhaginirakkhitañca … piturakkhitañca ñātirakkhitañca … piturakkhitañca gottarakkhitañca … piturakkhitañca dhammarakkhitañca … piturakkhitañca sārakkhañca … piturakkhitañca saparidaṇḍañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
62 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitañca māturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
63 baddhacakkaṃ mūlaṃ saṃkhittaṃ.
64 ( ) puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍañca māturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
65 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍañca piturakkhitañca … pe … saparidaṇḍañca mātāpiturakkhitañca … saparidaṇḍañca bhāturakkhitañca … saparidaṇḍañca bhaginirakkhitañca … saparidaṇḍañca ñātirakkhitañca … saparidaṇḍañca gottarakkhitañca … saparidaṇḍañca dhammarakkhitañca … saparidaṇḍañca sārakkhañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
67 evaṃ dumūlakampi timūlakampi yāva navamūlakaṃ kātabbaṃ.
69 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca piturakkhitañca mātāpiturakkhitañca bhāturakkhitañca bhaginirakkhitañca ñātirakkhitañca gottarakkhitañca dhammarakkhitañca sārakkhañca saparidaṇḍañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
70 dhanakkītācakkaṃ niṭṭhitaṃ.
71 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā chandavāsinī … pe … bhogavāsinī … paṭavāsinī … odapattakinī … obhaṭacumbaṭā … dāsī ca bhariyā ca … kammakārī ca bhariyā ca … dhajāhaṭā … muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
72 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitaṃ brūhi … pe … mātāpiturakkhitaṃ brūhi … bhāturakkhitaṃ brūhi … bhaginirakkhitaṃ brūhi … ñātirakkhitaṃ brūhi … gottarakkhitaṃ brūhi … dhammarakkhitaṃ brūhi … sārakkhaṃ brūhi … saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
74 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca piturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
75 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca mātāpiturakkhitañca … pe … māturakkhitañca saparidaṇḍañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
77 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitañca mātāpiturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
78 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitañca bhāturakkhitañca … pe … piturakkhitañca saparidaṇḍañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
79 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitañca māturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
80 baddhacakkaṃ mūlaṃ saṃkhittaṃ.
81 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍañca māturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
82 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍañca piturakkhitañca … pe … saparidaṇḍañca sārakkhañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
84 dumūlakādīnipi evameva kātabbāni.
86 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca piturakkhitañca mātāpiturakkhitañca bhāturakkhitañca bhaginirakkhitañca ñātirakkhitañca gottarakkhitañca dhammarakkhitañca sārakkhañca saparidaṇḍañca brūhi— ‘hotha kira itthannāmassa bhariyāyo muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
88 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
89 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā chandavāsinī … pe … bhogavāsinī … paṭavāsinī … odapattakinī … obhaṭacumbaṭā … dāsī ca bhariyā ca … kammakārī ca bhariyā ca … dhajāhaṭā … muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
91 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā ca chandavāsinī cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
92 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā ca bhogavāsinī ca … pe … dhanakkītā ca paṭavāsinī ca … dhanakkītā ca odapattakinī ca … dhanakkītā ca obhaṭacumbaṭā ca … dhanakkītā ca dāsī ca bhariyā ca … dhanakkītā ca kammakārī ca bhariyā ca … dhanakkītā ca dhajāhaṭā ca … dhanakkītā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
94 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā chandavāsinī ca bhogavāsinī ca … pe … chandavāsinī ca muhuttikā ca … chandavāsinī ca dhanakkītā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
95 baddhacakkaṃ mūlaṃ saṃkhittaṃ.
96 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā muhuttikā ca dhanakkītā ca … pe … muhuttikā ca chandavāsinī ca … pe … muhuttikā ca dhajāhaṭā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
98 dumūlakādīnipi evameva kātabbāni.
100 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca bhogavāsinī ca paṭavāsinī ca odapattakinī ca obhaṭacumbaṭā ca dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
101 māturakkhitācakkaṃ niṭṭhitaṃ.
102 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ piturakkhitaṃ … pe … mātāpiturakkhitaṃ … bhāturakkhitaṃ … bhaginirakkhitaṃ … ñātirakkhitaṃ … gottarakkhitaṃ … dhammarakkhitaṃ … sārakkhaṃ … saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
103 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā chandavāsinī … pe … bhogavāsinī … paṭavāsinī … odapattakinī … obhaṭacumbaṭā … dāsī ca bhariyā ca … kammakārī ca bhariyā ca … dhajāhaṭā … muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
105 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā ca chandavāsinī cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
106 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā ca bhogavāsinī ca … pe … dhanakkītā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
108 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā chandavāsinī ca bhogavāsinī ca … pe … chandavāsinī ca muhuttikā ca … chandavāsinī ca dhanakkītā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
109 baddhacakkaṃ mūlaṃ saṃkhittaṃ.
110 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā muhuttikā ca dhanakkītā ca … pe … muhuttikā ca chandavāsinī ca … pe … muhuttikā ca dhajāhaṭā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
112 dumūlakampi timūlakampi yāva navamūlakaṃ evameva kātabbaṃ.
114 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ saparidaṇḍaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca bhogavāsinī ca paṭavāsinī ca odapattakinī ca obhaṭacumbaṭā ca dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
115 saparidaṇḍācakkaṃ niṭṭhitaṃ.
116 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitaṃ brūhi— ‘hohi kira itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
117 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca piturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā ca chandavāsinī cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
118 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca piturakkhitañca mātāpiturakkhitañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā ca chandavāsinī ca bhogavāsinī cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
119 evaṃ ubhatovaḍḍhakaṃ kātabbaṃ.
120 puriso bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ māturakkhitañca piturakkhitañca mātāpiturakkhitañca bhāturakkhitañca bhaginirakkhitañca ñātirakkhitañca gottarakkhitañca dhammarakkhitañca sārakkhañca saparidaṇḍañca brūhi— ‘hotha kira itthannāmassa bhariyāyo dhanakkītā ca chandavāsinī ca bhogavāsinī ca paṭavāsinī ca odapattakinī ca obhaṭacumbaṭā ca dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
121 ubhatovaḍḍhakaṃ niṭṭhitaṃ.
122 purisassa mātā bhikkhuṃ pahiṇati … pe … purisassa pitā bhikkhuṃ pahiṇati … pe … purisassa mātāpitaro bhikkhuṃ pahiṇanti … pe … purisassa bhātā bhikkhuṃ pahiṇati … pe … purisassa bhaginī bhikkhuṃ pahiṇati … pe … purisassa ñātakā bhikkhuṃ pahiṇanti … pe … purisassa gottā bhikkhuṃ pahiṇanti … pe … purisassa sahadhammikā bhikkhuṃ pahiṇanti … pe … .
123 purisassa peyyālo vitthāretabbo.
124 ubhatovaḍḍhakaṃ yathā purimanayo tatheva vitthāretabbaṃ.
125 māturakkhitāya mātā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
126 māturakkhitāya mātā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā chandavāsinī … pe … bhogavāsinī … paṭavāsinī … odapattakinī … obhaṭacumbaṭā … dāsī ca bhariyā ca … kammakārī ca bhariyā ca … dhajāhaṭā … muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
128 māturakkhitāya mātā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca … pe … dhanakkītā ca bhogavāsinī ca … pe … dhanakkītā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
130 māturakkhitāya mātā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā chandavāsinī ca bhogavāsinī ca … pe … chandavāsinī ca muhuttikā ca … chandavāsinī ca dhanakkītā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
131 baddhacakkaṃ mūlaṃ saṃkhittaṃ.
132 māturakkhitāya mātā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā muhuttikā ca dhanakkītā ca … pe … muhuttikā ca chandavāsinī ca … pe … muhuttikā ca dhajāhaṭā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
134 dumūlakampi timūlakampi yāva navamūlakaṃ evameva kātabbaṃ.
136 māturakkhitāya mātā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca bhogavāsinī ca paṭavāsinī ca odapattakinī ca obhaṭacumbaṭā ca dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
138 piturakkhitāya pitā bhikkhuṃ pahiṇati … pe … mātāpiturakkhitāya mātāpitaro bhikkhuṃ pahiṇanti … bhāturakkhitāya bhātā bhikkhuṃ pahiṇati … bhaginirakkhitāya bhaginī bhikkhuṃ pahiṇati … ñātirakkhitāya ñātakā bhikkhuṃ pahiṇanti … gottarakkhitāya gottā bhikkhuṃ pahiṇanti … dhammarakkhitāya sahadhammikā bhikkhuṃ pahiṇanti … sārakkhāya yena pariggahitā hoti so bhikkhuṃ pahiṇati … saparidaṇḍāya yena daṇḍo ṭhapito hoti so bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
139 saparidaṇḍāya yena daṇḍo ṭhapito hoti so bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā chandavāsinī … pe … bhogavāsinī … paṭavāsinī … odapattakinī … obhaṭacumbaṭā … dāsī ca bhariyā ca … kammakārī ca bhariyā ca … dhajāhaṭā … muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
141 saparidaṇḍāya yena daṇḍo ṭhapito hoti so bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca … pe … dhanakkītā ca bhogavāsinī ca … pe … dhanakkītā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
143 saparidaṇḍāya yena daṇḍo ṭhapito hoti so bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā chandavāsinī ca bhogavāsinī ca … pe … chandavāsinī ca muhuttikā ca … chandavāsinī ca dhanakkītā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati āpatti sanghādisesassa.
144 baddhacakkaṃ mūlaṃ saṃkhittaṃ.
145 saparidaṇḍāya yena daṇḍo, ṭhapito hoti so bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā muhuttikā ca dhanakkītā ca … pe … muhuttikā ca chandavāsinī ca … pe … muhuttikā ca dhajāhaṭā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
147 dumūlakampi timūlakampi yāva navamūlakaṃ evameva kātabbaṃ.
149 saparidaṇḍāya yena daṇḍo ṭhapito hoti so bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘hotu itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca bhogavāsinī ca paṭavāsinī ca odapattakinī ca obhaṭacumbaṭā ca dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
150 daṇḍaṭhapitacakkaṃ niṭṭhitaṃ.
151 māturakkhitā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
152 māturakkhitā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā chandavāsinī … pe … bhogavāsinī … paṭavāsinī … odapattakinī … obhaṭacumbaṭā … dāsī ca bhariyā ca … kammakārī ca bhariyā ca … dhajāhaṭā … muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
154 māturakkhitā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā dhanakkītā ca chandavāsinī cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
155 māturakkhitā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā dhanakkītā ca bhogavāsinī ca … pe … dhanakkītā ca paṭavāsinī ca … pe … dhanakkītā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
157 māturakkhitā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā chandavāsinī ca bhogavāsinī ca … pe … chandavāsinī ca muhuttikā ca … chandavāsinī ca dhanakkītā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
158 baddhacakkaṃ mūlaṃ saṃkhittaṃ.
159 māturakkhitā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā muhuttikā ca dhanakkītā ca … pe … muhuttikā ca chandavāsinī ca … pe … muhuttikā ca dhajāhaṭā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
161 dumūlakādīnipi evameva kātabbāni.
163 māturakkhitā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca bhogavāsinī ca paṭavāsinī ca odapattakinī ca obhaṭacumbaṭā ca dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
164 aparaṃ māturakkhitācakkaṃ niṭṭhitaṃ.
165 piturakkhitā bhikkhuṃ pahiṇati … pe … mātāpiturakkhitā bhikkhuṃ pahiṇati … bhāturakkhitā bhikkhuṃ pahiṇati … bhaginirakkhitā bhikkhuṃ pahiṇati … ñātirakkhitā bhikkhuṃ pahiṇati … gottarakkhitā bhikkhuṃ pahiṇati … dhammarakkhitā bhikkhuṃ pahiṇati … sārakkhā bhikkhuṃ pahiṇati … saparidaṇḍā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā dhanakkītā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
166 saparidaṇḍā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā chandavāsinī … pe … bhogavāsinī … paṭavāsinī … odapattakinī … obhaṭacumbaṭā … dāsī ca bhariyā ca … kammakārī ca bhariyā ca … dhajāhaṭā … muhuttikā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
168 saparidaṇḍā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca … pe … dhanakkītā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
170 saparidaṇḍā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā chandavāsinī ca bhogavāsinī ca … pe … chandavāsinī ca muhuttikā ca … chandavāsinī ca dhanakkītā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
171 baddhacakkaṃ, mūlaṃ saṃkhittaṃ.
172 saparidaṇḍā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā muhuttikā ca dhanakkītā ca … pe … muhuttikā ca chandavāsinī ca … pe … muhuttikā ca dhajāhaṭā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
174 dumūlakādīnipi evameva kātabbāni.
176 saparidaṇḍā bhikkhuṃ pahiṇati— "gaccha, bhante, itthannāmaṃ brūhi— ‘homi itthannāmassa bhariyā dhanakkītā ca chandavāsinī ca bhogavāsinī ca paṭavāsinī ca odapattakinī ca obhaṭacumbaṭā ca dāsī ca bhariyā ca kammakārī ca bhariyā ca dhajāhaṭā ca muhuttikā cā’"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
177
aparaṃ saparidaṇḍācakkaṃ niṭṭhitaṃ.
sabbaṃ cakkapeyyālaṃ niṭṭhitaṃ.
178 paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa. paṭiggaṇhāti vīmaṃsati na paccāharati, āpatti thullaccayassa. paṭiggaṇhāti na vīmaṃsati paccāharati, āpatti thullaccayassa. paṭiggaṇhāti na vīmaṃsati na paccāharati, āpatti dukkaṭassa. na paṭiggaṇhāti vīmaṃsati paccāharati, āpatti thullaccayassa. na paṭiggaṇhāti vīmaṃsati na paccāharati, āpatti dukkaṭassa. na paṭiggaṇhāti na vīmaṃsati paccāharati, āpatti dukkaṭassa. na paṭiggaṇhāti na vīmaṃsati na paccāharati, anāpatti.
179 puriso sambahule bhikkhū āṇāpeti— "gacchatha, bhante, itthannāmaṃ itthiṃ vīmaṃsathā"ti. sabbe paṭiggaṇhanti sabbe vīmaṃsanti sabbe paccāharanti, āpatti sabbesaṃ sanghādisesassa.
180 puriso sambahule bhikkhū āṇāpeti— "gacchatha, bhante, itthannāmaṃ itthiṃ vīmaṃsathā"ti. sabbe paṭiggaṇhanti sabbe vīmaṃsanti ekaṃ paccāharāpenti, āpatti sabbesaṃ sanghādisesassa.
181 puriso sambahule bhikkhū āṇāpeti— "gacchatha, bhante, itthannāmaṃ itthiṃ vīmaṃsathā"ti. sabbe paṭiggaṇhanti ekaṃ vīmaṃsāpetvā sabbe paccāharanti, āpatti sabbesaṃ sanghādisesassa.
182 puriso sambahule bhikkhū āṇāpeti— "gacchatha, bhante, itthannāmaṃ itthiṃ vīmaṃsathā"ti. sabbe paṭiggaṇhanti ekaṃ vīmaṃsāpetvā ekaṃ paccāharāpenti, āpatti sabbesaṃ sanghādisesassa.
183 puriso bhikkhuṃ āṇāpeti— "gaccha, bhante, itthannāmaṃ itthiṃ vīmaṃsā"ti. paṭiggaṇhāti vīmaṃsati paccāharati, āpatti sanghādisesassa.
184 puriso bhikkhuṃ āṇāpeti— "gaccha, bhante, itthannāmaṃ itthiṃ vīmaṃsā"ti. paṭiggaṇhāti vīmaṃsati antevāsiṃ paccāharāpeti, āpatti sanghādisesassa.
185 puriso bhikkhuṃ āṇāpeti— "gaccha, bhante, itthannāmaṃ itthiṃ vīmaṃsā"ti. paṭiggaṇhāti antevāsiṃ vīmaṃsāpetvā attanā paccāharati, āpatti sanghādisesassa.
186 puriso bhikkhuṃ āṇāpeti— "gaccha, bhante, itthannāmaṃ itthiṃ vimaṃsā"ti. paṭiggaṇhāti antevāsiṃ vīmaṃsāpeti antevāsī vīmaṃsitvā bahiddhā paccāharati, āpatti ubhinnaṃ thullaccayassa.
187 gacchanto sampādeti, āgacchanto visaṃvādeti, āpatti thullaccayassa.
188 gacchanto visaṃvādeti, āgacchanto sampādeti, āpatti thullaccayassa.
189 gacchanto sampādeti, āgacchanto sampādeti, āpatti sanghādisesassa.
190 gacchanto visaṃvādeti, āgacchanto visaṃvādeti, anāpatti.
191 anāpatti— sanghassa vā cetiyassa vā gilānassa vā karaṇīyena gacchati, ummattakassa, ādikammikassāti.
5.1 vinītavatthuuddānagāthā
192 suttā matā ca nikkhantā,
anitthī itthipaṇḍakā;
kalahaṃ katvāna sammodi,
sañcarittañca paṇḍaketi.
5.2 vinītavatthu
193 tena kho pana samayena aññataro puriso aññataraṃ bhikkhuṃ āṇāpesi— "gaccha, bhante, itthannāmaṃ itthiṃ vīmaṃsā"ti. so gantvā manusse pucchi— "kahaṃ itthannāmā"ti? "suttā, bhante"ti. tassa kukkuccaṃ ahosi— "bhagavatā sikkhāpadaṃ paññattaṃ, kacci nu kho ahaṃ sanghādisesaṃ āpattiṃ āpanno"ti? bhagavato etamatthaṃ ārocesi— "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (1)
194 tena kho pana samayena aññataro puriso aññataraṃ bhikkhuṃ āṇāpesi— "gaccha, bhante, itthannāmaṃ itthiṃ vīmaṃsā"ti. so gantvā manusse pucchi— "kahaṃ itthannāmā"ti? "matā, bhante"ti … pe … "nikkhantā, bhante"ti … "anitthī, bhante"ti … "itthipaṇḍakā, bhante"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (2 –5)
195 tena kho pana samayena aññatarā itthī sāmikena saha bhaṇḍitvā mātugharaṃ agamāsi. kulūpako bhikkhu sammodanīyaṃ akāsi. tassa kukkuccaṃ ahosi … pe … "alaṃvacanīyā, bhikkhū"ti? "nālaṃvacanīyā, bhagavā"ti. "anāpatti, bhikkhu, nālaṃvacanīyāyā"ti. (6)
196 tena kho pana samayena aññataro bhikkhu paṇḍake sañcarittaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (7)