Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Sanghādisesa 2: While Overcome By Lust, Making Contact With A Woman
- Translated from the Pali by Bhikkhu Brahmali .
Origin story
1At one time the Buddha, the Master, was staying at Sāvatthī in the Jeta Grove, Anāthapiṇdika’s park. At that time Venerable Udāyī was staying in the wilderness. He had a beautiful dwelling, which had a room in the middle, surrounded by a corridor on all sides. The bed and bench were well placed, as were the cushion and pillow, and likewise the water for drinking and that for washing. The veranda was well swept. Many people came to see Venerable Udāyīʼs dwelling.
2Also a certain brahmin and his wife approached Venerable Udāyī and said: "Venerable, we would like to have look at your dwelling."
"Well then, brahmin, have a look."
He took the key, unlatched the bolt, opened the door, and entered the dwelling. The brahmin entered after him and then the brahmin lady. Opening some windows and closing others, Venerable Udāyī walked around the inner room and came up from behind the brahmin lady, touching her with his genitals. Anga-m-angāni, lit. "various limbs" or "limb by limb." This seems to be a euphemism for the genitals, see Pj.1.10.17 and 1.10.21. Then the brahmin thanked Venerable Udāyī and departed. He expressed his delight: "These Sakyan ascetics who live in such a wilderness are superb. Venerable Udāyī is superb!"
3But the brahmin lady said: "What is superb about him? Just as you touch me with your genitals, so did he."
Then the brahmin complained and criticised him: "These Sakyan ascetics are shameless, immoral, and liars. They claim to be followers of Dhamma, of good morality, committed to the spiritual life, speakers of truth, virtuous, of good conduct. But there is no recluseship or brahminhood among these—it is lost to them. Where is recluseship and brahminhood among them? They have departed from it. How can the ascetic Udāyī touch my wife with his genitals? Itʼs not possible to go to a monastery or a monastic dwelling with wives of respectable families, with daughters, girls, with daughters-in-law, or with female slaves of respectable families. If they go, the Sakyan ascetics might molest them."
4The monks heard the criticism of that brahmin. The monks of few desires … complained and criticised Venerable Udāyī: "How can Venerable Udāyī make physical contact with a woman?"
5Then those monks informed the Master. And the Master convened the Sangha and questioned Venerable Udāyī:
"Is it true, Udāyī, that you made physical contact with a woman?"
"Itʼs true, Master."
The Buddha, the Master, rebuked him: "Foolish man, itʼs not suitable, itʼs not becoming, itʼs not proper, itʼs not worthy of a recluse, itʼs not allowable, itʼs not to be done. How could you make physical contact with a woman? Have I not taught the Dhamma in many ways for the sake of dispassion, not for the sake of passion … for the stilling of the fever for sense pleasures? This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
6"If a monk, lustful and with a distorted mind, makes physical contact with a woman—holding her hand or hair, or touching any bodily part—he commits an offence entailing suspension."
Definitions
7A: whoever … Monk: … The monk ordained by a complete Sangha through a procedure of one motion and three announcements, which is unchallengeable and fit to stand—this sort of monk is meant in this case.
8Lustful: having lust, longing for, in love with.
9With a distorted mind: a mind with desire is distorted, a mind with anger is distorted, a confused mind is distorted. But in this case distorted refers to a mind with desire.
10Woman: a human female, not a female spirit, not a female ghost, not a female animal; even a girl born on that very day, all the more an older one.
12If (he) makes physical contact: misconduct is being referred to.
13Hand: from the elbow to the tip of the nails.
14Hair: just the hair, or hair mixed with threads, with a garland, with gold, with pearls or with gems.
15Any bodily part: anything apart from the hand and the hair is called any bodily part.
Summary
16Physical contact, touching, stroking downwards, stroking upwards, pulling down, raising up, pulling, pushing, squeezing, pressing, taking hold of, contacting.
Sub-definitions17Physical contact: mere physical contact.
18Touching: touching here and there.
19Stroking downwards: lowering down.
20Stroking upwards: raising up.
25Squeezing: taking hold of a limb and then pressing.
26Pressing: pressing with something.
27Take hold of: mere taking hold of.
29He commits an offence entailing suspension: … This is the name and designation of this class of offence. Therefore, too, it is said that he commits an offence entailing suspension.
Permutations - Part 1
A monk making direct contact with a single woman, etc.: body to body30It is a woman, he perceives her as a woman, and he has lust. If the monk makes physical contact with the woman, body to body, if he touches her, strokes her downwards, strokes her upwards, pulls her down, raises her up, pulls her, pushes her, squeezes her, presses her, takes hold of her, contacts her, he commits an offence entailing suspension.
31It is a woman, but he has doubts about it, and he has lust. If the monk makes physical contact with the woman, body to body, if he touches her … takes hold of her, contacts her, he commits a serious offence.
32It is a woman, but he perceives her as a paṇḍaka, and he has lust. If the monk makes physical contact with the woman, body to body, if he touches her … takes hold of her, contacts her, he commits a serious offence.
33It is a woman, but he perceives her as a man, and he has lust. If the monk makes physical contact with the woman, body to body, if he touches her … takes hold of her, contacts her, he commits a serious offence.
34It is a woman, but he perceives her as an animal, and he has lust. If the monk makes physical contact with the woman, body to body, if he touches her … takes hold of her, contacts her, he commits a serious offence.
35It is a paṇḍaka, he perceives him as a paṇḍaka, and he has lust. If the monk makes physical contact with the paṇḍaka, body to body, if he touches him … takes hold of him, contacts him, he commits a serious offence.
36It is a paṇḍaka, but he has doubts about it, and he has lust. If the monk makes physical contact with the paṇḍaka, body to body, if he touches him … takes hold of him, contacts him, he commits an offence of bad conduct.
37It is a paṇḍaka, but he perceives him as a man, and he has lust. If the monk makes physical contact with the paṇḍaka, body to body, if he touches him … takes hold of him, contacts him, he commits an offence of bad conduct.
38It is a paṇḍaka, but he perceives him as an animal, and he has lust. If the monk makes physical contact with the paṇḍaka, body to body, if he touches him … takes hold of him, contacts him, he commits an offence of bad conduct.
39It is a paṇḍaka, but he perceives him as a woman, and he has lust. If the monk makes physical contact with the paṇḍaka, body to body, if he touches him … takes hold of him, contacts him, he commits an offence of bad conduct.
40It is a man, he perceives him as a man, and he has lust. If the monk makes physical contact with the man, body to body, if he touches him … takes hold of him, contacts him, he commits an offence of bad conduct.
41It is a man, but he has doubts about it … It is a man, but he perceives him as an animal … It is a man, but he perceives him as a woman … It is a man, but he perceives him as a paṇḍaka, and he has lust. If the monk makes physical contact with the man, body to body, if he touches him … takes hold of him, contacts him, he commits an offence of bad conduct.
42It is an animal, he perceives it as an animal, and he has lust. If the monk makes physical contact with the animal, body to body, if he touches it … takes hold of it, contacts it, he commits an offence of bad conduct.
43It is an animal, but he has doubts about it … It is an animal, but he perceives it as a woman … It is an animal, but he perceives it as a paṇḍaka … It is an animal, but he perceives it as a man, and he has lust. If the monk makes physical contact with the animal, body to body, if he touches it … takes hold of it, contacts it, he commits an offence of bad conduct.
44The section based on one root item is finished.
A monk making direct contact with two persons/animals of the same kind: body to body
45It is two women, he perceives them both as women, and he has lust. If the monk makes physical contact with the two women, body to body, if he touches them … takes hold of them, contacts them, he commits two offences entailing suspension.
46It is two women, but he has doubts about both, and he has lust. If the monk makes physical contact with the two women, body to body, if he touches them … takes hold of them, contacts them, he commits two serious offences.
47It is two women, but he perceives them as paṇḍakas … but he perceives them as men … but he perceives them as animals, and he has lust. If the monk makes physical contact with the two women, body to body, if he touches them … takes hold of them, contacts them, he commits two serious offences.
48It is two paṇḍakas, he perceives them both as paṇḍakas, and he has lust. If the monk makes physical contact with the two paṇḍakas, body to body, if he touches them … takes hold of them, contacts them, he commits two serious offences.
49It is two paṇḍakas, but he has doubts about both … but he perceives them as men … but he perceives them as animals … but he perceives them as women, and he has lust. If the monk makes physical contact with the two paṇḍakas, body to body, if he touches them … takes hold of them, contacts them, he commits two offences of bad conduct.
50It is two men, he perceives them both as men, and he has lust. If the monk makes physical contact with the two men, body to body, if he touches them … takes hold of them, contacts them, he commits two offences of bad conduct.
51It is two men, but he has doubts about both … but he perceives them as animals … but he perceives them as women … but he perceives them as paṇḍakas, and he has lust. If the monk makes physical contact with the two men, body to body, if he touches them … takes hold of them, contacts them, he commits two offences of bad conduct.
52It is two animals, he perceives them both as animals, and he has lust. If the monk makes physical contact with the two animals, body to body, if he touches them … takes hold of them, contacts them, he commits two offences of bad conduct.
53It is two animals, but he has doubts about both … but he perceives them as women … but he perceives them as paṇḍakas … but he perceives them as men, and he has lust. If the monk makes physical contact with the two animals, body to body, if he touches them … takes hold of them, contacts them, he commits two offences of bad conduct.
A monk making direct contact with two persons/animals of different kinds: body to body
54It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk makes physical contact with both, body to body, if he touches them … takes hold of them, contacts them, he commits one offence entailing suspension and one offence of bad conduct.
55It is a woman and a paṇḍaka, but he has doubts about both, and he has lust … he commits one serious offence and one offence of bad conduct.
56It is a woman and a paṇḍaka, but he perceives both as paṇḍakas, and he has lust … he commits two serious offences.
57It is a woman and a paṇḍaka, but he perceives both as men, and he has lust … he commits one serious offence and one offence of bad conduct.
58It is a woman and a paṇḍaka, but he perceives both as animals, and he has lust … he commits one serious offence and one offence of bad conduct.
59It is a woman and a man, but he perceives both as women and he has lust … he commits one offence entailing suspension and one offence of bad conduct.
60It is a woman and a man, but he has doubts about both … but he perceives both as paṇḍakas … but he perceives both as men … but he perceives both as animals, and he has lust … he commits one serious offence and one offence of bad conduct.
61It is a woman and an animal, but he perceives both as women, and he has lust … he commits one offence entailing suspension and one offence of bad conduct.
62It is a woman and an animal, but he has doubts about both … but he perceives them as paṇḍakas … but he perceives them as men … but he perceives them as animals, and he has lust … he commits one serious offence and one offence of bad conduct.
63It is a paṇḍaka and a man, but he perceives both as paṇḍakas, and he has lust … he commits one serious offence and one offence of bad conduct..
64It is a paṇḍaka and a man, but he has doubts about both … but he perceives both as men … but he perceives both as animals … but he perceives both as women, and he has lust … he commits two offences of bad conduct.
65It is a paṇḍaka and an animal, but he perceives both as paṇḍakas, and he has lust … he commits one serious offence and one offence of bad conduct.
66It is a paṇḍaka and an animal, but he has doubts about both … but he perceives both as men … but he perceives both as animals … but he perceives both as women, and he has lust … he commits two offences of bad conduct.
67It is a man and an animal, but he perceives both as men, and he has lust … he commits two offences of bad conduct.
68It is a man and an animal, but he has doubts about both … but he perceives both as animals … but he perceives both as women … but he perceives both as paṇḍaka, and he has lust … he commits two offences of bad conduct.
69The section based on two root items is finished.
A monk making indirect contact: body to what is connected to the body
70It is a woman, he perceives her as a woman, and he has lust. If the monk makes physical contact with something connected to her body, if he touches it … takes hold of it, contacts it, he commits a serious offence. …
71It is two women, he perceives them both as women, and he has lust. If the monk makes physical contact with something connected to the body of both, if he touches it … takes hold of it, contacts it, he commits two serious offences. …
72It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk makes physical contact with something connected to the body of both, if he touches it … takes hold of it, contacts it, he commits one serious offence and one offence of bad conduct. …
73It is a woman, he perceives her as a woman, and he has lust. If the monk, with something connected to his own body, makes physical contact with her body, if he touches it … takes hold of it, contacts it, he commits a serious offence. …
74It is two women, he perceives them both as women, and he has lust. If the monk, with something connected to his own body, makes physical contact with both their bodies, if he touches them … takes hold of them, contacts them, he commits two serious offences. …
75It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, with something connected to his own body, makes physical contact with both their bodies, if he touches them … takes hold of them, contacts them, he commits one serious offence and one offence of bad conduct. …
A monk making indirect contact: what is connected to the body to what is connected to the body
76It is a woman, he perceives her as a woman, and he has lust. If the monk, with something connected to his own body, makes physical contact with something connected to her body, if he touches it … takes hold of it, contacts it, he commits an offence of bad conduct. …
77It is two women, he perceives them both as women, and he has lust. If the monk, with something connected to his own body, makes physical contact with something connected to both their bodies, if he touches those things … takes hold of them, contacts them, he commits two offences of bad conduct. …
78It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, with something connected to his own body, makes physical contact with something connected to both their bodies, if he touches those things … takes hold of them, contacts them, he commits two offences of bad conduct. …
A monk making indirect contact: contact by releasing (by throwing, dropping, etc.)
79It is a woman, he perceives her as a woman, and he has lust. If the monk, with something released by him, makes physical contact with her body, he commits an offence of bad conduct. …
80It is two women, he perceives them both as women, and he has lust. If the monk, with something released by him, makes physical contact with both their bodies, he commits two offences of bad conduct. …
81It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, with something released by him, makes physical contact with both their bodies, he commits two offences of bad conduct. …
82It is a woman, he perceives her as a woman, and he has lust. If the monk, with something released by him, makes physical contact with something connected to her body, he commits an offence of bad conduct. …
83It is two women, he perceives them both as women, and he has lust. If the monk, with something released by him, makes physical contact with something connected to both their bodies, he commits two offences of bad conduct. …
84It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, with something released by him, makes physical contact with something connected to both their bodies, he commits two offences of bad conduct. …
85It is a woman, he perceives her as a woman, and he has lust. If the monk, with something released by him, makes physical contact with something released by her, he commits an offence of bad conduct. …
86It is two women, he perceives them both as women, and he has lust. If the monk, with something released by him, makes physical contact with something released by both of them, he commits two offences of bad conduct. …
87It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, with something released by him, makes physical contact with something released by both of them, he commits two offences of bad conduct. …
88The successive section on a monk is finished.
Others making direct contact with a monk: body to body
89It is a woman, he perceives her as a woman, and he has lust. If the woman makes physical contact with the monk, body to body, if she touches him, strokes him downwards, strokes him upwards, pulls him down, raises him up, pulls him, pushes him, squeezes him, presses him, takes hold of him, contacts him, and he, aiming at association, makes an effort with the body and experiences contact, he commits an offence entailing suspension. …
90It is two women, he perceives them both as women, and he has lust. If the women make physical contact with the monk, body to body, if they touch him … take hold of him, contact him, and he, aiming at association, makes an effort with the body and experiences contact, he commits two offences entailing suspension. …
91It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If they both make physical contact with the monk, body to body, if they touch him … take hold of him, contact him, and he, aiming at association, makes an effort with the body and experiences contact, he commits one offence entailing suspension and one offence of bad conduct. …
Others making indirect contact with a monk: body to what is connected to the body
92It is a woman, he perceives her as a woman, and he has lust. If the woman makes physical contact with something connected to his body, if she touches it … takes hold of it, contacts it, and he, aiming at association, makes an effort with the body and experiences contact, he commits a serious offence. …
93It is two women, he perceives them both as women, and he has lust. If the women make physical contact with something connected to his body, if they touch it … take hold of it, contact it, and he, aiming at association, makes an effort with the body and experiences contact, he commits two serious offences. …
94It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If they both make physical contact with something connected to his body, if they touch it … take hold of it, contact it, and he, aiming at association, makes an effort with the body and experiences contact, he commits one serious offence and one offence of bad conduct. …
95It is a woman, he perceives her as a woman, and he has lust. If the woman, with something connected to her own body, makes physical contact with his body, if she touches him … takes hold of him, contacts him, and he, aiming at association, makes an effort with the body and experiences contact, he commits a serious offence. …
96It is two women, he perceives them both as women, and he has lust. If the women, with something connected to their own bodies, make physical contact with his body, if they touch him … take hold of him, contact him, and he, aiming at association, makes an effort with the body and experiences contact, he commits two serious offences. …
97It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If they both, with something connected to their own bodies, make physical contact with his body, if they touch him … take hold of him, contact him, and he, aiming at association, makes an effort with the body and experiences contact, he commits one serious offence and one offence of bad conduct. …
Others making indirect contact with a monk: what is connected to the body to what is connected to the body
98It is a woman, he perceives her as a woman, and he has lust. If the woman, with something connected to her own body, makes physical contact with something connected to his body, if she touches it … takes hold of it, contacts it, and he, aiming at association, makes an effort with the body and experiences contact, he commits an offence of bad conduct. …
99It is two women, he perceives them both as women, and he has lust. If the women, with something connected to their own bodies, make physical contact with something connected to his body, if they touch it … take hold of it, contact it, and he, aiming at association, makes an effort with the body and experiences contact, he commits two offences of bad conduct. …
100It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If they both, with something connected to their own bodies, make physical contact with something connected to his body, if they touch it … take hold of it, contact it, and he, aiming at association, makes an effort with the body and experiences contact, he commits two offences of bad conduct. …
Others making indirect contact with a monk: contact by releasing
101It is a woman, he perceives her as a woman, and he has lust. If the woman, with something released by her, makes physical contact with his body, and he, aiming at association, makes an effort with the body and experiences contact, he commits an offence of bad conduct. …
102It is two women, he perceives them both as women, and he has lust. If the women, with something released by them, make physical contact with his body, and he, aiming at association, makes an effort with the body and experiences contact, he commits two offences of bad conduct. …
103It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If they both, with something released by them, make physical contact with his body, and he, aiming at association, makes an effort with the body and experiences contact, he commits two offences of bad conduct. …
104It is a woman, he perceives her as a woman, and he has lust. If the woman, with something released by her, makes physical contact with something connected to his body, and he, aiming at association, makes an effort with the body and experiences contact, he commits an offence of bad conduct. …
105It is two women, he perceives them both as women, and he has lust. If the women, with something released by them, make physical contact with something connected to his body, and he, aiming at association, makes an effort with the body and experiences contact, he commits two offences of bad conduct. …
106It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If they both, with something released by them, make physical contact with something connected to his body, and he, aiming at association, makes an effort with the body and experiences contact, he commits two offences of bad conduct. …
107It is a woman, he perceives her as a woman, and he has lust. If the woman, with something released by her, makes physical contact with something released by him, and he, aiming at association, makes an effort with the body, but does not experience contact, At first sight it is a bit curious that the text reads "but does not experience contact" rather than "and experiences contact" as in the previous cases. Presumably the reason for this change in the pattern is that the monk does personally experience the touching since the object has been released by him. he commits an offence of bad conduct. …
108It is two women, he perceives them both as women, and he has lust. If the women, with something released by them, make physical contact with something released by him, and he, aiming at association, makes an effort with the body, but does not experience contact, he commits two offences of bad conduct. …
109It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If they both, with something released by them, make physical contact with something released by him, and he, aiming at association, makes an effort with the body, but does not experience contact, he commits two offences of bad conduct. …
Permutations part 2
110If, aiming at association, he makes an effort with the body and experiences contact, he commits an offence entailing suspension.
111If, aiming at association, he makes an effort with the body, but does not experience contact, he commits an offence of bad conduct.
112If, aiming at association, he makes no effort with the body, but experiences contact, there is no offence.
113If, aiming at association, he makes no effort with the body and does not experience contact, there is no offence.
114If, aiming to free himself, he makes an effort with the body and experiences contact, there is no offence.
115If, aiming to free himself, he makes an effort with the body, but does not experience contact, there is no offence.
116If, aiming to free himself, he makes no effort with the body, but experiences contact, there is no offence.
117If, aiming to free himself, he makes no effort with the body and does not experience contact, there is no offence.
Non-offences
118There is no offence: if it is unintentional; if he is not mindful; if he does not know; if he does not consent; if he is insane; if he is deranged; if he is overwhelmed by pain; if he is the first offender.
Case rulings
Mnemonic list119Mother, daughter, sister,
Wife, female spirit, a paṇḍaka;
Asleep, dead, animal,
With a wooden doll.
120About oppression, bridge, road,
Tree, boat, rope;
A stick, pushed with a bowl,
When paying homage, made an effort but did not touch.
Case details
121At one time a certain monk touched his mother out of affection. He became anxious, thinking, "The Master has laid down a training rule. Could it be that I have committed an offence entailing suspension?" He informed the Master.
"Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
122At one time a certain monk touched his daughter out of affection … his sister out of affection. He became anxious … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
123At one time a certain monk made physical contact with his former wife. He became anxious … "Monk, you have committed an offence entailing suspension."
124At one time a certain monk made physical contact with a female spirit. He became anxious … "Monk, there is no offence entailing suspension, but there is a serious offence."
125At one time a certain monk made physical contact with a paṇḍaka. He became anxious … "Monk, there is no offence entailing suspension, but there is a serious offence."
126At one time a certain monk made physical contact with a sleeping woman. He became anxious … "Monk, you have committed an offence entailing suspension."
127At one time a certain monk made physical contact with a dead woman. He became anxious. "Monk, there is no offence entailing suspension, but there is a serious offence."
128At one time a certain monk made physical contact with a female animal. … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
129At one time a certain monk made physical contact with a wooden doll. … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
130At one time a number of women oppressed a certain monk by leading him about arm-in-arm. He became anxious …
"Did you consent, monk?"
"I did not consent, Master."
"There is no offence for one who does not consent."
131At one time a certain monk, out of lust, shook the bridge on which a woman was standing. He became anxious … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
132At one time a certain monk saw a woman coming in the opposite direction and, out of lust, gave her a blow with the shoulder. He became anxious … "Monk, you have committed an offence entailing suspension."
133At one time a certain monk, out of lust, shook the tree which a woman had climbed. He became anxious … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
134At one time a certain monk, out of lust, shook the boat which a woman had boarded. He became anxious … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
135At one time a certain monk, out of lust, pulled the rope which a woman was holding. He became anxious … "Monk, there is no offence entailing suspension, but there is a serious offence."
136At one time a certain monk, out of lust, pulled the stick which a woman was holding. He became anxious … "Monk, there is no offence entailing suspension, but there is a serious offence."
127At one time a certain monk, out of lust, pushed a woman with his bowl. He became anxious … "Monk, there is no offence entailing suspension, but there is a serious offence."
138At one time a certain monk, out of lust, raised his foot when a woman was paying homage to him. He became anxious … "Monk, you have committed an offence entailing suspension."
139At one time a certain monk, thinking, "I will take hold of a woman," exerted himself, but did not make contact. He became anxious … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
140The second training rule on physical contact is finished.
1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena āyasmā udāyī araññe viharati. tassāyasmato vihāro abhirūpo hoti dassanīyo pāsādiko, majjhegabbho, samantāpariyāgāro, supaññattaṃ mañcapīṭhaṃ bhisibibbohanaṃ, pānīyaṃ paribhojanīyaṃ sūpaṭṭhitaṃ, pariveṇaṃ susammaṭṭhaṃ. bahū manussā āyasmato udāyissa vihārapekkhakā āgacchanti.
2 aññataropi brāhmaṇo sapajāpatiko yenāyasmā udāyī tenupasankami; upasankamitvā āyasmantaṃ udāyiṃ etadavoca— "icchāma mayaṃ bhoto udāyissa vihāraṃ pekkhitun"ti. "tena hi, brāhmaṇa, pekkhassū"ti, avāpuraṇaṃ ādāya ghaṭikaṃ ugghāṭetvā kavāṭaṃ paṇāmetvā vihāraṃ pāvisi. sopi kho brāhmaṇo āyasmato udāyissa piṭṭhito pāvisi. sāpi kho brāhmaṇī tassa brāhmaṇassa piṭṭhito pāvisi. atha kho āyasmā udāyī ekacce vātapāne vivaranto ekacce vātapāne thakento gabbhaṃ anuparigantvā piṭṭhito āgantvā tassā brāhmaṇiyā angamangāni parāmasi. atha kho so brāhmaṇo āyasmatā udāyinā saddhiṃ paṭisammoditvā agamāsi. atha kho so brāhmaṇo attamano attamanavācaṃ nicchāresi— "uḷārā ime samaṇā sakyaputtiyā ye ime evarūpe araññe viharanti. bhavampi udāyī uḷāro yo evarūpe araññe viharatī"ti.
3 evaṃ vutte, sā brāhmaṇī taṃ brāhmaṇaṃ etadavoca— "kuto tassa uḷārattatā. yatheva me tvaṃ angamangāni parāmasi evameva me samaṇo udāyī angamangāni parāmasī"ti. atha kho so brāhmaṇo ujjhāyati khiyyati vipāceti— "alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino. ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti. natthi imesaṃ sāmaññaṃ natthi imesaṃ brahmaññaṃ, naṭṭhaṃ imesaṃ sāmaññaṃ naṭṭhaṃ imesaṃ brahmaññaṃ, kuto imesaṃ sāmaññaṃ kuto imesaṃ brahmaññaṃ, apagatā ime sāmaññā apagatā ime brahmaññā. kathañhi nāma samaṇo udāyī mama bhariyāya angamangāni parāmasissati. na hi sakkā kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi ārāmaṃ vā vihāraṃ vā gantuṃ. sace kulitthiyo kuladhītaro kulakumāriyo kulasuṇhāyo kuladāsiyo ārāmaṃ vā vihāraṃ vā gaccheyyuṃ, tāpi samaṇā sakyaputtiyā dūseyyun"ti.
4 assosuṃ kho bhikkhu tassa brāhmaṇassa ujjhāyantassa khiyyantassa vipācentassa. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā udāyī mātugāmena saddhiṃ kāyasaṃsaggaṃ samāpajjissatī"ti.
5 atha kho te bhikkhū āyasmantaṃ udāyiṃ anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ. atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusanghaṃ sannipātāpetvā āyasmantaṃ udāyiṃ paṭipucchi— "saccaṃ kira tvaṃ, udāyi, mātugāmena saddhiṃ kāyasaṃsaggaṃ samāpajjasī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma tvaṃ, moghapurisa, mātugāmena saddhiṃ kāyasaṃsaggaṃ samāpajjissasi. nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya … pe … kāmapariḷāhānaṃ vūpasamo akkhāto. netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
6 "yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmena saddhiṃ kāyasaṃsaggaṃ samāpajjeyya hatthaggāhaṃ vā veṇiggāhaṃ vā aññatarassa vā aññatarassa vā angassa parāmasanaṃ, sanghādiseso"ti. (2:6)
7 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
8 otiṇṇo nāma sāratto apekkhavā paṭibaddhacitto.
9 vipariṇatanti rattampi cittaṃ vipariṇataṃ. duṭṭhampi cittaṃ vipariṇataṃ. mūḷhampi cittaṃ vipariṇataṃ. api ca rattaṃ cittaṃ imasmiṃ atthe adhippetaṃ vipariṇatanti.
10 mātugāmo nāma manussitthī, na yakkhī na petī, na tiracchānagatā. antamaso tadahujātāpi dārikā, pageva mahattarī.
12 kāyasaṃsaggaṃ samāpajjeyyāti ajjhācāro vuccati.
13 hattho nāma kapparaṃ upādāya yāva agganakhā.
14 veṇī nāma suddhakesā vā, suttamissā vā, mālāmissā vā, hiraññamissā vā, suvaṇṇamissā vā, muttāmissā vā, maṇimissā vā.
15 angaṃ nāma hatthañca veṇiñca ṭhapetvā avasesaṃ angaṃ nāma.
16 āmasanā, parāmasanā, omasanā, ummasanā, olanghanā, ullanghanā, ākaḍḍhanā, patikaḍḍhanā, abhiniggaṇhanā, abhinippīḷanā, gahaṇaṃ, chupanaṃ.
18 parāmasanā nāma itocito ca sañcopanā.
19 omasanā nāma heṭṭhā oropanā.
20 ummasanā nāma uddhaṃ uccāraṇā.
21 olanghanā nāma heṭṭhā onamanā.
22 ullanghanā nāma uddhaṃ uccāraṇā.
24 patikaḍḍhanā nāma patippaṇāmanā.
25 abhiniggaṇhanā nāma angaṃ gahetvā nippīḷanā.
26 abhinippīḷanā nāma kenaci saha nippīḷanā.
28 chupanaṃ nāma phuṭṭhamattaṃ.
29 sanghādisesoti … pe … tenapi vuccati "sanghādiseso"ti.
30 itthī ca hoti itthisaññī sāratto ca bhikkhu ca. naṃ itthiyā kāyena kāyaṃ āmasati parāmasati omasati ummasati olangheti ullangheti ākaḍḍhati patikaḍḍhati abhiniggaṇhāti abhinippīḷeti gaṇhāti chupati, āpatti sanghādisesassa.
31 itthī ca hoti vematiko sāratto ca. bhikkhu ca naṃ itthiyā kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayassa.
32 itthī ca hoti paṇḍakasaññī sāratto ca. bhikkhu ca naṃ itthiyā kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayassa.
33 itthī ca hoti purisasaññī sāratto ca. bhikkhu ca naṃ itthiyā kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayassa.
34 itthī ca hoti tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ itthiyā kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayassa.
35 paṇḍako ca hoti paṇḍakasaññī sāratto ca. bhikkhu ca naṃ paṇḍakassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayassa.
36 paṇḍako ca hoti vematiko sāratto ca. bhikkhu ca naṃ paṇḍakassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
37 paṇḍako ca hoti purisasaññī sāratto ca. bhikkhu ca naṃ paṇḍakassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
38 paṇḍako ca hoti tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ paṇḍakassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
39 paṇḍako ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ paṇḍakassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
40 puriso ca hoti purisasaññī sāratto ca. bhikkhu ca naṃ purisassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
41 puriso ca hoti vematiko … pe … puriso ca hoti tiracchānagatasaññī … puriso ca hoti itthisaññī … puriso ca hoti paṇḍakasaññī sāratto ca. bhikkhu ca naṃ purisassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
42 tiracchānagato ca hoti tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ tiracchānagatassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
43 tiracchānagato ca hoti vematiko … pe … tiracchānagato ca hoti itthisaññī … tiracchānagato ca hoti paṇḍakasaññī … tiracchānagato ca hoti. purisasaññī sāratto ca. bhikkhu ca naṃ tiracchānagatassa kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa.
45 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ sanghādisesānaṃ.
46 dve itthiyo dvinnaṃ itthīnaṃ vematiko sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ thullaccayānaṃ.
47 dve itthiyo dvinnaṃ itthīnaṃ paṇḍakasaññī … pe … purisasaññī … tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ thullaccayānaṃ.
48 dve paṇḍakā dvinnaṃ paṇḍakānaṃ paṇḍakasaññī sāratto ca bhikkhu ca naṃ dvinnaṃ paṇḍakānaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ thullaccayānaṃ.
49 dve paṇḍakā dvinnaṃ paṇḍakānaṃ vematiko … pe … purisasaññī … tiracchānagatasaññī … itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ paṇḍakānaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
50 dve purisā dvinnaṃ purisānaṃ purisasaññī sāratto ca bhikkhu ca naṃ dvinnaṃ purisānaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
51 dve purisā dvinnaṃ purisānaṃ vematiko … pe … tiracchānagatasaññī … itthisaññī … paṇḍakasaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ purisānaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
52 dve tiracchānagatā dvinnaṃ tiracchānagatānaṃ tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ tiracchānagatānaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
53 dve tiracchānagatā dvinnaṃ tiracchānagatānaṃ vematiko … pe … itthisaññī … paṇḍakasaññī … purisasaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ tiracchānagatānaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
54 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti sanghādisesena dukkaṭassa.
55 itthī ca paṇḍako ca ubhinnaṃ vematiko sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa.
56 itthī ca paṇḍako ca ubhinnaṃ paṇḍakasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ thullaccayānaṃ.
57 itthī ca paṇḍako ca ubhinnaṃ purisasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa.
58 itthī ca paṇḍako ca ubhinnaṃ tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa.
59 itthī ca puriso ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti sanghādisesena dukkaṭassa.
60 itthī ca puriso ca ubhinnaṃ vematiko … pe … paṇḍakasaññī … purisasaññī … tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa.
61 itthī ca tiracchānagato ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti sanghādisesena dukkaṭassa.
62 itthī ca tiracchānagato ca ubhinnaṃ vematiko … pe … paṇḍakasaññī … purisasaññī … tiracchānagatasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa.
63 paṇḍako ca puriso ca ubhinnaṃ paṇḍakasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa.
64 paṇḍako ca puriso ca ubhinnaṃ vematiko … pe … purisasaññī … tiracchānagatasaññī … itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
65 paṇḍako ca tiracchānagato ca ubhinnaṃ paṇḍakasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa.
66 paṇḍako ca tiracchānagato ca ubhinnaṃ vematiko … pe … purisasaññī … tiracchānagatasaññī … itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
67 puriso ca tiracchānagato ca ubhinnaṃ purisasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
68 puriso ca tiracchānagato ca ubhinnaṃ vematiko … pe … tiracchānagatasaññī … itthisaññī … paṇḍakasaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ.
70 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā kāyena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayassa … pe … .
71 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ kāyena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ thullaccayānaṃ … pe … .
72 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa … pe … .
73 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā kāyapaṭibaddhena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayassa … pe … .
74 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ kāyapaṭibaddhena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ thullaccayānaṃ … pe … .
75 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyapaṭibaddhena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti thullaccayena dukkaṭassa … pe … .
76 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā kāyapaṭibaddhena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dukkaṭassa … pe … .
77 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ kāyapaṭibaddhena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
78 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyapaṭibaddhena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
79 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā nissaggiyena kāyaṃ āmasati āpatti dukkaṭassa … pe … .
80 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ nissaggiyena kāyaṃ āmasati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
81 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ nissaggiyena kāyaṃ āmasati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
82 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā nissaggiyena kāyapaṭibaddhaṃ āmasati, āpatti dukkaṭassa … pe … .
83 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ nissaggiyena kāyapaṭibaddhaṃ āmasati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
84 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ nissaggiyena kāyapaṭibaddhaṃ āmasati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
85 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā nissaggiyena nissaggiyaṃ āmasati, āpatti dukkaṭassa … pe … .
86 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ nissaggiyena nissaggiyaṃ āmasati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
87 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ nissaggiyena nissaggiyaṃ āmasati, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
89 itthī ca hoti itthisaññī sāratto ca. itthī ca naṃ bhikkhussa kāyena kāyaṃ āmasati parāmasati omasati ummasati olangheti ullangheti ākaḍḍhati patikaḍḍhati abhiniggaṇhāti abhinippīḷeti gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti sanghādisesassa … pe … .
90 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. itthiyo ca naṃ bhikkhussa kāyena kāyaṃ āmasanti parāmasanti omasanti ummasanti olanghenti ullanghenti ākaḍḍhanti patikaḍḍhanti abhiniggaṇhanti abhinippīḷenti gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ sanghādisesānaṃ … pe … .
91 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. ubho ca naṃ bhikkhussa kāyena kāyaṃ āmasanti parāmasanti … pe … gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti sanghādisesena dukkaṭassa … pe … .
92 itthī ca hoti itthisaññī sāratto ca. itthī ca naṃ bhikkhussa kāyena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti thullaccayassa … pe … .
93 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. itthiyo ca naṃ bhikkhussa kāyena kāyapaṭibaddhaṃ āmasanti parāmasanti … pe … gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ thullaccayānaṃ … pe … .
94 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. ubho ca naṃ bhikkhussa kāyena kāyapaṭibaddhaṃ āmasanti parāmasanti … pe … gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti thullaccayena dukkaṭassa … pe … .
95 itthī ca hoti itthisaññī sāratto ca. itthī ca naṃ bhikkhussa kāyapaṭibaddhena kāyaṃ āmasati parāmasati … pe … gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti thullaccayassa … pe … .
96 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. itthiyo ca naṃ bhikkhussa kāyapaṭibaddhena kāyaṃ āmasanti parāmasanti … pe … gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ thullaccayānaṃ … pe … .
97 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. ubho ca naṃ bhikkhussa kāyapaṭibaddhena kāyaṃ āmasanti parāmasanti … pe … gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti thullaccayena dukkaṭassa … pe … .
98 itthī ca hoti itthisaññī sāratto ca. itthī ca naṃ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṃ āmasati parāmasati … pe … gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dukkaṭassa … pe … .
99 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. itthiyo ca naṃ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṃ āmasanti parāmasanti … pe … gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
100 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. ubho ca naṃ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṃ āmasanti parāmasanti … pe … gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
101 itthī ca hoti itthisaññī sāratto ca. itthī ca naṃ bhikkhussa nissaggiyena kāyaṃ āmasati. sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dukkaṭassa … pe … .
102 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. itthiyo ca naṃ bhikkhussa nissaggiyena kāyaṃ āmasanti. sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
103 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. ubho ca naṃ bhikkhussa nissaggiyena kāyaṃ āmasanti. sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
104 itthī ca hoti itthisaññī sāratto ca. itthī ca naṃ bhikkhussa nissaggiyena kāyapaṭibaddhaṃ āmasati. sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dukkaṭassa … pe … .
105 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. itthiyo ca naṃ bhikkhussa nissaggiyena kāyapaṭibaddhaṃ āmasanti. sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
106 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. ubho ca naṃ bhikkhussa nissaggiyena kāyapaṭibaddhaṃ āmasanti. sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
107 itthī ca hoti itthisaññī sāratto ca. itthī ca naṃ bhikkhussa nissaggiyena nissaggiyaṃ āmasati. sevanādhippāyo kāyena vāyamati, na ca phassaṃ paṭivijānāti, āpatti dukkaṭassa … pe … .
108 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. itthiyo ca naṃ bhikkhussa nissaggiyena nissaggiyaṃ āmasanti. sevanādhippāyo kāyena vāyamati, na ca phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
109 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. ubho ca naṃ bhikkhussa nissaggiyena nissaggiyaṃ āmasanti. sevanādhippāyo kāyena vāyamati, na ca phassaṃ paṭivijānāti, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
110 sevanādhippāyo kāyena vāyamati phassaṃ paṭivijānāti, āpatti sanghādisesassa.
111 sevanādhippāyo kāyena vāyamati, na ca phassaṃ paṭivijānāti, āpatti dukkaṭassa.
112 sevanādhippāyo na ca kāyena vāyamati, phassaṃ paṭivijānāti, anāpatti.
113 sevanādhippāyo na ca kāyena vāyamati, na ca phassaṃ paṭivijānāti, anāpatti.
114 mokkhādhippāyo kāyena vāyamati, phassaṃ paṭivijānāti, anāpatti.
115 mokkhādhippāyo kāyena vāyamati, na ca phassaṃ paṭivijānāti, anāpatti.
116 mokkhādhippāyo na ca kāyena vāyamati, phassaṃ paṭivijānāti, anāpatti.
117 mokkhādhippāyo na ca kāyena vāyamati, na ca phassaṃ paṭivijānāti, anāpatti.
118 anāpatti— asañcicca, asatiyā, ajānantassa, asādiyantassa, ummattakassa, khittacittassa, vedanāṭṭassa, ādikammikassāti.
2.1 vinītavatthuuddānagāthā
119 mātā dhītā bhaginī ca,
jāyā yakkhī ca paṇḍako;
suttā matā tiracchānā,
dārudhītalikāya ca.120 sampīḷe sankamo maggo,
rukkho nāvā ca rajju ca;
daṇḍo pattaṃ paṇāmesi,
vande vāyami nacchupeti.
2.2 vinītavatthu
121 tena kho pana samayena aññataro bhikkhu mātuyā mātupemena āmasi. tassa kukkuccaṃ ahosi— "bhagavatā sikkhāpadaṃ paññattaṃ, kacci nu kho ahaṃ sanghādisesaṃ āpattiṃ āpanno"ti? bhagavato etamatthaṃ ārocesi. "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (1)
122 tena kho pana samayena aññataro bhikkhu dhītuyā dhītupemena āmasi … pe … bhaginiyā bhaginipemena āmasi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (2 –3)
123 tena kho pana samayena aññataro bhikkhu purāṇadutiyikāya kāyasaṃsaggaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno sanghādisesan"ti. (4)
124 tena kho pana samayena aññataro bhikkhu yakkhiniyā kāyasaṃsaggaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (5)
125 tena kho pana samayena aññataro bhikkhu paṇḍakassa kāyasaṃsaggaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (6)
126 tena kho pana samayena aññataro bhikkhu suttitthiyā kāyasaṃsaggaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno sanghādisesan"ti. (7)
127 tena kho pana samayena aññataro bhikkhu matitthiyā kāyasaṃsaggaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (8)
128 tena kho pana samayena aññataro bhikkhu tiracchānagatitthiyā kāyasaṃsaggaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (9)
129 tena kho pana samayena aññataro bhikkhu dārudhītalikāya kāyasaṃsaggaṃ samāpajji. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (10)
130 tena kho pana samayena sambahulā itthiyo aññataraṃ bhikkhuṃ sampīḷetvā bāhāparamparāya ānesuṃ. tassa kukkuccaṃ ahosi … pe … "sādiyi tvaṃ, bhikkhū"ti? "nāhaṃ, bhagavā, sādiyin"ti. "anāpatti, bhikkhu, asādiyantassā"ti. (11)
131 tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṃ sankamaṃ sāratto sañcālesi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (12)
132 tena kho pana samayena aññataro bhikkhu itthiṃ paṭipathe passitvā sāratto aṃsakūṭena pahāraṃ adāsi. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno sanghādisesan"ti. (13)
133 tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṃ rukkhaṃ sāratto sañcālesi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (14)
134 tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṃ nāvaṃ sāratto sañcālesi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (15)
135 tena kho pana samayena aññataro bhikkhu itthiyā gahitaṃ rajjuṃ sāratto āviñchi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (16)
136 tena kho pana samayena aññataro bhikkhu itthiyā gahitaṃ daṇḍaṃ sāratto āviñchi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (17)
137 tena kho pana samayena aññataro bhikkhu sāratto itthiṃ pattena paṇāmesi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (18)
138 tena kho pana samayena aññataro bhikkhu itthiyā vandantiyā sāratto pādaṃ uccāresi. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno sanghādisesan"ti. (19)
139 tena kho pana samayena aññataro bhikkhu itthiṃ gahessāmīti vāyamitvā na chupi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (20)