Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Sanghādisesa 3: While Overcome By Lust, Using Lewd Speech To A Woman
- Translated from the Pali by Bhikkhu Brahmali.
Origin story
1At one time the Buddha, the Master, was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Park. At that time Venerable Udāyī was staying in the wilderness, in a beautiful dwelling. Just then a number of women came to the monastery in order to see the dwellings. They approached Venerable Udāyī and said:
"Bhante, we would like to see your dwelling."
Then Venerable Udāyī, after showing his dwelling to those women, praised and disparaged their private parts, he requested and implored, asked and enquired, described, instructed and abused. Those women among them who were wanton and shameless flirted with Venerable Udāyī, they called out to him, laughed with him and made fun of him. But those women among them who had a sense of shame, after leaving, complained to the monks: "Bhante, this is not suitable and appropriate. We would not want to hear this from our own husbands, let alone from Venerable Udāyī."
2The monks of few desires … complained and criticised him: "How can Venerable Udāyī speak lewdly to women?"
They rebuked Venerable Udāyī in many ways and informed the Master. And the Master convened the Sangha and questioned Venerable Udāyī:
"Is it true, Udāyī, that you spoke lewdly to women?"
"Itʼs true, Master."
The Buddha, the Master, rebuked him: "Itʼs not suitable, foolish man, itʼs not becoming, itʼs not proper, itʼs not worthy of a recluse, itʼs not allowable, it should not to be done. How could you speak lewdly to women? Have I not taught the Dhamma in many ways for the sake of dispassion, not for the sake of passion … for the stilling of the fevers of sense desire? This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
3"If a monk, lustful and with a distorted mind, speaks lewd In his study A Translation and Analysis of the Pātimokkha Bhikkhu Ñāṇatusita makes the point that duṭṭhulla in its own right does not seem to mean 'lewd,' but rather 'coarse' or 'gross'. However, in the present context the words spoken are specifically said to be "connected with sexual intercourse", and thus 'lewd' seems appropriate. words connected with sexual intercourse to a woman, as a young man might to a young woman, he commits an offence entailing suspension."
Definitions
4Bu-Ss.3.2">A: whoever … Monk: … The monk ordained by a complete Sangha through a procedure of one motion and three announcements, which is unchallengeable and fit to stand—this sort of monk is meant in this case.
5Lustful: having lust, longing for, in love with.
6With a distorted mind: a mind with desire is distorted, a mind with anger is distorted, a confused mind is distorted. But in this case distorted refers to a mind with desire.
7Woman: a human female, not a female spirit, not a female ghost, not a female animal. She understands and is capable of discerning bad speech and good speech, what is lewd and what is not lewd.
8Lewd words: speech connected with the anus, the vagina, or sexual intercourse.
9Speaks: misconduct is being referred to.
10As a young man might to a young woman: a male youth to a female youth, a boy to a girl, a male enjoying sense pleasures to a female enjoying sense pleasures.
11Connected with sexual intercourse: connected with the sexual act.
12He commits an offence entailing suspension: … This is the name and designation of this class of offence. Therefore, too, it is said that he commits an offence entailing suspension.
Permutations
Summary13Referring to the two private orifices, one praises, disparages, requests, implores, asks, enquires, describes, instructs, abuses.
Sub-definitions14Praises: extols, praises, commends the two private orifices.
15Disparages: despises, reviles, censures the two private orifices.
16Requests: saying, "Give to me; you ought to give to me."
17Implores: saying, "When will you please your mother? When will you please your father? When will you please the gods? When will there be a good opportunity, a good time, a good moment? When will I have sexual intercourse with you?"
18Asks: saying, "How do you give to your husband? How do you give to your lover?"
19Enquires: saying, "So in this way you give to your husband; in this way you give to your lover?"
20Describes: having been asked, one says, "Give in this way. When you do, you will be dear and pleasing to your husband."
21Instructs: not having been asked, one says, "Give in this way. When you do, you will be dear and pleasing to your husband."
22Abuses: saying, "You are lacking sexual characteristics, you are defective in sexual characteristics, you donʼt menstruate, you menstruate continuously, you use the menstruation cloth continuously, youʼre dripping, youʼre deformed, youʼre a female paṇḍaka, you have male characteristics, your sexual characteristics are mixed, youʼre a hermaphrodite.
Exposition
23It is a woman, he perceives her as a woman, and he has lust. If the monk, referring to the two private orifices of the woman, praises, disparages, requests, implores, asks, enquires, describes, instructs, abuses, he commits an offence entailing suspension. … To be expanded as in Suspension 2, MS paragraphs 1022–1034. …
24It is two women, he perceives them both as women, and he has lust. If the monk, referring to the two private orifices of both women, praises, disparages … abuses, he commits two offences entailing suspension. … To be expanded as in Suspension 2, MS paragraphs 1037–1045. …
25It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, referring to the two private orifices of both of them, Although a paṇḍaka probably only has one such orifice, the monk thinks he has two, since he mistakes him for a woman. praises, disparages … abuses, he commits one offence entailing suspension and one offence of bad conduct. … To be expanded as in Suspension 2, MS paragraphs 1046–1060. …
26It is a woman, he perceives her as a woman, and he has lust. If the monk, apart from the two private orifices, referring to any part of the woman below the collar bone but above the knees, praises, disparages … abuses, he commits a grave offence. …
27It is two women, he perceives them both as women, and he has lust. If the monk, apart from the two private orifices, referring to any part of both women below the collar bone but above the knees, praises, disparages … abuses, he commits two grave offences. …
28It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, apart from the two private orifices, referring to any part of both of them below the collar bone but above the knees, praises, disparages … abuses, he commits one grave offence and one offence of bad conduct. …
29It is a woman, he perceives her as a woman, and he has lust. If the monk, referring to any part of the woman above the collar bone or below the knees, praises, disparages … abuses, he commits an offence of bad conduct. …
30It is two women, he perceives them both as women, and he has lust. If the monk, referring to any part of both women above the colar bone or below the knees, praises, disparages … abuses, he commits two offences of bad conduct. …
31It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, referring to any part of both of them above the collar bone or below the knees, praises, disparages … abuses, he commits two offences of bad conduct. …
32It is a woman, he perceives her as a woman, and he has lust. If the monk, referring to anything connected to the womanʼs body, praises, disparages … abuses, he commits an offence of bad conduct. …
33It is two women, he perceives them both as women, and he has lust. If the monk, referring to anything connected to the body of both women, praises, disparages … abuses, he commits two offences of bad conduct. …
34It is a woman and a paṇḍaka, but he perceives both as women, and he has lust. If the monk, referring to anything connected to the body of both of them, praises, disparages … abuses, he commits two offences of bad conduct. …
Non-offences
35There is no offence: if he is aiming at what is beneficial; if he is aiming at teaching the Dhamma; if he is aiming at giving instruction; if he is insane; if he is the first offender.
Case rulings
Mnemonic list36Red, coarse, thick,
Rough, long, sown;
I hope the path has an end,
Faith, with a gift, with work.
Case details
37At one time a certain woman was wearing a newly dyed shawl. A certain monk, being lustful, said to her: "Sister, is that red thing yours?"
She did not understand and said: "Yes, Venerable, itʼs a newly dyed shawl."
He became anxious and thought, "The Master has laid down a training rule. Could it be that I have committed an offence entailing suspension?" He informed the Master.
"Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
38At one time a certain woman was wearing a rough shawl … "Sister, is that coarse hair yours?"
She did not understand and said: "Yes, Venerable, itʼs a rough shawl." …
"Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
39At one time a certain woman was wearing a newly woven shawl … "Sister, is that thick hair yours?"
She did not understand and said: "Yes, Venerable, itʼs a newly woven shawl." …
"Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
40At one time a certain woman was wearing a rough shawl … "Sister, is that rough hair yours?" …
"Yes, Venerable, itʼs a rough shawl." …
"Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
41At one time a certain woman was wearing a mantle … "Sister, is that long hair yours?" …
""Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
42At one time a certain woman who had just had a field sown was coming along. A certain monk, being lustful, said to her: "Have you sown, sister?"
She did not understand and said: "Yes, Venerable, but the furrow is not yet closed."
He became anxious … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
43At one time a certain monk saw a female wanderer coming in the opposite direction, and being lustful he said to her: "Sister, I hope the path has an end?"
She did not understand and said: "Yes, monk, just keep going."
He became anxious … "Monk, there is no offence entailing suspension, but there is a serious offence."
44At one time a certain monk, being lustful, said to a certain woman: "You have confidence, sister, but you donʼt give us what you give your husband."
"What is that, bhante?"
"Sexual intercourse."
He became anxious … "Monk, There is an offence entailing suspension."
45At one time a certain monk, being lustful, said to a certain woman: "You have confidence, sister, yet you donʼt give us the highest gift."
"What is the highest gift, bhante?"
"Sexual intercourse."
He became anxious … "Monk, There is an offence entailing suspension."
46At one time a certain woman was doing some work. A certain monk, being lustful, said to her: "Stand, sister, I will work." … "Sit, sister, I will work." … "Lie down, sister, I will work."
She did not understand.
He became anxious … "Monk, there is no offence entailing suspension, but there is an offence of bad conduct."
1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena āyasmā udāyī araññe viharati. tassāyasmato vihāro abhirūpo hoti dassanīyo pāsādiko. tena kho pana samayena sambahulā itthiyo ārāmaṃ āgamaṃsu vihārapekkhikāyo. atha kho tā itthiyo yenāyasmā udāyī tenupasankamiṃsu; upasankamitvā āyasmantaṃ udāyiṃ etadavocuṃ— "icchāma mayaṃ, bhante, ayyassa vihāraṃ pekkhitun"ti. atha kho āyasmā udāyī tā itthiyo vihāraṃ pekkhāpetvā tāsaṃ itthīnaṃ vaccamaggaṃ passāvamaggaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati yācatipi āyācatipi pucchatipi paṭipucchatipi ācikkhatipi anusāsatipi akkosatipi. yā tā itthiyo chinnikā dhuttikā ahirikāyo tā āyasmatā udāyinā saddhiṃ uhasantipi ullapantipi ujjagghantipi uppaṇḍentipi. yā pana tā itthiyo hirimanā tā nikkhamitvā bhikkhū ujjhāpenti— "idaṃ, bhante, nacchannaṃ nappatirūpaṃ. sāmikenapi mayaṃ evaṃ vuttā na iccheyyāma, kiṃ panāyyena udāyinā"ti. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā udāyī mātugāmaṃ duṭṭhullāhi vācāhi obhāsissatī"ti.
2 atha kho te bhikkhū āyasmantaṃ udāyiṃ anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ. atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusanghaṃ sannipātāpetvā āyasmantaṃ udāyiṃ paṭipucchi— "saccaṃ kira tvaṃ, udāyi, mātugāmaṃ duṭṭhullāhi vācāhi obhāsasī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma tvaṃ, moghapurisa, mātugāmaṃ duṭṭhullāhi vācāhi obhāsissasi. nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya … pe … kāmapariḷāhānaṃ vūpasamo akkhāto. netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
3 "yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmaṃ duṭṭhullāhi vācāhi obhāseyya yathā taṃ yuvā yuvatiṃ methunupasaṃhitāhi, sanghādiseso"ti. (3:7)
4 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
5 otiṇṇo nāma sāratto apekkhavā paṭibaddhacitto.
6 vipariṇatanti rattampi cittaṃ vipariṇataṃ, duṭṭhampi cittaṃ vipariṇataṃ mūḷhampi cittaṃ vipariṇataṃ. api ca rattaṃ cittaṃ imasmiṃ atthe adhippetaṃ vipariṇatanti.
7 mātugāmo nāma manussitthī, na yakkhī, na petī, na tiracchānagatā. viññū paṭibalā subhāsitadubbhāsitaṃ duṭṭhullāduṭṭhullaṃ ājānituṃ.
8 duṭṭhullā nāma vācā vaccamaggapassāvamaggamethunadhammappaṭisaṃyuttā vācā.
9 obhāseyyāti ajjhācāro vuccati.
10 yathā taṃ yuvā yuvatinti daharo dahariṃ, taruṇo taruṇiṃ, kāmabhogī kāmabhoginiṃ.
11 methunupasaṃhitāhīti methunadhammappaṭisaṃyuttāhi.
12 sanghādisesoti … pe … tenapi vuccati sanghādisesoti.
13 dve magge ādissa vaṇṇampi bhaṇati, avaṇṇampi bhaṇati, yācatipi, āyācatipi, pucchatipi, paṭipucchatipi, ācikkhatipi, anusāsatipi, akkosatipi.
14 vaṇṇaṃ bhaṇati nāma dve magge thometi vaṇṇeti pasaṃsati.
15 avaṇṇaṃ bhaṇati nāma dve magge khuṃseti vambheti garahati.
16 yācati nāma dehi me, arahasi me dātunti.
17 āyācati nāma kadā te mātā pasīdissati, kadā te pitā pasīdissati, kadā te devatāyo pasīdissanti, kadā sukhaṇo sulayo sumuhutto bhavissati, kadā te methunaṃ dhammaṃ labhissāmīti.
18 pucchati nāma kathaṃ tvaṃ sāmikassa desi, kathaṃ jārassa desīti?
19 paṭipucchati nāma evaṃ kira tvaṃ sāmikassa desi, evaṃ jārassa desīti.
20 ācikkhati nāma puṭṭho bhaṇati— "evaṃ dehi. evaṃ dentā sāmikassa piyā bhavissati manāpā cā"ti.
21 anusāsati nāma apuṭṭho bhaṇati— "evaṃ dehi. evaṃ dentā sāmikassa piyā bhavissati manāpā cā"ti.
22 akkosati nāma animittāsi, nimittamattāsi, alohitāsi, dhuvalohitāsi, dhuvacoḷāsi, paggharantīsi, sikharaṇīsi, itthipaṇḍakāsi, vepurisikāsi, sambhinnāsi, ubhatobyañjanāsīti.
23 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā vaccamaggaṃ passāvamaggaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati yācatipi āyācatipi pucchatipi paṭipucchatipi ācikkhatipi anusāsatipi akkosatipi, āpatti sanghādisesassa … pe … .
24 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ vaccamaggaṃ passāvamaggaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dvinnaṃ sanghādisesānaṃ … pe … .
25 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ vaccamaggaṃ passāvamaggaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti sanghādisesena dukkaṭassa … pe … .
26 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā vaccamaggaṃ passāvamaggaṃ ṭhapetvā adhakkhakaṃ ubbhajāṇumaṇḍalaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti thullaccayassa … pe … .
27 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ vaccamaggaṃ passāvamaggaṃ ṭhapetvā adhakkhakaṃ ubbhajāṇumaṇḍalaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dvinnaṃ thullaccayānaṃ … pe … .
28 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ vaccamaggaṃ passāvamaggaṃ ṭhapetvā adhakkhakaṃ ubbhajāṇumaṇḍalaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti thullaccayena dukkaṭassa … pe … .
29 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā ubbhakkhakaṃ adhojāṇumaṇḍalaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dukkaṭassa … pe … .
30 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ ubbhakkhakaṃ adhojāṇumaṇḍalaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
31 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ ubbhakkhakaṃ adhojāṇumaṇḍalaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
32 itthī ca hoti itthisaññī sāratto ca. bhikkhu ca naṃ itthiyā kāyapaṭibaddhaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dukkaṭassa … pe … .
33 dve itthiyo dvinnaṃ itthīnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ dvinnaṃ itthīnaṃ kāyapaṭibaddhaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
34 itthī ca paṇḍako ca ubhinnaṃ itthisaññī sāratto ca. bhikkhu ca naṃ ubhinnaṃ kāyapaṭibaddhaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati … pe … akkosatipi, āpatti dvinnaṃ dukkaṭānaṃ … pe … .
35 anāpatti— atthapurekkhārassa, dhammapurekkhārassa, anusāsanipurekkhārassa, ummattakassa, ādikammikassāti.
3.1 vinītavatthuuddānagāthā
36 lohitaṃ kakkasākiṇṇaṃ,
kharaṃ dīghañca vāpitaṃ;
kacci saṃsīdati maggo,
saddhā dānena kammunāti.
3.2 vinītavatthu
37 tena kho pana samayena aññatarā itthī navarattaṃ kambalaṃ pārutā hoti. aññataro bhikkhu sāratto taṃ itthiṃ etadavoca— "lohitaṃ kho te, bhaginī"ti. sā na paṭivijāni. "āmāyya, navaratto kambalo"ti. tassa kukkuccaṃ ahosi "bhagavatā sikkhāpadaṃ paññattaṃ, kacci nu kho ahaṃ sanghādisesaṃ āpattiṃ āpanno"ti? bhagavato etamatthaṃ ārocesi. "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (1)
38 tena kho pana samayena aññatarā itthī kharakambalaṃ pārutā hoti. aññataro bhikkhu sāratto taṃ itthiṃ etadavoca— "kakkasalomaṃ kho te, bhaginī"ti. sā na paṭivijāni. "āmāyya, kharakambalo"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (2)
39 tena kho pana samayena aññatarā itthī navāvutaṃ kambalaṃ pārutā hoti. aññataro bhikkhu sāratto taṃ itthiṃ etadavoca— "ākiṇṇalomaṃ kho te, bhaginī"ti. sā na paṭivijāni. "āmāyya, navāvuto kambalo"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (3)
40 tena kho pana samayena aññatarā itthī kharakambalakaṃ pārutā hoti. aññataro bhikkhu sāratto taṃ itthiṃ etadavoca— "kharalomaṃ kho te, bhaginī"ti. sā na paṭivijāni. "āmāyya, kharakambalako"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (4)
41 tena kho pana samayena aññatarā itthī pāvāraṃ pārutā hoti. aññataro bhikkhu sāratto taṃ itthiṃ etadavoca— "dīghalomaṃ kho te, bhaginī"ti. sā na paṭivijāni. "āmāyya, pāvāro"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (5)
42 tena kho pana samayena aññatarā itthī khettaṃ vapāpetvā āgacchati. aññataro bhikkhu sāratto taṃ itthiṃ etadavoca— "vāpitaṃ kho te, bhaginī"ti? sā na paṭivijāni. "āmāyya, no ca kho paṭivuttan"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (6)
43 tena kho pana samayena aññataro bhikkhu paribbājikaṃ paṭipathe passitvā sāratto taṃ paribbājikaṃ etadavoca— "kacci, bhagini, maggo saṃsīdatī"ti? sā na paṭivijāni. "āma, bhikkhu, paṭipajjissasī"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti thullaccayassā"ti. (7)
44 tena kho pana samayena aññataro bhikkhu sāratto aññataraṃ itthiṃ etadavoca— "saddhāsi tvaṃ, bhagini. api ca yaṃ sāmikassa desi taṃ nāmhākaṃ desī"ti. "kiṃ, bhante"ti? "methunadhamman"ti. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno sanghādisesan"ti. (8)
45 tena kho pana samayena aññataro bhikkhu sāratto aññataraṃ itthiṃ etadavoca— "saddhāsi tvaṃ, bhagini. api ca yaṃ aggadānaṃ taṃ nāmhākaṃ desī"ti. "kiṃ, bhante, aggadānan"ti? "methunadhamman"ti. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno sanghādisesan"ti. (9)
46 tena kho pana samayena aññatarā itthī kammaṃ karoti. aññataro bhikkhu sāratto taṃ itthiṃ etadavoca— "tiṭṭha, bhagini, ahaṃ karissāmī"ti … pe … nisīda, bhagini, ahaṃ karissāmī"ti … pe … nipajja, bhagini, ahaṃ karissāmī"ti. sā na paṭivijāni. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, sanghādisesassa; āpatti dukkaṭassā"ti. (10 –12)