1 At one time the awakened one, the Lord was staying at Campā on the bank of the Gaggarā lotus-pool. Now at that time in the Kāsi country there was a village named Vāsabha; a monk called Kassapagotta was a resident there, he was attached to the tradition, he had made an effort so that well behaved monks who had not come should come, and so that well behaved monks who had come should live in comfort, and so that that residence should attain growth, expansion, maturity. Now at that time several monks walking on tour among the Kāsi people arrived at the village of Vāsabha. The monk Kassapagotta saw these monks coming in the distance; seeing them he made ready a seat, he put out water for washing the feet, a foot-stool, a foot-stand, having gone out to meet them he received their bowls and robes, he offered them drinking water, he made an effort in the matter of bathing (for them), he also made an effort in the matter of conjey, solid food, rice. Then it occurred to these incoming monks: "Good indeed is this resident monk, your reverences, he makes an effort in the matter of bathing (for us), he also makes an effort in the matter of conjey, solid food, rice (for us). Come now, let us, your reverences, settle down just here at Vāsabha village." Then these incoming monks settled down just there at Vāsabha village.

2 Then it occurred to the monk Kassapagotta: "What was travel-weariness in these incoming monks has abated; further they, who did not know which alms-resorts were appointed, now know these alms-resorts which were appointed. It is indeed arduous to make an effort all one’s life among strangers, and hinting is not liked by the people. Suppose I were to make no effort in the matter of conjey, solid food, rice?" He made no effort in the matter of conjey, solid food, rice. Then it occurred to those incoming monks:

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3 "Formerly, your reverences, this resident monk made an effort in the matter of bathing (for us), he also made an effort in the matter of conjey, solid food, rice (for us), but now he makes no effort in the matter of conjey, solid food, rice (for us). This resident monk, your reverences, is now corrupt. Come now, your reverences, let us suspend the resident monk."

4 Then these incoming monks, having assembled together, spoke thus to the monk Kassapagotta: "Now, formerly you, your reverence, used to make an effort in the matter of bathing (for us), you also used to make an effort in the matter of conjey, solid food, rice (for us), but now you make no effort in the matter of conjey, solid food, rice (for us). You, your reverence, have fallen into an offence; do you see this offence?"

"There is no offence of mine, your reverences, that I can see."

Then these incoming monks suspended the monk Kassapagotta for not seeing the offence.

5 Then it occurred to the monk Kassapagotta: "Indeed I do not know this: whether this is an offence or is no offence, and whether I have fallen or have not fallen, and whether I am suspended or am not suspended, or whether it is by (an act) that is legitimate or that is not legitimate, or by (one) that is reversible or that is irreversible, or by (one) that is fit to stand or that is not fit to stand. Suppose that I, having gone to Campā, were to ask the Lord about this matter?"

Then the monk Kassapagotta, having packed away his lodging, taking his bowl and robe, set out for Campā; in due course he approached Campā and the Lord. Having approached, having greeted the Lord, he sat down at a respectful distance. Now it is the custom for awakened ones, for lords to exchange friendly greetings with incoming monks. So the Lord spoke thus to the monk Kassapagotta: "I hope, monk, that things went well with you, I hope you had enough to support life, I hope you have come on the journey with but little fatigue. But where, monk, have you come from?"

"Things did go well with me, Lord, I had enough to support life, Lord, and I, Lord, came on the journey with but little fatigue.

"There is, Lord, in the Kāsi country a village called Vāsabha. I, Lord, a resident there, attached to the tradition, had made an effort so that well behaved monks who had not come should come, and so that well behaved monks who had come should live in comfort, and so that that residence should attain growth, expansion, maturity. Then, Lord, several monks walking on tour among the people of Kāsi arrived at the village of Vāsabha. I, Lord, saw those monks coming in the distance; seeing them I made ready a seat … Then, Lord, it occurred to these incoming monks: ‘Good indeed is this resident monk … ’ … Then, Lord, these incoming monks settled down, just there in Vāsabha village. Then, Lord, it occurred to me: ‘ … Suppose I were to make no effort in … the matter of conjey, solid food, rice (for them)?’ So then I made no effort … Then, Lord, these incoming monks, having assembled together, spoke thus to me: ‘Now, formerly, your reverence … Do you see this offence?’ Then, Lord, these incoming monks suspended me for not seeing the offence. Then, Lord, it occurred to me: ‘Indeed I do not know … Suppose that I, having gone to Campā, were to ask the Lord about this matter?’ That is why, Lord, I have come."

"This is no offence, monk, this is not an offence; you are unfallen, you have not fallen; you are unsuspended, you were not suspended; you were suspended by a (formal) act that was not legitimate, that was reversible, that was not fit to stand. Go you, monk, settle down there at Vāsabha village."

"Very well, Lord," and the monk Kassapagotta having answered the Lord in assent, rising from his seat, having greeted the Lord, keeping his right side towards him, set out for Vāsabha village.

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6 Then these incoming monks became doubtful, they became remorseful. They thought: "Indeed it was unprofitable for us, indeed it was not profitable for us, indeed it was ill-gotten by us, indeed it was not well-gotten by us, that we suspended a pure monk, not an offender, without cause, without reason. Come now, your reverences, having gone to Campā, let us confess the transgression as a transgression to the Lord." Then these incoming monks, having packed away their lodgings, taking their bowls and robes, set out for Campā; in due course they approached Campā and the Lord. Having approached, having greeted the Lord, they sat down at a respectful distance. Now it is the custom for awakened ones, for lords to exchange friendly greetings with incoming monks. So the Lord spoke thus to those monks: "I hope, monks, that things went well with you, I hope you had enough to support life, I hope you have come on the journey with but little fatigue. But where, monks, have you come from?"

"Things have gone well with us, Lord, we had enough to support life, Lord, and we came on the journey. Lord, with but little fatigue. There is, Lord, in the Kāsi country a village called Vāsabha. We come from there, Lord."

"Did you, monks, suspend a resident monk?"

"Yes, Lord."

"For what cause, monks, for what reason?"

"There was no cause, Lord, no reason." The awakened one, the Lord rebuked them, saying:

"It is not fitting, monks, it is not becoming , it is not suitable, it is not worthy of a recluse, it is not allowable, it is not to be done. How can you, foolish men, suspend a pure monk, not an offender, without cause, without reason? It is not, foolish men, for pleasing those who are not (yet) pleased … " and having rebuked them, having given reasoned talk, he addressed the monks, saying:

"Monks, a pure monk, not an offender, is not to be suspended without cause, without reason. Whoever should suspend one, there is an offence of wrong-doing."

7 Then these monks, rising from their seats, having arranged their upper robes over one shoulder, having inclined their heads towards the Lord’s feet, spoke thus to the Lord: "Lord, a transgression has overcome us, in that we, foolish, misguided, wrong that we were, suspended a pure monk, not an offender, without cause, without reason. Lord, let the Lord acknowledge our transgression as a transgression for the sake of restraint in the future."

"Truly, monks, a transgression has overcome you, in that you, foolish, misguided, wrong that you were, suspended a pure monk, not an offender, without cause, without reason. But if you, monks, having seen the transgression as a transgression, confess according to the rule, we acknowledge it for you; for, monks, in the discipline for an ariyan this is growth: whoever having seen a transgression as a transgression confesses it according to the rule, he attains restraint in the future."

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8 Now at that time at Campā monks carried out (formal) acts like these: they carried out a (formal) act not by rule, in an incomplete assembly, they carried out a (formal) act not by rule, in a complete assembly, they carried out a (formal) act by a rule, in an incomplete assembly, they carried out a (formal) act, by what had the appearance of a rule, in an incomplete assembly, they carried out a (formal) act by what had the appearance of a rule, in a complete assembly; and one suspended one and one suspended two and one suspended several and one suspended an Order, and two suspended one and two suspended two and two suspended several and two suspended an Order, and several suspended one and several suspended two and several suspended several and several suspended an Order, and an Order suspended an Order.

9 Those who were modest monks looked down upon, criticised, spread it about, saying: "How can these monks at Campā carry out (formal) acts like these? How can they carry out a (formal) act by rule, in an incomplete assembly? … How can they carry out a (formal) act by what has the appearance of a rule, in a complete assembly? And how can one suspend one … and how can an Order suspend an Order?"

10Then these monks told this matter to the Lord. He said:

"Is it true, as is said, monks, that monks at Campā carry out (formal) acts like these? Do they carry out a (formal) act not by rule, in an incomplete assembly … and does an Order suspend an Order?"

"It is true, Lord." The awakened one, the Lord rebuked them, saying:

"Monks, it is not fitting in these foolish men, it is not becoming, it is not suitable, it is unworthy of a recluse, it is not allowable, it is not to be done. How, monks, can these foolish men carry out (formal) acts like these? How can they carry out a (formal) act not by rule, in an incomplete assembly? … and how can an Order suspend an Order? It is not, monks, for pleasing those who are not (yet) pleased … " Having rebuked them, having given reasoned talk, he addressed the monks, saying:

11 "If, monks, a (formal) act is carried out not by rule, in an incomplete assembly, it is not a (formal) act and ought not to be carried out. A (formal) act carried out not by rule, in a complete assembly, is not a formal act and ought not to be carried out … A (formal) act carried out by what has the appearance of rule, in a complete assembly, is not a (formal) act and ought not to be carried out; and if one suspends one it is not a (formal) act and ought not to be carried out … and if an Order suspends an Order it is not a (formal) act and ought not to be carried out.

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12 "Monks, there are these four (formal) acts: a (formal) act (carried out) not by rule, in an incomplete assembly; a (formal) act (carried out) not by rule in a complete assembly; a (formal) act (carried out) by rule in an incomplete assembly; a (formal) act (carried out) by rule in a complete assembly. Herein, monks, that which is a (formal) act (carried out) not by rule, in an incomplete assembly, this (formal) act, monks, because it lacks reference to rule, because of the incompleteness (of the assembly), is reversible, is not fit to stand. Monks, a (formal) act like this should not be carried out, and a (formal) act like this is not allowed by me. Herein, monks, that which is a (formal) act (carried out) not by rule, in a complete assembly, this (formal) act, monks, because it lacks reference to rule, is reversible, is not fit to stand … and a (formal) act like this is not allowed by me. Herein, monks, that which is a (formal) act (carried out) by rule, in an incomplete assembly, this (formal) act, monks, because of the incompleteness (of the assembly), is reversible … is not allowed by me. Herein, monks, that which is a (formal) act (carried out) by rule, in a complete assembly, this (formal) act, monks, because it has reference to rule, because of the completeness (of the assembly), is irreversible, it is fit to stand. Monks, a (formal) act like this may be carried out and a (formal) act like this is allowed by me. Therefore, monks, thinking: ‘We will carry out a (formal) act like this, that is to say by rule, in a complete assembly’—it is thus that you must train yourselves."

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13 Now at that time the group of six monks carried out (formal) acts like these: they carried out a (formal) act not by rule in an incomplete assembly; they carried out a (formal) act not by rule in a complete assembly; they carried out a (formal) act by rule in an incomplete assembly; they carried out a (formal) act by what had the appearance of a rule in an incomplete assembly; they carried out a (formal) act by what had the appearance of a rule in a complete assembly; they also carried out a (formal) act for which a motion had not been furnished although a proclamation had been furnished; they also carried out a (formal) act for which a proclamation had not been furnished although a motion had been furnished; they also carried out a (formal) act for which a motion had not been furnished and for which a proclamation had not been furnished; they also carried out a (formal) act that was against the rule; they also carried out a (formal) act that was against discipline; they also carried out a (formal) act that was against the Teacher’s instruction; they also carried out a (formal) act that had been protested against, that was not legitimate, reversible, not fit to stand.

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14 Those who were modest monks looked down upon, criticised, spread it about, saying:

"How can this group of six monks carry out (formal) acts like these? How can they carry out a (formal) act not by rule in an incomplete assembly? … How can they carry out a (formal) act that has been protested against, that is not legitimate, reversible, not fit to stand?"

15 Then these monks told this matter to the Lord. He said:

"Is it true, as is said, monks, that the group of six monks carried out (formal) acts like these; that they carried out a (formal) act not by rule, in an incomplete assembly … a (formal) act that has been protested against, that is not legitimate, reversible, not fit to stand?"

"It is true, Lord." … Having rebuked them, having given reasoned talk, he addressed the monks, saying:

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16 "Monks, a (formal) act (carried out) not by rule, in an incomplete assembly, is not a (formal) act and ought not to be carried out … A (formal) act (carried out) by what has the appearance of a rule in a complete assembly is not a (formal) act and ought not to be carried out. Monks, a (formal) act for which a motion is not furnished, although a proclamation is furnished, is not a (formal) act and ought not to be carried out. Monks, a (formal) act for which a proclamation is furnished, although a motion is not furnished, is not a (formal) act and ought not to be carried out. Monks, a (formal) act for which a motion is not furnished and for which a proclamation is not furnished, is not a (formal) act and ought not to be carried out. Monks, a (formal) act carried out against the rule … against the discipline … against the Teacher’s instruction is not a (formal) act and ought not to be carried out. Monks, a (formal) act that has been protested against, that is not legitimate, reversible, not fit to stand, is not a (formal) act and ought not to be carried out.

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17 "Monks, there are these six (formal) acts: a (formal) act (carried out) not by rule, a (formal) act (carried out) in an incomplete assembly, a (formal) act (carried out) in a complete assembly, a (formal) act (carried out) by what has the appearance of rule in an incomplete assembly, a (formal) act (carried out) by what has the appearance of rule in a complete assembly, a (formal) act (carried out) by rule in a complete assembly.

18"And what, monks, is a (formal) act (carried out) not by rule? If, monks, when it is a (formal) act with a motion and a resolution, one carries out the (formal) act by means of the one motion but does not proclaim the resolution, then it is a (formal) act (carried out) not by rule. If, monks, when it is a (formal) act with a motion and a resolution, one carries out the (formal) act by means of two motions but does not proclaim the resolution, then it is a (formal) act (carried out) not by rule. If, monks, when it is a (formal) act with a motion and a resolution, one carries out the (formal) act by means of the one resolution but does not propose the motion, then it is a (formal) act (carried out) not by rule. If, monks, when it is a (formal) act with a motion and a resolution, one carries out the (formal) act by means of two resolutions but does not propose the motion, it is a (formal) act carried out not by rule.

"If, monks, when it is a (formal) act with a motion and a resolution to be put three times, one carries out the (formal) act by means of one motion but does not proclaim the resolution , then it is a (formal) act (carried out) not by rule. If monks, when it is a (formal) act with a motion and a resolution to be put three times, one carries out the (formal) act by means of two motions … three motions … four motions but does not proclaim the resolution, then it is a (formal) act (carried out) not by rule. If, monks, when it is a (formal) act with a motion and a resolution io be put three times, one carries out the (formal) act by means of one proclamation … two proclamations … three proclamations … four proclamations, but does not propose the motion, then it is a (formal) act carried out not by rule. This, monks, is called a (formal) act (carried out) not by rule.

19 "And what, monks, is a (formal) act (carried out) in an incomplete assembly? If, monks, it is a (formal) act with a motion and a resolution, and as many monks as are entitled (to take part in the formal) act are not come, if the leave for absence of those fit (to declare their) leave of absence is not sent, if those who are present protest, it is a (formal) act in an incomplete assembly. If, monks, … as many monks as are entitled (to take part in the formal) act are come, if the leave for absence … is not sent, if those who are present protest, it is a (formal) act in an incomplete assembly. If, monks, … as many monks as are entitled (to take part in the formal) act are come, if the leave for absence of those fit (to declare their) leave for absence is sent, if those who are present protest, it is a (formal) act (carried out) in an incomplete assembly.

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20 "If, monks, it is a (formal) act with a motion and a resolution put three times … the same three cases as above are repeated here … it is a (formal) act in an incomplete assembly. This, monks, is called a (formal) act (carried out) in an incomplete assembly.

21 "And what, monks, is a (formal) act (carried out) in a complete assembly? If, monks, it is a (formal) act with a motion and a resolution, and as many monks as are (entitled to take part in the formal) act are come, if the leave for absence of those fit (to declare their) leave for absence is sent, if those who are present do not protest, it is a (formal) act (carried out) in a complete assembly.

22 "If, monks, it is a (formal) act with a motion and a resolution to be put three times … the same three cases as above are repeated here … it is a (formal) act (carried out) in a complete assembly. This, monks, is called a (formal) act (carried out) in a complete assembly.

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23 "And what, monks, is a (formal) act (carried out) by what has the appearance of rule, in an incomplete assembly? If, monks, it is a (formal) act with a motion and a resolution, and one first proclaims the resolution and afterwards proposes the motion, if as many monks as are entitled (to take part in a formal) act have not come, if the leave for absence of those fit (to declare their) leave for absence is not sent, if those who are present protest, then it is a (formal) act (carried out) by what has the appearance of rule, in an incomplete assembly.

24"If, monks, it is a (formal) act with a motion and a resolution, and one first proclaims the resolution and afterwards proposes the motion, if as many monks as are entitled (to take part in the formal) act have come, if the leave of absence … is not sent, if those who are present protest, then it is a (formal) act (carried out) by what has the appearance of rule, in an incomplete assembly.

25 "If, monks, it is a (formal) act with a motion and a resolution, and one first proclaims the resolution and afterwards proposes the motion, if as many monks as are entitled (to take part in the formal) act have come, if the leave for absence of those (fit to declare) leave for absence is sent , if those who are present protest, then it is a (formal) act (carried out) by what has the appearance of rule, in an incomplete assembly.

26 "If, monks, it is a (formal) act with a motion and a resolution to be put three times … the same three cases as above are repeated here … This, monks, is called a (formal) act (carried out) by what has the appearance of rule, in an incomplete assembly.

27 "And what, monks, is a (formal) act (carried out) by what has the appearance of rule, in a complete assembly? If, monks, it is a (formal) act with a motion and a resolution, and one first proclaims the resolution and afterwards proposes the motion, if as many monks as are entitled (to take part in the formal) act have come, if the leave of absence of those fit (to declare their) leave of absence is sent, if those who are present do not protest, then it is a (formal) act (carried out) by what has the appearance of rule, in a complete assembly.

28 "If, monks, it is a (formal) act with a motion and a resolution to be put three times … the same as above is repeated here … it is a (formal) act (carried out) by what has the appearance of the rule in a complete assembly. This, monks, is called a (formal) act (carried out) by what has the appearance of rule in a complete assembly.

29 "And what, monks, is a (formal) act (carried out) by rule in a complete assembly? If, monks, it is a (formal) act with a motion and a resolution, and if one first proposes the motion and after one resolution carries out the (formal) act, if as many monks are entitled (to take part in the formal) act have come, if the leave of absence of those fit (to declare their) leave of absence is sent, if those who are present do not protest, then it is a (formal) act (carried out) by rule in a complete assembly.

30"If, monks, it is a (formal) act with a motion and a resolution to be put three times, and if one first proposes the motion and after (having put) the resolution three times, carries out the (formal) act, if as many monks as are entitled (to take part in the formal) act have come, if the leave of absence of those who are fit (to declare their) leave of absence is sent, if those who are present do not protest, then it is a (formal) act (carried out) by rule, in a complete assembly. This, monks, is called a (formal) act (carried out) by rule, in a complete assembly.

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24 "Five (kinds of) Orders: a fourfold Order of monks, a fivefold Order of monks, a tenfold Order of monks, a twentyfold Order of monks, an Order of monks that is more than twenty-fold. In the case, monks, of an Order of monks being fourfold, it is entitled (to take part) in all (formal) acts, if by rule, if it is complete, excepting three (formal) acts: ordination, invitation, rehabilitation. In the case, monks, of an Order of monks being fivefold, it is entitled (to take part) in all (formal) acts, if by rule, if it is complete, excepting two (formal) acts: ordination in the middle districts, rehabilitation. In the case, monks, of an Order of monks being tenfold, it is entitled (to take part) in all (formal) acts, if by rule, if it is complete, excepting one (formal) act: rehabilitation. In the case, monks of an Order of monks being twentyfold, it is entitled (to take part) in all (formal) acts, if by rule, if it is complete. In the case, monks, of an Order of monks being more than twentyfold, it is entitled (to take part) in all (formal) acts, if by rule, if it is complete.

25 "If, monks, a fourfold Order, carrying out a (formal) act, should carry out the (formal) act with a nun as the fourth (member), then it is not a (formal) act and ought not to be carried out. If, monks, a fourfold Order, carrying out a (formal) act, should carry out the (formal) act with a probationer as the fourth (member) … with a novice … with a woman novice … with a disavower of the training … with one who has committed an extreme offence … with one who is suspended for not seeing an offence … with one who is suspended for not making amends for an offence … with one who is suspended for not giving up a wrong view … with a eunuch … with one living in communion as it were by theft … with one who has gone over to a sect … with an animal … with a matricide … with a parricide … with a slayer of ones perfected … with a seducer of a nun … with a schismatic … with a shedder of (a tathāgata’s) blood … with a hermaphrodite … with one belonging to a different communion … with one staying in a different boundary … with one standing above the ground by psychic potency … with one against whom an Order is carrying out a (formal) act as the fourth (member), it is not a (formal) act and ought not to be carried out.

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26 Carrying out by a Fourfold (Order).

27"If, monks, a fivefold (Order), carrying out a (formal) act, should carry out the (formal) act with a nun as the fifth (member) … with one against whom the Order is carrying out a (formal) act as the fifth (member), it is not a (formal) act and ought not to be carried out.

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28 Carrying out by a Fivefold (Order)

29"If, monks, a tenfold (Order), carrying out a (formal) act, should carry out the (formal) act with a nun as the tenth (member) … with one against whom the Order is carrying out a (formal) act as the tenth (member), it is not a (formal) act and ought not to be carried out.

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30 Carrying out by a Tenfold (Order)

31"If, monks, a twentyfold Order, carrying out a (formal) act, should carry out the (formal) act with a nun as the twentieth (member) … with one against whom the Order is carrying out a (formal) act as the twentieth (member), it is not a (formal) act and ought not to be carried out.

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32 Carrying out by a Twentyfold (Order).

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33 "If, monks, one on probation as the fourth (member) should grant probation, should send back to the beginning, should inflict mānatta, if he, as the twentieth (member), should rehabilitate, it is not a (formal) act and ought not to be carried out.

"If, monks, one deserving to be sent back to the beginning as the fourth (member) should grant probation, should send back to the beginning, should inflict mānatta, if he, as the twentieth (member), should rehabilitate, it is not a (formal) and ought not to be carried out.

"If, monks, one deserving mānatta as the fourth (member) should grant probation, should send back to the beginning, should inflict mānatta, if he, as the twentieth (member) should rehabilitate, it is not a (formal) act and ought not to be carried out. "If, monks, one undergoing mānatta as the fourth (member) should grant probation, should send back to the beginning, should inflict mānatta, if he, as the twentieth (member), should rehabilitate, it is not a (formal) act and ought not to be carried out.

"If, monks, one deserving rehabilitation as the fourth (member) should grant probation, should send back to the beginning, should inflict mānatta, if he, as the twentieth (member), should rehabilitate, it is not a (formal) act and ought not to be carried out.

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34 "Monks, the protest of some (people) in the midst of an Order is valid, of others is not valid. And, monks, of whom is a protest in the midst of an Order not valid? Monks, the protest of a nun in the midst of an Order is not valid … of a probationer … of a novice … of a woman novice … of a disavower of the training … of one who has committed an extreme offence … of one who is mad … of one who is unhinged … of one who is in pain … of one who is suspended for not seeing an offence … of one against whom an Order is carrying out a (formal) act. Monks, a protest of these in the midst of an Order is not valid.

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35 "And, monks, of whom is a protest in the midst of an Order valid? Monks, a protest of a regular monk in the midst of an Order is valid if he belongs to the same communion, if he is staying within the same boundary, even if he only informs the monk next (to him). Monks, his protest in the midst of an Order is valid.

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36 "There are, monks, these two (kinds of) being sent away. There is, monks, the individual who has not arrived at the point of being sent away, but if an Order sends him away he may be rightly sent away, or he may be wrongly sent away.

37And which, monks, is an individual who has not arrived at the point of being sent away, but who, if an Order sends him away, is wrongly sent away? Now this is a case, monks, where there is a pure monk, not an offender; if the Order sends him away, he is wrongly sent away. This, monks, is called an individual who has not arrived at the point of being sent away, and who, if the Order sends him away, is wrongly sent away. And which, monks, is an individual who has not arrived at the point of being sent away, but who, if an Order sends him away, is rightly sent away? Now this is a case, monks, where there is an ignorant, inexperienced monk, full of offences, not rid of them, one who lives in company with householders in unbecoming association with householders; if an Order sends him away, he is rightly sent away. This, monks, is called an individual who has not arrived at the point of being sent away, but who, if the Order sends him away, is rightly sent away.

38 "There are, monks, these two (kinds of) restoration. There is, monks, the individual who has not arrived at the point of restoration, but if an Order restores him, he may be rightly restored, or he may be wrongly restored. And which, monks, is the individual who has not arrived at the point of restoration, but who, if an Order restores him, is wrongly restored? A eunuch, monks, does not arrive at the point of restoration; if the Order restores him, he is wrongly restored. Monks, one living in communion, as it were by theft, … one gone over to a sect … an animal … a matricide … a parricide … a slayer of one perfected … a seducer of a nun … a schismatic … a shedder of (a Truthfinder’s) blood … a hermaphrodite does not arrive at the point of restoration; if an Order restores him, he is wrongly restored. These, monks, are called individuals who do not arrive at the point of restoration, and who, if the Order restores them, are wrongly restored.

39 "And which, monks, is an individual who has not arrived at the point of restoration, and who if an Order restores him, is rightly restored? One with his hands cut off, monks, who has not arrived at the point of restoration, if an Order restores him, is rightly restored. Monks, one with his feet cut off … one with his hands and feet cut off … his ears cut off … his nose cut off … his ears and nose cut off … his fingers cut off … his nails cut off … one with his tendons cut … one who has webbed hands … a hunchback … a dwarf … one who had goitre … one who has been branded … one who has been scourged … one who has been written about … one who has elephantiasis … one who is badly ill … one who has disgraced an assembly (by some deformity) … one who is blind … one with a crooked limb … one who is lame … one paralysed down one side … a cripple … one weak through old age … one who is blind from birth … one who is dumb … one who is deaf … one who is blind and dumb … one who is blind and deaf … one who is deaf and dumb … one who is blind and deaf and dumb who has not arrived at the point of restoration, if an Order restores him, is rightly restored. These, monks, are called individuals who have not arrived at the point of restoration, and who, if an Order restores them, are rightly restored.

40 The First Portion for Repeating: that on Vāsabha village.

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41 "This is a case, monks, where there is not an offence of a monk’s that should be seen. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence?’ and if he speaks thus: ‘There is not, your reverence(s), an offence of mine that I can see,’ and if the Order suspends him for not seeing the offence, it is not a legally valid (formal) act.

42This is a case, monks, where there is not an offence of a monk’s for which amends should be made. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Make amends for this offence,’ and if he speaks thus: ‘There is not, your reverences, an offence of mine for which I should make amends,’ and if the Order suspends him for not making amends for the offence, it is not a legally valid (formal) act.

43This is a case, monks, where there is not a wrong view of a monk’s that should be given up. If an Order or several (monks) or one individual reproves him for it, saying: ‘This is a wrong view of yours, your reverence. Give up this wrong view,’ and if he speaks thus: ‘There is not, your reverence, a wrong view of mine that I should give up,’ and if the Order suspends him for not giving up the wrong view, it is not a legally valid (formal) act.

44 "This is a case, monks, where there is not an offence of a monk’s that should be seen, not an offence for which amends should be made. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence? Make amends for this offence,’ and if he speaks thus: ‘There is not, your reverence(s), an offence of mine that I can see; there is not, your reverence (s), an offence of mine for which I should make amends,’ and if the Order suspends him for not seeing or for not making amends, it is not a legally valid (formal) act.

45 "This is a case, monks, where there is not an offence of a monk’s that should be seen, not a wrong view that should be given up. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence? This is a wrong view of yours; give up this wrong view’; and if he speaks thus: ‘There is not, your reverence(s), an offence of mine that I can see; there is not a wrong view of mine that I should give up,’ and if the Order suspends him for not seeing or for not giving up, it is not a legally valid (formal) act.

46 "This is a case, monks, where there is not an offence of a monk’s for which amends should be made, there is not a wrong view that should be given up. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence; make amends for this offence. This is a wrong view of yours, give up this wrong view,’ and if he speaks thus: ‘There is not, your reverence(s) an offence of mine for which I should make amends; there is not a wrong view of mine that I should give up,’ and if the Order suspends him for not making amends or for not giving up, it is not a legally valid (formal) act.

47 "This is a case, monks, where there is not an offence of a monk’s that should be seen, there is not an offence for which amends should be made, there is not a wrong view that should be given up. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence? Make amends for this offence. This is a wrong view of yours; give up this wrong view,’ and if he speaks thus: ‘There is not, your reverence(s), an offence of mine that I can see; there is not, your reverence(s), an offence of mine for which I should make amends; there is not a wrong view of mine that I should give up,’ and if the Order suspends him for not seeing or for not making amends or for not giving up, it is not a legally valid (formal) act.

48 "This is a case, monks, where there is an offence of a monk’s that should be seen. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence?’ and if he speaks thus: ‘Yes, your reverence(s), I see it,’ and if the Order suspends him for not seeing the offence, it is not a legally valid (formal) act.

49"This is a case, monks, where there is an offence of a monk’s for which amends should be made. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Make amends for this offence,’ and if he speaks thus: ‘Yes, your reverence(s), I will make amends,’ and if the Order suspends him for not making amends for the offence, it is not a legally valid (formal) act.

50 "This is a case, monks, where there is a wrong view of a monk’s that should be given up. If an Order or several (monks) or one individual reproves him for it, saying: ‘This, your reverence, is a wrong view of yours. Give up this wrong view,’ and if he speaks thus: ‘Yes, your reverence(s), I will give it up,’ and if the Order suspends him for not giving up the wrong view, it is not a legally valid (formal) act.

51 "This is a case, monks, where there is an offence of a monk’s that should be seen, where there is an offence for which amends should be made … where there is an offence of a monk’s that should be seen, where there is a wrong view that should be given up … where there is an offence of a monk’s for which amends should be made, where there is a wrong view that should be given up … where there is an offence of a monk’s which should be seen, where there is an offence for which amends should be made, where there is a wrong view that should be given up. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence? Make amends for this offence. This is a wrong view of yours; give up this wrong view,’ and if he speaks thus: ‘Yes, your reverence (s), I see, yes, I will make amends, yes, I will give it up,’ and if the Order suspends him for not seeing or for not making amends or for not giving up, it is not a legally valid (formal) act.

52 "This is a case, monks, where there is an offence of a monk’s that should be seen. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence?’ and if he speaks thus: ‘There is not, your reverence(s), an offence of mine that I can see,’ and if the Order suspends him for not seeing, it is a legally valid (formal) act.

53"This is a case, monks, where there is an offence of a monk’s for which amends should be made … If he speaks thus: ‘There is not, your reverence(s), an offence of mine for which I should make amends,’ and if the Order suspends him for not making amends, it is a legally valid (formal) act.

54"This is a case, monks, where there is a wrong view of a monk’s that should be given up … If he speaks thus: ‘There is not, your reverence(s), a wrong view of mine, that should be given up,’ and if the Order suspends him for not giving up the wrong view, it is a legally valid (formal) act.

55 "This is a case, monks, where there is an offence of a monk’s that should be seen, where there is an offence for which amends should be made … where there is an offence that should be seen, where there is a wrong view that should be given up … where there is an offence for which amends should be made, where there is a wrong view that should be given up … where there is an offence that should be seen, where there is an offence for which amends should be made, where there is a wrong view that should be given up. If an Order or several (monks) or one individual reproves him for it, saying: ‘You, your reverence, have fallen into an offence. Do you see this offence? Make amends for this offence. This is a wrong view of yours; give up this wrong view,’ and if he speaks thus: ‘There is not, your reverence(s), an offence of mine which I should see, there is not, your reverence(s), an offence of mine for which I should make amends, there is not a wrong view of mine that I should give up,’ and if the Order suspends him for not seeing or for not making amends or for not giving up, it is a legally valid (formal) act."

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56 Then the venerable Upāli approached the Lord; having approached, having greeted the Lord, he sat down at a respectful distance. As he was sitting down at a respectful distance, the venerable Upāli spoke thus to the Lord: "Does an Order, Lord, that is complete carry out a (formal) act that should be carried out in the presence of (an accused monk) if he is absent? Lord, is that a legally valid (formal) act, is it a disciplinarily valid (formal) act?"

"This, Upāli, is not a legally valid (formal) act, it is not a disciplinarily valid (formal) act."

"Does an Order, Lord, that is complete carry out a (formal) act that should be carried out by the interrogation (of an accused monk) if there is no interrogation? Does it carry out a (formal) act that should be carried out on the acknowledgement (of an accused monk) if there is no acknowledgement? Does it give a verdict of past insanity to one who merits a verdict of innocence? Does it carry out a (formal) act for specific depravity against one who merits a verdict of past insanity? Does it carry out a (formal) act of censure against one who merits a (formal) act for specific depravity? Does it carry out a (formal) act of placing under guidance for one who merits a (formal) act of censure? Does it carry out a (formal) act of banishment against one who merits a (formal) act of placing under guidance? Does it carry out a (formal) act of reconciliation for one who merits a (formal) act of banishment? Does it carry out a (formal) act of suspension against one who merits a (formal) act of reconciliation? Does it grant probation to one who merits a (formal) act of suspension? Does it send back to the beginning one who merits probation? Does it inflict mānatta on one who merits being sent back to the beginning? Does it rehabilitate one who merits mānatta? Does it ordain one who merits rehabilitation? Is this a legally valid (formal) act, Lord, is it a disciplinarily valid (formal) act?"

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57 "This, Upāli, is not a legally valid (formal) act, it is not a disciplinarily valid (formal) act. Whatever Order, Upāli, that is complete carries out a (formal) act that should be carried out in the presence of (an accused monk) if he is absent—it thus comes to be, Upāli, not a legally valid (formal) act, not a disciplinarily valid (formal) act, and thus the Order comes to be one that goes too far. Whatever Order, Upāli, that is complete carries out a (formal) act which should be carried out on the interrogation (of an accused monk) if there is no interrogation … carries out a (formed) act which should be carried out with the acknowledgement (of an accused monk) if there is no acknowledgement … ordains one meriting rehabilitation —it thus comes to be, Upāli, not a legally valid (formal) act, not a disciplinarily valid (formal) act", and thus the Order comes to be one that goes too far."

58 "If, Lord, an Order that is complete carries out a (formal) act that should be carried out in the presence of (an accused monk) when he is present, is this, Lord, a legally valid (formal) act, is it a disciplinarily valid (formal) act?"

"This, Upāli, is a legally valid (formal) act, it is a disciplinarily valid (formal) act."

"If, Lord, an Order that is complete carries out a (formal) act that should be carried out on the interrogation (of an accused monk) when there is interrogation, if it carries out a (formal) act that should be carried out on the acknowledgement of (an accused monk) when there is his acknowledgement, if it gives a verdict of innocence to one who merits a verdict of innocence … if it rehabilitates one who merits rehabilitation, if it ordains one who merits ordination, is this, Lord, a legally valid (formal) act, is it a disciplinarily valid (formal) act?"

59"This, Upāli, is a legally valid (formal) act, it is a disciplinarily valid (formal) act. Whatever Order, Upāli, that is complete carries out a (formal) act that should be carried out in the presence of (an accused monk) when he is present—it thus comes to be, Upāli, a legally valid (formal) act, a disciplinarily valid (formal) act, and thus the Order comes to be one that does not go too far. Whatever Order, Upāli, that is complete carries out a (formal) act that should be carried out on the interrogation (of an accused monk) when there is interrogation … ordains one meriting ordination—it thus comes to be, Upāli, a legally valid (formal) act, a disciplinarily valid (formal) act, and thus the Order comes to be one that does not go too far."

60 "If, Lord, an Order that is complete gives a verdict of past insanity to one meriting a verdict of innocence, gives a verdict of innocence to one meriting a verdict of past insanity, is this, Lord, a legally valid (formal) act, is it a disciplinarily valid (formal) act?"

"This, Upāli, is not a legally valid (formal) act, it is not a disciplinarily valid (formal) act."

"If, Lord, an Order that is complete carries out a (formal) act for specific depravity against one meriting a verdict of past insanity, if it gives a verdict of past insanity to one meriting a (formal) act for specific depravity; if it carries out a (formal) act of censure against one meriting a (formal) act for specific depravity, if it carries out a (formal) act for specific depravity against one meriting a (formal) act of censure; if it carries out a (formal) act of placing under guidance against one meriting a (formal) act of censure, if it carries out a (formal) act of censure against one meriting a (formal) act of placing under guidance; if it carries out a (formal) act of banishment against one meriting a (formal) act of placing under guidance, if it carries out a (formal) act of placing under guidance against one meriting a (formal) act of banishment; if it carries out a (formal) act of reconciliation against one meriting a (formal) act of banishment, if it carries out a (formal) act of banishment against one meriting a (formal) act of reconciliation; if it carries out a (formal) act of suspension against one meriting a (formal) act of reconciliation, if it carries out a (formal) act of reconciliation against one meriting a (formal) act of suspension; if it grants probation to one meriting a (formal) act of suspension, if it carries out a (formal) act of suspension against one meriting probation; if it sends back to the beginning one meriting probation, if it grants probation to one meriting being sent back to the beginning; if it inflicts mānatta on one meriting being sent back to the beginning, if it sends back to the beginning one meriting mānatta; if it rehabilitates one meriting mānatta, if it inflicts mānatta on one meriting rehabilitation; if it ordains one meriting rehabilitation, if it rehabilitates one meriting ordination, is that, Lord, a legally valid (formal) act, is it a disciplinarily valid (formal) act?

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61 "This, Upāli, is not a legally valid (formal) act, it is not a disciplinarily valid (formal) act. Whatever Order, Upāli, that is complete gives a verdict of past insanity to one meriting a verdict of innocence, gives a verdict of innocence to one meriting a verdict of past insanity—it-thus comes to be, Upāli, not a legally valid (formal) act, not a disciplinarily valid (formal) act, and thus the Order comes to be one that goes too far. Whatever Order, Upāli, that is complete carries out a (formal) act for specific depravity against one meriting a verdict of past insanity … that rehabilitates one meriting ordination—it thus comes to be, Upāli, not a legally valid (formal) act, not a disciplinarily valid (formal) act, and thus the Order comes to be one that goes too far."

62 "If, Lord, an Order that is complete gives a verdict of innocence to one meriting a verdict of innocence, if it gives a verdict of past insanity to one meriting a verdict of past insanity, is this, Lord, a legally valid (formal) act, is it a disciplinarily valid (formal) act;"

"This, Upāli, is a legally valid (formal) act, it is a disciplinarily valid (formal) act."

63 Whatever Order, Upāli, that is complete gives a verdict of innocence to one meriting a verdict of innocence, gives a verdict of past insanity to one meriting a verdict of past insanity—it thus comes to be, Upāli, a legally valid (formal) act, a disciplinarily valid (formal) act, and thus the Order comes to be one that does not go too far. Whatever Order, Upāli, that is complete gives a verdict of past insanity to one meriting a verdict of past insanity, … ordains one meriting ordination—it thus comes to be, Upāli, a legally valid (formal) act, a disciplinarily valid (formal) act, and thus the Order comes to be one that does not go too far."

64 Then the Lord addressed the monks, saying: "Whatever Order, monks, that is complete gives a verdict of past insanity to one meriting a verdict of innocence—it thus comes to be, monks, not a legally valid (formal) act, not a disciplinarily valid (formal) act, and thus the Order comes to be one that goes too far.

65Whatever Order, monks, that is complete, carries out a (formal) act for specific depravity against one meriting a verdict of innocence, carries out a (formal) act of censure against one meriting a verdict of innocence … ordains one meriting a verdict of innocence—it thus comes to be, monks, not a legally valid (formal) act, not a disciplinarily valid (formal) act, and thus the Order comes to be one that goes too far

66Whatever Order, monks, that is complete carries out a (formal) act for specific depravity against one meriting a verdict of past insanity … carries out a (formal) act of censure … ordains one meriting a verdict of past insanity, gives a verdict of innocence to one meriting a verdict of past insanity—it thus comes to be, monks, not a legally valid (formal) act, not a disciplinarily valid (formal) act, and thus the Order comes to be one that goes too far.

Whatever Order, monks, that is complete, carries out a (formal) act of censure against one meriting a (formal) act for specific depravity … rehabilitates one meriting ordination—it thus comes to be, monks, not a legally valid (formal) act, not a disciplinarily valid (formal) act, and thus the Order comes to be one that goes too far."

67 The Second Portion for Repeating: that on Upāli’s Questions.

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68 "This is a case, monks, where a monk is a maker of strife, a maker of dispute, a maker of contention, a maker of brawls, a maker of legal questions in an Order. It then occurs to monks: ‘This monk, your reverences, is a maker of strife … a maker of legal questions in the Order. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him, not by rule, in an incomplete assembly. He goes from that residence to another residence. It occurs to the monks there: ‘A (formal) act of censure, your reverences, was carried out against this monk, not by rule, in an incomplete assembly. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him not by rule, in a complete assembly. He then goes from that residence to another residence. It occurs to the monks there: ‘A (formal) act of censure, your reverences, was carried out against this monk, not by rule, in a complete assembly. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him, by rule, in an incomplete assembly. He goes from that residence to another residence. It occurs to the monks there: ‘A (formal) act of censure, your reverences, was carried out against this monk, by rule, in an incomplete assembly. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him by what has the appearance of rule, in an incomplete assembly. He goes from that residence to another residence. It occurs to the monks there: ‘A (formal) act of censure, your reverences, was carried out against this monk, by what has the appearance of rule, in an incomplete assembly. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him by what has the appearance of rule in a complete assembly.

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69 "This is a case, monks, where a monk is a maker of strife … a maker of legal questions in an Order. It then occurs to monks: ‘This monk, your reverences, is a maker of strife … a maker of legal questions in the Order. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him, not by rule, in a complete assembly. He goes from that residence to another residence. It occurs to the monks there: ‘A (formal) act of censure, your reverences, was carried out against this monk, not by rule, in a complete assembly. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him, by ride, in an incomplete assembly. He then goes from that residence … they carry out a (formal) act of censure against him, by what has the appearance of rule, in an incomplete assembly. He then goes from that residence … they carry out a (formal) act of censure against him, by what has the appearance of a rule, in a complete assembly. He then goes from that residence … they carry out a (formal) act of censure against him, not by rule, in an incomplete assembly.

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70 "This is a case, monks, … as above … they carry out a (formal) act of censure against him by rule, in an incomplete assembly … by what has the appearance of rule, in an incomplete assembly … by what has the appearance of rule in a complete assembly … not by rule, in an incomplete assembly … not by rule, in a complete assembly.

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71 "This is a case, monks, … as above … they carry out a (formal) act of censure against him, by what has the appearance of rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly … not by rule, in an incomplete assembly … not by rule, in a complete assembly, by rule, in an incomplete assembly.

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72 "This is a case, monks, … as above … they carry out a (formal) act of censure against him, by what has the appearance of rule, in a complete assembly … not by rule, in an incomplete assembly … not by rule, in a complete assembly … by rule, in an incomplete assembly … by what has the appearance of a rule, in an incomplete assembly.

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73 "This is a case, monks, where an ignorant, inexperienced monk, full of offences, not rid of them, lives in company with householders in unbecoming association with householders. It then occurs to monks: ‘This monk, your reverences, ignorant, inexperienced, … in unbecoming association with householders. Come, let us carry out a (formal) act of guidance for him’; and these carry out a (formal) act of guidance for him, not by rule, in an incomplete assembly. He goes from that residence to another residence … as above in Kd.9.7.1"> … not by rule, in a complete assembly … by rule, in an incomplete assembly … by what has the appearance of rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly.

74The cycle should be worked out as it is below.

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75 "This is a case, monks, where a monk is one who brings families into disrepute and is of depraved conduct. It then occurs to monks: ‘This monk, your reverences, … is of depraved conduct. Come, let us carry out a (formal) act of banishment against him’; and they carry out a (formal) act of banishment against him, not by rule, in an incomplete assembly … as in Kd.9.7.6"> … by what has the appearance of rule, in a complete assembly.

76The cycle should be worked out.

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77 "This is a case, monks, where a monk reviles, abuses householders. It then occurs to monks: ‘This monk, your reverences, reviles, abuses householders. Come, let us carry out a (formal) act of reconciliation for him’; and they carry out a (formal) act of reconciliation for him, not by rule, in an incomplete assembly … as in Kd.9.7.6"> … by what has the appearance of rule, in a complete assembly.

78The cycle should be worked out.

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79 "This is a case, monks, where a monk, having fallen into an offence, does not want to see the offence. It then occurs to monks: ‘This monk, your reverences, having fallen into an offence, does not want to see the offence. Come, let us carry out a (formal) act of suspension against him for not seeing the offence’; and they carry out a (formal) act of suspension against him for not seeing the offence, not by rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly.

80The cycle should be worked out.

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81 "This is a case, monks, where a monk, having fallen into an offence, does not want to make amends for the offence. It then occurs to monks: ‘This monk, your reverences, having fallen into an offence, does not want to make amends for the offence. Come, let us carry out a (formal) act of suspension against him for not making amends for the offence’; and they carry out a (formal) act of suspension against him for not making amends for the offence, not by rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly.

82The cycle should be worked out.

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83 "This is a case, monks, where a monk does not want to give up a wrong view. It then occurs to monks: ‘This monk, your reverences, does not want to give up a wrong view. Come, let us carry out a (formal) act of suspension against him for not giving up a wrong view’; and they carry out a (formal) act of suspension against him for not giving up a wrong view, not by rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly.

84The cycle should be worked out.

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85 "This is a case, monks, where a monk against whom a (formal) act of censure has been carried out by the Order, conducts himself properly, is subdued, mends his ways, and asks for the revocation of the (formal) act of censure. It then occurs to monks: ‘This monk, your reverences, against whom a (formal) act of censure was carried out by the Order is conducting himself properly, is subdued, is mending his ways. Come, let us revoke the (formal) act of censure against him’; and they revoke the (formal) act of censure against him, not by rule, in an incomplete assembly. He goes from that residence to another residence. It occurs to the monks there: ‘A (formal) act of censure, your reverences, against this monk was revoked by an Order, not by rule, in an incomplete assembly. Come, let us revoke the (formal) act of censure against him’; and they revoke the (formal) act of censure against him, not by rule, in a complete assembly … by rule, in an incomplete assembly … by what has the appearance of rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly.

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86 "This is a case, monks, where a monk against whom a (formal) act of censure has been carried out by an Order conducts himself properly, is subdued, mends his ways, and asks for the revocation of the (formal) act of censure. It then occurs to monks: ‘This monk, your reverences, against whom a (formal) act of censure has been carried out by the Order, conducts himself properly … asks for the revocation of the (formal) act of censure. Come, let us revoke the (formal) act of censure against him and they revoke the (formal) act of censure against him, not by rule, in a complete assembly … as in Kd.9.7.2"> –Kd.9.7.5"> … by what has the appearance of rule, in an incomplete assembly.

1 "This is a case, monks, where a monk for whom a (formal) act of guidance has been carried out by an Order, conducts himself properly, is subdued, mends his ways, and asks for the revocation of the (formal) act of guidance … as in Kd.9.7.12">, Kd.9.7.13"> … This is a case, monks, where a monk against whom a (formal) act of banishment … a (formal) act of reconciliation … a (formal) act of suspension for not seeing an offence … a (formal) act of suspension for not making amends for an offence … a (formal) act of suspension for not giving up a wrong view has been carried out by an Order … The cycle should be worked out.

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102-106 "This is a case, monks, where a monk is a maker of strife, a maker of disputes, a maker of contention, a maker of brawls, a maker of legal questions in the Order. It then occurs to monks: ‘This monk, your reverences, is a maker of … legal questions in the Order. Come, let us carry out a (formal) act of censure against him’; and they carry out a (formal) act of censure against him, not by rule, in an incomplete assembly. In this case the Order disputes, saying: ‘A (formal) act not by rule, in an incomplete assembly; a (formal) act not by rule, in a complete assembly; a (formal) act by rule, in an incomplete assembly; a (formal) act by what has the appearance of rule, in an incomplete assembly; a (formal) act by what has the appearance of rule, in a complete assembly; the (formal) act is not carried out, the (formal) act is badly carried out, the (formal) act should be carried out again’ Herein, monks, those monks who speak thus: ‘A (formal) act not by rule, in an incomplete assembly’, and those monks who speak thus: ‘The (formal) act is not carried out, the (formal) act is badly carried out, the (formal) act should be carried out again’, these monks are here speakers of what is right.

"This is a case, monks, where a monk is a maker of strife … and they carry out a (formal) act of censure against him, not by rule, in a complete assembly. In this case the Order disputes saying: … Herein, monks, those monks who speak thus: ‘A (formal) act not by rule, in a complete assembly’ and those monks who speak thus: ‘The (formal) act is not carried out, the (formal) act is badly carried out, the (formal) act should be carried out again these monks are here speakers of what is right. This is a case, monks, where a monk is a maker of strife … and they carry out a (formal) act of censure against him by rule, in an incomplete assembly … by what has the appearance of rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly … these monks are here speakers of what is right.

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107 "This is a case, monks, where an ignorant, inexperienced monk, full of offences, not rid of them, lives in company with householders in unbecoming association with householders. It then occurs to monks: ‘This monk, your reverences, ignorant, inexperienced, lives … with householders. Come, let us carry out a (formal) act of guidance for him’; and they carry out a (formal) act of guidance for him, not by rule, in an incomplete assembly … not by rule, in a complete assembly … by rule, in an incomplete assembly … by what has the appearance of rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly. In this case the Order disputes … these monks are here speakers of what is right. These five occasions in brief.

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108-112 "This is a case, monks, where a monk brings families into disrepute and is of depraved conduct. It then occurs to monks: ‘ … let us carry out a (formal) act of banishment against him … These five, occasions in brief. This is a case, monks, where a monk reviles, abuses householders. It then occurs to monks: ‘ … let us carry out a (formal) act of reconciliation for him’ … These five occasions in brief. This is a case, monks, where a monk having fallen into an offence does not want to see the offence … having fallen into an offence does not want to make amends for the offence … does not want to give up a wrong view. It then occurs to monks: ‘ … let us carry out a (formal) act of suspension against him for not giving up the wrong view’ … These five occasions in brief.

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113-122 "This is a case, monks, where a monk against whom a (formal) act of censure has been carried out by an Order conducts himself properly, is subdued, mends his ways, and asks for the revocation of the (formal) act of censure. It then occurs to monks: ‘This monk, your reverences, against whom a (formal) act of censure has been carried out by the Order, conducts himself properly … and asks for the revocation of the (formal) act of censure. Come, let us revoke the (formal) act of censure against him’, and these revoke the (formal) act of censure against him not by rule, in an incomplete assembly. In this case the Order disputes … these monks here are speakers of what is right. This is a case, monks, where a monk against whom a (formal) act of censure has been carried out by an Order, conducts himself properly … they revoke the (formal) act of censure against him, not by rule, in a complete assembly … by rule, in an incomplete assembly … by what has the appearance of rule, in an incomplete assembly … by what has the appearance of rule, in a complete assembly … these monks are here speakers of what is right.

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123 "This is a case, monks, where a monk for whom a (formal) act of guidance has been carried out by an Order … of banishment … of reconciliation … of suspension for not seeing an offence … of suspension for not making amends for an offence … of suspension for not giving up a wrong view, has been carried out by an Order, conducts himself properly … these monks are here speakers of what is right."

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124 The Ninth Section: that on (the monks) at Campā.

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125In this Section there are thirty-six items. This is its key:

126 The Lord was at Campā, case at Vāsabha village,
he made an effort for in-coming monks
in regard to what they wanted,

127 Having known "They are appointed" henceforth he made no effort,
Thinking "Suspended, one does not carry out", he went to the Victor,

128 A (formal) act not by rule,
in an incomplete assembly,
by rule in a complete assembly,
and a (formal) act by rule in an incomplete assembly,

129 by what has the appearance of rule in an incomplete assembly,
By what has the appearance of rule in a complete assembly,

130 one suspends one,
and one two, several, one suspends an Order,
Then two, then several, and an Order suspends an Order,
the distinguished, omniscient one, having heard, objects,
saying, "It is not the rule",

131 Whatever (formal) act for which the motion is not furnished
(although) a proclamation is furnished
And that for which the proclamation is not furnished
although it is furnished with a motion,

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132 If neither is furnished and it is also not by rule,
against the teacher’s (instruction), protested against,
reversible, not fit to stand,

133 Not by rule, in an incomplete assembly—these two,
but just this: by rule, in a complete assembly
is allowed by the Truthfinder.

134 Fourfold, fivefold, tenfold and twenty
and more than twentyfold—an Order is thus of five kinds.

135 Having excluded ordination and whatever
(formal) act for Invitation (there is)
together with the (formal) act of rehabilitation—
the carrying out is by means of a fourfold Order,

136 Excluding two (formal) acts:
ordination in the middle districts
(and) rehabilitation—
the carrying out is by means of a fivefold Order.

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137 Excluding rehabilitation alone—
these monks are tenfold,
an Order of twenty carries out all (formal) acts,
it is the carrier out of everything.

138 Nun, probationer and novice, woman novice,
disavower, (one who has committed) an extreme offence,

139 one suspended for not seeing an offence,
For not making amends for,
(for not giving up) a wrong view, eunuch,
one living in communion as it were by theft,
(one gone over to) a sect, an animal, slayer of mother, of father,

140 Of one perfected, seducer of a nun, schismatic,
shedder of (a Truthfinder’s) blood,
hermaphrodite, one belonging to a different communion,
staying within a different boundary,
(standing above the ground) by psychic power,

141 One against whom an Order is carrying out a (formal) act—
these come to be twenty-four
(and) they are objected to by the Awakened One
for they are not completers of a group.

142 If one undergoing probation should
as the fourth member grant probation
or should rehabilitate one (sent back to) the beginning
or (undergoing) mānatta it is not a (formal) act
and should not be carried out.

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143 So too, if one deserving the beginning
or mānatta (should rehabilitate)
one deserving rehabilitation—
this is not in accordance with a (formal) act—
the five are explained by the All-awakened One.

144 Nun, probationer, novice, woman novice,
disavower, (one who has committed)
an extreme (offence), who is mad,
unhinged, in pain, (suspended) for not seeing,

145 For not making amends for, for (not giving up) a wrong view,
and a eunuch and a hermaphrodite,
one belonging to a different communion (or) boundary
(or standing) above the ground (by psychic power)
and one against whom a (formal) act is being carried out,

146 Of these eighteen the protest is not valid,
the protest is valid of a regular monk.

147 A pure one may be wrongly sent away,
and an ignorant one rightly sent away,
eunuch, one living in communion as it were by theft,
going over (to a sect), an animal,

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148 (Slayer) of mother, of father, of one perfected,
seducer (of a nun), schismatic of the Order,
shedder of (a Truth-finder’s) blood
and also a hermaphrodite and whichever

149 Of these eleven is not meant for restoration.
Hands, feet, both these, ears, nose, both these,

150 Fingers, nails, tendons, one who has webbed hands,
hunchback, and dwarf,
one who has goitre, who has been branded, scourged,
and who has been written about
and one who has elephantiasis,

151 One who is badly ill, who has disgraced an assembly, who is blind,
and one with a crooked limb, lame, and also one who is paralysed,
a cripple, one weak through age, blind from birth, dumb, and deaf,

152 Blind and dumb, (blind and) deaf, and dumb and deaf likewise,
and blind-deaf-dumb: all these thirty-two

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153 Their restoration was explained by the all enlightened one.
(An offence) that should be seen,
for which amends should be made,
(a wrong view) to be given up does not exist,

154 There are seven (formal) acts suspending him which are not legally valid,
And these seven that are not legally valid for one complying with his falling,

155 Among (formal) acts there are seven that are legally valid
for one not complying with his falling,
in the presence of, interrogation,
and according as it is and on the acknowledgement,

156 Innocence, past insanity, depravity, and on account of censure,
banishment, reconciliation, and suspension, probation,

157 The beginning, mānatta, rehabilitation, and thus ordination:
These sixteen are not legally valid if it should carry out one for another,

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158 These sixteen are quite legally valid
if it should carry out the appropriate one for that one,
reciprocally they should explain
how these sixteen are not legally valid,

159 When conditioned for it paired:
these sixteen are also legally valid,
when conditioned (for it) singly:

160 the conqueror said the cycle is not legal.
One who makes strife:
the Order carries out a (formal) act of banishment
not by rule, in an incomplete assembly;
he goes to another residence,

161 There they carried out a (formal) act of censure against him,
not by rule, in a complete assembly,
elsewhere they carried out a (formal) act of banishment against him
by rule, in an incomplete assembly,

162 And they likewise carried out one which in both cases
had the appearance of rule,
in an incomplete assembly, in a complete assembly,
and not by rule in a complete assembly,
also by rule in an incomplete assembly,

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163 And by what had the appearance of rule
in an incomplete assembly, and in a complete assembly:
these cases, having done what is conditioned singly,
put the cycle together.

164 Guidance for one who is ignorant, inexperienced,
banishment for one who brings a family into disrepute,
And they carried out a (formal) act of reconciliation for a reviler,

165 And for whoever does not see, does not make amends for (an offence),
does not give up a (wrong) view:
for these a (formal) act of suspension
was decreed by the leader of the caravan.

166 The wisdom of these (formal) acts of suspension
should be applied to censure,
and if, being subdued, conducting himself properly, he has asked,

167 The revocation of these or those (formal) acts
is according to the (formal) acts below.
And if in this or that case he disputes some (formal) act
And says, "It was not carried out, it was badly carried out,
it should be carried out again",

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168 further, concerning the revocation of the (formal) act:
these monks are speakers of what is right.

169 The Great Sage, having seen falling away from shakiness
in one entitled (to take part in a formal) act
prescribed revocation, as a surgeon medicine.

1 tena samayena buddho bhagavā campāyaṃ viharati gaggarāya pokkharaṇiyā tīre. tena kho pana samayena kāsīsu janapade vāsabhagāmo nāma hoti. tattha kassapagotto nāma bhikkhu āvāsiko hoti tantibaddho ussukkaṃ āpanno—  "kinti anāgatā ca pesalā bhikkhū āgaccheyyuṃ, āgatā ca pesalā bhikkhū phāsu vihareyyuṃ, ayañca āvāso vuddhiṃ viruḷhiṃ vepullaṃ āpajjeyyā"ti. tena kho pana samayena sambahulā bhikkhū kāsīsu cārikaṃ caramānā yena vāsabhagāmo tadavasaruṃ. addasā kho kassapagotto bhikkhu te bhikkhū dūratova āgacchante, disvāna āsanaṃ paññapesi, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipi, paccuggantvā pattacīvaraṃ paṭiggahesi, pānīyena āpucchi, nahāne ussukkaṃ akāsi, ussukkampi akāsi yāguyā khādanīye bhattasmiṃ. atha kho tesaṃ āgantukānaṃ bhikkhūnaṃ etadahosi—  "bhaddako kho ayaṃ, āvuso, āvāsiko bhikkhu nahāne ussukkaṃ karoti, ussukkampi karoti yāguyā khādanīye bhattasmiṃ. handa mayaṃ, āvuso, idheva vāsabhagāme nivāsaṃ kappemā"ti. atha kho te āgantukā bhikkhū tattheva vāsabhagāme nivāsaṃ kappesuṃ.

2 atha kho kassapagottassa bhikkhuno etadahosi—  "yo kho imesaṃ āgantukānaṃ bhikkhūnaṃ āgantukakilamatho so paṭippassaddho. yepime gocare appakataññuno tedānime gocare pakataññuno. dukkaraṃ kho pana parakulesu yāvajīvaṃ ussukkaṃ kātuṃ, viññatti ca manussānaṃ amanāpā. yannūnāhaṃ na ussukkaṃ kareyyaṃ yāguyā khādanīye bhattasmin"ti. so na ussukkaṃ akāsi yāguyā khādanīye bhattasmiṃ.

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3 atha kho tesaṃ āgantukānaṃ bhikkhūnaṃ etadahosi—  "pubbe khvāyaṃ, āvuso, āvāsiko bhikkhu nahāne ussukkaṃ akāsi, ussukkampi akāsi yāguyā khādanīye bhattasmiṃ. sodānāyaṃ na ussukkaṃ karoti yāguyā khādanīye bhattasmiṃ. duṭṭhodānāyaṃ, āvuso, āvāsiko bhikkhu. handa mayaṃ, āvuso, āvāsikaṃ bhikkhuṃ ukkhipāmā"ti.

4 atha kho te āgantukā bhikkhū sannipatitvā kassapagottaṃ bhikkhuṃ etadavocuṃ— "pubbe kho tvaṃ, āvuso, nahāne ussukkaṃ karosi, ussukkampi karosi yāguyā khādanīye bhattasmiṃ. sodāni tvaṃ na ussukkaṃ karosi yāguyā khādanīye bhattasmiṃ. āpattiṃ tvaṃ, āvuso, āpanno. passasetaṃ āpattin"ti? "natthi me, āvuso, āpatti, yamahaṃ passeyyan"ti. atha kho te āgantukā bhikkhū kassapagottaṃ bhikkhuṃ āpattiyā adassane ukkhipiṃsu.

5 "āpatti vā esā anāpatti vā, āpanno camhi anāpanno vā, ukkhitto camhi anukkhitto vā, dhammikena vā adhammikena vā, kuppena vā akuppena vā, ṭhānārahena vā aṭṭhānārahena vā". yannūnāhaṃ campaṃ gantvā bhagavantaṃ etamatthaṃ puccheyyan’ti. tato ahaṃ, bhagavā, āgacchāmī"ti. "anāpatti esā, bhikkhu, nesā āpatti. anāpannosi, nasi āpanno. anukkhittosi, nasi ukkhitto. adhammikenāsi kammena ukkhitto kuppena aṭṭhānārahena. gaccha tvaṃ, bhikkhu, tattheva vāsabhagāme nivāsaṃ kappehī"ti. "evaṃ, bhante"ti kho kassapagotto bhikkhu bhagavato paṭissuṇitvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena vāsabhagāmo tena pakkāmi. atha kho kassapagottassa bhikkhuno etadahosi—  "ahaṃ kho etaṃ na jānāmi ‘āpatti vā esā anāpatti vā, āpanno camhi anāpanno vā, ukkhitto camhi anukkhitto vā, dhammikena vā adhammikena vā, kuppena vā akuppena vā, ṭhānārahena vā aṭṭhānārahena vā’. yannūnāhaṃ campaṃ gantvā bhagavantaṃ etamatthaṃ puccheyyan"ti. atha kho kassapagotto bhikkhu senāsanaṃ saṃsāmetvā pattacīvaramādāya yena campā tena pakkāmi. anupubbena yena campā yena bhagavā tenupasankami, upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. atha kho bhagavā kassapagottaṃ bhikkhuṃ etadavoca—  "kacci, bhikkhu, khamanīyaṃ, kacci yāpanīyaṃ, kacci appakilamathena addhānaṃ āgato, kuto ca tvaṃ, bhikkhu, āgacchasī"ti? "khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā; appakilamathena cāhaṃ, bhante, addhānaṃ āgato. atthi, bhante, kāsīsu janapade vāsabhagāmo nāma. tatthāhaṃ, bhagavā, āvāsiko tantibaddho ussukkaṃ āpanno— ‘kinti anāgatā ca pesalā bhikkhū āgaccheyyuṃ, āgatā ca pesalā bhikkhū phāsu vihareyyuṃ, ayañca āvāso vuddhiṃ viruḷhiṃ vepullaṃ āpajjeyyā’ti. atha kho, bhante, sambahulā bhikkhū kāsīsu cārikaṃ caramānā yena vāsabhagāmo tadavasaruṃ. addasaṃ kho ahaṃ, bhante, te bhikkhū dūratova āgacchante, disvāna āsanaṃ paññapesiṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipiṃ, paccuggantvā pattacīvaraṃ paṭiggahesiṃ, pānīyena apucchiṃ, nahāne ussukkaṃ akāsiṃ, ussukkampi akāsiṃ yāguyā khādanīye bhattasmiṃ. atha kho tesaṃ, bhante, āgantukānaṃ bhikkhūnaṃ etadahosi—  ‘bhaddako kho ayaṃ āvuso āvāsiko bhikkhu nahāne ussukkaṃ karoti, ussukkampi karoti yāguyā khādanīye bhattasmiṃ. handa mayaṃ, āvuso, idheva vāsabhagāme nivāsaṃ kappemā’ti. atha kho te, bhante, āgantukā bhikkhū tattheva vāsabhagāme nivāsaṃ kappesuṃ. tassa mayhaṃ, bhante, etadahosi—  ‘yo kho imesaṃ āgantukānaṃ bhikkhūnaṃ āgantukakilamatho so paṭippassaddho. yepime gocare appakataññuno tedānime gocare pakataññuno. dukkaraṃ kho pana parakulesu yāvajīvaṃ ussukkaṃ kātuṃ, viññatti ca manussānaṃ amanāpā. yannūnāhaṃ na ussukkaṃ kareyyaṃ yāguyā khādanīye bhattasmin’ti. so kho ahaṃ, bhante, na ussukkaṃ akāsiṃ yāguyā khādanīye bhattasmiṃ. atha kho tesaṃ, bhante, āgantukānaṃ bhikkhūnaṃ etadahosi—  ‘pubbe khvāyaṃ, āvuso, āvāsiko bhikkhu nahāne ussukkaṃ karoti, ussukkampi karoti yāguyā khādanīye bhattasmiṃ. sodānāyaṃ na ussukkaṃ karoti yāguyā khādanīye bhattasmiṃ. duṭṭhodānāyaṃ, āvuso, āvāsiko bhikkhu. handa mayaṃ, āvuso, āvāsikaṃ bhikkhuṃ ukkhipāmā’ti. atha kho te, bhante, āgantukā bhikkhū sannipatitvā maṃ etadavocuṃ—  ‘pubbe kho tvaṃ, āvuso, nahāne ussukkaṃ karosi, ussukkampi karosi yāguyā khādanīye bhattasmiṃ. sodāni tvaṃ na ussukkaṃ karosi yāguyā khādanīye bhattasmiṃ. āpattiṃ tvaṃ, āvuso, āpanno. passasetaṃ āpattin’ti? ‘natthi me, āvuso, āpatti yamahaṃ passeyyan’ti. atha kho te, bhante, āgantukā bhikkhū maṃ āpattiyā adassane ukkhipiṃsu. tassa mayhaṃ, bhante, etadahosi—  ‘ahaṃ kho etaṃ na jānāmi

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6 atha kho tesaṃ āgantukānaṃ bhikkhūnaṃ ahudeva kukkuccaṃ, ahu vippaṭisāro— "alābhā vata no, na vata no lābhā; dulladdhaṃ vata no, na vata no suladdhaṃ, ye mayaṃ suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipimhā. handa mayaṃ, āvuso, campaṃ gantvā bhagavato santike accayaṃ accayato desemā"ti. atha kho te āgantukā bhikkhū senāsanaṃ saṃsāmetvā pattacīvaramādāya yena campā tena pakkamiṃsu. anupubbena yena campā yena bhagavā tenupasankamiṃsu, upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. atha kho bhagavā te bhikkhū etadavoca—  "kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, kaccittha appakilamathena addhānaṃ āgatā, kuto ca tumhe, bhikkhave, āgacchathā"ti? "khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā; appakilamathena ca mayaṃ, bhante, addhānaṃ āgatā. atthi, bhante, kāsīsu janapade vāsabhagāmo nāma. tato mayaṃ, bhagavā, āgacchāmā"ti. "tumhe, bhikkhave, āvāsikaṃ bhikkhuṃ ukkhipitthā"ti? "evaṃ, bhante"ti. "kismiṃ, bhikkhave, vatthusmiṃ kāraṇe"ti? "avatthusmiṃ, bhagavā, akāraṇe"ti. vigarahi buddho bhagavā—  "ananucchavikaṃ, moghapurisā, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma tumhe, moghapurisā, suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipissatha. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe …   vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi—  "na, bhikkhave, suddho bhikkhu anāpattiko avatthusmiṃ akāraṇe ukkhipitabbo. yo ukkhipeyya, āpatti dukkaṭassā"ti.

7 atha kho te bhikkhū uṭṭhāyāsanā ekaṃsaṃ uttarāsangaṃ karitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavocuṃ—  "accayo no, bhante, accagamā yathābāle yathāmūḷhe yathāakusale, ye mayaṃ suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipimhā. tesaṃ no, bhante, bhagavā accayaṃ accayato paṭiggaṇhātu āyatiṃ saṃvarāyā"ti. "taggha tumhe, bhikkhave, accayo accagamā yathābāle yathāmūḷhe yathāakusale, ye tumhe suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipittha. yato ca kho tumhe, bhikkhave, accayaṃ accayato disvā yathādhammaṃ paṭikarotha, taṃ vo mayaṃ paṭiggaṇhāma. vuddhihesā, bhikkhave, ariyassa vinaye yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti, āyatiṃ saṃvaraṃ āpajjatī"ti.

2 adhammenavaggādikammakathā

8 tena kho pana samayena campāyaṃ bhikkhū evarūpāni kammāni karonti—  adhammena vaggakammaṃ karonti, adhammena samaggakammaṃ karonti; dhammena vaggakammaṃ karonti, dhammapatirūpakena vaggakammaṃ karonti; dhammapatirūpakena samaggakammaṃ karonti; ekopi ekaṃ ukkhipati, ekopi dve ukkhipati, ekopi sambahule ukkhipati, ekopi saṇghaṃ ukkhipati; dvepi ekaṃ ukkhipanti, dvepi dve ukkhipanti, dvepi sambahule ukkhipanti, dvepi saṇghaṃ ukkhipanti; sambahulāpi ekaṃ ukkhipanti; sambahulāpi dve ukkhipanti, sambahulāpi sambahule ukkhipanti, sambahulāpi saṇghaṃ ukkhipanti; saṇghopi saṇghaṃ ukkhipati.

9 ye te bhikkhū appicchā … pe …   te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma campāyaṃ bhikkhū evarūpāni kammāni karissanti—  adhammena vaggakammaṃ karissanti, adhammena samaggakammaṃ karissanti, dhammena vaggakammaṃ karissanti, dhammapatirūpakena vaggakammaṃ karissanti, dhammapatirūpakena samaggakammaṃ karissanti, ekopi ekaṃ ukkhipissati, ekopi dve ukkhipissati, ekopi sambahule ukkhipissati, ekopi saṇghaṃ ukkhipissati, dvepi ekaṃ ukkhipissanti, dvepi dve ukkhipissanti, dvepi sambahule ukkhipissanti, dvepi saṇghaṃ ukkhipissanti, sambahulāpi ekaṃ ukkhipissanti, sambahulāpi dve ukkhipissanti, sambahulāpi sambahule ukkhipissanti, sambahulāpi saṇghaṃ ukkhipissanti, saṇghopi saṇghaṃ ukkhipissatī"ti.

10 atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe …   "saccaṃ kira, bhikkhave, campāyaṃ bhikkhū evarūpāni kammāni karonti—  adhammena vaggakammaṃ karonti … pe … saṇghopi saṇghaṃ ukkhipatī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma te, bhikkhave, moghapurisā evarūpāni kammāni karissanti—  adhammena vaggakammaṃ karissanti … pe …   saṇghopi saṇghaṃ ukkhipissati. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe …   dhammiṃ kathaṃ katvā bhikkhū āmantesi—

11 "adhammena ce, bhikkhave, vaggakammaṃ akammaṃ na ca karaṇīyaṃ, adhammena samaggakammaṃ akammaṃ na ca karaṇīyaṃ, dhammena vaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhammapatirūpakena vaggakammaṃ akammaṃ na ca karaṇīyaṃ, dhammapatirūpakena samaggakammaṃ akammaṃ na ca karaṇīyaṃ; ekopi ekaṃ ukkhipati akammaṃ na ca karaṇīyaṃ, ekopi dve ukkhipati akammaṃ na ca karaṇīyaṃ, ekopi sambahule ukkhipati akammaṃ na ca karaṇīyaṃ, ekopi saṇghaṃ ukkhipati akammaṃ na ca karaṇīyaṃ; dvepi ekaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ, dvepi dve ukkhipanti akammaṃ na ca karaṇīyaṃ, dvepi sambahule ukkhipanti akammaṃ na ca karaṇīyaṃ, dvepi saṇghaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ; sambahulāpi ekaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ, sambahulāpi dve ukkhipanti akammaṃ na ca karaṇīyaṃ, sambahulāpi sambahule ukkhipanti akammaṃ na ca karaṇīyaṃ, sambahulāpi saṇghaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ; saṇghopi saṇghaṃ ukkhipati akammaṃ na ca karaṇīyaṃ.

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12 cattārimāni, bhikkhave, kammāni—  adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammena samaggakammaṃ. tatra, bhikkhave, yadidaṃ adhammena vaggakammaṃ, idaṃ, bhikkhave, kammaṃ adhammattā vaggattā kuppaṃ aṭṭhānārahaṃ; na, bhikkhave, evarūpaṃ kammaṃ kātabbaṃ, na ca mayā evarūpaṃ kammaṃ anuññātaṃ. tatra, bhikkhave, yadidaṃ adhammena samaggakammaṃ, idaṃ, bhikkhave, kammaṃ adhammattā kuppaṃ aṭṭhānārahaṃ; na, bhikkhave, evarūpaṃ kammaṃ kātabbaṃ, na ca mayā evarūpaṃ kammaṃ anuññātaṃ. tatra, bhikkhave, yadidaṃ dhammena vaggakammaṃ, idaṃ, bhikkhave, kammaṃ vaggattā kuppaṃ aṭṭhānārahaṃ; na, bhikkhave, evarūpaṃ kammaṃ kātabbaṃ, na ca mayā evarūpaṃ kammaṃ anuññātaṃ. tatra, bhikkhave, yadidaṃ dhammena samaggakammaṃ, idaṃ, bhikkhave, kammaṃ dhammattā samaggattā akuppaṃ ṭhānārahaṃ; evarūpaṃ, bhikkhave, kammaṃ kātabbaṃ, evarūpañca mayā kammaṃ anuññātaṃ. tasmātiha, bhikkhave, evarūpaṃ kammaṃ karissāma yadidaṃ dhammena samagganti—  evañhi vo, bhikkhave, sikkhitabban"ti.

3 ñattivipannakammādikathā

13 tena kho pana samayena chabbaggiyā bhikkhū evarūpāni kammāni karonti— adhammena vaggakammaṃ karonti, adhammena samaggakammaṃ karonti; dhammena vaggakammaṃ karonti, dhammapatirūpakena vaggakammaṃ karonti, dhammapatirūpakena samaggakammaṃ karonti; ñattivipannampi kammaṃ karonti anussāvanasampannaṃ, anussāvanavipannampi kammaṃ karonti ñattisampannaṃ, ñattivipannampi anussāvanavipannampi kammaṃ karonti; aññatrāpi dhammā kammaṃ karonti, aññatrāpi vinayā kammaṃ karonti, aññatrāpi satthusāsanā kammaṃ karonti; paṭikuṭṭhakatampi kammaṃ karonti adhammikaṃ kuppaṃ aṭṭhānārahaṃ.

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14 ye te bhikkhū appicchā … pe …   te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma chabbaggiyā bhikkhū evarūpāni kammāni karissanti—  adhammena vaggakammaṃ karissanti, adhammena samaggakammaṃ karissanti; dhammena vaggakammaṃ karissanti, dhammapatirūpakena vaggakammaṃ karissanti, dhammapatirūpakena samaggakammaṃ karissanti; ñattivipannampi kammaṃ karissanti anussāvanasampannaṃ, anussāvanavipannampi kammaṃ karissanti ñattisampannaṃ, ñattivipannampi anussāvanavipannampi kammaṃ karissanti; aññatrāpi dhammā kammaṃ karissanti, aññatrāpi vinayā kammaṃ karissanti, aññatrāpi satthusāsanā kammaṃ karissanti; paṭikuṭṭhakatampi kammaṃ karissanti adhammikaṃ kuppaṃ aṭṭhānārahan"ti.

15 atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe …   "saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū evarūpāni kammāni karonti—  adhammena vaggakammaṃ karonti … pe …   paṭikuṭṭhakatampi kammaṃ karonti adhammikaṃ kuppaṃ aṭṭhānārahan"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe …   vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi—

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16 "adhammena ce, bhikkhave, vaggakammaṃ akammaṃ na ca karaṇīyaṃ; adhammena samaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhammena vaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhammapatirūpakena vaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhammapatirūpakena samaggakammaṃ akammaṃ na ca karaṇīyaṃ. ñattivipannañce, bhikkhave, kammaṃ anussāvanasampannaṃ akammaṃ na ca karaṇīyaṃ; anussāvanavipannañce, bhikkhave, kammaṃ ñattisampannaṃ akammaṃ na ca karaṇīyaṃ; ñattivipannañce, bhikkhave, kammaṃ anussāvanavipannaṃ akammaṃ na ca karaṇīyaṃ; aññatrāpi dhammā kammaṃ akammaṃ na ca karaṇīyaṃ; aññatrāpi vinayā kammaṃ akammaṃ na ca karaṇīyaṃ; aññatrāpi satthusāsanā kammaṃ akammaṃ na ca karaṇīyaṃ; paṭikuṭṭhakatañce, bhikkhave, kammaṃ adhammikaṃ kuppaṃ aṭṭhānārahaṃ akammaṃ na ca karaṇīyaṃ.

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17 chayimāni, bhikkhave, kammāni—  adhammakammaṃ, vaggakammaṃ, samaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, dhammena samaggakammaṃ.

18 katamañca, bhikkhave, adhammakammaṃ? ñattidutiye ce, bhikkhave, kamme ekāya ñattiyā kammaṃ karoti, na ca kammavācaṃ anussāveti—  adhammakammaṃ. ñattidutiye ce, bhikkhave, kamme dvīhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti— adhammakammaṃ. ñattidutiye ce, bhikkhave, kamme ekāya kammavācāya kammaṃ karoti, na ca ñattiṃ ṭhapeti—  adhammakammaṃ. ñattidutiye ce, bhikkhave, kamme dvīhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—  adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme ekāya ñattiyā kammaṃ karoti, na ca kammavācaṃ anussāveti—  adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme dvīhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti—  adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme tīhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti—  adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme catūhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti—  adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme ekāya kammavācāya kammaṃ karoti, na ca ñattiṃ ṭhapeti— adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme dvīhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—  adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme tīhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—  adhammakammaṃ. ñatticatutthe ce, bhikkhave, kamme catūhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—  adhammakammaṃ. idaṃ vuccati, bhikkhave, adhammakammaṃ. (1)

19 katamañca, bhikkhave, vaggakammaṃ? ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  vaggakammaṃ. ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  vaggakammaṃ. ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—  vaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  vaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  vaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—  vaggakammaṃ. idaṃ vuccati, bhikkhave, vaggakammaṃ. (2)

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20 katamañca, bhikkhave, samaggakammaṃ? ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—  samaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—  samaggakammaṃ. idaṃ vuccati, bhikkhave, samaggakammaṃ. (3)

21 katamañca, bhikkhave, dhammapatirūpakena vaggakammaṃ? ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  dhammapatirūpakena vaggakammaṃ. ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  dhammapatirūpakena vaggakammaṃ. ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—  dhammapatirūpakena vaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  dhammapatirūpakena vaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—  dhammapatirūpakena vaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti— dhammapatirūpakena vaggakammaṃ. idaṃ vuccati, bhikkhave, dhammapatirūpakena vaggakammaṃ. (4)

22 katamañca, bhikkhave, dhammapatirūpakena samaggakammaṃ? ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—  dhammapatirūpakena samaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—  dhammapatirūpakena samaggakammaṃ. idaṃ vuccati, bhikkhave, dhammapatirūpakena samaggakammaṃ. (5)

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23 katamañca, bhikkhave, dhammena samaggakammaṃ? ñattidutiye ce, bhikkhave, kamme paṭhamaṃ ñattiṃ ṭhapeti, pacchā ekāya kammavācāya kammaṃ karoti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—  dhammena samaggakammaṃ. ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ ñattiṃ ṭhapeti, pacchā tīhi kammavācāhi kammaṃ karoti, yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti, dhammena samaggakammaṃ. idaṃ vuccati, bhikkhave, dhammena samaggakammaṃ. (6)

4 catuvaggakaraṇādikathā

24 pañca saṇghā—  catuvaggo bhikkhusaṇgho pañcavaggo bhikkhusaṇgho, dasavaggo bhikkhusaṇgho, vīsativaggo bhikkhusaṇgho, atirekavīsativaggo bhikkhusaṇgho. tatra, bhikkhave, yvāyaṃ catuvaggo bhikkhusaṇgho, ṭhapetvā tīṇi kammāni— upasampadaṃ pavāraṇaṃ abbhānaṃ, dhammena samaggo sabbakammesu kammappatto. tatra, bhikkhave, yvāyaṃ pañcavaggo bhikkhusaṇgho, ṭhapetvā dve kammāni— majjhimesu janapadesu upasampadaṃ abbhānaṃ, dhammena samaggo sabbakammesu kammappatto. tatra, bhikkhave, yvāyaṃ dasavaggo bhikkhusaṇgho, ṭhapetvā ekaṃ kammaṃ—  abbhānaṃ, dhammena samaggo sabbakammesu kammappatto. tatra, bhikkhave, yvāyaṃ vīsativaggo bhikkhusaṇgho dhammena samaggo sabbakammesu kammappatto. tatra, bhikkhave, yvāyaṃ atirekavīsativaggo bhikkhusaṇgho dhammena samaggo sabbakammesu kammappatto.

25 catuvaggakaraṇañce, bhikkhave, kammaṃ bhikkhunicatuttho kammaṃ kareyya— akammaṃ na ca karaṇīyaṃ. catuvaggakaraṇañce, bhikkhave, kammaṃ sikkhamānacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ … pe …  . sāmaṇeracatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. sāmaṇericatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. sikkhaṃ paccakkhātakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. antimavatthuṃ ajjhāpannakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. āpattiyā adassane ukkhittakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. āpattiyā appaṭikamme ukkhittakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. pāpikāya diṭṭhiyā appaṭinissagge ukkhittakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. paṇḍakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. theyyasaṃvāsakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. titthiyapakkantakacatuttho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. tiracchānagatacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. mātughātakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. pitughātakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. arahantaghātakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. bhikkhunidūsakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. saṇghabhedakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. lohituppādakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. ubhatobyañjanakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. nānāsaṃvāsakacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. nānāsīmāya ṭhitacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. iddhiyā vehāse ṭhitacatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ. yassa saṇgho kammaṃ karoti, taṃcatuttho kammaṃ kareyya …   akammaṃ na ca karaṇīyaṃ.

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26 catuvaggakaraṇaṃ.

27 pañcavaggakaraṇañce, bhikkhave, kammaṃ bhikkhunipañcamo kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. pañcavaggakaraṇañce, bhikkhave, kammaṃ sikkhamānapañcamo kammaṃ kareyya … pe …  . sāmaṇerapañcamo kammaṃ kareyya … sāmaṇeripañcamo kammaṃ kareyya …   sikkhaṃ paccakkhātakapañcamo kammaṃ kareyya … antimavatthuṃ ajjhāpannakapañcamo kammaṃ kareyya …   āpattiyā adassane ukkhittakapañcamo kammaṃ kareyya …   āpattiyā appaṭikamme ukkhittakapañcamo kammaṃ kareyya …   pāpikāya diṭṭhiyā appaṭinissagge ukkhittakapañcamo kammaṃ kareyya …   paṇḍakapañcamo kammaṃ kareyya …   theyyasaṃvāsakapañcamo kammaṃ kareyya …   titthiyapakkantakapañcamo kammaṃ kareyya …   tiracchānagatapañcamo kammaṃ kareyya …   mātughātakapañcamo kammaṃ kareyya …   pitughātakapañcamo kammaṃ kareyya …   arahantaghātakapañcamo kammaṃ kareyya …   bhikkhunidūsakapañcamo kammaṃ kareyya …   saṇghabhedakapañcamo kammaṃ kareyya …   lohituppādakapañcamo kammaṃ kareyya …   ubhatobyañjanakapañcamo kammaṃ kareyya …   nānāsaṃvāsakapañcamo kammaṃ kareyya …   nānāsīmāya ṭhitapañcamo kammaṃ kareyya …   iddhiyā vehāse ṭhitapañcamo kammaṃ kareyya …   yassa saṇgho kammaṃ karoti, taṃpañcamo kammaṃ kareyya— akammaṃ na ca karaṇīyaṃ.

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28 pañcavaggakaraṇaṃ.

29 dasavaggakaraṇañce, bhikkhave, kammaṃ bhikkhunidasamo kammaṃ kareyya, akammaṃ na ca karaṇīyaṃ. dasavaggakaraṇañce, bhikkhave, kammaṃ sikkhamānadasamo kammaṃ kareyya, akammaṃ na ca karaṇīyaṃ … pe …  . dasavaggakaraṇañce, bhikkhave, kammaṃ yassa saṇgho kammaṃ karoti, taṃdasamo kammaṃ kareyya—  akammaṃ na ca karaṇīyaṃ.

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30 dasavaggakaraṇaṃ.

31 vīsativaggakaraṇañce, bhikkhave, kammaṃ bhikkhunivīso kammaṃ kareyya—  akammaṃ na ca karaṇīyaṃ. vīsativaggakaraṇañce, bhikkhave, kammaṃ sikkhamānavīso kammaṃ kareyya … pe …   sāmaṇeravīso kammaṃ kareyya …   sāmaṇerivīso kammaṃ kareyya … sikkhaṃ paccakkhātakavīso kammaṃ kareyya …   antimavatthuṃ ajjhāpannakavīso kammaṃ kareyya …   āpattiyā adassane ukkhittakavīso kammaṃ kareyya …   āpattiyā appaṭikamme ukkhittakavīso kammaṃ kareyya …   pāpikāya diṭṭhiyā appaṭinissagge ukkhittakavīso kammaṃ kareyya …   paṇḍakavīso kammaṃ kareyya … theyyasaṃvāsakavīso kammaṃ kareyya …   titthiyapakkantakavīso kammaṃ kareyya … tiracchānagatavīso kammaṃ kareyya …   mātughātakavīso kammaṃ kareyya … pitughātakavīso kammaṃ kareyya …   arahantaghātakavīso kammaṃ kareyya … bhikkhunidūsakavīso kammaṃ kareyya …   saṇghabhedakavīso kammaṃ kareyya … lohituppādakavīso kammaṃ kareyya …   ubhatobyañjanakavīso kammaṃ kareyya … nānāsaṃvāsakavīso kammaṃ kareyya …   nānāsīmāya ṭhitavīso kammaṃ kareyya … iddhiyā vehāse ṭhitavīso kammaṃ kareyya …   yassa saṇgho kammaṃ karoti, taṃvīso kammaṃ kareyya—  akammaṃ na ca karaṇīyaṃ.

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32 vīsativaggakaraṇaṃ.

5 pārivāsikādikathā

33 pārivāsikacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—  akammaṃ na ca karaṇīyaṃ. mūlāyapaṭikassanārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—  akammaṃ na ca karaṇīyaṃ. mānattārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—  akammaṃ na ca karaṇīyaṃ. mānattacārikacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—  akammaṃ na ca karaṇīyaṃ. abbhānārahacatuttho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—  akammaṃ na ca karaṇīyaṃ.

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34 ekaccassa, bhikkhave, saṇghamajjhe paṭikkosanā ruhati, ekaccassa na ruhati. kassa ca, bhikkhave, saṇghamajjhe paṭikkosanā na ruhati? bhikkhuniyā, bhikkhave, saṇghamajjhe paṭikkosanā na ruhati. sikkhamānāya, bhikkhave … pe … sāmaṇerassa, bhikkhave …   sāmaṇeriyā, bhikkhave …   sikkhāpaccakkhātakassa, bhikkhave …   antimavatthuṃ ajjhāpannakassa, bhikkhave …   ummattakassa, bhikkhave … khittacittassa, bhikkhave …   vedanāṭṭassa, bhikkhave …   āpattiyā adassane ukkhittakassa, bhikkhave …   āpattiyā appaṭikamme ukkhittakassa, bhikkhave … pāpikāya diṭṭhiyā appaṭinissagge ukkhittakassa, bhikkhave …   paṇḍakassa, bhikkhave …   theyyasaṃvāsakassa, bhikkhave …   titthiyapakkantakassa, bhikkhave … tiracchānagatassa, bhikkhave …   mātughātakassa, bhikkhave …   pitughātakassa, bhikkhave …   arahantaghātakassa, bhikkhave …   bhikkhunidūsakassa, bhikkhave … saṇghabhedakassa, bhikkhave …   lohituppādakassa, bhikkhave … ubhatobyañjanakassa, bhikkhave …   nānāsaṃvāsakassa, bhikkhave …   nānāsīmāya ṭhitassa, bhikkhave …   iddhiyā vehāse ṭhitassa, bhikkhave, yassa saṇgho kammaṃ karoti, tassa ca, bhikkhave, saṇghamajjhe paṭikkosanā na ruhati. imesaṃ kho, bhikkhave, saṇghamajjhe paṭikkosanā na ruhati.

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35 kassa ca, bhikkhave, saṇghamajjhe paṭikkosanā ruhati? bhikkhussa, bhikkhave, pakatattassa samānasaṃvāsakassa samānasīmāya ṭhitassa antamaso ānantarikassāpi bhikkhuno viññāpentassa saṇghamajjhe paṭikkosanā ruhati. imassa, bhikkhave, saṇghamajjhe paṭikkosanā ruhati.

6 dvenissāraṇādikathā

36 dvemā, bhikkhave, nissāraṇā. atthi, bhikkhave, puggalo appatto nissāraṇaṃ. tañce saṇgho nissāreti, ekacco sunissārito, ekacco dunnissārito. katamo ca, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṇgho nissāreti—  dunnissārito? idha pana, bhikkhave, bhikkhu suddho hoti anāpattiko. tañce saṇgho nissāreti— dunnissārito. ayaṃ vuccati, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṇgho nissāreti—  dunnissārito.

37 katamo ca, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṇgho nissāreti— sunissārito? idha pana, bhikkhave, bhikkhu bālo hoti abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi, tañce saṇgho nissāreti—  sunissārito. ayaṃ vuccati, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṇgho nissāreti—  sunissārito.

38 dvemā, bhikkhave, osāraṇā. atthi, bhikkhave, puggalo appatto osāraṇaṃ tañce saṇgho osāreti, ekacco sosārito, ekacco dosārito. katamo ca, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṇgho osāreti—  dosārito? paṇḍako, bhikkhave, appatto osāraṇaṃ, tañce saṇgho osāreti—  dosārito. theyyasaṃvāsako, bhikkhave, appatto osāraṇaṃ, tañce saṇgho osāreti—  dosārito. titthiyapakkantako, bhikkhave … pe … tiracchānagato, bhikkhave …   mātughātako, bhikkhave …   pitughātako, bhikkhave … arahantaghātako, bhikkhave …   bhikkhunidūsako, bhikkhave …   saṇghabhedako, bhikkhave …   lohituppādako, bhikkhave …   ubhatobyañjanako, bhikkhave, appatto, osāraṇaṃ, tañce saṇgho osāreti—  dosārito. ayaṃ vuccati, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṇgho osāreti—  dosārito. ime vuccanti, bhikkhave, puggalā appattā osāraṇaṃ, te ce saṇgho osāreti—  dosāritā.

39 katamo ca, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṇgho osāreti— sosārito? hatthacchinno, bhikkhave, appatto osāraṇaṃ, tañce saṇgho osāreti, sosārito. pādacchinno, bhikkhave … pe …   hatthapādacchinno, bhikkhave … kaṇṇacchinno, bhikkhave …   nāsacchinno, bhikkhave …   kaṇṇanāsacchinno, bhikkhave … angulicchinno, bhikkhave …   aḷacchinno, bhikkhave …   kaṇḍaracchinno, bhikkhave … phaṇahatthako, bhikkhave …   khujjo, bhikkhave …   vāmano, bhikkhave …   galagaṇḍī, bhikkhave …   lakkhaṇāhato, bhikkhave …   kasāhato, bhikkhave …   likhitako, bhikkhave …   sīpadiko, bhikkhave …   pāparogī, bhikkhave …   parisadūsako, bhikkhave …   kāṇo, bhikkhave …   kuṇī, bhikkhave …   khañjo, bhikkhave …   pakkhahato, bhikkhave …   chinniriyāpatho, bhikkhave …   jarādubbalo, bhikkhave …   andho, bhikkhave …   mūgo, bhikkhave …   badhiro, bhikkhave …   andhamūgo, bhikkhave … andhabadhiro, bhikkhave …   mūgabadhiro, bhikkhave …   andhamūgabadhiro, bhikkhave, appatto osāraṇaṃ, tañce saṇgho osāreti—  sosārito. ayaṃ vuccati, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṇgho osāreti—  sosārito. ime vuccanti, bhikkhave, puggalā appattā osāraṇaṃ, te ce saṇgho osāreti—  sosāritā.

40 vāsabhagāmabhāṇavāro niṭṭhito paṭhamo.

7 adhammakammādikathā

41 idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattin’ti? so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ passeyyan’ti. taṃ saṇgho āpattiyā adassane ukkhipati—  adhammakammaṃ.

42 idha pana, bhikkhave, bhikkhussa na hoti āpatti paṭikātabbā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ paṭikareyyan’ti. taṃ saṇgho āpattiyā appaṭikamme ukkhipati—  adhammakammaṃ.

43 idha pana, bhikkhave, bhikkhussa na hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘pāpikā te, āvuso, diṭṭhi, paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭinissajjeyyan’ti. taṃ saṇgho pāpikāya diṭṭhiyā appaṭinissagge ukkhipati—  adhammakammaṃ.

44 idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā, na hoti āpatti paṭikātabbā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? paṭikarohi taṃ āpattin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ. natthi me, āvuso, āpatti, yamahaṃ paṭikareyyan’ti. taṃ saṇgho adassane vā appaṭikamme vā ukkhipati—  adhammakammaṃ.

45 idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā, na hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā— ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? pāpikā te diṭṭhi, paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ; natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭinissajjeyyan’ti. taṃ saṇgho adassane vā appaṭinissagge vā ukkhipati— adhammakammaṃ.

46 idha pana, bhikkhave, bhikkhussa na hoti āpatti paṭikātabbā, na hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā— ‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattiṃ; pāpikā te diṭṭhi, paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ paṭikareyyaṃ. natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭinissajjeyyan’ti. taṃ saṇgho appaṭikamme vā appaṭinissagge vā ukkhipati— adhammakammaṃ.

47 idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā, na hoti āpatti paṭikātabbā, na hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? paṭikarohi taṃ āpattiṃ; pāpikā te diṭṭhi, paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ. natthi me, āvuso, āpatti, yamahaṃ paṭikareyyaṃ. natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭinissajjeyyan’ti. taṃ saṇgho adassane vā appaṭikamme vā appaṭinissagge vā ukkhipati—  adhammakammaṃ.

48 idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā. tamenaṃ codeti. saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattin’ti? so evaṃ vadeti—  ‘āmāvuso, passāmī’ti. taṃ saṇgho āpattiyā adassane ukkhipati—  adhammakammaṃ.

49 idha pana, bhikkhave, bhikkhussa hoti āpatti paṭikātabbā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattin’ti. so evaṃ vadeti—  ‘āmāvuso, paṭikarissāmī’ti. taṃ saṇgho āpattiyā appaṭikamme ukkhipati—  adhammakammaṃ.

50 idha pana, bhikkhave, bhikkhussa hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘pāpikā te, āvuso, diṭṭhi; paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘āmāvuso, paṭinissajjissāmī’ti. taṃ saṇgho pāpikāya diṭṭhiyā appaṭinissagge ukkhipati— adhammakammaṃ.

51 idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā … pe …   hoti āpatti daṭṭhabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe … hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe …   hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? paṭikarohi taṃ āpattiṃ; pāpikā te diṭṭhi, paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘āmāvuso, passāmi, āma paṭikarissāmi, āma paṭinissajjissāmī’ti. taṃ saṇgho adassane vā appaṭikamme vā appaṭinissagge vā ukkhipati—  adhammakammaṃ.

52 idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattin’ti? so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ passeyyan’ti. taṃ saṇgho āpattiyā adassane ukkhipati—  dhammakammaṃ.

53 idha pana, bhikkhave, bhikkhussa hoti āpatti paṭikātabbā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ paṭikareyyan’ti. taṃ saṇgho āpattiyā appaṭikamme ukkhipati—  dhammakammaṃ.

54 idha pana, bhikkhave, bhikkhussa hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘pāpikā te, āvuso, diṭṭhi, paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭinissajjeyyan’ti. taṃ saṇgho pāpikāya diṭṭhiyā appaṭinissagge ukkhipati—  dhammakammaṃ.

55 idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā … pe …   hoti āpatti daṭṭhabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe … hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe …   hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā. tamenaṃ codeti saṇgho vā sambahulā vā ekapuggalo vā—  ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? paṭikarohi taṃ āpattiṃ. pāpikā te diṭṭhi, paṭinissajjetaṃ pāpikaṃ diṭṭhin’ti. so evaṃ vadeti—  ‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ. natthi me, āvuso, āpatti yamahaṃ paṭikareyyaṃ. natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭinissajjeyyan’ti. taṃ saṇgho adassane vā appaṭikamme vā appaṭinissagge vā ukkhipati—  dhammakamman"ti.

8 upālipucchākathā

56 atha kho āyasmā upāli yena bhagavā tenupasankami, upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca—  "yo nu kho, bhante, samaggo saṇgho sammukhākaraṇīyaṃ kammaṃ asammukhā karoti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "adhammakammaṃ taṃ, upāli, avinayakamman"ti. "yo nu kho, bhante, samaggo saṇgho paṭipucchākaraṇīyaṃ kammaṃ appaṭipucchā karoti … pe …   paṭiññāyakaraṇīyaṃ kammaṃ appaṭiññāya karoti …   sativinayārahassa amūḷhavinayaṃ deti …   amūḷhavinayārahassa tassapāpiyasikākammaṃ karoti …   tassapāpiyasikākammārahassa tajjanīyakammaṃ karoti …   tajjanīyakammārahassa niyassakammaṃ karoti …   niyassakammārahassa pabbājanīyakammaṃ karoti …   pabbājanīyakammārahassa paṭisāraṇīyakammaṃ karoti … paṭisāraṇīyakammārahassa ukkhepanīyakammaṃ karoti …   ukkhepanīyakammārahassa parivāsaṃ deti …   parivāsārahaṃ mūlāya paṭikassati …   mūlāyapaṭikassanārahassa mānattaṃ deti …   mānattārahaṃ abbheti …   abbhānārahaṃ upasampādeti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "adhammakammaṃ taṃ, upāli, avinayakammaṃ.

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57 yo kho, upāli, samaggo saṇgho sammukhākaraṇīyaṃ kammaṃ asammukhā karoti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ, evañca pana saṇgho sātisāro hoti. yo kho, upāli, samaggo saṇgho paṭipucchākaraṇīyaṃ kammaṃ appaṭipucchā karoti … pe …   paṭiññāyakaraṇīyaṃ kammaṃ appaṭiññāya karoti …   sativinayārahassa amūḷhavinayaṃ deti …   amūḷhavinayārahassa tassapāpiyasikākammaṃ karoti … tassapāpiyasikākammārahassa tajjanīyakammaṃ karoti …   tajjanīyakammārahassa niyassakammaṃ karoti …   niyassakammārahassa pabbājanīyakammaṃ karoti … pabbājanīyakammārahassa paṭisāraṇīyakammaṃ karoti …   paṭisāraṇīyakammārahassa ukkhepanīyakammaṃ karoti …   ukkhepanīyakammārahassa parivāsaṃ deti … parivāsārahaṃ mūlāya paṭikassati …   mūlāyapaṭikassanārahassa mānattaṃ deti … mānattārahaṃ abbheti …   abbhānārahaṃ upasampādeti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hotī"ti.

58 "yo nu kho, bhante, samaggo saṇgho sammukhākaraṇīyaṃ kammaṃ sammukhā karoti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "dhammakammaṃ taṃ, upāli, vinayakamman"ti. "yo nu kho, bhante, samaggo saṇgho paṭipucchākaraṇīyaṃ kammaṃ paṭipucchā karoti … pe …   paṭiññāyakaraṇīyaṃ kammaṃ paṭiññāya karoti … sativinayārahassa sativinayaṃ deti …   amūḷhavinayārahassa amūḷhavinayaṃ deti … tassapāpiyasikākammārahassa tassapāpiyasikākammaṃ karoti … tajjanīyakammārahassa tajjanīyakammaṃ karoti …   niyassakammārahassa niyassakammaṃ karoti …   pabbājanīyakammārahassa pabbājanīyakammaṃ karoti … paṭisāraṇīyakammārahassa paṭisāraṇīyakammaṃ karoti …   ukkhepanīyakammārahassa ukkhepanīyakammaṃ karoti …   parivāsārahassa parivāsaṃ deti mūlāyapaṭikassanārahaṃ mūlāya paṭikassati …   mānattārahassa mānattaṃ deti … abbhānārahaṃ abbheti …   upasampadārahaṃ upasampādeti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "dhammakammaṃ taṃ, upāli, vinayakammaṃ.

59 yo kho, upāli, samaggo saṇgho sammukhākaraṇīyaṃ kammaṃ sammukhā karoti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. evañca pana saṇgho anatisāro hoti. yo kho, upāli, samaggo saṇgho paṭipucchākaraṇīyaṃ kammaṃ paṭipucchā karoti … paṭiññāyakaraṇīyaṃ kammaṃ paṭiññāya karoti …   sativinayārahassa sativinayaṃ deti …   amūḷhavinayārahassa amūḷhavinayaṃ deti …   tassapāpiyasikākammārahassa tassapāpiyasikākammaṃ karoti …   tajjanīyakammārahassa tajjanīyakammaṃ karoti … niyassakammārahassa niyassakammaṃ karoti …   pabbājanīyakammārahassa pabbājanīyakammaṃ karoti …   paṭisāraṇīyakammārahassa paṭisāraṇīyakammaṃ karoti … ukkhepanīyakammārahassa ukkhepanīyakammaṃ karoti …   parivāsārahassa parivāsaṃ deti …   mūlāyapaṭikassanārahaṃ mūlāya paṭikassati …   mānattārahassa mānattaṃ deti …   abbhānārahaṃ abbheti …   upasampadārahaṃ upasampādeti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. evañca pana saṇgho anatisāro hotī"ti.

60 "yo nu kho, bhante, samaggo saṇgho sativinayārahassa amūḷhavinayaṃ deti, amūḷhavinayārahassa sativinayaṃ deti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "adhammakammaṃ taṃ, upāli, avinayakamman"ti. "yo nu kho, bhante, samaggo saṇgho amūḷhavinayārahassa tassapāpiyasikākammaṃ karoti, tassapāpiyasikākammārahassa amūḷhavinayaṃ deti … pe …   tassapāpiyasikākammārahassa tajjanīyakammaṃ karoti, tajjanīyakammārahassa tassapāpiyasikākammaṃ karoti … tajjanīyakammārahassa niyassakammaṃ karoti, niyassakammārahassa tajjanīyakammaṃ karoti …   niyassakammārahassa pabbājanīyakammaṃ karoti, pabbājanīyakammārahassa niyassakammaṃ karoti …   pabbājanīyakammārahassa paṭisāraṇīyakammaṃ karoti, paṭisāraṇīyakammārahassa pabbājanīyakammaṃ karoti …   paṭisāraṇīyakammārahassa ukkhepanīyakammaṃ karoti, ukkhepanīyakammārahassa paṭisāraṇīyakammaṃ karoti … ukkhepanīyakammārahassa parivāsaṃ deti, parivāsārahassa ukkhepanīyakammaṃ karoti …   parivāsārahaṃ mūlāya paṭikassati, mūlāyapaṭikassanārahassa parivāsaṃ deti …   mūlāyapaṭikassanārahassa mānattaṃ deti, mānattārahaṃ mūlāya paṭikassati … mānattārahaṃ abbheti, abbhānārahassa mānattaṃ deti …   abbhānārahaṃ upasampādeti, upasampadārahaṃ abbheti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "adhammakammaṃ taṃ, upāli, avinayakammaṃ.

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61 yo kho, upāli, samaggo saṇgho sativinayārahassa amūḷhavinayaṃ deti, amūḷhavinayārahassa sativinayaṃ deti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hoti. yo kho, upāli, samaggo saṇgho amūḷhavinayārahassa tassapāpiyasikākammaṃ karoti, tassapāpiyasikākammārahassa amūḷhavinayaṃ deti … pe …   tassapāpiyasikākammārahassa tajjanīyakammaṃ karoti, tajjanīyakammārahassa tassapāpiyasikākammaṃ karoti …   tajjanīyakammārahassa niyassakammaṃ karoti, niyassakammārahassa tajjanīyakammaṃ karoti … niyassakammārahassa pabbājanīyakammaṃ karoti, pabbājanīyakammārahassa niyassakammaṃ karoti …   pabbājanīyakammārahassa paṭisāraṇīyakammaṃ karoti, paṭisāraṇīyakammārahassa pabbājanīyakammaṃ karoti …   paṭisāraṇīyakammārahassa ukkhepanīyakammaṃ karoti, ukkhepanīyakammārahassa paṭisāraṇīyakammaṃ karoti … ukkhepanīyakammārahassa parivāsaṃ deti, parivāsārahassa ukkhepanīyakammaṃ karoti …   parivāsārahaṃ mūlāya paṭikassati, mūlāyapaṭikassanārahassa parivāsaṃ deti …   mūlāyapaṭikassanārahassa mānattaṃ deti, mānattārahaṃ mūlāya paṭikassati— mānattārahaṃ abbheti, abbhānārahassa mānattaṃ deti …   abbhānārahaṃ upasampādeti, upasampadārahaṃ abbheti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hotī"ti.

62 "yo nu kho, bhante, samaggo saṇgho sativinayārahassa sativinayaṃ deti, amūḷhavinayārahassa amūḷhavinayaṃ deti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "dhammakammaṃ taṃ, upāli, vinayakamman"ti. "yo nu kho, bhante, samaggo saṇgho amūḷhavinayārahassa amūḷhavinayaṃ deti … pe … tassapāpiyasikākammārahassa tassapāpiyasikākammaṃ karoti … pe … tajjanīyakammārahassa tajjanīyakammaṃ karoti … pe …   niyassakammārahassa niyassakammaṃ karoti … pe …   pabbājanīyakammārahassa pabbājanīyakammaṃ karoti … pe … paṭisāraṇīyakammārahassa paṭisāraṇīyakammaṃ karoti … pe … ukkhepanīyakammārahassa ukkhepanīyakammaṃ karoti … pe …   parivāsārahassa parivāsaṃ deti … pe …   mūlāyapaṭikassanārahaṃ mūlāya paṭikassati … pe …   mānattārahassa mānattaṃ deti … pe …   abbhānārahaṃ abbheti, upasampadārahaṃ upasampādeti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman"ti? "dhammakammaṃ taṃ, upāli, vinayakammaṃ.

63 yo kho, upāli, samaggo saṇgho sativinayārahassa sativinayaṃ deti, amūḷhavinayārahassa amūḷhavinayaṃ deti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. evañca pana saṇgho anatisāro hoti. yo kho, upāli, samaggo saṇgho amūḷhavinayārahassa amūḷhavinayaṃ deti … pe …   tassapāpiyasikākammārahassa tassapāpiyasikākammaṃ karoti … pe …   tajjanīyakammārahassa tajjanīyakammaṃ karoti … pe …   niyassakammārahassa niyassakammaṃ karoti … pe … pabbājanīyakammārahassa pabbājanīyakammaṃ karoti … pe …   paṭisāraṇīyakammārahassa paṭisāraṇīyakammaṃ karoti … pe …   ukkhepanīyakammārahassa ukkhepanīyakammaṃ karoti … pe …   parivāsārahassa parivāsaṃ deti … pe …   mūlāyapaṭikassanārahaṃ mūlāya paṭikassati … pe …   mānattārahassa mānattaṃ deti … pe …   abbhānārahaṃ abbheti, upasampadārahaṃ upasampādeti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. evañca pana saṇgho anatisāro hotī"ti.

64 atha kho bhagavā bhikkhū āmantesi—  "yo kho, bhikkhave, samaggo saṇgho sativinayārahassa amūḷhavinayaṃ deti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hoti. yo kho, bhikkhave, samaggo saṇgho sativinayārahassa tassapāpiyasikākammaṃ karoti … pe …   sativinayārahassa tajjanīyakammaṃ karoti …   sativinayārahassa niyassakammaṃ karoti … sativinayārahassa pabbājanīyakammaṃ karoti …   sativinayārahassa paṭisāraṇīyakammaṃ karoti …   sativinayārahassa ukkhepanīyakammaṃ karoti … sativinayārahassa parivāsaṃ deti …   sativinayārahaṃ mūlāya paṭikassati … sativinayārahassa mānattaṃ deti …   sativinayārahaṃ abbheti …   sativinayārahaṃ upasampādeti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hoti.

65 yo kho, bhikkhave, samaggo saṇgho amūḷhavinayārahassa tassapāpiyasikākammaṃ karoti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hoti. yo kho, bhikkhave, samaggo saṇgho amūḷhavinayārahassa tajjanīyakammaṃ karoti … pe …   amūḷhavinayārahassa niyassakammaṃ karoti … amūḷhavinayārahassa pabbājanīyakammaṃ karoti …   amūḷhavinayārahassa paṭisāraṇīyakammaṃ karoti …   amūḷhavinayārahassa ukkhepanīyakammaṃ karoti … amūḷhavinayārahassa parivāsaṃ deti …   amūḷhavinayārahaṃ mūlāya paṭikassati … amūḷhavinayārahassa mānattaṃ deti …   amūḷhavinayārahaṃ abbheti … amūḷhavinayārahaṃ upasampādeti …   amūḷhavinayārahassa sativinayaṃ deti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hoti.

66 yo kho, bhikkhave, samaggo saṇgho tassapāpiyasikākammārahassa tajjanīyakammaṃ karoti … pe …   tajjanīyakammārahassa …   niyassakammārahassa … pabbājanīyakammārahassa …   paṭisāraṇīyakammārahassa …   ukkhepanīyakammārahassa … parivāsārahaṃ …   mūlāyapaṭikassanārahassa …   mānattārahaṃ …   abbhānārahaṃ … upasampadārahassa sativinayaṃ deti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hoti. yo kho, bhikkhave, samaggo saṇgho upasampadārahassa amūḷhavinayaṃ deti … pe …   upasampadārahassa tassapāpiyasikākammaṃ karoti …   upasampadārahassa tajjanīyakammaṃ karoti … upasampadārahassa niyassakammaṃ karoti …   upasampadārahassa pabbājanīyakammaṃ karoti …   upasampadārahassa paṭisāraṇīyakammaṃ karoti …   upasampadārahassa ukkhepanīyakammaṃ karoti …   upasampadārahassa parivāsaṃ deti …   upasampadārahaṃ mūlāya paṭikassati …   upasampadārahassa mānattaṃ deti …   upasampadārahaṃ abbheti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. evañca pana saṇgho sātisāro hotī"ti.

67 upālipucchābhāṇavāro niṭṭhito dutiyo.

9 tajjanīyakammakathā

68 "idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti— dhammapatirūpakena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena samaggā.

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69 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena samaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti— dhammapatirūpakena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena vaggā.

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70 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti— dhammapatirūpakena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena samaggā.

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71 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti— adhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammena vaggā.

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72 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena samaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti— dhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena vaggā.

10 niyassakammakathā

73 idha pana, bhikkhave, bhikkhu bālo hoti abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bālo abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. handassa mayaṃ niyassakammaṃ karomā’ti. te tassa niyassakammaṃ karonti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena niyassakammakato adhammena vaggehi. handassa mayaṃ niyassakammaṃ karomā’ti. te tassa niyassakammaṃ karonti—  adhammena samaggā … pe … dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

74 yathā heṭṭhā, tathā cakkaṃ kātabbaṃ.

11 pabbājanīyakammakathā

75 idha pana, bhikkhave, bhikkhu kuladūsako hoti pāpasamācāro. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu kuladūsako pāpasamācāro. handassa mayaṃ pabbājanīyakammaṃ karomā’ti. te tassa pabbājanīyakammaṃ karonti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṇghena pabbājanīyakammakato adhammena vaggehi. handassa mayaṃ pabbājanīyakammaṃ karomā’ti. te tassa pabbājanīyakammaṃ karonti— adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā … pe …  .

76 cakkaṃ kātabbaṃ.

12 paṭisāraṇīyakammakathā

77 idha pana, bhikkhave, bhikkhu gihī akkosati paribhāsati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu gihī akkosati paribhāsati. handassa mayaṃ paṭisāraṇīyakammaṃ karomā’ti. te tassa paṭisāraṇīyakammaṃ karonti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṇghena paṭisāraṇīyakammakato adhammena vaggehi. handassa mayaṃ paṭisāraṇīyakammaṃ karomā’ti. te tassa paṭisāraṇīyakammaṃ karonti—  adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā … pe …  .

78 cakkaṃ kātabbaṃ.

13 adassaneukkhepanīyakammakathā

79 idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. handassa mayaṃ āpattiyā adassane ukkhepanīyakammaṃ karomā’ti. te tassa āpattiyā adassane ukkhepanīyakammaṃ karonti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṇghena āpattiyā adassane ukkhepanīyakammakato adhammena vaggehi. handassa mayaṃ āpattiyā adassane ukkhepanīyakammaṃ karomā’ti. te tassa āpattiyā adassane ukkhepanīyakammaṃ karonti—  adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

80 cakkaṃ kātabbaṃ.

14 appaṭikammeukkhepanīyakammakathā

81 idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. handassa mayaṃ āpattiyā appaṭikamme ukkhepanīyakammaṃ karomā’ti. te tassa āpattiyā appaṭikamme ukkhepanīyakammaṃ karonti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena āpattiyā appaṭikamme ukkhepanīyakammakato adhammena vaggehi. handassa mayaṃ āpattiyā appaṭikamme ukkhepanīyakammaṃ karomā’ti. te tassa āpattiyā appaṭikamme ukkhepanīyakammaṃ karonti—  adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā … pe …  .

82 cakkaṃ kātabbaṃ.

15 appaṭinissaggeukkhepanīyakammakathā

83 idha pana, bhikkhave, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭinissajjituṃ. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭinissajjituṃ. handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ karomā’ti. te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ karonti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakato adhammena vaggehi. handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ karomā’ti. te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ karonti—  adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

84 cakkaṃ kātabbaṃ.

16 tajjanīyakammapaṭippassaddhikathā

85 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena samaggā.

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86 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena samaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena vaggā.

87 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena samaggā.

88 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammena vaggā.

89 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena samaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammapatirūpakena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena samaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ adhammena samaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammena vaggā. so tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena tajjanīyakammaṃ paṭippassaddhaṃ dhammena vaggehi. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena vaggā.

17 niyassakammapaṭippassaddhikathā

90 idha pana, bhikkhave, bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ niyassakammaṃ paṭippassambhemā’ti. te tassa niyassakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena niyassakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ niyassakammaṃ paṭippassambhemā’ti. te tassa niyassakammaṃ paṭippassambhenti— adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā … pe …  .

91 cakkaṃ kātabbaṃ.

18 pabbājanīyakammapaṭippassaddhikathā

92 idha pana, bhikkhave, bhikkhu saṇghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ pabbājanīyakammaṃ paṭippassambhemā’ti. te tassa pabbājanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena pabbājanīyakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ pabbājanīyakammaṃ paṭippassambhemā’ti. te tassa pabbājanīyakammaṃ paṭippassambhenti—  adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

93 cakkaṃ kātabbaṃ.

19 paṭisāraṇīyakammapaṭippassaddhikathā

94 idha pana, bhikkhave, bhikkhu saṇghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ paṭisāraṇīyakammaṃ paṭippassambhemā’ti. te tassa paṭisāraṇīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena paṭisāraṇīyakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ paṭisāraṇīyakammaṃ paṭippassambhemā’ti. te tassa paṭisāraṇīyakammaṃ paṭippassambhenti—  adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

95 cakkaṃ kātabbaṃ.

20 adassane­ukkhepanīya­kammapaṭippassaddhi­kathā

96 idha pana, bhikkhave, bhikkhu saṇghena āpattiyā adassane ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṇghena āpattiyā adassane ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ āpattiyā adassane ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa āpattiyā adassane ukkhepanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena āpattiyā adassane ukkhepanīyakammaṃ paṭippassaddhaṃ adhammena vaggehi. handassa mayaṃ āpattiyā adassane ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa āpattiyā adassane ukkhepanīyakammaṃ paṭippassambhenti—  adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

97 cakkaṃ kātabbaṃ.

21 appaṭi­kammeukkhe­panīya­kammapaṭippassaddhi­kathā

98 idha pana, bhikkhave, bhikkhu saṇghena āpattiyā appaṭikamme ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena āpattiyā appaṭikamme ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ āpattiyā appaṭikamme ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa āpattiyā appaṭikamme ukkhepanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena āpattiyā appaṭikamme ukkhepanīyakammaṃ paṭippassaddhaṃ—  adhammena vaggehi. handassa mayaṃ āpattiyā appaṭikamme ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa āpattiyā appaṭikamme ukkhepanīyakammaṃ paṭippassambhenti—  adhammena samaggā … pe …   dhammena vaggā … dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

99 cakkaṃ kātabbaṃ.

22 appaṭinissagge­ukkhepanīya­kammapaṭippassaddhi­kathā

100 idha pana, bhikkhave, bhikkhu saṇghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ paṭippassambhenti—  adhammena vaggā. so tamhā āvāsā aññaṃ āvāsaṃ gacchati. tatthapi bhikkhūnaṃ evaṃ hoti—  ‘imassa kho, āvuso, bhikkhuno saṇghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ paṭippassaddhaṃ—  adhammena vaggehi. handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ paṭippassambhenti …   adhammena samaggā … pe …   dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā … pe …  .

101 cakkaṃ kātabbaṃ.

23 tajjanīyakammavivādakathā

102 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe …   saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena vaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘adhammena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

103 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe …   saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe … saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  adhammena samaggā. tatraṭṭho saṇgho vivadati— ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘adhammena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

104 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe …   saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe … saṇghe adhikaraṇakārako handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammena vaggā. tatraṭṭho saṇgho vivadati— ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

105 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe …   saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe … saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena vaggā. tatraṭṭho saṇgho vivadati— ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu— ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

106 idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe …   saṇghe adhikaraṇakārako. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako hoti … pe …   saṇghe adhikaraṇakārako. handassa mayaṃ tajjanīyakammaṃ karomā’ti. te tassa tajjanīyakammaṃ karonti—  dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

24 niyassakammavivādakathā

107 idha pana, bhikkhave, bhikkhu bālo hoti abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu bālo abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. handassa mayaṃ niyassakammaṃ karomā’ti. te tassa niyassakammaṃ karonti—  adhammena vaggā … pe … adhammena samaggā …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. ime pañca vārā saṃkhittā.

25 pabbājanīyakammavivādakathā

108 idha pana, bhikkhave, bhikkhu kuladūsako hoti pāpasamācāro. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu kuladūsako pāpasamācāro. handassa mayaṃ pabbājanīyakammaṃ karomā’ti. te tassa pabbājanīyakammaṃ karonti—  adhammena vaggā … pe …   adhammena samaggā …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. ime pañca vārā saṃkhittā.

26 paṭisāraṇīyakammavivādakathā

109 idha pana, bhikkhave, bhikkhu gihī akkosati paribhāsati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu gihī akkosati paribhāsati. handassa mayaṃ paṭisāraṇīyakammaṃ karomā’ti. te tassa paṭisāraṇīyakammaṃ karonti—  adhammena vaggā … pe …   adhammena samaggā …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. ime pañca vārā saṃkhittā.

27 adassaneukkhepanīyakammavivādakathā

110 idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. handassa mayaṃ āpattiyā adassane ukkhepanīyakammaṃ karomā’ti. te tassa āpattiyā adassane ukkhepanīyakammaṃ karonti—  adhammena vaggā … pe …   adhammena samaggā …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. ime pañca vārā saṃkhittā.

28 appaṭikamme­ukkhepanīya­kammavivāda­kathā

111 idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. handassa mayaṃ āpattiyā appaṭikamme ukkhepanīyakammaṃ karomā’ti. te tassa āpattiyā appaṭikamme ukkhepanīyakammaṃ karonti—  adhammena vaggā … pe …   adhammena samaggā …   dhammena vaggā … dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti; ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. ime pañca vārā saṃkhittā.

29 appaṭinissagge­ukkhepanīya­kammavivāda­kathā

112 idha pana, bhikkhave, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭinissajjituṃ. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭinissajjituṃ. handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ karomā’ti. te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ karonti—  adhammena vaggā … pe …   adhammena samaggā …   dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. ime pañca vārā saṃkhittā.

30 tajjanīyakammapaṭippassaddhikathā

113 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena vaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘adhammena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu— ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

114 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  adhammena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘adhammena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu— ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

115 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammena vaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammena vaggakamman’ti ye ca te bhikkhū evamāhaṃsu— ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

116 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena vaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

117 idha pana, bhikkhave, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena tajjanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ tajjanīyakammaṃ paṭippassambhemā’ti. te tassa tajjanīyakammaṃ paṭippassambhenti—  dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

31 niyassakammapaṭippassaddhikathā

118 idha pana, bhikkhave, bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena niyassakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ niyassakammaṃ paṭippassambhemā’ti. te tassa niyassakammaṃ paṭippassambhenti—  adhammena vaggā … pe …   adhammena samaggā … dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. imepi pañca vārā saṃkhittā.

32 pabbājanīyakammapaṭippassaddhikathā

119 idha pana, bhikkhave, bhikkhu saṇghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena pabbājanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ pabbājanīyakammaṃ paṭippassambhemā’ti. te tassa pabbājanīyakammaṃ paṭippassambhenti—  adhammena vaggā … pe …   adhammena samaggā …   dhammena vaggā … dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. imepi pañca vārā saṃkhittā.

33 paṭisāraṇīyakammapaṭippassaddhikathā

120 idha pana, bhikkhave, bhikkhu saṇghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena paṭisāraṇīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ paṭisāraṇīyakammaṃ paṭippassambhemā’ti. te tassa paṭisāraṇīyakammaṃ paṭippassambhenti—  adhammena vaggā … pe …   adhammena samaggā …   dhammena vaggā … dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. ime tattha bhikkhū dhammavādino. imepi pañca vārā saṃkhittā.

34 adassane­ukkhepanīya­kammapaṭippassaddhi­kathā

121 idha pana, bhikkhave, bhikkhu saṇghena āpattiyā adassane ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṇghena āpattiyā adassane ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ āpattiyā adassane ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa āpattiyā adassane ukkhepanīyakammaṃ paṭippassambhenti—  adhammena vaggā … pe …   adhammena samaggā … dhammena vaggā …   dhammapatirūpakena vaggā …   dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. imepi pañca vārā saṃkhittā.

35 appaṭikamme­ukkhepanīya­kammapaṭippassaddh­ikathā

122 idha pana, bhikkhave, bhikkhu saṇghena āpattiyā appaṭikamme ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena āpattiyā appaṭikamme ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ āpattiyā appaṭikamme ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa āpattiyā appaṭikamme ukkhepanīyakammaṃ paṭippassambhenti—  adhammena vaggā … pe … adhammena samaggā …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. imepi pañca vārā saṃkhittā.

36 appaṭinissagge­ukkhepanīyakamma­paṭippassaddhi­kathā

123 idha pana, bhikkhave, bhikkhu saṇghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. tatra ce bhikkhūnaṃ evaṃ hoti—  ‘ayaṃ kho, āvuso, bhikkhu saṇghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṃ yācati. handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ paṭippassambhemā’ti. te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṃ paṭippassambhenti—  adhammena vaggā … pe … adhammena samaggā …   dhammena vaggā …   dhammapatirūpakena vaggā … dhammapatirūpakena samaggā. tatraṭṭho saṇgho vivadati—  ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammapatirūpakena vaggakammaṃ, dhammapatirūpakena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—  ‘dhammapatirūpakena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—  ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. imepi pañca vārā saṃkhittā".

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124 campeyyakkhandhako navamo.

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125 tassuddānaṃ

126 campāyaṃ bhagavā āsi,
vatthu vāsabhagāmake;
āgantukānamussukkaṃ,
akāsi icchitabbake.

127 pakataññunoti ñatvā,
ussukkaṃ na karī tadā;
ukkhitto na karotīti,
sāgamā jinasantike.

128 adhammena vaggakammaṃ,
samaggaṃ adhammena ca;
dhammena vaggakammañca,
patirūpakena vaggikaṃ.

129 patirūpakena samaggaṃ,
eko ukkhipatekakaṃ;
eko ca dve sambahule,
saṇghaṃ ukkhipatekako.

130 duvepi sambahulāpi,
saṇgho saṇghañca ukkhipi;
sabbaññupavaro sutvā,
adhammanti paṭikkhipi.

131 ñattivipannaṃ yaṃ kammaṃ,
sampannaṃ anusāvanaṃ;
anussāvanavipannaṃ,
sampannaṃ ñattiyā ca yaṃ.

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132 ubhayena vipannañca,
aññatra dhammameva ca;
vinayā satthu paṭikuṭṭhaṃ,
kuppaṃ aṭṭhānārahikaṃ.

133 adhammavaggaṃ samaggaṃ,
dhamma patirūpāni ye duve;
dhammeneva ca sāmaggiṃ,
anuññāsi tathāgato.

134 catuvaggo pañcavaggo,
dasavaggo ca vīsati;
parovīsativaggo ca,
saṇgho pañcavidho tathā.

135 ṭhapetvā upasampadaṃ,
yañca kammaṃ pavāraṇaṃ;
abbhānakammena saha,
catuvaggehi kammiko.

136 duve kamme ṭhapetvāna,
majjhadesūpasampadaṃ;
abbhānaṃ pañcavaggiko,
sabbakammesu kammiko.

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137 abbhānekaṃ ṭhapetvāna,
ye bhikkhū dasavaggikā;
sabbakammakaro saṇgho,
vīso sabbattha kammiko.

138 bhikkhunī sikkhamānā ca,
sāmaṇero sāmaṇerī;
paccakkhātantimavatthū,
ukkhittāpattidassane.

139 appaṭikamme diṭṭhiyā,
paṇḍako theyyasaṃvāsakaṃ;
titthiyā tiracchānagataṃ,
mātu pitu ca ghātakaṃ.

140 arahaṃ bhikkhunīdūsi,
bhedakaṃ lohituppādaṃ;
byañjanaṃ nānāsaṃvāsaṃ,
nānāsīmāya iddhiyā.

141 yassa saṇgho kare kammaṃ,
hontete catuvīsati;
sambuddhena paṭikkhittā,
na hete gaṇapūrakā.

142 pārivāsikacatuttho,
parivāsaṃ dadeyya vā;
mūlā mānattamabbheyya,
akammaṃ na ca karaṇaṃ.

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143 mūlā arahamānattā,
abbhānārahameva ca;
na kammakārakā pañca,
sambuddhena pakāsitā.

144 bhikkhunī sikkhamānā ca,
sāmaṇero sāmaṇerikā;
paccakkhantimaummattā,
khittāvedanadassane.

145 appaṭikamme diṭṭhiyā,
paṇḍakāpi ca byañjanā;
nānāsaṃvāsakā sīmā,
vehāsaṃ yassa kamma ca.

146 aṭṭhārasannametesaṃ,
paṭikkosaṃ na ruhati;
bhikkhussa pakatattassa,
ruhati paṭikkosanā.

147 suddhassa dunnisārito,
bālo hi sunissārito;
paṇḍako theyyasaṃvāso,
pakkanto tiracchānagato.

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148 mātu pitu arahanta,
dūsako saṇghabhedako;
lohituppādako ceva,
ubhatobyañjano ca yo.

149 ekādasannaṃ etesaṃ,
osāraṇaṃ na yujjati;
hatthapādaṃ tadubhayaṃ,
kaṇṇanāsaṃ tadūbhayaṃ.

150 anguli aḷakaṇḍaraṃ,
phaṇaṃ khujjo ca vāmano;
gaṇḍī lakkhaṇakasā ca,
likhitako ca sīpadī.

151 pāpā parisakāṇo ca,
kuṇī khañjo hatopi ca;
iriyāpathadubbalo,
andho mūgo ca badhiro.

152 andhamūgandhabadhiro,
mūgabadhirameva ca;
andhamūgabadhiro ca,
dvattiṃsete anūnakā.

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153 tesaṃ osāraṇaṃ hoti,
sambuddhena pakāsitaṃ;
daṭṭhabbā paṭikātabbā,
nissajjetā na vijjati.

154 tassa ukkhepanā kammā,
satta honti adhammikā;
āpannaṃ anuvattantaṃ,
satta tepi adhammikā.

155 āpannaṃ nānuvattantaṃ,
satta kammā sudhammikā;
sammukhā paṭipucchā ca,
paṭiññāya ca kāraṇā.

156 sati amūḷhapāpikā,
tajjanīniyassena ca;
pabbājanīya paṭisāro,
ukkhepaparivāsa ca.

157 mūlā mānattaabbhānā,
tatheva upasampadā;
aññaṃ kareyya aññassa,
soḷasete adhammikā.

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158 taṃ taṃ kareyya taṃ tassa,
soḷasete sudhammikā;
paccāropeyya aññaññaṃ,
soḷasete adhammikā.

159 dve dve tammūlakaṃ tassa,
tepi soḷasa dhammikā;
ekekamūlakaṃ cakkaṃ,
"adhamman"ti jinobravi.

160 akāsi tajjanīyaṃ kammaṃ,
saṇgho bhaṇḍanakārako;
adhammena vaggakammaṃ,
aññaṃ āvāsaṃ gacchi so.

161 tatthādhammena samaggā,
tassa tajjanīyaṃ karuṃ;
aññattha vaggādhammena,
tassa tajjanīyaṃ karuṃ.

162 patirūpena vaggāpi,
samaggāpi tathā karuṃ;
adhammena samaggā ca,
dhammena vaggameva ca.

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163 patirūpakena vaggā ca,
samaggā ca ime padā;
ekekamūlakaṃ katvā,
cakkaṃ bandhe vicakkhaṇo.

164 bālā byattassa niyassaṃ,
pabbāje kuladūsakaṃ;
paṭisāraṇīyaṃ kammaṃ,
kare akkosakassa ca.

165 adassanāppaṭikamme,
yo ca diṭṭhiṃ na nissajje;
tesaṃ ukkhepanīyakammaṃ,
satthavāhena bhāsitaṃ.

166 upari nayakammānaṃ,
pañño tajjanīyaṃ naye;
tesaṃyeva anulomaṃ,
sammā vattati yācite.

167 passaddhi tesaṃ kammānaṃ,
heṭṭhā kammanayena ca;
tasmiṃ tasmiṃ tu kammesu,
tatraṭṭho ca vivadati.

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168 akataṃ dukkaṭañceva,
punakātabbakanti ca;
kamme passaddhiyā cāpi,
te bhikkhū dhammavādino.

169 vipattibyādhite disvā,
kammappatte mahāmuni;
paṭippassaddhimakkhāsi,
sallakattova osadhanti.

170 imamhi khandhake vatthūni chattiṃsāti.

171 campeyyakkhandhako niṭṭhito.