1. Bu-Pc.40, Bu-Pc.40.1, Bu-Pc.40.1.1, BD.2.344 … at Vesālī in the Great Grove in the Hall of the Gabled Pillars. Now at that time a certain monk, wearing robes made entirely of rags, was staying in a cemetery. He did not want to accept gifts from people. And himself taking (food) put down for the departed masters in a cemetery and at the foot of a tree and on a threshold, he ate it. People … spread it about, saying:

"How can this monk, himself taking (food) put down for our departed masters, eat it? This monk is strong, he is fat, for certain he eats meat (belonging to) people."

Monks heard these people who … spread it about. Those who were modest monks … spread it about, saying:

"How can a monk convey to his mouth nutriment not given?" …

"Is it true, as is said, that you, monk, conveyed to your mouth nutriment not given?"

"It is true, lord."

The enlightened one, the lord, rebuked him, saying:

"How can you, foolish man, convey to your mouth nutriment not given? It is not, foolish man, for pleasing those who are not (yet) pleased … And thus, monks, this rule of training should be set forth:

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3"Whatever monk should convey to his mouth nutriment not given, there is an offence of expiation."

4And thus this rule of training for monks came to be laid down by the lord.

5 Now at that time monks were scrupulous in regard to water for cleansing the teeth. They told this matter to the lord. He said:

"I allow you, monks, yourselves having taken water for cleansing the teeth, to partake of it. And thus, monks, this rule of training should be set forth:

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6"Whatever monk should convey to his mouth nutriment not given, except water for cleansing the teeth, there is an offence of expiation."

7 Whatever means: … is monk to be understood in this case.

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8Not given means: it is called not accepted.

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9Given means: if in giving by means of the body or by means of something attached to the body or by means of something that may be cast, standing within a reach of the hand, if he accepts by means of the body or by means of something attached to the body, this is called given.

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10Nutriment means: setting aside water for cleansing the teeth, whatever is fit to eat, this is called nutriment.

11Except water for cleansing the teeth means: setting aside water for cleansing the teeth.

12If he takes it, thinking: ‘I will eat, I will partake of,’ there is an offence of wrong-doing. For every mouthful there is an offence of expiation.

13 If he thinks that it is not accepted when it is not accepted (and) conveys to his mouth nutriment that is not given, except water for cleansing the teeth, there is an offence of expiation. If he is in doubt as to whether it is not accepted … If he thinks that it is accepted when it is not accepted … offence of expiation. If he thinks that it is not accepted when it is accepted, there is an offence of wrong-doing.

14If he is in doubt as to whether it is accepted, there is an offence of wrong-doing. If he thinks that it is accepted when it is accepted, there is no offence.

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15 There is no offence in regard to water for cleansing the teeth; if himself, having taken the four foul things, he makes use of them when there is a reason (and if) there is no one to make them allowable; if he is mad, if he is the first wrong-doer.

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16 The Tenth

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This is its key:

18 A meal, a joint (meal), an out-of-turn (meal),
a cake, and two on having eaten, being satisfied,
At the wrong time, storing, milk,
with water for cleansing the teeth—these ten.

The Fourth Division: that on Food

1 tena samayena buddho bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. tena kho pana samayena aññataro bhikkhu sabbapaṃsukūliko susāne viharati. so manussehi diyyamānaṃ na icchati paṭiggahetuṃ, susānepi rukkhamūlepi ummārepi ayyavosāṭitakāni sāmaṃ gahetvā paribhuñjati. manussā ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma ayaṃ bhikkhu amhākaṃ ayyavosāṭitakāni sāmaṃ gahetvā paribhuñjissati. theroyaṃ bhikkhu vaṭharo manussamaṃsaṃ maññe khādatī"ti.

2 assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. ye te bhikkhū appicchā … pe …   te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma bhikkhu adinnaṃ mukhadvāraṃ āhāraṃ āharissatī"ti … pe …   "saccaṃ kira tvaṃ, bhikkhu, adinnaṃ mukhadvāraṃ āhāraṃ āharasī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe …   kathañhi nāma tvaṃ, moghapurisa, adinnaṃ mukhadvāraṃ āhāraṃ āharissasi. netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe …   evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha— 

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3 "yo pana bhikkhu adinnaṃ mukhadvāraṃ āhāraṃ āhareyya, pācittiyan"ti.

4 evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.

5 tena kho pana samayena bhikkhū udakadantapone kukkuccāyanti. bhagavato etamatthaṃ ārocesuṃ … pe …   "anujānāmi, bhikkhave, udakadantaponaṃ sāmaṃ gahetvā paribhuñjituṃ. evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha— 

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6 "yo pana bhikkhu adinnaṃ mukhadvāraṃ āhāraṃ āhareyya, aññatra udakadantaponā, pācittiyan"ti. (40:89)

7 yo panāti yo yādiso … pe … bhikkhūti … pe …   ayaṃ imasmiṃ atthe adhippeto bhikkhūti.

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8 adinnaṃ nāma appaṭiggahitakaṃ vuccati.

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9 dinnaṃ nāma kāyena vā kāyapaṭibaddhena vā nissaggiyena vā dente hatthapāse ṭhito kāyena vā kāyapaṭibaddhena vā paṭiggaṇhāti, etaṃ dinnaṃ nāma.

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10 āhāro nāma udakadantaponaṃ ṭhapetvā yaṃ kiñci ajjhoharaṇīyaṃ, eso āhāro nāma.

11 aññatra udakadantaponāti ṭhapetvā udakadantaponaṃ.

12 "khādissāmi bhuñjissāmī"ti gaṇhāti, āpatti dukkaṭassa. ajjhohāre ajjhohāre āpatti pācittiyassa.

13 appaṭiggahitake appaṭiggahitakasaññī adinnaṃ mukhadvāraṃ āhāraṃ āhāreti, aññatra udakadantaponā, āpatti pācittiyassa. appaṭiggahitake vematiko adinnaṃ mukhadvāraṃ āhāraṃ āhāreti, aññatra udakadantaponā, āpatti pācittiyassa. appaṭiggahitake paṭiggahitakasaññī adinnaṃ mukhadvāraṃ āhāraṃ āhāreti, aññatra udakadantaponā, āpatti pācittiyassa.

14 paṭiggahitake appaṭiggahitakasaññī, āpatti dukkaṭassa. paṭiggahitake vematiko, āpatti dukkaṭassa. paṭiggahitake paṭiggahitakasaññī, anāpatti.

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15 anāpatti—  udakadantapone, cattāri mahāvikaṭāni sati paccaye asati kappiyakārake sāmaṃ gahetvā paribhuñjati, ummattakassa, ādikammikassāti.

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16 dantaponasikkhāpadaṃ niṭṭhitaṃ dasamaṃ.
bhojanavaggo catuttho.

17 tassuddānaṃ

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18 piṇḍo gaṇaṃ paraṃ pūvaṃ,
dve ca vuttā pavāraṇā;
vikāle sannidhī khīraṃ,
dantaponena te dasāti.