Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Pācittiya 39: Not to ask for food of superior quality for oneself.
- Translated from the Pali by I.B. Horner.
1. Bu-Pc.39, Bu-Pc.39.1, Bu-Pc.39.1.1, BD.2.341 … at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time the group of six monks, having asked for sumptuous foods for themselves, ate them. People … spread it about, saying:
2"How can the recluses, sons of the Sakyans, having asked for sumptuous foods for themselves, eat them? Who is not fond of well-cooked things? Who does not like sweet things?" Monks heard these people who … spread it about. Those who were modest monks … spread it about, saying:
"How can this group of six monks, having asked for … eat them?" …
"Is it true, as is said, that you, monks, having asked for … ate them?"
"It is true, lord."
The enlightened one, the lord, rebuked them, saying:
"How can you, foolish men, having asked for … eat them? It is not, foolish men, for pleasing those who are not (yet) pleased … And thus, monks, this rule of training should be set forth:
3Whatever are sumptuous foods, that is to say, ghee, fresh butter, oil, honey, molasses, fish, meat, milk, curds—whatever monk, having asked for sumptuous foods such as these for himself, should eat them, there is an offence of expiation."
4And thus this rule of training for monks came to be laid down by the lord.
5 Now at that time monks became ill. Monks, enquiring after the ill ones, spoke thus to the ill monks:
"We hope that your reverences are better, we hope that you are keeping going."
"Formerly, your reverences, we, having asked for sumptuous foods for ourselves, ate them. Therefore there came to be comfort for us. But now it is forbidden by the lord, and being scrupulous, we do not ask, therefore there comes to be no comfort for us."
They told this matter to the lord. Then the lord, on this occasion, having given reasoned talk, addressed the monks, saying:
"I allow you, monks, when a monk is ill, having asked for sumptuous foods for himself, to eat them. And thus, monks, this rule of training should be set forth:
6"Whatever are sumptuous foods, that is to say, ghee, fresh butter, oil, honey, molasses, fish, meat, milk, curds—whatever monk who is not ill, having asked for sumptuous foods such as these for himself, should eat them, there is an offence of expiation."
7–16. Bu-Pc.39.3, Bu-Pc.39.3.1 Whatever are sumptuous foods: ghee is called ghee from cows or ghee from she-goats or ghee from buffaloes, ghee from those whose meat is allowable. Fresh butter means fresh butter from just these. Oil means sesamum oil, oil of mustard seeds, oil containing honey, oil of the castor-oil plant, oil from tallow. Honey means honey of bees. Molasses means what is produced from sugar-cane. Fish means it is called one that lives in water. Meat means the meat of those whose meat is allowable. Milk means milk of cows or milk of she-goats or milk of buffaloes, milk of those whose meat is allowable. Curds means curds from just these.
Whatever means: … is monk to be understood in this case.
19Sumptuous foods such as these means: sumptuous foods like these.
18–20Not ill means:
for whom there comes to be comfort without sumptuous foods.
Ill means:
for whom there does not come to be comfort without sumptuous foods.
Not ill, asks for himself,
for every request, there is an offence of wrong-doing. If he accepts (alms) thinking, "I will eat on acquisition," there is an offence of wrong-doing. For every mouthful, there is an offence of expiation.
21–22
If he thinks that he is not ill when he is not ill, (and) having asked for sumptuous foods for himself, eats them, there is an offence of expiation. If he is in doubt as-to whether he is not ill … If he thinks that he is ill when he is not ill … expiation. If he thinks that he is notṢ ill when he is ill, there is an offence of wrong-doing. If he is in doubt as to whether he is ill, there is an offence of wrong-doing. If he thinks that he is ill when he is ill, there is no offence. 23
There is no offence if he is ill; if having become ill, having asked, one who is not ill eats (the alms); if he eats the remainder of an ill (monk’s meal); if they belong to relations; if they are invited; if it is for the good of another; if it is by means of his own property; if he is mad, if he is the first wrong-doer.
1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjanti. manussā ujjhāyanti khiyyanti vipācenti— "kathañhi nāma samaṇā sakyaputtiyā paṇītabhojanāni attano atthāya viññāpetvā bhuñjissanti. kassa sampannaṃ na manāpaṃ, kassa sāduṃ na ruccatī"ti.
2 assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjissantī"ti … pe … "saccaṃ kira tumhe, bhikkhave, paṇītabhojanāni attano atthāya viññāpetvā bhuñjathā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tumhe, moghapurisā, paṇītabhojanāni attano atthāya viññāpetvā bhuñjissatha. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
3 "yāni kho pana tāni paṇītabhojanāni, seyyathidaṃ— sappi navanītaṃ telaṃ madhu phāṇitaṃ maccho maṃsaṃ khīraṃ dadhi. yo pana bhikkhu evarūpāni paṇītabhojanāni attano atthāya viññāpetvā bhuñjeyya, pācittiyan"ti.
4 evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.
5 tena kho pana samayena bhikkhū gilānā honti. gilānapucchakā bhikkhū gilāne bhikkhū etadavocuṃ— "kaccāvuso, khamanīyaṃ, kacci yāpanīyan"ti? "pubbe mayaṃ, āvuso, paṇītabhojanāni attano atthāya viññāpetvā bhuñjāma, tena no phāsu hoti; idāni pana ‘bhagavatā paṭikkhittan’ti kukkuccāyantā na viññāpema, tena no na phāsu hotī"ti. bhagavato etamatthaṃ ārocesuṃ. atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi— "anujānāmi, bhikkhave, gilānena bhikkhunā paṇītabhojanāni attano atthāya viññāpetvā bhuñjituṃ. evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
6 "yāni kho pana tāni paṇītabhojanāni, seyyathidaṃ— sappi navanītaṃ telaṃ madhu phāṇitaṃ maccho maṃsaṃ khīraṃ dadhi. yo pana bhikkhu evarūpāni paṇītabhojanāni agilāno attano atthāya viññāpetvā bhuñjeyya, pācittiyan"ti. (39:88)
7 yāni kho pana tāni paṇītabhojanānīti sappi nāma gosappi vā ajikāsappi vā mahiṃsasappi vā, yesaṃ maṃsaṃ kappati tesaṃ sappi.
8 navanītaṃ nāma tesaññeva navanītaṃ.
9 telaṃ nāma tilatelaṃ sāsapatelaṃ madhukatelaṃ eraṇḍatelaṃ vasātelaṃ.
11 phāṇitaṃ nāma ucchumhā nibbattaṃ.
13 maṃsaṃ nāma yesaṃ maṃsaṃ kappati, tesaṃ maṃsaṃ.
14 khīraṃ nāma gokhīraṃ vā ajikākhīraṃ vā mahiṃsakhīraṃ vā, yesaṃ maṃsaṃ kappati, tesaṃ khīraṃ.
15 dadhi nāma tesaññeva dadhi.
16 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
17 evarūpāni paṇītabhojanānīti tathārūpāni paṇītabhojanāni.
18 agilāno nāma yassa vinā paṇītabhojanāni phāsu hoti.
19 gilāno nāma yassa vinā paṇītabhojanāni na phāsu hoti.
20 agilāno attano atthāya viññāpeti, payoge dukkaṭaṃ. paṭilābhena "bhuñjissāmī"ti paṭiggaṇhāti, āpatti dukkaṭassa. ajjhohāre ajjhohāre āpatti pācittiyassa.
21 agilāno agilānasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa. agilāno vematiko paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa. agilāno gilānasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.
22 gilāno agilānasaññī, āpatti dukkaṭassa. gilāno vematiko, āpatti dukkaṭassa. gilāno gilānasaññī anāpatti.
23 anāpatti— gilānassa, gilāno hutvā viññāpetvā agilāno bhuñjati, gilānassa sesakaṃ bhuñjati, ñātakānaṃ pavāritānaṃ aññassatthāya attano dhanena, ummattakassa, ādikammikassāti.