Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Pācittiya 2: The Training Rule on Abusive Speech.
- Translated from the Pali by Brahmali Bhikkhu.
Origin story
1At one time the Buddha, the Master, was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time some monks belonging to the group of six were arguing with and abusing good monks. They reviled and insulted them about their caste, name, family, work, trade, illnesses, physical traits, defilements, and offences, and by calling them names. The monks of few desires … complained and criticised them: “How can those monks belonging to the group of six argue with and abuse good monks? How can they revile and insult them about their caste, name, family, work, trade, illnesses, physical traits, defilements, and offences, and by calling them names?"
2 After criticising those monks in many ways, they informed the Master. … “Is it true, monks, that you treat good monks in this way?" “It’s true, Master." The Buddha, the Master, criticised them: “ … Foolish men, how can you argue with and abuse good monks? How can you revile and insult them about their caste, name, family, work, trade, illnesses, physical traits, defilements, and offences, and by calling them names? This will not give rise to confidence in those without it … " … and after criticising them … he spoke on the Dhamma and addressed the monks:
3
“Once upon a time, monks, there was a brahman in Takkasilā who had an ox called Nandivisāla. On one occasion the ox said to the brahman: “Go, brahman, and make the following bet worth one thousand coins with the head merchant: ‘My ox will pull one hundred carts tied together.’" And that brahman did just that. Then, after tying one hundred carts together and yoking Nandivisāla to them, he said: “Go, you fraud; pull, you liar." But Nandivisāla just stood right there.
Then that brahman became depressed because he had lost one thousand coins. And Nandivisāla said to him: “Why are you depressed?"
“Because I lost one thousand coins because of you."
“But why did you disgrace me by calling me a fraud when I’m not? Now go, brahman, and make the same bet worth two thousand coins with the head merchant. But don’t disgrace me by calling me a fraud." Once again that brahman did just that. Then, after tying one hundred carts together and yoking Nandivisāla to them, he said: “Go, good ox; pull, good ox." And Nandivisāla pulled those one hundred carts.
4 “One should say what is pleasant,
Never what is unpleasant.
For him of pleasant speech,
Heavy loads got carried,
And he obtained wealth;
And he was delighted with that.
“Even at that time, monks, reviling and insulting was unpleasant to me. How then could reviling and insulting be pleasant now? This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
6 “If a monk speaks abusively, he commits an offence entailing confession."
Definitions
7Speaks abusively: he abuses in ten ways: about caste, about name, about family, about work, about trade, about illnesses, about physical traits, about defilements, about offences, and by insulting.
Permutations
Definitions
8 Caste: there are two kinds of castes: low castes and high castes. Low castes: outcasts, bamboo workers, hunters, chariot-makers, waste-removers. These are called low castes. High castes: nobles and brahmans. These are called high castes.
9 Name: there are two kinds of names: low names and high names. Low names: Avakaṇṇaka, Javakaṇṇaka, Dhaniṭṭhaka, Saviṭṭhaka, Kulavaḍḍhaka, or names, in whatever countries, that are despised, looked down upon, scorned, treated with contempt, disregarded. These are called low names. High names: connected with the Buddha, connected with the Dhamma, connected with the Sangha, or names, in whatever countries, that are highly regarded, highly thought of, respected, valued, esteemed. These are called high names.
10Family: there are two kinds of families: low families and high families. Low families: the Kosiya family, the Bhāradvāja family, or families, in whatever countries, that are despised, looked down upon, scorned, treated with contempt, disregarded. These are called low families. High families: the Gotama family, the Moggallāna family, the Kaccāna family, the Vāsiṭṭha family, or families, in whatever countries, that are highly regarded, highly thought of, respected, valued, esteemed. These are called high families.
11Work: there are two kinds of work: low work and high work. Low work: carpentry, waste-removing, or work, in whatever countries, that is despised, looked down upon, scorned, treated with contempt, disregarded. This is called low work. High work: farming, trade, cattle-keeping, or work, in whatever countries, that is highly regarded, highly thought of, respected, valued, esteemed. This is called high work.
12Occupation: there are two kinds of occupations: low occupations and high occupations. Low occupations: reed-work, pottery, weaving, leather-work, hairdressing, or occupations, in whatever countries, that are despised, looked down upon, scorned, treated with contempt, disregarded. These are called low occupations. High occupations: calculating, accounting, writing, or occupations, in whatever countries, that are highly regarded, highly thought of, respected, valued, esteemed. These are called high occupations.
13Illnesses: all are low, but there is the disease of diabetes which is high.
14Physical traits: there are two kinds of physical traits: low physical traits and high physical traits. Low physical traits: too tall, too short, too dark, too fair. These are called low physical traits. High physical traits: not too tall, not too short, not too dark, not too fair. These are called high physical traits.
15Defilements: all are low.
16Offences: all are low, but there is the attainment of stream-entry which is high. The English translation cannot properly capture the Pali, in which the word for ‘offence’ and ‘attainment’ is the same, āpatti.
17Insults: there are two kinds of insults: low insults and high insults. Low insults: you are a camel, you are a ram, you are an ox, you are a donkey, you are an animal, you are bound for hell; you are not going to a good destination, you can only expect a bad destination; adding the disparaging endings ya or bha to someone’s name, or calling someone words for the male and female genitals. These are called low insults. High insults: you are wise, you are competent, you are intelligent, you are learned, you are a Dhamma-speaker; you are not going to a bad destination, you can only expect a good destination. These are called high insults.
Exposition
Abuse about caste
18If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—an outcast, a bamboo worker, a hunter, a chariot-maker, a waste-remover—saying, “You are an outcast, you are a bamboo worker, you are a hunter, you are a chariot-maker, you are a waste-remover," then for every statement, he commits an offence entailing confession.
19If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—a noble, a brahman—saying, “You are an outcast, you are a bamboo worker, you are a hunter, you are a chariot-maker, you are a waste-remover," then for every statement, he commits an offence entailing confession.
20If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—an outcast, a bamboo worker, a hunter, a chariot-maker, a waste-remover—saying, “You are a noble, you are a brahman," then for every statement, he commits an offence entailing confession.
21If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—a noble, a brahman— saying, “You are a noble, you are a brahman," then for every statement, he commits an offence entailing confession.
Abuse about name
22If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—an Avakaṇṇaka, a Javakaṇṇaka, a Dhaniṭṭhaka, a Saviṭṭhaka, a Kulavaḍḍhaka—saying, “You are an Avakaṇṇaka, you are a Javakaṇṇaka, you are a Dhaniṭṭhaka, you are a Saviṭṭhaka, you are a Kulavaḍḍhaka," then for every statement, he commits an offence entailing confession.
23If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—a Buddharakkhita, a Dhammarakkhita, a Sangharakkhita—saying, “You are an Avakaṇṇaka, you are a Javakaṇṇaka, you are a Dhaniṭṭhaka, you are a Saviṭṭhaka, you are a Kulavaḍḍhaka," then for every statement, he commits an offence entailing confession.
24If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—an Avakaṇṇaka, a Javakaṇṇaka, a Dhaniṭṭhaka, a Saviṭṭhaka, a Kulavaḍḍhaka—saying, “You are a Buddharakkhita, you are a Dhammarakkhita, you are a Sangharakkhita," then for every statement, he commits an offence entailing confession.
25If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—a Buddharakkhita, a Dhammarakkhita, a Sangharakkhita—saying, “You are a Buddharakkhita, you are a Dhammarakkhita, you are a Sangharakkhita," then for every statement, he commits an offence entailing confession.
Abuse about family
26If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—one from the Kosiya family, one from the Bhāradvāja family—saying, “You are a Kosiya, you are a Bhāradvāja," then for every statement, he commits an offence entailing confession.
27If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—one from the Gotama family, one from the Moggallāna family, one from the Kaccāna family, one from the Vāsiṭṭha family—saying, “You are a Kosiya, you are a Bhāradvāja," then for every statement, he commits an offence entailing confession.
28If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—one from the Kosiya family, one from the Bhāradvāja family—saying, “You are a Gotama, you are a Moggallāna, you are a Kaccāna, you are a Vāsiṭṭha," then for every statement, he commits an offence entailing confession.
29If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—one from the Gotama family, one from the Moggallāna family, one from the Kaccāna family, one from the Vāsiṭṭha family—saying, “You are a Gotama, you are a Moggallāna, you are a Kaccāna, you are a Vāsiṭṭha," then for every statement, he commits an offence entailing confession.
Abuse about work
30If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—a carpenter, a waste-remover—saying, “You are a carpenter, you are a waste-remover," then for every statement, he commits an offence entailing confession.
31If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—a farmer, a trader, a cattle-keeper— saying, “You are a carpenter, you are a waste-remover," then for every statement, he commits an offence entailing confession.
32If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—a carpenter, a waste-remover—saying, “You are a farmer, you are a trader, you are a cattle-keeper," then for every statement, he commits an offence entailing confession.
33If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—a farmer, a trader, a cattle-keeper—saying, “You are a farmer, you are a trader, you are a cattle-keeper," then for every statement, he commits an offence entailing confession.
Abuse about occupation
34If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—a reed-worker, a potter, a weaver, a leather-worker, a hairdresser—saying, “You are a reed-worker, you are a potter, you are a weaver, you are a leather-worker, you are a hairdresser," then for every statement, he commits an offence entailing confehtmlssion.
35If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—a calculator, an accountant, a scribe—saying, “You are a reed-worker, you are a potter, you are a weaver, you are a leather-worker, you are a hairdresser," then for every statement, he commits an offence entailing confession.
36If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—a carpenter, a waste-remover—saying, “You are a calculator, you are an accountant, you are a scribe," then for every statement, he commits an offence entailing confession.
37If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—a calculator, an accountant, a scribe—saying, “You are a calculator, you are an accountant, you are a scribe," then for every statement, he commits an offence entailing confession.
Abuse about illnesses
38If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—one with eczema, one with boils, a leper, one with tuberculosis, an epileptic—saying, “You have eczema, you have boils, you are a leper, you have tuberculosis, you are an epileptic," then for every statement, he commits an offence entailing confession.
39If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—a diabetic—saying, “You have eczema, you have boils, you are a leper, you have tuberculosis, you are an epileptic," then for every statement, he commits an offence entailing confession.
40If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—one with eczema, one with boils, a leper, one with tuberculosis, an epileptic—saying, “You are a diabetic," then for every statement, he commits an offence entailing confession.
41If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—a diabetic—saying, “You are a diabetic," then for every statement, he commits an offence entailing confession.
Abuse about physical traits
42If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—one who is too tall, one who is too short, one who is too dark, one who is too fair—saying, “You are too tall, you are too short, you are too dark, you are too fair," then for every statement, he commits an offence entailing confession.
43If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—one who is not too tall, one who is not too short, one who is not too dark, one who is not too fair—saying, “You arehtml too tall, you are too short, you are too dark, you are too fair," then for every statement, he commits an offence entailing confession.
44If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—one who is too tall, one who is too short, one who is too dark, one who is too fair—saying, “You are not too tall, you are not too short, you are not too dark, you are not too fair," then for every statement, he commits an offence entailing confession.
45If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—one who is not too tall, one who is not too short, one who is not too dark, one who is not too fair—saying, “You are not too tall, you are not too short, you are not too dark, you are not too fair," then for every statement, he commits an offence entailing confession.
Abuse about defilements
46If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—one possessed by sense desire, one possessed by anger, one possessed by confusion—saying, “You are possessed by sense desire, you are possessed by anger, you are possessed by confusion," then for every statement, he commits an offence entailing confession.
47If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—one without sense desire, one without anger, one without confusion—saying, “You are possessed by sense desire, you are possessed by anger, you are possessed by confusion," then for every statement, he commits an offence entailing confession.
48If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—one possessed by sense desire, one possessed by anger, one possessed by confusion—saying, “You are without sense desire, you are without anger, you are without confusion," then for every statement, he commits an offence entailing confession.
49If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—one without sense desire, one without anger, one without confusion—saying, “You are without sense desire, you are without anger, you are without confusion," then for every statement, he commits an offence entailing confession.
Abuse about offences
50If one who is fully ordained, wishing to revhtmlile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—one who has committed an offence entailing expulsion, one who has committed an offence entailing suspension, one who has committed a serious offence, one who has committed an offence entailing confession, one who has committed an offence entailing acknowledgement, one who has committed an offence of bad conduct, one who has committed an offence of bad speech—saying, “You have committed an offence entailing expulsion, you have committed an offence entailing suspension, you have committed a serious offence, you have committed an offence entailing confession, you have committed an offence entailing acknowledgement, you have committed an offence of bad conduct, you have committed an offence of bad speech," then for every statement, he commits an offence entailing confession.
51If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—a stream-enterer—saying, “You have committed an offence entailing expulsion, you have committed an offence entailing suspension, you have committed a serious offence, you have committed an offence entailing confession, you have committed an offence entailing acknowledgement, you have committed an offence of bad conduct, you have committed an offence of bad speech," then for every statement, he commits an offence entailing confession.
52If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—one who has committed an offence entailing expulsion, one who has committed an offence entailing suspension, one who has committed a serious offence, one who has committed an offence entailing confession, one who has committed an offence entailing acknowledgement, one who has committed an offence of bad conduct, one who has committed an offence of bad speech—saying, “You are a stream-enterer," then for every statement, he commits an offence entailing confession.
53If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—a stream-enterer—saying, “You are a stream-enterer," then for every statement, he commits an offence entailing confession.
Insulting abuse
54If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is low—a camel, a ram, an ox, a donkey, an animal, one bound for hell—saying, “You are a camel, you are a ram, you are an ox, you are a donkey, you are an animal; you are not going to a good destination, you can only expect a bad destination," then for every statement, he commits an offence entailing confession.
55If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is low to one who is high—one who is wise, one who is competent, one who is intelligent, one who is learned, one who is a Dhamma-speaker—saying, “You are a camel, you are a ram, you are an ox, you are a donkey, you are an animal; you are not going to a good destination, you can only expect a bad destination," then for every statement, he commits an offence entailing confession.
56If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is low—a camel, a ram, an ox, a donkey, an animal, one bound for hell—saying, “You are wise, you are competent, you are intelligent, you are learned, you are a Dhamma-speaker; you are not going to a bad destination, you can only expect a good destination," then for every statement, he commits an offence entailing confession.
57If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says what is high to one who is high—one who is wise, one who is competent, one who is intelligent, one who is learned, one who is a Dhamma-speaker—saying, “You are wise, you are competent, you are intelligent, you are learned, you are a Dhamma-speaker; you are not going to a bad destination, you can only expect a good destination," then for every statement, he commits an offence entailing confession.
Indirect abuse
58If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says this: “There are outcasts, bamboo workers, hunters, chariot-makers, waste-removers, right here," then for every statement, he commits an offence of bad conduct.
59If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says this: “There are nobles, brahmans, right here," then for every statement, he commits an offence of bad conduct.
60If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says thihtmls: “There are Avakaṇṇakas, Javakaṇṇakas, Dhaniṭṭhakas, Saviṭṭhakas, Kulavaḍḍhakas, right here" … “There are Buddharakkhitas, Dhammarakkhitas, Sangharakkhitas, right here" … “There are Kosiyas, Bhāradvājas, right here" … “There are Gotamas, Moggallānas, Kaccānas, Vāsiṭṭhas, right here" … “There are carpenters, waste-removers, right here" … “There are farmers, traders, cattle-keepers, right here" … “There are reed-workers, potters, weavers, leather-workers, hairdressers, right here" … “There are calculators, accountants, scribes, right here" … “There are some with eczema, some with boils, lepers, some with tuberculosis, epileptics, right here" … “There are diabetics right here" … “There are some who are too tall, some who are too short, some who are too dark, some who are too fair, right here" … “There are some who are not too tall, some who are not too short, some who are not too dark, some who are not too fair, right here" … “There are some possessed by sense desire, some possessed by anger, some possessed by confusion, right here" … “There are some without sense desire, some without anger, some without confusion, right here" … “There are some who have committed an offence entailing expulsion right here" … “There are stream-enterers right here" … “There are camels, rams, oxen, donkeys, animals, those bound for hell, right here; they are not going to a good destination, they can only expect a bad destination," then for every statement, he commits an offence of bad conduct.
61If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says this: “There are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers, rightmlht here; they are not going to a bad destination, they can only expect a good destination," then for every statement, he commits an offence of bad conduct.
62If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says this: “Perhaps these are outcasts, bamboo workers, hunters, chariot-makers, waste-removers," then for every statement, he commits an offence of bad conduct. …
63If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says this: “Perhaps these are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers," then for every statement, he commits an offence of bad conduct.
64If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate another who is fully ordained, says this: “We are not outcasts, bamboo workers, hunters, chariot-makers, waste-removers" … “We are not wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers; we are not going to a bad destination, we can only expect a good destination," then for every statement, he commits an offence of bad conduct.
Abuse of one who is not fully ordained
65If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate someone who is not fully ordained, says what is low to one who is low … says what is low to one who is high … says what is high to one who is low … says what is high to one who is high—one who is wise, one who is competent, one who is intelligent, one who is learned, one who4 is a Dhamma-speaker—saying, “You are wise, you are competent, you are intelligent, you are learned, you are a Dhamma-speaker; you are not going to a bad destination, you can only expect a good destination," then for every statement, he commits an offence of bad conduct.
66If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate someone who is not fully ordained, says this: “There are outcasts, bamboo workers, hunters, chariot-makers, waste-removers, right here," … “There are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers, right here; they are not going to a bad destination, they can only expect a good destination," then for every statement, he commits an offence of bad conduct.
html67If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate someone who is not fully ordained, says this: “Perhaps these are outcasts, bamboo workers, hunters, chariot-makers, waste-removers" … “Perhaps these are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers," then for every statement, he commits an offence of bad conduct.
68If one who is fully ordained, wishing to revile, wishing to insult, wishing to humiliate someone who is not fully ordained, says this: “We are not outcasts, bamboo workers, hunters, chariot-makers, waste-removers" … “We are not wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers; we are not going to a bad destination, we can only expect a good destination," then for every statement, he commits an offence of bad conduct.
Not intending to abuse, direct speech
69If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says what is low to one who is low—an outcast, a bamboo worker, a hunter, a chariot-maker, a waste-remover—saying, “You are an outcast, you are a bamboo worker, you are a hunter, you are a chariot-maker, you are a waste-remover," then for every statement, he commits an offence of bad speech.
70If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says what is low to one who is high—a noble, a brahman—saying, “You are an outcast, you are a bamboo worker, you are a hunter, you are a chariot-maker, you are a waste-remover," then for every statement, he commits an offence of bad speech.
71If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says what is high to one who is low—an outcast, a bamboo worker, a hunter, a chariot-maker, a waste-remover—saying, “You are a noble, you are a brahman," then for every statement, he commits an offence of bad speech.
72If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says what is high to one who is high—a noble, a brahman—saying, “You are a noble, you are a brahman," then for every statement, he commits an offence of bad speech.
73If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says what is low to one who is low … says what is low to one who is high … says what is high to one who is low … says what is high to one who is high—one who is wise, one who is competent, one who is intelligent, one who is learned, one who is a Dhamma-speaker—saying, “You are wise, you are competent, you are intelligent, you are learned, you are a Dhamma-speaker; you are not going to a bad destination, you can only expect a good destination," then for every statement, he commits an offence of bad speech.
Not intending to abuse, indirect speech
74If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says this: “There are outcasts, bamboo workers, hunters, chariot-makers, waste-removers, right here" … “There are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers, right here; they are not going to a bad destination, they can only expect a good destination," then for every statement, he commits an offence of bad speech.
75If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says this: “Perhaps these are outcasts, bamboo workers, hunters, chariot-makers, waste-removers" … “Perhaps these are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers," then for every statement, he commits an offence of bad speech.
76If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate another who is fully ordained, but because he wants to have fun, says this: “We are not outcasts, bamboo workers, hunters, chariot-makers, waste-removers" … “We are not wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers; we are not going to a bad destination, we can only expect a good destination," then for every statement, he commits an offence of bad speech.
Not intending to abuse one who is not fully ordained
77If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate someone who is not fully ordained, but because he wants to have fun, says what is low to one who is low … says what is low to one who is high … says what is high to one who is low … says what is high to one who is high—one who is wise, one who is competent, one who is intelligent, one who is learned, one who is a Dhamma-speaker—saying, “You are wise, you are competent, you are intelligent, you are learned, you are a Dhamma-speaker; you are not going to a bad destination, you can only expect a good destination," then for every statement, he commits an offence of bad speech.
78If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate someone who is not fully ordained, but because he wants to have fun, says this: “There are outcasts, bamboo workers, hunters, chariot-makers, waste-removers, right here" … “There are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers, right here; they are not going to a bad destination, they can only expect a good destination," then for every statement, he commits an offence of bad speech.
79If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate someone who is not fully ordained, but because he wants to have fun, says this: “Perhaps these are outcasts, bamboo workers, hunters, chariot-makers, waste-removers" … “Perhaps these are wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers," then for every statement, he commits an offence of bad speech.
80If one who is fully ordained, not wishing to revile, not wishing to insult, not wishing to humiliate someone who is not fully ordained, but because he wants to have fun, says this: “We are not outcasts, bamboo workers, hunters, chariot-makers, waste-removers" … “We are not wise ones, competent ones, intelligent ones, learned ones, Dhamma-speakers; we are not going to a bad destination, we can only expect a good destination," then for every statement, he commits an offence of bad speech
Non-offences
81There is no offence: if he is aiming at what is beneficial; if he is aiming at teaching the Dhamma; if he is aiming at giving instruction; if he is insane; if he is deranged; if he is overwhelmed by pain; if he is the first offender.
82The second rule, the training rule on abusive speech, is finished.
1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena chabbaggiyā bhikkhū pesalehi bhikkhūhi saddhiṃ bhaṇḍantā pesale bhikkhū omasanti— jātiyāpi, nāmenapi, gottenapi, kammenapi, sippenapi, ābādhenapi, lingenapi, kilesenapi, āpattiyāpi; hīnenapi akkosena khuṃsenti vambhenti. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma chabbaggiyā bhikkhū pesalehi bhikkhūhi saddhiṃ bhaṇḍantā pesale bhikkhū omasissanti— jātiyāpi, nāmenapi, gottenapi, kammenapi, sippenapi, ābādhenapi, lingenapi, kilesenapi, āpattiyāpi; hīnenapi akkosena khuṃsessanti vambhessantī"ti.
2 atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ … pe … "saccaṃ kira tumhe, bhikkhave, pesalehi bhikkhūhi saddhiṃ bhaṇḍantā pesale bhikkhū omasatha— jātiyāpi … pe … hīnenapi akkosena khuṃsetha vambhethā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tumhe, moghapurisā, pesalehi bhikkhūhi saddhiṃ bhaṇḍantā pesale bhikkhū omasissatha— jātiyāpi … pe … hīnenapi akkosena khuṃsessatha vambhessatha. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi—
3 "bhūtapubbaṃ, bhikkhave, takkasilāyaṃ aññatarassa brāhmaṇassa nandivisālo nāma balībaddo ahosi. atha kho, bhikkhave, nandivisālo balībaddo taṃ brāhmaṇaṃ etadavoca— ‘gaccha tvaṃ, brāhmaṇa, seṭṭhinā saddhiṃ sahassena abbhutaṃ karohi— mayhaṃ balībaddo sakaṭasataṃ atibaddhaṃ pavaṭṭessatī’ti. atha kho, bhikkhave, so brāhmaṇo seṭṭhinā saddhiṃ sahassena abbhutaṃ akāsi— mayhaṃ balībaddo sakaṭasataṃ atibaddhaṃ pavaṭṭessatīti. atha kho, bhikkhave, so brāhmaṇo sakaṭasataṃ atibandhitvā nandivisālaṃ balībaddaṃ yuñjitvā etadavoca— ‘gaccha, kūṭa, vahassu, kūṭā’ti. atha kho, bhikkhave, nandivisālo balībaddo tattheva aṭṭhāsi. atha kho, bhikkhave, so brāhmaṇo sahassena parājito pajjhāyi. atha kho, bhikkhave, nandivisālo balībaddo taṃ brāhmaṇaṃ etadavoca— ‘kissa tvaṃ, brāhmaṇa, pajjhāyasī’ti? ‘tathā hi panāhaṃ, bho, tayā sahassena parājito’ti. ‘kissa pana maṃ tvaṃ, brāhmaṇa, akūṭaṃ kūṭavādena pāpesi? gaccha tvaṃ, brāhmaṇa, seṭṭhinā saddhiṃ dvīhi sahassehi abbhutaṃ karohi— "mayhaṃ balībaddo sakaṭasataṃ atibaddhaṃ pavaṭṭessatī"’ti. ‘mā ca maṃ akūṭaṃ kūṭavādena pāpesī’ti. atha kho, bhikkhave, so brāhmaṇo seṭṭhinā saddhiṃ dvīhi sahassehi abbhutaṃ akāsi— ‘mayhaṃ balībaddo sakaṭasataṃ atibaddhaṃ pavaṭṭessatī’ti. atha kho, bhikkhave, so brāhmaṇo sakaṭasataṃ atibandhitvā nandivisālaṃ balībaddaṃ yuñjitvā etadavoca— ‘gaccha, bhadra, vahassu, bhadrā’ti. atha kho, bhikkhave, nandivisālo balībaddo sakaṭasataṃ atibaddhaṃ pavaṭṭesi.
4 manāpameva bhāseyya,
nāmanāpaṃ kudācanaṃ;
manāpaṃ bhāsamānassa,
garuṃ bhāraṃ udabbahi;
dhanañca naṃ alābhesi,
tena cattamano ahūti.
5 tadāpi me, bhikkhave, amanāpā khuṃsanā vambhanā. kimangaṃ pana etarahi manāpā bhavissati khuṃsanā vambhanā? netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
6 "omasavāde pācittiyan"ti. (2:51)
7 omasavādo nāma dasahi ākārehi omasati— jātiyāpi, nāmenapi, gottenapi, kammenapi, sippenapi, ābādhenapi, lingenapi, kilesenapi, āpattiyāpi, akkosenapi.
8 jāti nāma dve jātiyo— hīnā ca jāti ukkaṭṭhā ca jāti. hīnā nāma jāti— caṇḍālajāti, venajāti, nesādajāti, rathakārajāti, pukkusajāti. esā hīnā nāma jāti. ukkaṭṭhā nāma jāti— khattiyajāti, brāhmaṇajāti. esā ukkaṭṭhā nāma jāti.
9 nāmaṃ nāma dve nāmāni— hīnañca nāmaṃ ukkaṭṭhañca nāmaṃ. hīnaṃ nāma nāmaṃ— avakaṇṇakaṃ, javakaṇṇakaṃ, dhaniṭṭhakaṃ, saviṭṭhakaṃ, kulavaḍḍhakaṃ, tesu tesu vā pana janapadesu oññātaṃ avaññātaṃ hīḷitaṃ paribhūtaṃ acittīkataṃ, etaṃ hīnaṃ nāma nāmaṃ. ukkaṭṭhaṃ nāma nāmaṃ— buddhappaṭisaṃyuttaṃ, dhammappaṭisaṃyuttaṃ, saṇghappaṭisaṃyuttaṃ, tesu tesu vā pana janapadesu anoññātaṃ anavaññātaṃ ahīḷitaṃ aparibhūtaṃ cittīkataṃ, etaṃ ukkaṭṭhaṃ nāma nāmaṃ.
10 gottaṃ nāma dve gottāni— hīnañca gottaṃ ukkaṭṭhañca gottaṃ. hīnaṃ nāma gottaṃ— kosiyagottaṃ, bhāradvājagottaṃ, tesu tesu vā pana janapadesu oññātaṃ avaññātaṃ hīḷitaṃ paribhūtaṃ acittīkataṃ, etaṃ hīnaṃ nāma gottaṃ. ukkaṭṭhaṃ nāma gottaṃ— gotamagottaṃ, moggallānagottaṃ, kaccānagottaṃ, vāsiṭṭhagottaṃ, tesu tesu vā pana janapadesu anoññātaṃ anavaññātaṃ ahīḷitaṃ aparibhūtaṃ cittīkataṃ, etaṃ ukkaṭṭhaṃ nāma gottaṃ.
11 kammaṃ nāma dve kammāni— hīnañca kammaṃ ukkaṭṭhañca kammaṃ. hīnaṃ nāma kammaṃ— koṭṭhakakammaṃ, pupphachaḍḍakakammaṃ, tesu tesu vā pana janapadesu oññātaṃ avaññātaṃ hīḷitaṃ paribhūtaṃ acittīkataṃ, etaṃ hīnaṃ nāma kammaṃ. ukkaṭṭhaṃ nāma kammaṃ— kasi, vaṇijjā, gorakkhā, tesu tesu vā pana janapadesu anoññātaṃ anavaññātaṃ ahīḷitaṃ aparibhūtaṃ cittīkataṃ. etaṃ ukkaṭṭhaṃ nāma kammaṃ.
12 sippaṃ nāma dve sippāni— hīnañca sippaṃ ukkaṭṭhañca sippaṃ. hīnaṃ nāma sippaṃ— naḷakārasippaṃ, kumbhakārasippaṃ, pesakārasippaṃ, cammakārasippaṃ, nahāpitasippaṃ, tesu tesu vā pana janapadesu oññātaṃ avaññātaṃ hīḷitaṃ paribhūtaṃ acittīkataṃ. etaṃ hīnaṃ nāma sippaṃ. ukkaṭṭhaṃ nāma sippaṃ— muddā, gaṇanā, lekhā, tesu tesu vā pana janapadesu anoññātaṃ anavaññātaṃ ahīḷitaṃ aparibhūtaṃ cittīkataṃ, etaṃ ukkaṭṭhaṃ nāma sippaṃ.
13 sabbepi ābādhā hīnā, api ca madhumeho ābādho ukkaṭṭho.
14 lingaṃ nāma dve lingāni— hīnañca lingaṃ ukkaṭṭhañca lingaṃ. hīnaṃ nāma lingaṃ— atidīghaṃ, atirassaṃ, atikaṇhaṃ, accodātaṃ, etaṃ hīnaṃ nāma lingaṃ. ukkaṭṭhaṃ nāma lingaṃ— nātidīghaṃ, nātirassaṃ, nātikaṇhaṃ, nāccodātaṃ. etaṃ ukkaṭṭhaṃ nāma lingaṃ.
16 sabbāpi āpattiyo hīnā. api ca sotāpattisamāpatti ukkaṭṭhā.
17 akkoso nāma dve akkosā— hīno ca akkoso ukkaṭṭho ca akkoso. hīno nāma akkoso— oṭṭhosi, meṇḍosi, goṇosi, gadrabhosi, tiracchānagatosi, nerayikosi; natthi tuyhaṃ sugati, duggatiyeva tuyhaṃ pāṭikankhāti, yakārena vā bhakārena vā, kāṭakoṭacikāya vā, eso hīno nāma akkoso. ukkaṭṭho nāma akkoso— paṇḍitosi, byattosi, medhāvīsi, bahussutosi, dhammakathikosi, natthi tuyhaṃ duggati, sugatiyeva tuyhaṃ pāṭikankhāti, eso ukkaṭṭho nāma akkoso.
18 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, caṇḍālaṃ venaṃ nesādaṃ rathakāraṃ pukkusaṃ— "caṇḍālosi, venosi, nesādosi, rathakārosi, pukkusosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
19 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, khattiyaṃ brāhmaṇaṃ— "caṇḍālosi, venosi, nesādosi, rathakārosi, pukkusosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
20 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, caṇḍālaṃ venaṃ nesādaṃ rathakāraṃ pukkusaṃ— "khattiyosi, brāhmaṇosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
21 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, khattiyaṃ brāhmaṇaṃ— "khattiyosi, brāhmaṇosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
22 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, avakaṇṇakaṃ javakaṇṇakaṃ dhaniṭṭhakaṃ saviṭṭhakaṃ kulavaḍḍhakaṃ— "avakaṇṇakosi, javakaṇṇakosi, dhaniṭṭhakosi, saviṭṭhakosi, kulavaḍḍhakosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
23 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, buddharakkhitaṃ dhammarakkhitaṃ saṇgharakkhitaṃ— "avakaṇṇakosi, javakaṇṇakosi, dhaniṭṭhakosi, saviṭṭhakosi, kulavaḍḍhakosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
24 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, avakaṇṇakaṃ javakaṇṇakaṃ dhaniṭṭhakaṃ saviṭṭhakaṃ kulavaḍḍhakaṃ— "buddharakkhitosi, dhammarakkhitosi, saṇgharakkhitosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
25 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, buddharakkhitaṃ dhammarakkhitaṃ saṇgharakkhitaṃ— "buddharakkhitosi, dhammarakkhitosi, saṇgharakkhitosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
26 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, kosiyaṃ bhāradvājaṃ— "kosiyosi, bhāradvājosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
27 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, gotamaṃ moggallānaṃ kaccānaṃ vāsiṭṭhaṃ— "kosiyosi, bhāradvājosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
28 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, kosiyaṃ bhāradvājaṃ— "gotamosi, moggallānosi, kaccānosi, vāsiṭṭhosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
29 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, gotamaṃ moggallānaṃ kaccānaṃ vāsiṭṭhaṃ— "gotamosi, moggallānosi, kaccānosi, vāsiṭṭhosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
30 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, koṭṭhakaṃ pupphachaḍḍakaṃ— "koṭṭhakosi, pupphachaḍḍakosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
31 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, kassakaṃ vāṇijaṃ gorakkhaṃ— "koṭṭhakosi, pupphachaḍḍakosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
32 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, koṭṭhakaṃ pupphachaḍḍakaṃ— "kassakosi, vāṇijosi, gorakkhosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
33 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, kassakaṃ vāṇijaṃ gorakkhaṃ— "kassakosi, vāṇijosi, gorakkhosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
34 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, naḷakāraṃ kumbhakāraṃ pesakāraṃ cammakāraṃ nahāpitaṃ— "naḷakārosi, kumbhakārosi, pesakārosi, cammakārosi, nahāpitosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
35 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, muddikaṃ gaṇakaṃ lekhakaṃ— "naḷakārosi, kumbhakārosi, pesakārosi, cammakārosi, nahāpitosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
36 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, naḷakāraṃ kumbhakāraṃ pesakāraṃ cammakāraṃ nahāpitaṃ— "muddikosi, gaṇakosi, lekhakosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
37 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, muddikaṃ gaṇakaṃ lekhakaṃ— "muddikosi, gaṇakosi, lekhakosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
38 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, kuṭṭhikaṃ gaṇḍikaṃ kilāsikaṃ sosikaṃ apamārikaṃ— "kuṭṭhikosi, gaṇḍikosi, kilāsikosi, sosikosi, apamārikosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
39 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, madhumehikaṃ— "kuṭṭhikosi, gaṇḍikosi, kilāsikosi, sosikosi, apamārikosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
40 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, kuṭṭhikaṃ gaṇḍikaṃ kilāsikaṃ sosikaṃ apamārikaṃ— "madhumehikosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
41 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, madhumehikaṃ— "madhumehikosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
42 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, atidīghaṃ atirassaṃ atikaṇhaṃ accodātaṃ— "atidīghosi, atirassosi, atikaṇhosi, accodātosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
43 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, nātidīghaṃ nātirassaṃ nātikaṇhaṃ nāccodātaṃ— "atidīghosi, atirassosi, atikaṇhosi, accodātosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
44 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, atidīghaṃ atirassaṃ atikaṇhaṃ accodātaṃ— "nātidīghosi, nātirassosi, nātikaṇhosi, nāccodātosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
45 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, nātidīghaṃ nātirassaṃ nātikaṇhaṃ nāccodātaṃ— "nātidīghosi, nātirassosi, nātikaṇhosi, nāccodātosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
46 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, rāgapariyuṭṭhitaṃ dosapariyuṭṭhitaṃ mohapariyuṭṭhitaṃ— "rāgapariyuṭṭhitosi, dosapariyuṭṭhitosi, mohapariyuṭṭhitosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
47 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, vītarāgaṃ vītadosaṃ vītamohaṃ— "rāgapariyuṭṭhitosi, dosapariyuṭṭhitosi, mohapariyuṭṭhitosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
48 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, rāgapariyuṭṭhitaṃ dosapariyuṭṭhitaṃ mohapariyuṭṭhitaṃ— "vītarāgosi, vītadososi, vītamohosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
49 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, vītarāgaṃ vītadosaṃ vītamohaṃ— "vītarāgosi, vītadososi, vītamohosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
50 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, pārājikaṃ ajjhāpannaṃ saṇghādisesaṃ ajjhāpannaṃ thullaccayaṃ ajjhāpannaṃ pācittiyaṃ ajjhāpannaṃ pāṭidesanīyaṃ ajjhāpannaṃ dukkaṭaṃ ajjhāpannaṃ dubbhāsitaṃ ajjhāpannaṃ— "pārājikaṃ ajjhāpannosi, saṇghādisesaṃ ajjhāpannosi, thullaccayaṃ ajjhāpannosi, pācittiyaṃ ajjhāpannosi, pāṭidesanīyaṃ ajjhāpannosi, dukkaṭaṃ ajjhāpannosi, dubbhāsitaṃ ajjhāpannosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
51 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, sotāpannaṃ— "pārājikaṃ ajjhāpannosi … pe … dubbhāsitaṃ ajjhāpannosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
52 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, pārājikaṃ ajjhāpannaṃ … pe … dubbhāsitaṃ ajjhāpannaṃ— "sotāpannosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
53 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, sotāpannaṃ— "sotāpannosī"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
54 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti, oṭṭhaṃ meṇḍaṃ goṇaṃ gadrabhaṃ tiracchānagataṃ nerayikaṃ— "oṭṭhosi, meṇḍosi, goṇosi, gadrabhosi, tiracchānagatosi, nerayikosi, natthi tuyhaṃ sugati, duggati yeva tuyhaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
55 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena ukkaṭṭhaṃ vadeti, paṇḍitaṃ byattaṃ medhāviṃ bahussutaṃ dhammakathikaṃ— "oṭṭhosi, meṇḍosi, goṇosi, gadrabhosi, tiracchānagatosi, nerayikosi, natthi tuyhaṃ sugati, duggatiyeva tuyhaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
56 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena hīnaṃ vadeti, oṭṭhaṃ meṇḍaṃ goṇaṃ gadrabhaṃ tiracchānagataṃ nerayikaṃ— "paṇḍitosi, byattosi, medhāvīsi, bahussutosi, dhammakathikosi, natthi tuyhaṃ duggati, sugatiyeva tuyhaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
57 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo ukkaṭṭhena ukkaṭṭhaṃ vadeti, paṇḍitaṃ byattaṃ medhāviṃ bahussutaṃ dhammakathikaṃ— "paṇḍitosi, byattosi, medhāvīsi, bahussutosi, dhammakathikosi, natthi tuyhaṃ duggati, sugati yeva tuyhaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya pācittiyassa.
58 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "santi idhekacce caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
59 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "santi idhekacce khattiyā, brāhmaṇā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
60 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "santi idhekacce avakaṇṇakā javakaṇṇakā dhaniṭṭhakā saviṭṭhakā kulavaḍḍhakā"ti bhaṇati … pe … . "santi idhekacce buddharakkhitā dhammarakkhitā saṇgharakkhitā"ti bhaṇati … pe … . "santi idhekacce kosiyā bhāradvājā"ti bhaṇati … pe … . "santi idhekacce gotamā moggallānā kaccānā vāsiṭṭhā"ti bhaṇati … pe … . "santi idhekacce koṭṭhakā pupphachaḍḍakā"ti bhaṇati … pe … . "santi idhekacce kassakā vāṇijā gorakkhā"ti bhaṇati … pe … . "santi idhekacce naḷakārā kumbhakārā pesakārā cammakārā nahāpitā"ti bhaṇati … pe … . "santi idhekacce muddikā gaṇakā lekhakā"ti bhaṇati … pe … . "santi idhekacce kuṭṭhikā gaṇḍikā kilāsikā sosikā apamārikā"ti bhaṇati … pe … . "santi idhekacce madhumehikā"ti bhaṇati … pe … . "santi idhekacce atidīghā atirassā atikaṇhā accodātā"ti bhaṇati … pe … . "santi idhekacce nātidīghā nātirassā nātikaṇhā nāccodātā"ti bhaṇati … pe … . "santi idhekacce rāgapariyuṭṭhitā dosapariyuṭṭhitā mohapariyuṭṭhitā"ti bhaṇati … pe … . "santi idhekacce vītarāgā vītadosā vītamohā"ti bhaṇati … pe … . "santi idhekacce pārājikaṃ ajjhāpannā … pe … dubbhāsitaṃ ajjhāpannā"ti bhaṇati … pe … . "santi idhekacce sotāpannā"ti bhaṇati … pe … . "santi idhekacce oṭṭhā meṇḍā goṇā gadrabhā tiracchānagatā nerayikā, natthi tesaṃ sugati, duggatiyeva tesaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
61 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "santi idhekacce paṇḍitā byattā, medhāvī bahussutā dhammakathikā, natthi tesaṃ duggati, sugatiyeva tesaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
62 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "ye nūna caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa … pe … .
63 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "ye nūna paṇḍitā byattā medhāvī bahussutā dhammakathikā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
64 upasampanno upasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "na mayaṃ caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "na mayaṃ paṇḍitā byattā medhāvī bahussutā dhammakathikā, natthamhākaṃ duggati, sugatiyeva amhākaṃ pāṭikankhā"ti bhaṇati. āpatti vācāya, vācāya dukkaṭassa.
65 upasampanno anupasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo hīnena hīnaṃ vadeti … pe … hīnena ukkaṭṭhaṃ vadeti … pe … ukkaṭṭhena hīnaṃ vadeti … pe … ukkaṭṭhena ukkaṭṭhaṃ vadeti, paṇḍitaṃ byattaṃ medhāviṃ bahussutaṃ dhammakathikaṃ— "paṇḍitosi, byattosi, medhāvīsi, bahussutosi, dhammakathikosi, natthi tuyhaṃ duggati, sugatiyeva tuyhaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
66 upasampanno anupasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "santi idhekacce caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "santi idhekacce paṇḍitā byattā medhāvī bahussutā dhammakathikā, natthi tesaṃ duggati, sugatiyeva tesaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
67 upasampanno anupasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "ye nūna caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "ye nūna paṇḍitā byattā medhāvī bahussutā dhammakathikā"ti bhaṇati, āpatti vācāya, vācāya dukkaṭassa.
68 upasampanno anupasampannaṃ khuṃsetukāmo vambhetukāmo mankukattukāmo evaṃ vadeti, "na mayaṃ caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "na mayaṃ paṇḍitā byattā medhāvī bahussutā dhammakathikā, natthamhākaṃ duggati, sugatiyeva amhākaṃ pāṭikankhā"ti bhaṇati. āpatti vācāya, vācāya dukkaṭassa.
69 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā hīnena hīnaṃ vadeti, caṇḍālaṃ venaṃ nesādaṃ rathakāraṃ pukkusaṃ— "caṇḍālosi, venosi, nesādosi, rathakārosi, pukkusosī"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
70 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā hīnena ukkaṭṭhaṃ vadeti, khattiyaṃ brāhmaṇaṃ— "caṇḍālosi, venosi, nesādosi, rathakārosi, pukkusosī"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
71 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā ukkaṭṭhena hīnaṃ vadeti, caṇḍālaṃ venaṃ nesādaṃ rathakāraṃ pukkusaṃ— "khattiyosi, brāhmaṇosī"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
72 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā ukkaṭṭhena ukkaṭṭhaṃ vadeti, khattiyaṃ brāhmaṇaṃ— "khattiyosi, brāhmaṇosī"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
73 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā hīnena hīnaṃ vadeti … pe … hīnena ukkaṭṭhaṃ vadeti … pe … ukkaṭṭhena hīnaṃ vadeti … pe … ukkaṭṭhena ukkaṭṭhaṃ vadeti, paṇḍitaṃ byattaṃ medhāviṃ bahussutaṃ dhammakathikaṃ— "paṇḍitosi, byattosi, medhāvīsi, bahussutosi, dhammakathikosi, natthi tuyhaṃ duggati, sugatiyeva tuyhaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
74 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā evaṃ vadeti, "santi idhekacce caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "santi idhekacce paṇḍitā byattā medhāvī bahussutā dhammakathikā, natthi tesaṃ duggati, sugatiyeva tesaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
75 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā evaṃ vadeti, "ye nūna caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "ye nūna paṇḍitā byattā medhāvī bahussutā dhammakathikā"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
76 upasampanno upasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā evaṃ vadeti, "na mayaṃ caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "na mayaṃ paṇḍitā byattā medhāvī bahussutā dhammakathikā, natthamhākaṃ duggati, sugatiyeva amhākaṃ pāṭikankhā"ti bhaṇati. āpatti vācāya, vācāya dubbhāsitassa.
77 upasampanno anupasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā hīnena hīnaṃ vadeti … pe … hīnena ukkaṭṭhaṃ vadeti … pe … ukkaṭṭhena hīnaṃ vadeti … pe … ukkaṭṭhena ukkaṭṭhaṃ vadeti, paṇḍitaṃ byattaṃ medhāviṃ bahussutaṃ dhammakathikaṃ— "paṇḍitosi, byattosi, medhāvīsi, bahussutosi dhammakathikosi, natthi tuyhaṃ duggati, sugatiyeva tuyhaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
78 upasampanno anupasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā evaṃ vadeti, "santi idhekacce caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "santi idhekacce paṇḍitā byattā medhāvī bahussutā dhammakathikā, natthi tesaṃ duggati, sugatiyeva tesaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
79 upasampanno anupasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā evaṃ vadeti, "ye nūna caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "ye nūna paṇḍitā byattā medhāvī bahussutā dhammakathikā"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
80 upasampanno anupasampannaṃ na khuṃsetukāmo na vambhetukāmo na mankukattukāmo, davakamyatā evaṃ vadeti, "na mayaṃ caṇḍālā venā nesādā rathakārā pukkusā"ti bhaṇati … pe … . "na mayaṃ paṇḍitā byattā medhāvī bahussutā dhammakathikā, natthamhākaṃ duggati, sugatiyeva amhākaṃ pāṭikankhā"ti bhaṇati, āpatti vācāya, vācāya dubbhāsitassa.
81 anāpatti— atthapurekkhārassa, dhammapurekkhārassa, anusāsanipurekkhārassa, ummattakassa, khittacittassa, vedanāṭṭassa, ādikammikassāti.