Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Pācittiya 1: The Training Rule on Lying.
- Translated from the Pali by Brahmali Bhikkhu.
1 Venerables, these ninety-two rules entailing confession come up for recitation.
2 Homage to the Master, the Arahant, the fully Awakened One
Origin story
3. Bu-Pc.1.1At one time the Buddha, the Master, was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time Hatthaka the Sakyan was beaten in debate. While talking with members of other sects, he would assert something after denying it, and he would deny something after asserting it. He evaded the issues, deliberately lied, and after reaching an agreement he would speak deceptively. The members of other sects complained and criticised him: “How can Hatthaka, while talking with us, assert things after denying them, deny things after asserting them, evade the issues, deliberately lie, and after reaching an agreement speak deceptively?"
4
Monks heard the complaints of those members of other sects, and they went to Hatthaka and said: “Is it true, Hatthaka, that while talking with members of other sects, you assert things after denying them, deny things after asserting them, evade the issues, deliberately lie, and after reaching an agreement speak deceptively?"
“These members of other sects should be beaten by any means; they should not be allowed to win."
The monks of few desires … complained and criticised him: “How can Hatthaka, while talking with members of other sects, assert things after denying them, deny things after asserting them, evade the issues, deliberately lie, and after reaching an agreement speak deceptively?"
5
After criticising Hatthaka in many ways, they informed the Master. The Master then convened the Sangha and questioned Hatthaka: “Is it true, Hatthaka, that while talking with members of other sects, you assert things after denying them, deny things after asserting them, evade the issues, deliberately lie, and after reaching an agreement speak deceptively?"
“It’s true, Master."
The Buddha, the Master, criticised him: “ … Foolish man, how can you act in this way? This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
6“If a monk deliberately lies, he commits an offence entailing confession."
Definitions
7. Bu-Pc.1.2, Bu-Pc.1.2.1Deliberately lies: the speech of one who is intent on deceiving—his words, his way of speaking, his breaking into speech, his verbal expression, his eight kinds of ignoble speech: he says that he has seen what he has not seen; he says that he has heard what he has not heard; he says that he has sensed what he has not sensed; he says that he has cognised what he has not cognised; he says that he has not seen what he has seen; he says that he has not heard what he has heard; he says that he has not sensed what he has sensed; he says that he has not cognised what he has cognised.
Permutations
Definitions
8 Not seen: not seen with the eye. Not heard: not heard with the ear. Not sensed: not smelled with the nose, not tasted with the tongue, not touched with the body. Not cognised: not cognised with the mind. Seen: seen with the eye. Heard: heard with the ear. Sensed: smelled with the nose, tasted with the tongue, touched with the body. Cognised: cognised with the mind.
Exposition
Falsely claiming to have experienced what he has not experienced: a single sense door
9. Bu-Pc.1.2.2If he deliberately lies, saying that he has seen what he has not seen, he commits an offence entailing confession when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
10If he deliberately lies, saying that he has seen what he has not seen, he commits an offence entailing confession when four conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true).
11If he deliberately lies, saying that he has seen what he has not seen, he commits an offence entailing confession when five conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true).
12If he deliberately lies, saying that he has seen what he has not seen, he commits an offence entailing confession when six conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true).
13If he deliberately lies, saying that he has seen what he has not seen, he commits an offence entailing confession when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
14If he deliberately lies, saying that he says that he has heard what he has not heard … saying that he has sensed what he has not sensed … saying that he has cognised what he has not cognised, he commits an offence entailing confession when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
15 … when four conditions are fulfilled … when five conditions are fulfilled … when six conditions are fulfilled … If he deliberately lies, saying that he has cognised what he has not cognised, he commits an offence entailing confession when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
Falsely claiming to have experienced what he has not experienced: multiple sense doors
16If he deliberately lies, saying that he has seen and heard what he has not seen, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has seen and sensed what he has not seen, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has seen and cognised what he has not seen, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has seen and heard and sensed what he has not seen, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has seen and heard and cognised what he has not seen, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has seen and heard and sensed and cognised what he has not seen, he commits an offence entailing confession when three conditions are fulfilled: …
17If he deliberately lies, saying that he has heard and sensed what he has not heard, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has heard and cognised what he has not heard, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has heard and seen what he has not heard, he commits an offence entailing confession when three conditions are fulfilled … If he dhrefeliberately lies, saying that he has heard and sensed and cognised what he has not heard, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has heard and sensed and seen what he has not heard, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has heard and sensed and cognised and seen what he has not heard, he commits an offence entailing confession when three conditions are fulfilled: …
18If he deliberately lies, saying that he has sensed and cognised what he has not sensed, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has sensed and seen what he has not sensed, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has sensed and heard what he has not sensed, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has sensed and cognised and seen what he has not sensed, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has sensed and cognised and heard what he has not sensed, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has sensed and cognised and seen and heard what he has not sensed, he commits an offence entailing confession when three conditions are fulfilled: …
19If he deliberately lies, saying that he has cognised and seen what he has not cognised, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has cognised and heard what he has not cognised, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has cognised and sensed what he has not cognised, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has cognised and seen and heard what he has not cognised, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has cognised and seen and sensed what he has not cognised, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has cognised and seen and heard and sensed what he has not cognised, he commits an offence entailing confession when three conditions are fulfilled: …
Falsely claiming not to have experienced what he has experienced
20If he deliberately lies, saying that he has not seen what he has seen, he commits an offence entailing confession when three conditions are fulfilled … saying that he has not heard what he has heard … saying that he has not sensed what he has sensed … saying that he has not cognised what he has cognised, he commits an offence entailing confession when three conditions are fulfilled …
Falsely claiming to have experienced with one sense what he has experienced with another
21If he deliberately lies, saying that he has heard what he has seen, he commits an offence entailing confession when three conditions are fulfilled … saying that he has sensed what he has seen … saying that he has cognised what he has seen, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has heard and sensed what he has seen, he commits an offence entailing confession when three conditions are fulfilled … saying that he has heard and cognised what he has seen … saying that he has heard and sensed and cognised what he seen, he commits an offence entailing confession when three conditions are fulfilled …
22If he deliberately lies, saying that he has sensed what he has heard, he commits an offence entailing confession when three conditions are fulfilled … saying that he has cognised what he has heard … saying that he has seen what he has heard, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has sensed and cognised what he has heard, he commits an offence entailing confession when three conditions are fulfilled … saying that he has sensed and seen what he has heard … saying that he has sensed and cognised and seen what he heard, he commits an offence entailing confession when three conditions are fulfilled …
23If he deliberately lies, saying that he has cognised what he has sensed, he commits an offence entailing confession when three conditions are fulfilled … saying that he has seen what he has sensed … saying that he has heard whathref he has sensed, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has cognised and seen what he has sensed, he commits an offence entailing confession when three conditions are fulfilled … saying that he has cognised and heard and sensed what he has heard … saying that he has cognised and seen and heard what he sensed, he commits an offence entailing confession when three conditions are fulfilled …
24If he deliberately lies, saying that he has seen what he has cognised, he commits an offence entailing confession when three conditions are fulfilled … saying that he has heard what he has cognised … saying that he has sensed what he has cognised, he commits an offence entailing confession when three conditions are fulfilled … If he deliberately lies, saying that he has seen and heard what he has cognised, he commits an offence entailing confession when three conditions are fulfilled … saying that he has seen and sensed what he has cognised … saying that he has seen and heard and sensed what he cognised, he commits an offence entailing confession when three conditions are fulfilled …
Making claims while having doubts
25If he has doubts about what he has seen, is not sure about what he has seen, does not remember what he has seen, is confused about what he has seen … If he has doubts about what he has heard, is not sure about what he has heard, does not remember what he has heard, is confused about what he has heard … If he has doubts about what he has sensed, is not sure about what he has sensed, does not remember what he has sensed, is confused about what he has sensed … If he has doubts about what he has cognised, is not sure about what he has cognised, does not remember what he has cognised, is confused about what he has cognised, but he deliberately lies, saying that he has cognised and seen … is confused about what he has cognised, but he deliberately lies, saying that he has cognised and heard … is confused about what he has cognised, but he deliberately lies, saying that he has cognised and sensed … is confused about what he has cognised, but he deliberately lies, saying that he has cognised and seen and heard … is confused about what he has cognised, but he deliberately lies, saying that he has cognised and seen and sensed … is confused about what he has cognised, but he deliberately lies, saying that he has cognised and seen and heard and sensed, he commits an offence entailing confession when three conditions are fulfilled … This series seems to be missing one combination: “ … is confused about what he has cognised, but he deliberately lies, saying that he has cognised and heard and sensed … "
26 … when four conditions are fulfilled … when five conditions are fulfilled … when six conditions are fulfilled … is confused about what he has cognised, but he deliberately lies, saying that he has cognised and seen and heard and sensed, he commits an offence entailing confession when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
Non-offences
27There is no offence: if he speaks playfully; if he is speaks too fast (speaks playfully means: speaking hastily; speaks too fast means: thinking to say one thing, he says something else); if he is insane; if he is the first offender.
28The first rule, the training rule on lying, is finished.
1
ime kho panāyasmanto dvenavuti pācittiyā
dhammā uddesaṃ āgacchanti.
2 namo tassa bhagavato arahato sammāsambuddhassa.
3 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena hatthako sakyaputto vādakkhitto hoti. so titthiyehi saddhiṃ sallapanto avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṃ paṭicarati, sampajānamusā bhāsati, sanketaṃ katvā visaṃvādeti. titthiyā ujjhāyanti khiyyanti vipācenti— "kathañhi nāma hatthako sakyaputto amhehi saddhiṃ sallapanto avajānitvā paṭijānissati, paṭijānitvā avajānissati, aññenaññaṃ paṭicarissati, sampajānamusā bhāsissati, sanketaṃ katvā visaṃvādessatī"ti.
4 assosuṃ kho bhikkhū tesaṃ titthiyānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. atha kho te bhikkhū yena hatthako sakyaputto tenupasankamiṃsu; upasankamitvā hatthakaṃ sakyaputtaṃ etadavocuṃ— "saccaṃ kira tvaṃ, āvuso hatthaka, titthiyehi saddhiṃ sallapanto avajānitvā paṭijānāsi, paṭijānitvā avajānāsi, aññenaññaṃ paṭicarasi, sampajānamusā bhāsasi, sanketaṃ katvā visaṃvādesī"ti? "ete kho, āvuso, titthiyā nāma yena kenaci jetabbā; neva tesaṃ jayo dātabbo"ti. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma hatthako sakyaputto titthiyehi saddhiṃ sallapanto avajānitvā paṭijānissati, paṭijānitvā avajānissati, aññenaññaṃ paṭicarissati, sampajānamusā bhāsissati, sanketaṃ katvā visaṃvādessatī"ti.
5 atha kho te bhikkhū hatthakaṃ sakyaputtaṃ anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ. atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṇghaṃ sannipātāpetvā hatthakaṃ sakyaputtaṃ paṭipucchi— "saccaṃ kira tvaṃ, hatthaka, titthiyehi saddhiṃ sallapanto avajānitvā paṭijānāsi, paṭijānitvā avajānāsi, aññenaññaṃ paṭicarasi, sampajānamusā bhāsasi, sanketaṃ katvā visaṃvādesī"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tvaṃ, moghapurisa, titthiyehi saddhiṃ sallapanto avajānitvā paṭijānissasi, paṭijānitvā avajānissasi, aññenaññaṃ paṭicarissasi, sampajānamusā bhāsissasi, sanketaṃ katvā visaṃvādessasi. netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
6 "sampajānamusāvāde pācittiyan"ti. (1:50)
7 sampajānamusāvādo nāma visaṃvādanapurekkhārassa vācā, girā, byappatho, vacībhedo, vācasikā viññatti, aṭṭha anariyavohārā— adiṭṭhaṃ diṭṭhaṃ meti, assutaṃ sutaṃ meti, amutaṃ mutaṃ meti, aviññātaṃ viññātaṃ meti, diṭṭhaṃ adiṭṭhaṃ meti, sutaṃ assutaṃ meti, mutaṃ amutaṃ meti, viññātaṃ aviññātaṃ meti.
8 adiṭṭhaṃ nāma na cakkhunā diṭṭhaṃ. assutaṃ nāma na sotena sutaṃ. amutaṃ nāma na ghānena ghāyitaṃ, na jivhāya sāyitaṃ, na kāyena phuṭṭhaṃ. aviññātaṃ nāma na manasā viññātaṃ. diṭṭhaṃ nāma cakkhunā diṭṭhaṃ. sutaṃ nāma sotena sutaṃ. mutaṃ nāma ghānena ghāyitaṃ, jivhāya sāyitaṃ, kāyena phuṭṭhaṃ. viññātaṃ nāma manasā viññātaṃ.
9 tīhākārehi "adiṭṭhaṃ diṭṭhaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti.
10 catūhākārehi "adiṭṭhaṃ diṭṭhaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti, vinidhāya diṭṭhiṃ.
11 pañcahākārehi "adiṭṭhaṃ diṭṭhaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ.
12 chahākārehi "adiṭṭhaṃ diṭṭhaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ.
13 sattahākārehi "adiṭṭhaṃ diṭṭhaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
14 tīhākārehi "assutaṃ sutaṃ me"ti … pe … amutaṃ mutaṃ meti … pe … aviññātaṃ viññātaṃ meti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti.
15 catūhākārehi … pe … pañcahākārehi … pe … chahākārehi … pe … sattahākārehi "aviññātaṃ viññātaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
16 tīhākārehi "adiṭṭhaṃ diṭṭhañca me sutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi "adiṭṭhaṃ diṭṭhañca me mutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi "adiṭṭhaṃ diṭṭhañca me viññātañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi adiṭṭhaṃ "diṭṭhañca me sutañca mutañcā"ti … pe … tīhākārehi adiṭṭhaṃ "diṭṭhañca me sutañca viññātañcā"ti … pe … tīhākārehi adiṭṭhaṃ "diṭṭhañca me sutañca mutañca viññātañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
17 tīhākārehi assutaṃ "sutañca me mutañcā"ti … pe … tīhākārehi assutaṃ "sutañca me viññātañcā"ti … pe … tīhākārehi assutaṃ "sutañca me diṭṭhañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi assutaṃ "sutañca me mutañca viññātañcā"ti … pe … tīhākārehi assutaṃ "sutañca me mutañca diṭṭhañcā"ti … pe … tīhākārehi assutaṃ "sutañca me mutañca viññātañca diṭṭhañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
18 tīhākārehi amutaṃ "mutañca me viññātañcā"ti … pe … tīhākārehi amutaṃ "mutañca me diṭṭhañcā"ti … pe … tīhākārehi amutaṃ "mutañca me sutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi amutaṃ "mutañca me viññātañca diṭṭhañcā"ti … pe … tīhākārehi amutaṃ "mutañca me viññātañca sutañcā"ti … pe … tīhākārehi amutaṃ "mutañca me viññātañca diṭṭhañca sutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
19 tīhākārehi aviññātaṃ "viññātañca me diṭṭhañcā"ti … pe … tīhākārehi aviññātaṃ "viññātañca me sutañcā"ti … pe … tīhākārehi aviññātaṃ "viññātañca me mutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi aviññātaṃ "viññātañca me diṭṭhañca sutañcā"ti … pe … tīhākārehi aviññātaṃ "viññātañca me diṭṭhañca mutañcā"ti … pe … tīhākārehi aviññātaṃ "viññātañca me diṭṭhañca sutañca mutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
20 tīhākārehi diṭṭhaṃ "adiṭṭhaṃ me"ti … pe … sutaṃ "assutaṃ me"ti … pe … mutaṃ "amutaṃ me"ti … pe … viññātaṃ "aviññātaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
21 tīhākārehi diṭṭhaṃ "sutaṃ me"ti … pe … tīhākārehi diṭṭhaṃ "mutaṃ me"ti … pe … tīhākārehi diṭṭhaṃ "viññātaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi diṭṭhaṃ "sutañca me mutañcā"ti … pe … tīhākārehi diṭṭhaṃ "sutañca me viññātañcā"ti … pe … tīhākārehi diṭṭhaṃ "sutañca me mutañca viññātañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
22 tīhākārehi sutaṃ "mutaṃ me"ti … pe … tīhākārehi sutaṃ "viññātaṃ me"ti … pe … tīhākārehi sutaṃ "diṭṭhaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi sutaṃ "mutañca me viññātañcā"ti … pe … tīhākārehi sutaṃ "mutañca me diṭṭhañcā"ti … pe … tīhākārehi sutaṃ "mutañca me viññātañca diṭṭhañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
23 tīhākārehi mutaṃ "viññātaṃ me"ti … pe … tīhākārehi mutaṃ "diṭṭhaṃ me"ti … pe … tīhākārehi mutaṃ "sutaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi mutaṃ "viññātañca me diṭṭhañcā"ti … pe … tīhākārehi mutaṃ "viññātañca me sutañcā"ti … pe … tīhākārehi mutaṃ "viññātañca me diṭṭhañca sutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
24 tīhākārehi viññātaṃ "diṭṭhaṃ me"ti … pe … tīhākārehi viññātaṃ "sutaṃ me"ti … pe … tīhākārehi viññātaṃ "mutaṃ me"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … tīhākārehi viññātaṃ "diṭṭhañca me sutañcā"ti … pe … tīhākārehi viññātaṃ "diṭṭhañca me mutañcā"ti … pe … tīhākārehi viññātaṃ "diṭṭhañca me sutañca mutañcā"ti sampajānamusā bhaṇantassa āpatti pācittiyassa … pe … .
25 tīhākārehi diṭṭhe vematiko diṭṭhaṃ nokappeti, diṭṭhaṃ nassarati, diṭṭhaṃ pamuṭṭho hoti … pe … sute vematiko sutaṃ nokappeti, sutaṃ nassarati, sutaṃ pamuṭṭho hoti … pe … mute vematiko mutaṃ nokappeti, mutaṃ nassarati, mutaṃ pamuṭṭho hoti … pe … viññāte vematiko viññātaṃ nokappeti, viññātaṃ nassarati, viññātaṃ pamuṭṭho hoti … viññātañca me diṭṭhañcāti … pe … viññātaṃ pamuṭṭho hoti … viññātañca me sutañcāti … pe … viññātaṃ pamuṭṭho hoti; viññātañca me mutañcāti … pe … viññātaṃ pamuṭṭho hoti; viññātañca me diṭṭhañca sutañcāti … pe … viññātaṃ pamuṭṭho hoti; viññātañca me diṭṭhañca mutañcāti … pe … viññātaṃ pamuṭṭho hoti; viññātañca me diṭṭhañca sutañca mutañcāti sampajānamusā bhaṇantassa āpatti pācittiyassa.
26 catūhākārehi … pe … pañcahākārehi … pe … chahākārehi … pe … sattahākārehi … pe … viññātaṃ pamuṭṭho hoti, viññātañca me diṭṭhañca sutañca mutañcāti sampajānamusā bhaṇantassa āpatti pācittiyassa— pubbevassa hoti "musā bhaṇissan"ti, bhaṇantassa hoti "musā bhaṇāmī"ti, bhaṇitassa hoti "musā mayā bhaṇitan"ti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
27 anāpatti— davā bhaṇati, ravā bhaṇati. "davā bhaṇati nāma sahasā bhaṇati. ravā bhaṇati nāma ‘aññaṃ bhaṇissāmī’ti aññaṃ bhaṇati". ummattakassa, ādikammikassāti.