Vinaya Pitaka - Monastic Rules
Khandaka ( and Mahāvagga) 7 - The Kathina
- Translated from the Pali by I.B. Horner.
1
At that time the awakened one, the Lord was staying at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time as many as thirty monks of Pāvā, all forest-dwellers, all almsmen, all wearers of rag-robes, all wearers of the three robes, going to Sāvatthī so as to see the Lord when the beginning of the rains was approaching, were unable to reach Sāvatthī for the beginning of the rains; they entered upon the rains on the way, at Sāketa. They spent the rains in a state of longing, thinking: "The Lord is staying close to us, six yojanas from here, but we are not getting a chance to see the Lord."
Then these monks having, after the lapse of three months, kept the rains, after the Invitation had been carried out, while the god was raining, while waters were gathering, while swamps
were forming, with drenched robes and in a state of weariness approached Sāvatthī, the Jeta Grove, Anāthapiṇḍika’s monastery, the Lord; having approached, having greeted the Lord, they sat down at a respectful distance.
Now it is the custom for awakened ones, for Lords to exchange friendly greetings with in-coming monks.
2
So the Lord spoke thus to these monks:
"I hope, monks, that things went well with you, I hope you had enough to support life, I hope that, in unity, being on friendly terms and harmonious, you spent a comfortable rainy season and did not go short of almsfood?"
"Things did go well with us, Lord, we had enough to support life, Lord, and in unity we, Lord, being on friendly terms and harmonious, spent the rainy season and did not go short of almsfood. Here are we, Lord, as many as thirty monks of Pāvā, coming to Sāvatthī so as to see the Lord, (but) when the beginning of the rains was approaching, we were unable to reach Sāvatthī for the beginning of the rains; we entered on the rains on the way, at Sāketa. We spent the rains, Lord, in a state of longing for you,
thinking: ‘The Lord is staying close to us, six yojanas from here, but we are not getting a chance to see the Lord.’ Then we, Lord, having, after the lapse of three months, kept the rains, and after the Invitation had been carried out, while the god was raining, while waters were gathering, while swamps were forming, with drenched robes and in a state of weariness came along on the journey."
3
Then the Lord, on this occasion, having given dhamma-talk addressed the monks, saying:
"I allow you, monks, to make up
kaṭhina-cloth when monks have completed the rains. Five (things) will be allowable to you, monks, when the kaṭhina-cloths have been made up: going
(to families for alms) without having asked for permission, walking (for alms) not taking the three robes, a group-meal, as many robes as you require, and whatever robe-material accrues there, that will be for them. These five (things) will be allowable to you, monks, when the kaṭhina-cloths have been made. And thus, monks, should kaṭhina-cloth be made:
"The Order should be informed by an experienced, competent monk, saying:
4 ‘Honoured sirs, let the Order listen to me. This material for kaṭhina-cloth has accrued to the Order. If it seems right to the Order, the Order should give this material for kaṭhina-cloth to the monk so and so for making kaṭhina-cloth. This is the motion.
5 Honoured sirs, let the Order listen to me. This material for kaṭhina-cloth has accrued to the Order. The Order is giving this material for kaṭhina-cloth to the monk so and so for making kaṭhina-cloth. If the giving of this material for kaṭhina-cloth to the monk so and so for making kaṭhina-cloth is pleasing to the venerable ones, let them be silent. He to whom it is not pleasing should speak.
6 This material for kaṭhina-cloth is given by the Order to the monk so and so for making kathiṇa-cloth. It is pleasing to the Order, therefore they are silent. Thus do I understand this.’
7 "Monks, kaṭhina-cloth becomes made thus, not made thus. And how, monks, does kaṭhina-cloth become not made? kaṭhina-cloth does not become made only by marking it, kaṭhina-cloth does not become made only by washing it; kaṭhina-cloth does not become made only by calculating (the number of) robes (that it will make); kaṭhina-cloth does not become made only by cutting it; kaṭhina-cloth does not become made only by tacking it; kaṭhina-cloth does not become made only by making the lengths; kaṭhina-cloth does not become made only by marking with a piece of cloth; kaṭhina-cloth does not become made only by strengthening the work; kaṭhina-cloth does not become made only by making a braiding; kaṭhina-cloth does not become made only by making a binding; kaṭhina-cloth does not become made only by patching; kaṭhina-cloth does not become made only by dyeing the garment; kaṭhina-cloth does not become made by insinuation; kaṭhina-cloth does not become made by roundabout talking; kaṭhina-cloth does not become made by its being temporary; kaṭhina-cloth does not become made by postponement; kaṭhina-cloth does not become made if it has to be abandoned; kaṭhina-cloth does not become made if it is not made allowable; kaṭhina-cloth does not become made if it is (made) except for the outer cloak; kaṭhina-cloth does not become made if it is (made) except for the upper robe; kaṭhina-cloth does not become made if it is (made) except for the inner robe; kaṭhina-cloth does not become made unless five parts or more than five parts (of kaṭhina-cloth) are cut out, are hemmed together on that same day; kaṭhina-cloth does not become made unless the making is by an individual. And even if kaṭhina-cloth comes to be quite properly made, but if no one gives thanks for it standing outside the boundary, thus also kaṭhina-cloth comes to be not made. And thus, monks, does kaṭhina-cloth come to be not made.
8 "And how, monks, does kaṭhina-cloth come to be made? kaṭhina-cloth comes to be made when it is unsoiled; kaṭhina-cloth comes to be made when what is allowable is unsoiled; kaṭhina-cloth comes to be made when it is (made) out of pieces of cloth; kaṭhina-cloth comes to be made when it is (made) out of rag-robes; kaṭhina-cloth comes to be made when it is (made) out of (bits picked up near) a shop; kaṭhina-cloth comes to be made if there is no insinuation; kaṭhina-cloth comes to be made if there is no roundabout talking; kaṭhina-cloth comes to be made if it is not temporary; kaṭhina-cloth comes to be made if there is no postponement; kaṭhina-cloth comes to be made if it has not to be abandoned; kaṭhina-cloth comes to be made if it is made allowable; kaṭhina-cloth comes to be made if there is the outer cloak; kaṭhina-cloth comes to be made if there is the upper robe; kaṭhina-cloth comes to be made if there is the inner robe; kaṭhina-cloth comes to be made if five parts or more than five parts are cut out, are hemmed together on that same day; kaṭhina-cloth comes to be made if the making is by an individual. And if kaṭhina-cloth comes to be quite properly made, and if one gives thanks for it standing on the boundary, kaṭhina-cloth thus also comes to be made. And thus, monks, does kaṭhina-cloth come to be made.
9 "And how, monks, do the kaṭhina (privileges) become removed? Monks, there are these eight grounds for the removal of the kaṭhina (privileges): that depending on (a monk) going away; that depending on (his robe) being settled; that depending on his resolves (not to have it made up and not to come back); that depending on (the robe) being lost; that depending on his hearing (of the general removal of the privileges in the residence to which he has gone); (that depending on) the disappointment of his expectation (that a special gift of a robe would be made to him); that depending on his having crossed the boundary; (that depending on) the removal (of the kaṭhina privileges) together with (those of the other monks)".
10 "A monk, after kaṭhina-cloth has been made, taking a robe that is made up, goes away, thinking: "I will not come back". That monk’s kaṭhina (privileges) are removed because of his going away.
11A monk, after kaṭhina-cloth has been made, taking robe-material goes away. When he has gone outside the boundary, it occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
12 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away. When he has gone outside the boundary it occurs to him: "I will not get this robe-material made up nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
13 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away. When he has gone outside the boundary it occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (the robe-material) being lost.
14 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up; when that robe has been made up, he hears: "The kaṭhina (privileges) are removed in this residence." That monk’s kaṭhina (privileges) are removed because of his hearing (this news).
15 A monk, after kaṭhina-cloth has been made, taking robe material, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up; when that robe has been made up, he, thinking again and again, "I will come back", spends the time outside (the boundary) until the kaṭhina (privileges) are removed. That monk’s kaṭhina (privileges) are removed because of his having crossed the boundary.
16 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up; when that robe is made up, he, thinking again and again, "I will come back", (his return) coincides with the removal of the kaṭhina (privileges). That monk’s kaṭhina (privileges) are removed together with (those of the other) monks.
17 Told are the seven cases on Taking.
18-24 A monk, after kaṭhina-cloth has been made, taking with him a robe that is made up, goes away, thinking, "I will not come back". That monk’s kaṭhina (privileges) are removed because of his going away …
25 Told are the seven cases on Taking with him.
26 A monk, after kaṭhina-cloth has been made, taking a robe that is imperfectly executed, goes away. When he has gone outside the boundary it occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina, (privileges) are removed because of (his robe) being settled.
27"A monk, after kaṭhina-cloth has been made, taking a robe that is imperfectly executed, goes away, thinking: "I will not come back". That monk’s kaṭhina (privileges) are removed because of his going away.
28 A monk, after kaṭhina-cloth has been made, taking robe-material that is imperfectly executed, goes away. When he has gone outside the boundary it occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (the robe-material) being lost.
29 A monk, after kaṭhina-cloth has been made, taking robe-material that is imperfectly executed, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up; when that robe has been made up, he hears: "The kaṭhina (privileges) are removed in this residence." That monk’s kaṭhina (privileges) are removed because of his hearing (this news).
30 A monk, after kaṭhina-cloth has been made, taking robe material that is imperfectly executed, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up; when that robe has been made up, he, thinking again and again, "I will come back", spends the time outside (the boundary) until the kaṭhina (privileges) are removed. That monk’s kaṭhina (privileges) are removed because of his having crossed the boundary.
31 A monk, after kaṭhina-cloth has been made, taking robe-material that is imperfectly executed, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up; when that robe is made up, he, thinking again and again, "I will come back", (his return) coincides with the removal of the kaṭhina (privileges). That monk’s kaṭhina (privileges) are removed together with (those of the other) monks.
32 Told are the six cases on Taking
33-37 A monk, after kaṭhina-cloth has been made, taking with him a robe that is imperfectly executed, goes away. When he has gone outside the boundary it occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robe) being settled …
38 … That monk’s kaṭhina (privileges) are removed together with (those of the other) monks.
39 The six cases on Taking with him
40-43 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away. When he has gone outside the boundary it occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robe) being settled …
44-47 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will not come back". When he has gone outside the boundary it occurs to him: "I will get this robe-material made up here", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robe) being settled.
48-51 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will not come back". When he has gone outside the boundary it occurs to him, "I will not get this robe-material made up". That monk’s kaṭhina (privileges) are removed because of his resolves.
52-58 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will not come back". When he has gone outside the boundary it occurs, to him, "I will get this robe-material made up here", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (the robe) being lost.
59-62 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away without having determined, for it neither occurs to him that "I will come back" nor does it occur to him that "I will not come back". When he has gone outside the boundary it occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robe) being settled.
63-66 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away without having determined, for it neither occurs to him that "I will come back", nor does it occur to him that "I will not come back". When he has gone outside the boundary, it occurs to him: "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
67-70 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away without having determined, for it neither occurs to him that "I will come back", nor does it occur to him that "I will not come back". When he has gone outside the boundary it occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up; but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
71-74 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back". When he has gone outside the boundary it occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
75 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back". When he has gone outside the boundary it occurs to him, "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
76 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back." When he has gone outside the boundary it occurs to him, "I will get this robe-material made up here, I will not come back," and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
77 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up. When that robe is made up he hears, "The kaṭhina (privileges) are removed in this residence." That monk’s kaṭhina (privileges) are removed because of his hearing this news).
78 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up. When that robe is made up, he, thinking again and again, "I will come back," spends the time outside (the boundary) until the kaṭhina (privileges) are removed. That monk’s kaṭhina (privileges) are removed because of his having crossed the boundary.
79 A monk, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will come back". When he has gone outside the boundary he gets that robe-material made up. When that robe is made up, he, thinking again and again, "I will come back," (his return) coincides with the removal of the kaṭhina (privileges). That monk’s kaṭhina (privileges) are removed together with (those of the other) monks.
80 A monk, after kaṭhina-cloth has been made, taking with him robe-material, goes away … it should be given in full thus, like the portion on "going away, taking" … A monk, after kaṭhina-cloth is made, taking a robe that is imperfectly executed, goes away … it should be given in full thus, like the portion on "going away, taking with him" … A monk, after kaṭhina-cloth is made, taking with him a robe that is imperfectly executed, goes away … taking with him a robe that is imperfectly executed … That monk’s kaṭhina (privileges) are removed together with (those of the other) monks.
81 Told is the Portion for Repeating on Taking
82 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe. When he has gone outside the boundary he attends to that expectation of a robe; he obtains one contrary to his expectation, he does not obtain one in accordance with his expectation. It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robe) being settled.
83 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe … It occurs to him, "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
84 A monk, after kaṭhina-cloth has been made … It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (the robe) being lost.
85 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe. When he has gone outside the boundary, it occurs to him, "I will attend to this expectation of a robe here, I will not come back", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
86 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will not come back". When he has gone outside the boundary he attends to that expectation of a robe; he obtains one contrary to his expectation, he does not obtain one in accordance with his expectation. It occurs to him, "I will get this robe-material made up here", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
87 A monk, after kaṭhina-cloth has been made … It occurs to him, "I will not get this robe-material made up". That monk’s kaṭhina (privileges) are removed because of his resolves.
88 A monk, after kaṭhina-cloth has been made … It occurs to him, "I will get this robe-material made up here", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (the robe) being lost.
89 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will not come back". When he has gone outside the boundary, it occurs to him, "I will attend to this expectation of a robe here", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
90 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, (but) without having determined, for it neither occurs to him, "I will come back", nor does it occur to him, "I will not come back". When he has gone outside the boundary he attends to that expectation of a robe; he obtains one contrary to his expectation, he does not obtain one in accordance with his expectation. It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robe) being settled.
91 A monk, after kaṭhina-cloth has been made … It occurs to him, "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
92 A monk, after kaṭhina-cloth has been made … It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (the robe) being lost.
93 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, (but) without having determined, for it neither occurs to him, "I will come back", nor does it occur to him, "I will not come back". When he has gone outside the boundary, it occurs to him, "I will attend to this expectation of a robe here, I will not come back", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
94 Told are the twelve cases on Contrary to Expectation.
95 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back". When he has gone outside the boundary he attends to that expectation of a robe; he obtains one in accordance with his expectation, he does not obtain one contrary to his expectation. It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
96 A monk … It occurs to him, "I will not have this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
97 A monk … It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
98 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back". When he has gone outside the boundary it occurs to him, "I will attend to this expectation of a robe here, I will not come back and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
99 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back". When he has gone outside the boundary he hears that "In this residence the kaṭhina (privileges) are removed". It occurs to him, "Inasmuch as in this residence the kaṭhina (privileges) are removed, I will attend to this expectation of a robe here", and he attends to that expectation of a robe; he obtains one in accordance with his expectation, he does not obtain one contrary to his expectation. It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
100 A monk … It occurs to him, "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
101 A monk … It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
102 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back" … It occurs to him, "I will attend to this expectation of a robe here, I will not come back", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
103 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back". When he has gone outside the boundary he attends to that expectation of a robe; he obtains one in accordance with his expectation, he does not obtain one contrary to his expectation. He gets that robe-material made up; when that robe is made up, he hears, "The kaṭhina (privileges) are removed in this residence". That monk’s kaṭhina (privileges) are removed because of his hearing (this news).
104 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back". When he has gone outside the boundary, it occurs to him, "I will attend to this expectation of a robe, I will not come back", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
105 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back". When he has gone outside the boundary, he attends to that expectation of a robe; he obtains one in accordance with his expectation, he does not obtain one contrary to his expectation. He gets that robe-material made up; when that robe is made up, he, thinking again and again, "I will come back", spends the time outside (the boundary) until the kaṭhina (privileges) are removed. That monk’s kaṭhina (privileges) are removed because of his having crossed the boundary.
106 A monk, after kaṭhina-cloth has been made, goes away with the expectation of a robe, thinking, "I will come back". When he has gone outside the boundary he attends to that expectation of a robe; he obtains one in accordance with his expectation, he does not obtain one contrary to his expectation. He gets that robe-material made up; when that robe is made up, he, thinking again and again, "I will come back", (his return) coincides with the removal of the kaṭhina (privileges). That monk’s kaṭhina (privileges) are removed together with (those of the other) monks.
107 Told are the twelve cases on In accordance with Expectation
108 A monk, after kaṭhina-cloth has been made, goes away on some business. When he has gone outside the boundary there arises the expectation of a robe. He attends to that expectation of a robe; he obtains one contrary to his expectation, he does not obtain one in accordance with his expectation It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robe) being settled.
109 A monk … It occurs to him, "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
110 A monk … It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
111 A monk, after kaṭhina-cloth has been made, goes away on some business. When he has gone outside the boundary there arises the expectation of a robe. It occurs to him, "I will attend to this expectation of a robe here, I will not come back", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
112 A monk, after kaṭhina-cloth has been made, goes away on some business, thinking, "I will not come back". When he has gone outside the boundary there arises the expectation of a robe. He attends to that expectation of a robe; he obtains one contrary to his expectation, he does not obtain one in accordance with his expectation. It occurs to him, "I will get this robe-material made up here", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
113 A monk … It occurs to him, "I will not get this robe-material made up". That monk’s kaṭhina (privileges) are removed because of his resolve.
114 A monk … It occurs to him, "I will get this robe-material made up here", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
115 A monk, after kaṭhina-cloth has been made, goes away on some business, thinking, "I will not come back". When he has gone outside the boundary there arises the expectation of a robe. It occurs to him, "I will attend to this expectation of a robe here", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
116 A monk, after kaṭhina-cloth has been made, goes away on some business, (but) without having determined, for it neither occurs to him, "I will come back", nor does it occur to him, "I will not come back". When he has gone outside the boundary there arises the expectation of a robe. He attends to that expectation of a robe; he obtains one contrary to his expectation, he does not obtain one in accordance with his expectation. It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
117 A monk … It occurs to him, "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
118 A monk … It occurs to him, "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
119 A monk, after kaṭhina-cloth has been made, goes away on some business, (but) without having determined, for it neither occurs to him, "I will come back", nor does it occur to him, "I will not come back". When he has gone back outside the boundary there arises the expectation of a robe. It occurs to him, "I will attend to this expectation of a robe here, I will not come back", and he attends to that expectation of a robe, but that expectation of a robe is disappointed for him. That monk’s kaṭhina (privileges) are removed because of the disappointment of his expectation.
120 Told are the twelve cases on Business.
121
A monk, after
kaṭhina-cloth has been made, goes away,
travelling to distant parts, without collecting his share of the robe-material. While he is thus travelling to distant parts, monks ask him, "Where have you, your reverence, spent the rains, and where is your share of the robe-material?"
He speaks thus, "I spent the rains in such and such a residence, and my share of the robe-material is there."
These speak thus, "Go, your reverence, fetch that robe-material. We will make up that robe-material for you here."
He, going to that residence, asks the monks: "Where, your reverences, is my-share of the robe-material?"
These speak thus: "This, your reverence, is your share of the robe-material. Where are you going?"
He speaks thus: "I am going to such and such a residence. The monks will make up the robe-material for me there."
These speak thus: "No, your reverence, do not go; we will make up the robe-material for you here."
It occurs to him: "I will get this robe-material made up here, I will not come back," and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
122 A monk … That monk’s kaṭhina (privileges) are removed because of his resolves.
123 A monk … That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
124
A monk, after kaṭhina-cloth has been made, goes away, travelling to distant parts without collecting his share of the robe-material …
"This, your reverence, is your share of the robe-material."
He, taking that robe-material, goes to that residence. On
the way (some) monks ask him: "Your reverence, where are you going?"
He speaks thus: "I am going to such and such a residence. The monks will make up the robe-material for me there."
These speak thus: "No, your reverence, do not go; we will make up the robe-material for you here."
It occurs to him: "I will get this robe-material made up here, I will not come back," and he gets that robe-material made up.
That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
125 A monk … It occurs to him: "I will not get this robe-material made up, nor will I come back." That monk’s kaṭhina (privileges) are removed because of his resolves.
126 A monk … It occurs to him: "I will get this robe-material made up here, I will not come back," and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
127
A monk, after kaṭhina-cloth has been made, goes away, travelling to distant parts without collecting his share of the robe-material …
"This, your reverence, is your share of the robe-material."
He, taking the robe-material, goes to that residence; while he is going to that residence, it occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
128 A monk … It occurs to him: "I will not get this robe-material made up, nor will I come back." That monk’s kaṭhina (privileges) are removed because of his resolves.
129 A monk … It occurs to him: "I will get this robe-material made up here, I will not come back", and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
130 Told are the nine cases on Without collecting.
131 A monk, one who lives in comfort, after kaṭhina-cloth has been made, taking robe-material, goes away, thinking, "I will go to such and such a residence; if there comes to be comfort for me there, I will stay, but if there does not come to be comfort for me, I will go to such and such a residence; if there comes to be comfort for me there, I will stay, but if there does not come to be comfort for me, I will go to such and such a residence; if there comes to be comfort for me there, I will stay, but if there does not come to be comfort for me, I will come back". When he has gone outside the boundary, it occurs to him: "I will get this robe-material made up here, I will not come back," and he gets that robe-material made up. That monk’s kaṭhina (privileges) are removed because of (his robes) being settled.
132 A monk … When he has gone outside the boundary, it occurs to him, "I will not get this robe-material made up, nor will I come back". That monk’s kaṭhina (privileges) are removed because of his resolves.
133 A monk … When he has gone outside the boundary, it occurs to him: "I will get this robe-material made up here, I will not come back," and he gets that robe-material made up, but while that robe-material is being made up, it is lost. That monk’s kaṭhina (privileges) are removed because of (his robe) being lost.
134 A monk … When he has gone outside the boundary, he has that robe-material made up; when that robe-material is made up, he, thinking again and again, "I will come back", spends the time outside (the boundary) until the kaṭhina (privileges) are removed. That monk’s kaṭhina (privileges) are removed because of his having crossed the boundary.
135 A monk … When he has gone outside the boundary, he has that robe-material made up; when that robe-material is made up, he, thinking again and again, "I will come back (his return) coincides with the removal of the kaṭhina (privileges). That monk’s kaṭhina (privileges) are removed together with (those of the other) monks.
136 Told are the five cases on Living in comfort.
137 "Monks, there are these two impediments, these two non-impediments to (the removal of) the kaṭhina (privileges). And what, monks, are the two impediments to (the removal of) the kaṭhina (privileges)? The residence-impediment and the robes-impediment. And how, monks, does the residence-impediment come to be? Monks, in this case a monk who is either staying in or who is longing for that residence, goes away, thinking, ‘I will come back’. Thus, monks, does the residence-impediment come to be. And how, monks, does the robes-impediment come to be? Monks, in this case, a monk’s robe-material comes to be not made up or it is imperfectly executed or the expectation of a robe is not fulfilled. Thus, monks, does the robes-impediment come to be. Monks, these are the two impediments to (the removal of) the kaṭhina (privileges).
138 "And what, monks, are the two non-impediments to (the removal of) the kaṭhina (privileges)? The residence-non-impediment and the robes-non-impediment. And how, monks, does the residence-non-impediment come to be? In this case, monks, a monk goes away from that residence because of giving up, because of renunciation, because of sacrifice, because of indifference, thinking, ‘I will not come back’. Thus, monks, does the residence-non-impediment come to be. And how, monks, does the robes-non-impediment come to be? In this case, monks, a monk’s robe-material comes to be made up or it is lost or destroyed or burnt or the expectation of a robe is disappointed. Thus, monks, does the robes-non-impediment come to be. These, monks, are the two non-impediments to (the removal of) the kaṭhina (privileges)."
139 The Section on kaṭhina: the Seventh.
140In this Section are twelve items, the words of abridgement are one hundred and eighteen. This is its key:
141 Thirty monks of Pāvā stayed longing in Sāketa,
at the end of the rains they went
with drenched (robes) to see the Conqueror.142This item of kaṭhina-cloth, and the five things called allowable:
Without asking permission, nor taking three robes,
a joint-meal likewise,143As much as is required, and one that accrues will be for the makers.
The motion, and just what is made and just what is not made.144Marking, washing, and calculating, and cutting, tacking,
making lengths, using a piece of cloth, and strengthening, braiding,145Binding, patching, dyeing, talk with hints, temporary,
postponement, abandonment,
not (made) if it is not allowable, but for these three,
146 Unless five parts or more when they are cut out are hemmed together,
not (made) unless by an individual,
if properly (made) he gives thanks standing outside the boundary:147kaṭhina-cloth comes to be not made,
thus it is taught by the awakened one.
Unsoiled, when what is allowable (is unsoiled),
pieces of cloth, rags, and bits near a shop,148 Not insinuation, nor roundabout talking,
not temporary and no postponement,
not abandoned, made allowable,
and inasmuch as it is for (a set of) three robes,149 If five parts or more are cut out and hemmed together,
if the making is by an individual,
if properly (made) he gives thanks standing on the boundary:150 Thus the making of kaṭhina-cloth.
Eight grounds for removal:
that depending on going away,
on being settled, on resolve and on loss,
On hearing, on disappointment of an expectation,
151 over the boundary,
and the eighth is with the removal (of other monks’).
Taking a robe that is made up, he goes away, thinking,
"I will not come back",152 His kaṭhina (privileges) become removed
because of his going away.
Taking robe-material he goes away, when he is outside the boundary, he thinks,153 "I will have it made up here,
I will not come back";
153 his kaṭhina (privileges) are removed because of (his robes) being settled.
Taking it, when he is outside the boundary, he intends,154 thinking, "Neither that nor will I come back",
His kaṭhina (privileges) become removed depending on that of resolve.155 Taking robe-material he goes away, when he is outside the boundary, he thinks,
"I will have it made up here, I will not come back," but while it is being made up, it is lost;
his kaṭhina (privileges) become removed depending on that of loss.
156 Taking it, he goes away, thinking, "I will come back",
and has the robe-material made up outside,
when the robe has been made up,
he hears that the kaṭhina (privileges) are removed there;157 His kaṭhina (privileges) become removed
depending on that of hearing.
Taking it, be goes away, thinking, "I will come back",
and has the robe-material made up outside,158 When the robe has been made up, (staying) outside
he does not go back
until the removal of the kaṭhina (privileges);
his kaṭhina (privileges) become removed
depending on that of having crossed the boundary.159 Taking it, he goes away, thinking, "I will come back",
and has the robe-material made up outside,
when the robe has been made up,
160 thinking, "I will come back",
(his return) coincides with the removal of the kaṭhina (privileges);
The removal of his kaṭhina (privileges) is because it occurs with (that of) the other monks.161 Taking and taking with him, the going away is seven times sevenfold.
There is no sixfold going away,
(the robes) imperfectly executed depending on "going away".162 Taking it, this arises, "I will have it made up
when I am outside the boundary";
Settled and resolves and loss, these three.
Taking it, thinking, "I will not come back",
"I am making it up outside the boundary";163 Settled, then resolves, then loss, this is three (fold).
Without having determined, for it does not (occur) to him,
the threefold meaning below.
164 Taking it, he goes away, thinking, "I will come back",
"I am making it up outside the boundary",
thinking, "I will not come back", he gets it made up;165 his kaṭhina (privileges) are removed
because of (his robes) being settled.
Resolves and loss, hearing, having crossed the boundary,
it may arise with (those of the other) monks;
thus there is going away fifteen times.166 Taking with him, imperfectly executed,
taking it with him likewise again,
these are four turns where all is fifteen-fold.167 And contrary to expectation, in accordance with expectation,
and business, these three.
One should understand this from what has been said: there are three that are each twelve (-fold).168 Here are nine on "without collecting",
there is a set of five on comfort;
impediments, non-impediments;
the key is made from what has been said.
169
170
1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena tiṃsamattā pāveyyakā bhikkhū, sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhiṃsu sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ; antarāmagge sākete vassaṃ upagacchiṃsu. te ukkaṇṭhitarūpā vassaṃ vasiṃsu— āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyāti. atha kho te bhikkhū vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasangahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasankamiṃsu; upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ.
2 atha kho bhagavā te bhikkhū etadavoca— "kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, kacci samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha, na ca piṇḍakena kilamitthā"ti? "khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā; samaggā ca mayaṃ, bhante, sammodamānā avivadamānā vassaṃ vasimhā, na ca piṇḍakena kilamimhā. idha mayaṃ, bhante, tiṃsamattā pāveyyakā bhikkhū sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhimhā sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ, antarāmagge sākete vassaṃ upagacchimhā. te mayaṃ, bhante, ukkaṇṭhitarūpā vassaṃ vasimhā— ‘āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyā’ti. atha kho mayaṃ, bhante, vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasangahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā addhānaṃ āgatā"ti.
3 atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi— "anujānāmi, bhikkhave, vassaṃvuṭṭhānaṃ bhikkhūnaṃ kathinaṃ attharituṃ. atthatakathinānaṃ vo, bhikkhave, pañca kappissanti— anāmantacāro, asamādānacāro, gaṇabhojanaṃ, yāvadatthacīvaraṃ, yo ca tattha cīvaruppādo so nesaṃ bhavissatīti. atthatakathinānaṃ vo, bhikkhave, imāni pañca kappissanti. evañca pana, bhikkhave, kathinaṃ attharitabbaṃ. byattena bhikkhunā paṭibalena saṇgho ñāpetabbo—
4 ‘suṇātu me, bhante, saṇgho. idaṃ saṇghassa kathinadussaṃ uppannaṃ. yadi saṇghassa pattakallaṃ, saṇgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno dadeyya kathinaṃ attharituṃ. esā ñatti.
5 suṇātu me, bhante, saṇgho. idaṃ saṇghassa kathinadussaṃ uppannaṃ. saṇgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno deti kathinaṃ attharituṃ. yassāyasmato khamati imassa kathinadussassa itthannāmassa bhikkhuno dānaṃ kathinaṃ attharituṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.
6 dinnaṃ idaṃ saṇghena kathinadussaṃ itthannāmassa bhikkhuno kathinaṃ attharituṃ. khamati saṇghassa, tasmā tuṇhī, evametaṃ dhārayāmī’ti.
7 evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ, evaṃ anatthataṃ. kathañca pana, bhikkhave, anatthataṃ hoti kathinaṃ? na ullikhitamattena atthataṃ hoti kathinaṃ, na dhovanamattena atthataṃ hoti kathinaṃ, na cīvaravicāraṇamattena atthataṃ hoti kathinaṃ, na chedanamattena atthataṃ hoti kathinaṃ, na bandhanamattena atthataṃ hoti kathinaṃ, na ovaṭṭiyakaraṇamattena atthataṃ hoti kathinaṃ, na kaṇḍusakaraṇamattena atthataṃ hoti kathinaṃ, na daḷhīkammakaraṇamattena atthataṃ hoti kathinaṃ, na anuvātakaraṇamattena atthataṃ hoti kathinaṃ, na paribhaṇḍakaraṇamattena atthataṃ hoti kathinaṃ, na ovaddheyyakaraṇamattena atthataṃ hoti kathinaṃ, na kambalamaddanamattena atthataṃ hoti kathinaṃ, na nimittakatena atthataṃ hoti kathinaṃ, na parikathākatena atthataṃ hoti kathinaṃ, na kukkukatena atthataṃ hoti kathinaṃ, na sannidhikatena atthataṃ hoti kathinaṃ, na nissaggiyena atthataṃ hoti kathinaṃ, na akappakatena atthataṃ hoti kathinaṃ, na aññatra sanghāṭiyā atthataṃ hoti kathinaṃ, na aññatra uttarāsangena atthataṃ hoti kathinaṃ, na aññatra antaravāsakena atthataṃ hoti kathinaṃ, na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, na aññatra puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ce atthataṃ hoti kathinaṃ, tañce nissīmaṭṭho anumodati, evampi anatthataṃ hoti kathinaṃ. evaṃ kho, bhikkhave, anatthataṃ hoti kathinaṃ.
8 kathañca, bhikkhave, atthataṃ hoti kathinaṃ? ahatena atthataṃ hoti kathinaṃ, ahatakappena atthataṃ hoti kathinaṃ, pilotikāya atthataṃ hoti kathinaṃ, paṃsukūlena atthataṃ hoti kathinaṃ, pāpaṇikena atthataṃ hoti kathinaṃ, animittakatena atthataṃ hoti kathinaṃ, aparikathākatena atthataṃ hoti kathinaṃ, akukkukatena atthataṃ hoti kathinaṃ, asannidhikatena atthataṃ hoti kathinaṃ, anissaggiyena atthataṃ hoti kathinaṃ, kappakatena atthataṃ hoti kathinaṃ, sanghāṭiyā atthataṃ hoti kathinaṃ, uttarāsangena atthataṃ hoti kathinaṃ, antaravāsakena atthataṃ hoti kathinaṃ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ce atthataṃ hoti kathinaṃ, tañce sīmaṭṭho anumodati, evampi atthataṃ hoti kathinaṃ. evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ.
9 kathañca, bhikkhave, ubbhataṃ hoti kathinaṃ? aṭṭhimā, bhikkhave, mātikā kathinassa ubbhārāya— pakkamanantikā, niṭṭhānantikā, sanniṭṭhānantikā, nāsanantikā, savanantikā, āsāvacchedikā, sīmātikkantikā, sahubbhārā"ti.
2 ādāyasattaka
10 bhikkhu atthatakathino katacīvaraṃ ādāya pakkamati— "na paccessan"ti. tassa bhikkhuno pakkamanantiko kathinuddhāro. (1)
11 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (2)
12 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (3)
13 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (4)
14 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati— "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro suṇāti "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa bhikkhuno savanantiko kathinuddhāro. (5)
15 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati— "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro— "paccessaṃ paccessan"ti— bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (6)
16 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati— "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro— "paccessaṃ paccessan"ti— sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (7)
3 samādāyasattaka
18 bhikkhu atthatakathino katacīvaraṃ samādāya pakkamati "na paccessan"ti. tassa bhikkhuno pakkamanantiko kathinuddhāro. (1)
19 bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (2)
20 bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (3)
21 bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (4)
22 bhikkhu atthatakathino cīvaraṃ samādāya pakkamati— "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa bhikkhuno savanantiko kathinuddhāro. (5)
23 bhikkhu atthatakathino cīvaraṃ samādāya pakkamati— "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro— "paccessaṃ paccessan"ti— bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (6)
24 bhikkhu atthatakathino cīvaraṃ samādāya pakkamati— "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro— "paccessaṃ paccessan"ti— sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (7)
25 samādāyasattakaṃ niṭṭhitaṃ.
4 ādāyachakka
26 bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
27 bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
28 bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ na paccessan"ti. so taṃ cīvaraṃ kāreti. tassaṃ taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
29 bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa bhikkhuno savanantiko kathinuddhāro. (4)
30 bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (5)
31 bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (6)
5 samādāyachakka
33 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
34 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
35 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
36 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa bhikkhuno savanantiko kathinuddhāro. (4)
37 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (5)
38 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (6)
6 ādāyapannarasaka
40 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
41 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
42 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
44 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (4)
45 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (5)
46 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (6)
48 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti "paccessan"ti, na panassa hoti "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (7)
49 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti "paccessan"ti, na panassa hoti "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (8)
50 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti "paccessan"ti, na panassa hoti "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (9)
52 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (10)
53 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (11)
54 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (12)
55 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa bhikkhuno savanantiko kathinuddhāro. (13)
56 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti— bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (14)
57 bhikkhu atthatakathino cīvaraṃ ādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro— "paccessaṃ paccessan"ti sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (15)
58
chakkaṃ.
ādāyapannarasakaṃ.
7 samādāyapannarasakādi
59 bhikkhu atthatakathino cīvaraṃ samādāya pakkamati … pe … .
60 (ādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)
61 bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro … pe … .
62 (samādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)
8 vippakatasamādāyapannarasaka
63 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
64 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
65 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
67 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (4)
68 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (5)
69 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (6)
71 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (7)
72 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (8)
73 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (9)
75 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (10)
76 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (11)
77 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (12)
78 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa bhikkhuno savanantiko kathinuddhāro. (13)
79 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro— "paccessaṃ paccessan"ti bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (14)
80 bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (15)
81
chakkaṃ.
samādāyapannarasakaṃ.
ādāyabhāṇavāro.
9 anāsādoḷasaka
82 bhikkhu atthatakathino cīvarāsāya pakkamati. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
83 bhikkhu atthatakathino cīvarāsāya pakkamati. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
84 bhikkhu atthatakathino cīvarāsāya pakkamati. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
85 bhikkhu atthatakathino cīvarāsāya pakkamati. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (4)
86 bhikkhu atthatakathino cīvarāsāya pakkamati "na paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (5)
87 bhikkhu atthatakathino cīvarāsāya pakkamati "na paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (6)
88 bhikkhu atthatakathino cīvarāsāya pakkamati "na paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (7)
89 bhikkhu atthatakathino cīvarāsāya pakkamati "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (8)
90 bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (9)
91 bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (10)
92 bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (11)
93 bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (12)
10 āsādoḷasaka
95 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
96 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
97 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
98 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (4)
99 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa evaṃ hoti— "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissan"ti. so taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (5)
100 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa evaṃ hoti— "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissan"ti. so taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (6)
101 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa evaṃ hoti— "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissan"ti. so taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (7)
102 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa evaṃ hoti— "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (8)
103 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. so taṃ cīvaraṃ kāreti. so katacīvaro suṇāti— "ubbhataṃ kira tasmiṃ āvāse kathinan"ti. tassa bhikkhuno savanantiko kathinuddhāro. (9)
104 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (10)
105 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. so taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti— bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (11)
106 bhikkhu atthatakathino cīvarāsāya pakkamati "paccessan"ti. so bahisīmagato taṃ cīvarāsaṃ payirupāsati. āsāya labhati, anāsāya na labhati. so taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti— sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (12)
11 karaṇīyadoḷasaka
108 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
109 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
110 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
111 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. tassa bahisīmagatassa cīvarāsā uppajjati. tassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (4)
112 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (5)
113 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (6)
114 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (7)
115 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. tassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (8)
116 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (9)
117 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (10)
118 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. so taṃ cīvarāsaṃ payirupāsati. anāsāya labhati, āsāya na labhati. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (11)
119 bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti— "paccessan"ti, na panassa hoti— "na paccessan"ti. tassa bahisīmagatassa cīvarāsā uppajjati. tassa evaṃ hoti— "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessan"ti. so taṃ cīvarāsaṃ payirupāsati. tassa sā cīvarāsā upacchijjati. tassa bhikkhuno āsāvacchediko kathinuddhāro. (12)
120 karaṇīyadoḷasakaṃ niṭṭhitaṃ.
12 apavilāyananavaka
121 bhikkhu atthatakathino disangamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. tamenaṃ disaṃgataṃ bhikkhū pucchanti— "kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso"ti? so evaṃ vadeti— "amukasmiṃ āvāse vassaṃvuṭṭhomhi. tattha ca me cīvarapaṭivīso"ti. te evaṃ vadanti— "gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā"ti. so taṃ āvāsaṃ gantvā bhikkhū pucchati— "kahaṃ me, āvuso, cīvarapaṭivīso"ti? te evaṃ vadanti— "ayaṃ te, āvuso, cīvarapaṭivīso; kahaṃ gamissasī"ti? so evaṃ vadeti— "amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī"ti. te evaṃ vadanti— "alaṃ, āvuso, mā agamāsi. mayaṃ te idha cīvaraṃ karissāmā"ti. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
122 bhikkhu atthatakathino disangamiko pakkamati … pe … "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
123 bhikkhu atthatakathino disangamiko pakkamati … pe … "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
124 bhikkhu atthatakathino disangamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. tamenaṃ disaṃgataṃ bhikkhū pucchanti— "kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso"ti? so evaṃ vadeti— "amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso"ti. te evaṃ vadanti— "gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā"ti. so taṃ āvāsaṃ gantvā bhikkhū pucchati— "kahaṃ me, āvuso, cīvarapaṭivīso"ti? te evaṃ vadanti— "ayaṃ te, āvuso, cīvarapaṭivīso"ti. so taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. tamenaṃ antarāmagge bhikkhū pucchanti— "āvuso, kahaṃ gamissasī"ti? so evaṃ vadeti— "amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī"ti. te evaṃ vadanti— "alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā"ti. tassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (4)
125 bhikkhu atthatakathino disangamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. tamenaṃ disaṃgataṃ bhikkhū pucchanti— "kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso"ti? so evaṃ vadeti— "amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso"ti. te evaṃ vadanti— "gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā"ti. so taṃ āvāsaṃ gantvā bhikkhū pucchati— "kahaṃ me, āvuso, cīvarapaṭivīso"ti? te evaṃ vadanti— "ayaṃ te, āvuso, cīvarapaṭivīso"ti. so taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. tamenaṃ antarāmagge bhikkhū pucchanti— "āvuso, kahaṃ gamissasī"ti? so evaṃ vadeti— "amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī"ti. te evaṃ vadanti— "alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā"ti. tassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (5)
126 bhikkhu atthatakathino disangamiko pakkamati … pe … "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (6)
127 bhikkhu atthatakathino disangamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. tamenaṃ disaṃgataṃ bhikkhū pucchanti— "kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso"ti? so evaṃ vadeti— "amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso"ti. te evaṃ vadanti— "gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā"ti. so taṃ āvāsaṃ gantvā bhikkhū pucchati— "kahaṃ me, āvuso, cīvarapaṭivīso"ti? te evaṃ vadanti— "ayaṃ te, āvuso, cīvarapaṭivīso"ti. so taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. tassa taṃ āvāsaṃ gatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (7)
128 bhikkhu atthatakathino disangamiko pakkamati … pe … "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (8)
129 bhikkhu atthatakathino disangamiko pakkamati … pe … "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (9)
130 apavilāyananavakaṃ niṭṭhitaṃ.
13 phāsuvihārapañcaka
131 bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati— "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa bhikkhuno niṭṭhānantiko kathinuddhāro. (1)
132 bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati— "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "nevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro. (2)
133 bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati— "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan"ti. tassa bahisīmagatassa evaṃ hoti— "idhevimaṃ cīvaraṃ kāressaṃ, na paccessan"ti. so taṃ cīvaraṃ kāreti. tassa taṃ cīvaraṃ kayiramānaṃ nassati. tassa bhikkhuno nāsanantiko kathinuddhāro. (3)
134 bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati— "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro— "paccessaṃ paccessan"ti bahiddhā kathinuddhāraṃ vītināmeti. tassa bhikkhuno sīmātikkantiko kathinuddhāro. (4)
135 bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati— "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan"ti. so bahisīmagato taṃ cīvaraṃ kāreti. so katacīvaro "paccessaṃ paccessan"ti sambhuṇāti kathinuddhāraṃ. tassa bhikkhuno saha bhikkhūhi kathinuddhāro. (5)
136 phāsuvihārapañcakaṃ niṭṭhitaṃ.
14 palibodhāpalibodhakathā
137 dveme, bhikkhave, kathinassa palibodhā, dve apalibodhā. katame ca, bhikkhave, dve kathinassa palibodhā? āvāsapalibodho ca cīvarapalibodho ca. kathañca, bhikkhave, āvāsapalibodho hoti? idha, bhikkhave, bhikkhu vasati vā tasmiṃ āvāse, sāpekkho vā pakkamati "paccessan"ti. evaṃ kho, bhikkhave, āvāsapalibodho hoti. kathañca, bhikkhave, cīvarapalibodho hoti? idha, bhikkhave, bhikkhuno cīvaraṃ akataṃ vā hoti vippakataṃ vā, cīvarāsā vā anupacchinnā. evaṃ kho, bhikkhave, cīvarapalibodho hoti. ime kho, bhikkhave, dve kathinassa palibodhā.
138 katame ca, bhikkhave, dve kathinassa apalibodhā? āvāsaapalibodho ca cīvaraapalibodho ca. kathañca, bhikkhave, āvāsaapalibodho hoti? idha, bhikkhave, bhikkhu pakkamati tamhā āvāsā cattena vantena muttena anapekkho "na paccessan"ti. evaṃ kho, bhikkhave, āvāsaapalibodho hoti. kathañca, bhikkhave, cīvaraapalibodho hoti? idha, bhikkhave, bhikkhuno cīvaraṃ kataṃ vā hoti, naṭṭhaṃ vā vinaṭṭhaṃ vā daḍḍhaṃ vā, cīvarāsā vā upacchinnā. evaṃ kho, bhikkhave, cīvaraapalibodho hoti. ime kho, bhikkhave, dve kathinassa apalibodhā"ti.
139 kathinakkhandhako niṭṭhito sattamo.
141 tiṃsa pāveyyakā bhikkhū,
sāketukkaṇṭhitā vasuṃ;
vassaṃvuṭṭhokapuṇṇehi,
agamuṃ jinadassanaṃ.142 idaṃ vatthu kathinassa,
kappissanti ca pañcakā;
anāmantā asamācārā,
tatheva gaṇabhojanaṃ.143 yāvadatthañca uppādo,
atthatānaṃ bhavissati;
ñatti evatthatañceva,
evañceva anatthataṃ.144 ullikhi dhovanā ceva,
vicāraṇañca chedanaṃ;
bandhano vaṭṭi kaṇḍusa,
daḷhīkammānuvātikā.145 paribhaṇḍaṃ ovaddheyyaṃ,
maddanā nimittaṃ kathā;
kukku sannidhi nissaggi,
na kappaññatra te tayo.
146 aññatra pañcātireke,
sañchinnena samaṇḍalī;
nāññatra puggalā sammā,
nissīmaṭṭhonumodati.147 kathinānatthataṃ hoti,
evaṃ buddhena desitaṃ;
ahatākappapiloti,
paṃsu pāpaṇikāya ca.148 animittāparikathā,
akukku ca asannidhi;
anissaggi kappakate,
tathā ticīvarena ca.149 pañcake vātireke vā,
chinne samaṇḍalīkate;
puggalassatthārā sammā,
sīmaṭṭho anumodati.150 evaṃ kathinattharaṇaṃ,
ubbhārassaṭṭhamātikā;
pakkamananti niṭṭhānaṃ,
sanniṭṭhānañca nāsanaṃ.
151 savanaṃ āsāvacchedi,
sīmā sahubbhāraṭṭhamī;
katacīvaramādāya,
"na paccessan"ti gacchati.152 tassa taṃ kathinuddhāro,
hoti pakkamanantiko;
ādāya cīvaraṃ yāti,
nissīme idaṃ cintayi.153 "kāressaṃ na paccessan"ti,
niṭṭhāne kathinuddhāro;
ādāya nissīmaṃ neva,
"na paccessan"ti mānaso.154 tassa taṃ kathinuddhāro,
sanniṭṭhānantiko bhave;
ādāya cīvaraṃ yāti,
nissīme idaṃ cintayi.155 "kāressaṃ na paccessan"ti,
kayiraṃ tassa nassati;
tassa taṃ kathinuddhāro,
bhavati nāsanantiko.
156 ādāya yāti "paccessaṃ",
bahi kāreti cīvaraṃ;
katacīvaro suṇāti,
ubbhataṃ kathinaṃ tahiṃ.157 tassa taṃ kathinuddhāro,
bhavati savanantiko;
ādāya yāti "paccessaṃ",
bahi kāreti cīvaraṃ.158 katacīvaro bahiddhā,
nāmeti kathinuddhāraṃ;
tassa taṃ kathinuddhāro,
sīmātikkantiko bhave.159 ādāya yāti "paccessaṃ",
bahi kāreti cīvaraṃ;
katacīvaro paccessaṃ,
sambhoti kathinuddhāraṃ.
160 tassa taṃ kathinuddhāro,
saha bhikkhūhi jāyati;
ādāya ca samādāya,
sattasattavidhā gati.161 pakkamanantikā natthi,
chakke vippakate gati;
ādāya nissīmagataṃ,
kāressaṃ iti jāyati.162 niṭṭhānaṃ sanniṭṭhānañca,
nāsanañca ime tayo;
ādāya "na paccessan"ti,
bahisīme karomiti.163 niṭṭhānaṃ sanniṭṭhānampi,
nāsanampi idaṃ tayo;
anadhiṭṭhitena nevassa,
heṭṭhā tīṇi nayāvidhi.
164 ādāya yāti paccessaṃ,
bahisīme karomiti;
"na paccessan"ti kāreti,
niṭṭhāne kathinuddhāro.165 sanniṭṭhānaṃ nāsanañca,
savanasīmātikkamā;
saha bhikkhūhi jāyetha,
evaṃ pannarasaṃ gati.166 samādāya vippakatā,
samādāya punā tathā;
ime te caturo vārā,
sabbe pannarasavidhi.167 anāsāya ca āsāya,
karaṇīyo ca te tayo;
nayato taṃ vijāneyya,
tayo dvādasa dvādasa.168 apavilānā navettha,
phāsu pañcavidhā tahiṃ;
palibodhāpalibodhā,
uddānaṃ nayato katanti.
169 imamhi khandhake vatthū doḷasakapeyyālamukhāni ekasataṃ aṭṭhārasa.