Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Pācittiya 81: Not to accuse a bhikkhu of assigning a robe belonging to the saṇgha according to favouritism.
- Translated from the Pali by I.B. Horner.
… at Rājagaha in the Bamboo Grove at the squirrels’ feeding-place. Now at that time the venerable Dabba the Mallian assigned lodgings to the Order and distributed meals. And the venerable one’s robe became worn thin. Now at that time one robe accrued to the Order. Then the Order gave this robe to the venerable Dabba the Mallian. The group of six monks looked down upon, criticised, spread it about, saying: "The monks are appropriating a benefit belonging to the Order according to acquaintanceship."
Those who were modest monks … spread it about, saying: "How can this group of six monks, having given away a robe by means of a complete Order, afterwards engage in criticism?" …
"Is it true, as is said, that you, monks, having given away a robe … afterwards engaged in criticism?"
"It is true, lord."
The enlightened one, the lord, rebuked them, saying:
"How can you, foolish men, having given away a robe … afterwards engage in criticism? It is not, foolish men, for pleasing those who are not (yet) pleased … And thus, monks, this rule of training should be set forth:
Whatever monk, having given away a robe by means of a complete Order, should afterwards engage in criticism, saying: "The monks are appropriating a benefit belonging to the Order according to acquaintanceship," there is an offence of expiation."
Whatever means: … monk is to be understood in this case.
Complete Order means: belonging to the same communion, staying within the same boundary.
A robe means: any one robe of the six (kinds of) robes (including) the least one fit for assignment.
According to acquaintanceship means: according to friendship, according to comradeship, according to intimacy, according as one has the same preceptor, according as one has the same teacher.
Belonging to the Order means: it comes to be given to the Order, handed over to (it).
A benefit means: the requisites of robes, almsfood, lodgings, medicines for the sick, and even a lump of chunam and a toothpick and unwoven thread.
Should afterwards engage in criticism means:
if he criticises when a robe is given to one who is ordained (and) agreed upon by the Order as assigner of lodgings or as distributor of meals or as apportioner of conjey or as apportioner of fruit or as apportioner of solid
food or as disposer of trifles, there is an offence of expiation.
If he thinks that it is a legally valid act when it is a legally valid act, (and) criticises when a robe is given, there is an offence of expiation. If he is in doubt as to whether it is a legally valid act … If he thinks that it is not a legally valid act when it is a legally valid act … offence of expiation. If he criticises when another requisite is given, there is an offence of wrong-doing. If he criticises when a robe or another requisite is given to one ordained, (but) not agreed upon by the Order as assigner of lodgings … as disposer of trifles, there is an offence of wrong-doing. If he criticises when a robe or another requisite is given to one who is not ordained, (whether) agreed upon or not agreed upon by the Order as assigner of lodgings … as disposer of trifles, there is an offence of wrong-doing. If he thinks that it is a legally valid act when it is not a legally valid act, there is an offence of wrong-doing. If he is in doubt as to whether it is not a legally valid act, there is an offence of wrong-doing. If he thinks that it is not a legally valid act when it is not a legally valid act, there is no offence.
There is no offence if he criticises, saying: ‘What is the use of giving to one acting by nature from desire, from hatred, from confusion, from fear? For having received it, he will ruin it, he will not look after it properly if he is mad, if he is the first wrong-doer.
1 tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. tena kho pana samayena āyasmā dabbo mallaputto saṇghassa senāsanañca paññapeti bhattāni ca uddisati. so cāyasmā dubbalacīvaro hoti. tena kho pana samayena saṇghassa ekaṃ cīvaraṃ uppannaṃ hoti. atha kho saṇgho taṃ cīvaraṃ āyasmato dabbassa mallaputtassa adāsi. chabbaggiyā bhikkhū ujjhāyanti khiyyanti vipācenti— "yathāsanthutaṃ bhikkhū saṇghikaṃ lābhaṃ pariṇāmentī"ti.
2 ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma chabbaggiyā bhikkhū samaggena saṇghena cīvaraṃ datvā pacchā khīyanadhammaṃ āpajjissantī"ti … pe … "saccaṃ kira tumhe, bhikkhave, samaggena saṇghena cīvaraṃ datvā pacchā khīyanadhammaṃ āpajjathā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tumhe, moghapurisā, samaggena saṇghena cīvaraṃ datvā pacchā khīyanadhammaṃ āpajjissatha. netaṃ, moghapurisā, appasannānaṃ, vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
3 "yo pana bhikkhu samaggena saṇghena cīvaraṃ datvā pacchā khīyanadhammaṃ āpajjeyya ‘yathāsanthutaṃ bhikkhū saṇghikaṃ lābhaṃ pariṇāmentī’ti, pācittiyan"ti. (81:130)
4 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
5 samaggo nāma saṇgho samānasaṃvāsako samānasīmāyaṃ ṭhito.
6 cīvaraṃ nāma channaṃ cīvarānaṃ aññataraṃ cīvaraṃ vikappanupagaṃ pacchimaṃ.
8 yathāsanthutaṃ nāma yathāmittatā yathāsandiṭṭhatā yathāsambhattatā yathāsamānupajjhāyakatā yathāsamānācariyakatā.
9 saṇghikaṃ nāma saṇghassa dinnaṃ hoti pariccattaṃ.
10 lābho nāma cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā, antamaso cuṇṇapiṇḍopi, dantakaṭṭhampi, dasikasuttampi.
11 pacchā khīyanadhammaṃ āpajjeyyāti upasampannassa saṇghena sammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṃ dinne khiyyati, āpatti pācittiyassa.
12 dhammakamme dhammakammasaññī cīvaraṃ dinne khiyyati, āpatti pācittiyassa. dhammakamme vematiko cīvaraṃ dinne khiyyati, āpatti pācittiyassa. dhammakamme adhammakammasaññī cīvaraṃ dinne khiyyati, āpatti pācittiyassa.
13 aññaṃ parikkhāraṃ dinne khiyyati, āpatti dukkaṭassa. upasampannassa saṇghena asammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṃ vā aññaṃ vā parikkhāraṃ dinne khiyyati, āpatti dukkaṭassa. anupasampannassa saṇghena sammatassa vā asammatassa vā senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṃ vā aññaṃ vā parikkhāraṃ dinne khiyyati, āpatti dukkaṭassa. adhammakamme dhammakammasaññī, āpatti dukkaṭassa. adhammakamme vematiko, āpatti dukkaṭassa. adhammakamme adhammakammasaññī, anāpatti.
14 anāpatti— pakatiyā chandā dosā mohā bhayā karontaṃ "kvattho tassa dinnena laddhāpi vinipātessati na sammā upanessatī"ti khiyyati, ummattakassa, ādikammikassāti.