Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Pācittiya 8: The Training Rule on Informing Truthfully.
- Translated from the Pali by Brahmali Bhikkhu.
Origin story
1
At one time the Buddha, the Master, was staying at Vesālī in the hall with the peaked roof in the Great Wood. At that time a number of monks who were friends had entered the rains on the banks of the river Vaggumudā. Just then Vajjī was short of food and stricken by hunger, with crops blighted and turned to straw, and it was not easy to keep oneself going by collecting alms.
The monks considered the difficult circumstances, and they thought, “How can we remain united and in harmony, have a comfortable rains, and get almsfood without problems?"
Some said, “We could do work for the householders, and they will give something in return. In this way we will be united and in harmony, and we will spend the rains in comfort and have no problems getting almsfood."
Some said, “There is no need to do work for the householders. Let us instead take messages for them, and they will give something in return. In this way we will be united and in harmony, and we will spend the rains in comfort and have no problems getting almsfood."
Some said, “There is no need to do work for the householders, nor to take messages for them. Let us instead praise one another’s super-human achievements to the householders: ‘Such a monk has the first jhāna, such a monk the second jhāna, such a monk the third, such a monk the fourth; such a monk is a stream-enterer, such a monk a once-returner, such a non-returner, such an arahant; such a monk has the three true knowledges, and such the six direct knowledges.’ And then they will give to us. In this way we will be united and in harmony, and we will spend the rains in comfort and have no problems getting almsfood. Indeed, this is the better way, that we praise one another’s super-human achievements to the householders."
2 Then those monks praised one another’s super-human achievements to the householders: “Such a monk has the first jhāna … such a monk has the six direct knowledges." And those people thought: “We are fortunate that such monks have come to us for the rains. Such monks as these, who are virtuous and of good character, have never before entered the rains with us." And they gave such food and drink to those monks that they did not even eat and drink themselves, or give to their parents, to their wives and children, to their slaves, servants and workers, to their friends and companions, or to their relatives. In this way those monks were handsome, with rounded features, bright faces, and clear complexion.
3
Now it was the custom for monks who had finished keeping the rains to go to see the Master. So when the rains was finished and the three months had elapsed, those monks put their lodging in order, took their bowls and robes, and departed for Vesālī. Walking by stages, they arrived at Vesālī and went to the hall with the peaked roof in the Great Wood. There they approached the Master, paid homage to him, and sat down to one side.
At that time the monks who had spent the rains in that region were thin, haggard and pale, their veins protruding all over their limbs. But the monks from the banks of the Vaggumudā were handsome, with rounded features, bright faces, and clear complexion. It is the custom for Buddhas, for Masters, to greet visiting monks, and so the Master said to them: “I hope you are keeping well, monks, I hope you are comfortable; I hope you spent the rains at ease, in concord and harmony, without dispute, and that you had no trouble getting almsfood?"
“We are keeping well, Master, we are comfortable; we spent the rains at ease, in concord and harmony, without dispute, and we had no trouble getting almsfood."
Tathāgatas sometimes ask knowing, and knowing sometimes do not ask; they ask knowing the right time to ask, and they ask knowing the right time when not to ask. Tathāgatas ask when it is beneficial, not when it is unbeneficial; in regard to what is unbeneficial, the Tathāgatas have destroyed the bridge. The Buddhas, the Masters, question the monks for two reasons, thinking, “We shall teach the Dhamma or lay down a training rule for the disciples."
4
And the Master said to those monks: “In what way, monks, did you spent the rains at ease, without having any trouble getting almsfood?"
Then those monks informed the Master.
“But had you really achieved those super-human achievements?"
“Yes, Master."
The Buddha, the Master, criticised them: “Monks, how can you for the sake of your stomachs praise one another’s super-human achievements to householders? This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
5 “If a monk truthfully informs a person who is not fully ordained of a super-human achievement, he commits an offence entailing confession."
Definitions
6 A: whoever … Monk: … The monk who is ordained by a complete Sangha through a procedure of one motion and three announcements, which is unchallengeable and fit to stand; this sort of monk is meant in this case.
7 A person who is not fully ordained: anyone except a fully ordained monk and a fully ordained nun.
8 A super-human achievement: jhāna, release, samādhi, attainment, knowledge and insight, development of the path, realisation of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.
Permutations
Definitions
9 Jhāna: the first jhāna, the second jhāna, the third jhāna, the fourth jhāna.
10Release: emptiness release, signless release, desireless release.
11Samādhi: emptiness samādhi, signless samādhi, desireless samādhi.
12Attainment: emptiness attainment, signless attainment, desireless attainment.
13Knowledge and insight: the three true knowledges.
14Development of the path: the four focuses of mindfulness, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven factors of awakening, the noble eightfold path.
15Realisation of the fruits: realisation of the fruit of stream-entry, realisation of the fruit of once-returning, realisation of the fruit of non-returning, realisation of arahantship.
16Abandoning the defilements: the abandoning of sense desire, the abandoning of anger, the abandoning of confusion.
17A mind without hindrances: a mind without sense desire, a mind without anger, a mind without confusion.
18Delighting in solitude: because of the first jhāna there is delight in solitude, because of the second jhāna there is delight in solitude, because of the third jhāna there is delight in solitude, because of the fourth jhāna there is delight in solitude.
Exposition
First jhāna
19Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna," he commits an offence entailing confession.
20Informs: if a monk says to a person who is not fully ordained, “I am attaining the first jhāna," he commits an offence entailing confession.
21Informs: if a monk says to a person who is not fully ordained, “I have attained the first jhāna," he commits an offence entailing confession.
22Informs: if a monk says to a person who is not fully ordained, “I obtain the first jhāna," he commits an offence entailing confession.
23Informs: if a monk says to a person who is not fully ordained, “I master the first jhāna," he commits an offence entailing confession.
24Informs: if a monk says to a person who is not fully ordained, “I have realised the first jhāna," he commits an offence entailing confession.
Other individual attainments
25Informs: if a monk says to a person who is not fully ordained, “I attained the second jhāna … the third jhāna … the fourth jhāna … I am attaining … I have attained … I obtain … I master … I have realised the fourth jhāna," he commits an offence entailing confession.
26Informs: if a monk says to a person who is not fully ordained, “I attained the emptiness release … the signless release … the desireless release … the emptiness samādhi … the signless samādhi … the desireless samādhi … I am attaining … I have attained … I obtain … I master … I have realised the desireless samādhi," he commits an offence entailing confession.
27Informs: if a monk says to a person who is not fully ordained, “I attained the emptiness attainment … the signless attainment … the desireless attainment … I am attaining … I have attained … I obtain … I master … I have realised the desireless attainment," he commits an offence entailing confession.
28Informs: if a monk says to a person who is not fully ordained, “I attained the three true knowledges … I am attaining … I have attained … I obtain … I master … I have realised the three true knowledges," he commits an offence entailing confession.
29Informs: if a monk says to a person who is not fully ordained, “I attained the four focuses of mindfulness … the four right efforts … the four bases for spiritual power … I am attaining … I have attained … I obtain … I master … I have realised the four bases for spiritual power," he commits an offence entailing confession.
30Informs: if a monk says to a person who is not fully ordained, “I attained the five faculties … the five powers … I am attaining … I have attained … I obtain … I master … I have realised the five powers," he commits an offence entailing confession.
31Informs: if a monk says to a person who is not fully ordained, “I attained the seven factors of awakening … I am attaining … I have attained … I obtain … I master … I have realised the seven factors of awakening," he commits an offence entailing confession.
32Informs: if a monk says to a person who is not fully ordained, “I attained the noble eightfold path … I am attaining … I have attained … I obtain … I master … I have realised the noble eightfold path," he commits an offence entailing confession.
33Informs: if a monk says to a person who is not fully ordained, “I attained the fruit of stream-entry … the fruit of once-returning … the fruit of non-returning … arahantship … I am attaining … I have attained … I obtain … I master … I have realised arahantship," he commits an offence entailing confession.
34Informs: if a monk says to a person who is not fully ordained, “I have given up sense desire … I have given up anger … I have given up confusion, I have renounced it, I have let it go, I have abandoned it, I have relinquished it, I have forsaken it, I have thrown it aside," he commits an offence entailing confession.
35Informs: if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of sense desire … My mind is free from the hindrance of anger … My mind is free from the hindrance of confusion," he commits an offence entailing confession.
36Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna in an empty dwelling … the second jhāna … the third jhāna … the fourth jhāna … I am attaining … I have attained … I obtain … I master … I have realised the fourth jhāna in an empty dwelling," he commits an offence entailing confession.
Combinations of two attainments
37Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the second jhāna … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the second jhāna," he commits an offence entailing confession.
38Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the third jhāna … the first jhāna and the fourth jhāna … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the fourth jhāna," he commits an offence entailing confession.
39Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the emptiness release … and the signless release … and the desireless release … and the emptiness samādhi … and the signless samādhi … and the desireless samādhi … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the desireless samādhi," he commits an offence entailing confession.
40Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the emptiness attainment … the signless attainment … the desireless attainment … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the desireless attainment," he commits an offence entailing confession.
41Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the three true knowledges … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the three true knowledges," he commits an offence entailing confession.
42Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the four focuses of mindfulness … the four right efforts … the four bases for spiritual power … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the four bases for spiritual power," he commits an offence entailing confession.
43Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the five faculties … the five powers … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the five powers," he commits an offence entailing confession.
44Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the seven factors of awakening … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the seven factors of awakening," he commits an offence entailing confession.
45Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the noble eightfold path … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the noble eightfold path," he commits an offence entailing confession.
46Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the fruit of stream-entry … the fruit of once-returning … the fruit of non-returning … arahantship … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and arahantship," he commits an offence entailing confession.
47Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and I have given up sense desire … and I have given up anger … and I have given up confusion … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and I have given up confusion," he commits an offence entailing confession.
48Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and my mind is free from the hindrance of sense desire … and my mind is free from the hindrance of anger … and my mind is free from the hindrance of confusion … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and my mind is free from the hindrance of confusion," he commits an offence entailing confession.
49Informs: if a monk says to a person who is not fully ordained, “I attained the second jhāna and the third jhāna … the second jhāna and the fourth jhāna … I am attaining … I have attained … I obtain … I master … I have realised the second jhāna and the fourth jhāna," he commits an offence entailing confession.
50Informs: if a monk says to a person who is not fully ordained, “I attained the second jhāna and the emptiness release … and my mind is free from the hindrance of confusion," he commits an offence entailing confession.
51Informs: if a monk says to a person who is not fully ordained, “I attained the second jhāna and the first jhāna … I am attaining … I have attained … I obtain … I master … I have realised the second jhāna and the first jhāna," he commits an offence entailing confession. …
52The basis in brief.
53Informs: if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and I attained the first jhāna … I am attaining … I have attained … I obtain … I master … My mind is free from the hindrance of confusion and I have realised the first jhāna," he commits an offence entailing confession. …
54Informs: if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and my mind is free from the hindrance of anger," he commits an offence entailing confession. …
Combination of all attainments
55Informs: if a monk says to a person who is not fully ordained, “I attained the first jhāna and the second jhāna and the third jhāna and the fourth jhāna and the emptiness release and the signless release and the desireless release and the emptiness samādhi and the signless samādhi and the desireless samādhi and the emptiness attainment and the signless attainment and the desireless attainment and the three true knowledges and the four focuses of mindfulness and the four right efforts and the four bases for spiritual power and the five faculties and the five powers and the seven factors of awakening and the noble eightfold path and the fruit of stream entry and the fruit of once-returning and the fruit of non-returning and arahantship … and I have given up sense desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I have given up anger, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sense desire; and my mind is free from the hindrance of anger; and my mind is free from the hindrance of confusion," he commits an offence entailing confession.
Meaning to say one thing, but saying something else
56Informs: if a monk means to say to a person who is not fully ordained, “I attained the first jhāna," while actually saying, “I attained the second jhāna," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct.
57Informs: if a monk means to say to a person who is not fully ordained, “I attained the first jhāna," while actually saying, “I attained the third jhāna … the fourth jhāna … the emptiness release … the signless release … the desireless release … the emptiness samādhi … the signless samādhi … the desireless samādhi … the emptiness attainment … the signless attainment … the desireless attainment … the three true knowledges … the four focuses of mindfulness … the four right efforts … the four bases for spiritual power … the five faculties … the five powers … the seven factors of awakening … the noble eightfold path … the fruit of stream entry … the fruit of once-returning … the fruit of non-returning … arahantship … I have given up sense desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … I have given up anger, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … my mind is free from the hindrance of sense desire … my mind is free from the hindrance of anger … my mind is free from the hindrance of confusion," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct.
58Informs: if a monk means to say to a person who is not fully ordained, “I attained the second jhāna" … while actually saying, “My mind is free from the hindrance of confusion," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct. …
59Informs: if a monk means to say to a person who is not fully ordained, “I attained the second jhāna," while actually saying, “I attained the first jhāna," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct. …
60The basis in brief.
61Informs: if a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion," while actually saying, “I attained the first jhāna," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct. …
62Informs: if a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion," while actually saying, “My mind is free from the hindrance of anger," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct. …
63Informs: if a monk means to say to a person who is not fully ordained, “I attained the first jhāna and the second jhāna and the third jhāna and the fourth jhāna … and my mind is free from the hindrance of anger," while actually saying, “My mind is free from the hindrance of confusion," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct.
64Informs: if a monk means to say to a person who is not fully ordained, “I attained the second jhāna and the third jhāna and the fourth jhāna … and my mind is free from the hindrance of confusion," while actually saying, “I attained the first jhāna," if the listener understands, he commits an offence entailing confession; if the listener does not understand, he commits an offence of bad conduct. …
Gross hinting
65Informs: if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the first jhāna … is attaining … has attained … obtains … masters … has realised the first jhāna," he commits an offence of bad conduct.
66Informs: if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the second jhāna … the third jhāna … the fourth jhāna … is attaining … has attained … obtains … masters … has realised the fourth jhāna," he commits an offence of bad conduct.
67Informs: if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness release … the signless release … the desireless release … the emptiness samādhi … the signless samādhi … the desireless samādhi … is attaining … has attained … obtains … masters … has realised the desireless samādhi," he commits an offence of bad conduct.
68Informs: if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness attainment … the signless attainment … the desireless attainment … is attaining … has attained … obtains … masters … has realised the desireless attainment," he commits an offence of bad conduct.
69Informs: if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the the three true knowledges … the four focuses of mindfulness … the four right efforts … the four bases for spiritual power … the five faculties … the five powers … the seven factors of awakening … the noble eightfold path … the fruit of stream entry … the fruit of once-returning … the fruit of non-returning … arahantship … is attaining … has attained … obtains … masters … has realised … has given up sense desire … has given up anger … has given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … has a mind free from the hindrance of sense desire … has a mind free from the hindrance of anger … has a mind free from the hindrance of confusion," he commits an offence of bad conduct.
70Informs: if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the the first jhāna in an empty dwelling … the second jhāna … the third jhāna … the fourth jhāna … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," he commits an offence of bad conduct.
71Informs: if a monk says to a person who is not fully ordained, “The monk who made use of your robes … who made use of your almsfood … who made use of your lodging requisites … who made use of your medicines attained the fourth jhāna in an empty dwelling … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," he commits an offence of bad conduct.
72Informs: if a monk says to a person who is not fully ordained, “The monk who has made use of your dwelling … who has made use of your robes … who has made use of your almsfood … who has made use of your lodging requisites … who has made use of your medicines attained the fourth jhāna in an empty dwelling … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," he commits an offence of bad conduct.
73Informs: if a monk says to a person who is not fully ordained, “The monk to whom you gave a dwelling … to whom you gave robes … to whom you gave almsfood … to whom you gave lodging requisites … to whom you gave medicines … he attained the fourth jhāna in an empty dwelling … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," he commits an offence of bad conduct.
Non-offences
74There is no offence: if he truthfully informs one who is fully ordained; if he is the first offender.
75The eighth rule, the training rule on informing truthfully, is finished.
1 tena samayena buddho bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. tena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū vaggumudāya nadiyā tīre vassaṃ upagacchiṃsu. tena kho pana samayena vajjī dubbhikkhā hoti— dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṃ. atha kho tesaṃ bhikkhūnaṃ etadahosi— "etarahi kho vajjī dubbhikkhā— dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṃ. kena nu kho mayaṃ upāyena samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vaseyyāma, na ca piṇḍakena kilameyyāmā"ti? ekacce evamāhaṃsu— "handa mayaṃ, āvuso, gihīnaṃ kammantaṃ adhiṭṭhema. evaṃ te amhākaṃ dātuṃ maññissanti. evaṃ mayaṃ samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasissāma, na ca piṇḍakena kilamissāmā"ti. ekacce evamāhaṃsu— "alaṃ, āvuso, kiṃ gihīnaṃ kammantaṃ adhiṭṭhitena? handa mayaṃ, āvuso, gihīnaṃ dūteyyaṃ harāma. evaṃ te amhākaṃ dātuṃ maññissanti. evaṃ mayaṃ samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasissāma, na ca piṇḍakena kilamissāmā"ti. ekacce evamāhaṃsu— "alaṃ, āvuso; kiṃ gihīnaṃ kammantaṃ adhiṭṭhitena. kiṃ gihīnaṃ dūteyyaṃ haṭena. handa mayaṃ, āvuso, gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇaṃ bhāsissāma— ‘asuko bhikkhu paṭhamassa jhānassa lābhī, asuko bhikkhu dutiyassa jhānassa lābhī, asuko bhikkhu tatiyassa jhānassa lābhī, asuko bhikkhu catutthassa jhānassa lābhī, asuko bhikkhu sotāpanno, asuko bhikkhu sakadāgāmī, asuko bhikkhu anāgāmī, asuko bhikkhu arahā, asuko bhikkhu tevijjo, asuko bhikkhu chaḷabhiñño’ti. evaṃ te amhākaṃ dātuṃ maññissanti. evaṃ mayaṃ samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasissāma, na ca piṇḍakena kilamissāmā"ti. "eso yeva kho, āvuso, seyyo, yo amhākaṃ gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito"ti.
2 atha kho te bhikkhū gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇaṃ bhāsiṃsu— "asuko bhikkhu paṭhamassa jhānassa lābhī … pe … asuko bhikkhu chaḷabhiñño"ti. atha kho te manussā— "lābhā vata no, suladdhaṃ vata no, yesaṃ no evarūpā bhikkhū vassaṃ upagatā, na vata no ito pubbe evarūpā bhikkhū vassaṃ upagatā, yathayime bhikkhū sīlavanto kalyāṇadhammā"ti. te na tādisāni bhojanāni attanā bhuñjanti, mātāpitūnaṃ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṃ denti ñātisālohitānaṃ denti yādisāni bhikkhūnaṃ denti. na tādisāni khādanīyāni sāyanīyāni pānāni attanā khādanti sāyanti pivanti mātāpitūnaṃ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṃ denti ñātisālohitānaṃ denti, yādisāni bhikkhūnaṃ denti. atha kho te bhikkhū vaṇṇavā ahesuṃ pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
3 āciṇṇaṃ kho panetaṃ vassaṃvuṭṭhānaṃ bhikkhūnaṃ bhagavantaṃ dassanāya upasankamituṃ. atha kho te bhikkhū vassaṃvuṭṭhā temāsaccayena senāsanaṃ saṃsāmetvā pattacīvaramādāya yena vesālī tena pakkamiṃsu. anupubbena yena vesālī mahāvanaṃ kūṭāgārasālā yena bhagavā tenupasankamiṃsu; upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. tena kho pana samayena disāsu vassaṃvuṭṭhā bhikkhū kisā honti lūkhā dubbaṇṇā uppaṇḍuppaṇḍukajātā dhamanisanthatagattā. vaggumudātīriyā pana bhikkhū vaṇṇavā honti pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā. āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. atha kho bhagavā vaggumudātīriye bhikkhū etadavoca— "kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, kacci samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha, na ca piṇḍakena kilamitthā"ti? "khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā. samaggā ca mayaṃ, bhante, sammodamānā avivadamānā phāsukaṃ vassaṃ vasimhā, na ca piṇḍakena kilamimhā"ti. jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti. kālaṃ viditvā pucchanti, kālaṃ viditvā na pucchanti. atthasañhitaṃ tathāgatā pucchanti, no anatthasañhitaṃ. anatthasañhite setughāto tathāgatānaṃ. dvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti— "dhammaṃ vā desessāma, sāvakānaṃ vā sikkhāpadaṃ paññapessāmā"ti.
4 atha kho bhagavā vaggumudātīriye bhikkhū etadavoca— "yathā kathaṃ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha, na ca piṇḍakena kilamitthā"ti? atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. "kacci pana vo, bhikkhave, bhūtan"ti? "bhūtaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tumhe, bhikkhave, udarassa kāraṇā gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇaṃ bhāsissatha. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
5 "yo pana bhikkhu anupasampannassa uttarimanussadhammaṃ āroceyya bhūtasmiṃ, pācittiyan"ti. (8:57)
6 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
7 anupasampanno nāma bhikkhuñca bhikkhuniñca ṭhapetvā, avaseso anupasampanno nāma.
8 uttarimanussadhammo nāma jhānaṃ, vimokkho, samādhi, samāpatti, ñāṇadassanaṃ, maggabhāvanā, phalasacchikiriyā, kilesappahānaṃ, vinīvaraṇatā cittassa, suññāgāre abhirati.
9 jhānanti paṭhamaṃ jhānaṃ, dutiyaṃ jhānaṃ, tatiyaṃ jhānaṃ, catutthaṃ jhānaṃ.
10 vimokkhoti suññato vimokkho, animitto vimokkho, appaṇihito vimokkho.
11 samādhīti suññato samādhi, animitto samādhi, appaṇihito samādhi.
12 samāpattīti suññatā samāpatti, animittā samāpatti, appaṇihitā samāpatti.
13 ñāṇadassananti tisso vijjā.
14 maggabhāvanāti cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhangā, ariyo aṭṭhangiko maggo.
15 phalasacchikiriyāti sotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.
16 kilesappahānanti rāgassa pahānaṃ, dosassa pahānaṃ, mohassa pahānaṃ.
17 vinīvaraṇatā cittassāti rāgā cittaṃ vinīvaraṇatā, dosā cittaṃ vinīvaraṇatā, mohā cittaṃ vinīvaraṇatā.
18 suññāgāre abhiratīti paṭhamena jhānena suññāgāre abhirati, dutiyena jhānena suññāgāre abhirati, tatiyena jhānena suññāgāre abhirati, catutthena jhānena suññāgāre abhirati.
19 āroceyyāti anupasampannassa— "paṭhamaṃ jhānaṃ samāpajjin"ti bhaṇantassa āpatti pācittiyassa.
20 āroceyyāti anupasampannassa— "paṭhamaṃ jhānaṃ samāpajjāmī"ti bhaṇantassa āpatti pācittiyassa.
21 āroceyyāti anupasampannassa— "paṭhamaṃ jhānaṃ samāpanno"ti bhaṇantassa āpatti pācittiyassa.
22 āroceyyāti anupasampannassa— "paṭhamassa jhānassa lābhimhī"ti bhaṇantassa āpatti pācittiyassa.
23 āroceyyāti anupasampannassa— "paṭhamassa jhānassa vasimhī"ti bhaṇantassa āpatti pācittiyassa.
24 āroceyyāti anupasampannassa— "paṭhamaṃ jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
25 āroceyyāti anupasampannassa— "dutiyaṃ jhānaṃ … pe … tatiyaṃ jhānaṃ … catutthaṃ jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno; catutthassa jhānassa lābhimhi, vasimhi; catutthaṃ jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
26 āroceyyāti anupasampannassa— "suññataṃ vimokkhaṃ … pe … animittaṃ vimokkhaṃ … appaṇihitaṃ vimokkhaṃ … suññataṃ samādhiṃ … animittaṃ samādhiṃ … appaṇihitaṃ samādhiṃ samāpajjiṃ, samāpajjāmi, samāpanno; appaṇihitassa samādhissa lābhimhi, vasimhi; appaṇihito samādhi sacchikato mayā"ti bhaṇantassa āpatti pācittiyassa.
27 āroceyyāti anupasampannassa— "suññataṃ samāpattiṃ … pe … animittaṃ samāpattiṃ … appaṇihitaṃ samāpattiṃ samāpajjiṃ, samāpajjāmi, samāpanno; appaṇihitāya samāpattiyā lābhimhi, vasimhi; appaṇihitā samāpatti sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
28 āroceyyāti anupasampannassa— "tisso vijjā samāpajjiṃ, samāpajjāmi, samāpanno; tissannaṃ vijjānaṃ lābhimhi, vasimhi; tisso vijjā sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
29 āroceyyāti anupasampannassa— "cattāro satipaṭṭhāne … pe … cattāro sammappadhāne … cattāro iddhipāde samāpajjiṃ, samāpajjāmi, samāpanno; catunnaṃ iddhipādānaṃ lābhimhi, vasimhi; cattāro iddhipādā sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
30 āroceyyāti anupasampannassa— "pañcindriyāni … pe … pañca balāni samāpajjiṃ, samāpajjāmi, samāpanno; pañcannaṃ balānaṃ lābhimhi, vasimhi; pañca balāni sacchikatāni mayā"ti bhaṇantassa āpatti pācittiyassa.
31 āroceyyāti anupasampannassa— "satta bojjhange samāpajjiṃ, samāpajjāmi, samāpanno; sattannaṃ bojjhangānaṃ lābhimhi, vasimhi; satta bojjhangā sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
32 āroceyyāti anupasampannassa— "ariyaṃ aṭṭhangikaṃ maggaṃ samāpajjiṃ, samāpajjāmi, samāpanno; ariyassa aṭṭhangikassa maggassa lābhimhi, vasimhi; ariyo aṭṭhangiko maggo sacchikato mayā"ti bhaṇantassa āpatti pācittiyassa.
33 āroceyyāti anupasampannassa— "sotāpattiphalaṃ … pe … sakadāgāmiphalaṃ … anāgāmiphalaṃ … arahattaṃ samāpajjiṃ, samāpajjāmi, samāpanno; arahattassa lābhimhi, vasimhi; arahattaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
34 āroceyyāti anupasampannassa— "rāgo me catto … pe … doso me catto … moho me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito"ti bhaṇantassa āpatti pācittiyassa.
35 āroceyyāti anupasampannassa— "rāgā me cittaṃ vinīvaraṇaṃ … pe … dosā me cittaṃ vinīvaraṇaṃ … mohā me cittaṃ vinīvaraṇan"ti bhaṇantassa āpatti pācittiyassa.
36 āroceyyāti anupasampannassa— "suññāgāre paṭhamaṃ jhānaṃ … pe … dutiyaṃ jhānaṃ … tatiyaṃ jhānaṃ … catutthaṃ jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno; suññāgāre catutthassa jhānassa lābhimhi, vasimhi; suññāgāre catutthaṃ jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
37 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ dutiyañca jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa dutiyassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṃ dutiyañca jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
38 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ tatiyañca jhānaṃ … pe … paṭhamañca jhānaṃ catutthañca jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṃ catutthañca jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
39 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ suññatañca vimokkhaṃ … pe … animittañca vimokkhaṃ … appaṇihitañca vimokkhaṃ … suññatañca samādhiṃ … animittañca samādhiṃ … appaṇihitañca samādhiṃ samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi, vasimhi; paṭhamañca jhānaṃ appaṇihito ca samādhi sacchikato mayā"ti bhaṇantassa āpatti pācittiyassa.
40 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ suññatañca samāpattiṃ … pe … animittañca samāpattiṃ … appaṇihitañca samāpattiṃ samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitāya ca samāpattiyā lābhimhi, vasimhi; paṭhamañca jhānaṃ appaṇihitā ca samāpatti sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
41 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ tisso ca vijjā samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa tissannañca vijjānaṃ lābhimhi, vasimhi; paṭhamañca jhānaṃ tisso ca vijjā sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
42 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ cattāro ca satipaṭṭhāne … pe … cattāro ca sammappadhāne … cattāro ca iddhipāde samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catunnañca iddhipādānaṃ lābhimhi, vasimhi; paṭhamañca jhānaṃ cattāro ca iddhipādā sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
43 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ, pañca ca indriyāni … pe … pañca ca balāni samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa pañcannañca balānaṃ lābhimhi, vasimhi; paṭhamañca jhānaṃ pañca ca balāni sacchikatāni mayā"ti bhaṇantassa āpatti pācittiyassa.
44 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ satta ca bojjhange samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa sattannañca bojjhangānaṃ lābhimhi, vasimhi; paṭhamañca jhānaṃ satta ca bojjhangā sacchikatā mayā"ti bhaṇantassa āpatti pācittiyassa.
45 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ ariyañca aṭṭhangikaṃ maggaṃ samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa ariyassa ca aṭṭhangikassa maggassa lābhimhi, vasimhi; paṭhamañca jhānaṃ ariyo ca aṭṭhangiko maggo sacchikato mayā"ti bhaṇantassa āpatti pācittiyassa.
46 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ sotāpattiphalañca … pe … sakadāgāmiphalañca … anāgāmiphalañca … arahattañca samāpajjiṃ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa arahattassa ca lābhimhi, vasimhi; paṭhamañca jhānaṃ arahattañca sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
47 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno … pe … rāgo ca me catto … doso ca me catto … moho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito"ti bhaṇantassa āpatti pācittiyassa.
48 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno … pe … rāgā ca me cittaṃ vinīvaraṇaṃ … dosā ca me cittaṃ vinīvaraṇaṃ … mohā ca me cittaṃ vinīvaraṇan"ti bhaṇantassa āpatti pācittiyassa.
49 āroceyyāti anupasampannassa— "dutiyañca jhānaṃ tatiyañca jhānaṃ … pe … dutiyañca jhānaṃ catutthañca jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṃ catutthañca jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa.
50 āroceyyāti anupasampannassa— "dutiyañca jhānaṃ suññatañca vimokkhaṃ … pe … mohā ca me cittaṃ vinīvaraṇan"ti bhaṇantassa āpatti pācittiyassa.
51 āroceyyāti anupasampannassa— "dutiyañca jhānaṃ paṭhamañca jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa paṭhamassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṃ paṭhamañca jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa … pe … .
53 āroceyyāti anupasampannassa— "mohā ca me cittaṃ vinīvaraṇaṃ, paṭhamañca jhānaṃ samāpajjiṃ, samāpajjāmi, samāpanno; mohā ca me cittaṃ vinīvaraṇaṃ, paṭhamassa ca jhānassa lābhimhi, vasimhi; mohā ca me cittaṃ vinīvaraṇaṃ, paṭhamañca jhānaṃ sacchikataṃ mayā"ti bhaṇantassa āpatti pācittiyassa … pe … .
54 āroceyyāti anupasampannassa— "mohā ca me cittaṃ vinīvaraṇaṃ, dosā ca me cittaṃ vinīvaraṇan"ti bhaṇantassa āpatti pācittiyassa … pe … .
55 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ dutiyañca jhānaṃ tatiyañca jhānaṃ catutthañca jhānaṃ suññatañca vimokkhaṃ animittañca vimokkhaṃ appaṇihitañca vimokkhaṃ suññatañca samādhiṃ animittañca samādhiṃ appaṇihitañca samādhiṃ suññatañca samāpattiṃ animittañca samāpattiṃ appaṇihitañca samāpattiṃ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhange ariyañca aṭṭhangikaṃ maggaṃ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṃ … pe … rāgo ca me catto, doso ca me catto, moho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito samukkheṭito, rāgā ca me cittaṃ vinīvaraṇaṃ, dosā ca me cittaṃ vinīvaraṇaṃ, mohā ca me cittaṃ vinīvaraṇan"ti bhaṇantassa āpatti pācittiyassa.
56 āroceyyāti anupasampannassa— "paṭhamaṃ jhānaṃ samāpajjin"ti vattukāmo— "dutiyaṃ jhānaṃ samāpajjin"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.
57 āroceyyāti anupasampannassa— "paṭhamaṃ jhānaṃ samāpajjin"ti vattukāmo— "tatiyaṃ jhānaṃ … pe … catutthaṃ jhānaṃ, suññataṃ vimokkhaṃ, animittaṃ vimokkhaṃ, appaṇihitaṃ vimokkhaṃ, suññataṃ samādhiṃ, animittaṃ samādhiṃ, appaṇihitaṃ samādhiṃ, suññataṃ samāpattiṃ, animittaṃ samāpattiṃ, appaṇihitaṃ samāpattiṃ, tisso vijjā, cattāro satipaṭṭhāne, cattāro sammappadhāne, cattāro iddhipāde, pañcindriyāni, pañca balāni, satta bojjhange, ariyaṃ aṭṭhangikaṃ maggaṃ, sotāpattiphalaṃ, sakadāgāmiphalaṃ, anāgāmiphalaṃ, arahattaṃ samāpajjiṃ … pe … rāgo me catto, doso me catto, moho me catto, vanto, mutto, pahīno; paṭinissaṭṭho, ukkheṭito, samukkheṭito; rāgā me cittaṃ vinīvaraṇaṃ, dosā me cittaṃ vinīvaraṇaṃ, mohā me cittaṃ vinīvaraṇan"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.
58 āroceyyāti anupasampannassa— "dutiyaṃ jhānaṃ samāpajjin"ti vattukāmo … pe … "mohā me cittaṃ vinīvaraṇan"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa … pe … .
59 āroceyyāti anupasampannassa— "dutiyaṃ jhānaṃ samāpajjin"ti vattukāmo— "paṭhamaṃ jhānaṃ samāpajjin"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa … pe … .
61 āroceyyāti anupasampannassa— "mohā me cittaṃ vinīvaraṇan"ti vattukāmo— "paṭhamaṃ jhānaṃ samāpajjin"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa … pe … .
62 āroceyyāti anupasampannassa— "mohā me cittaṃ vinīvaraṇan"ti vattukāmo— "dosā me cittaṃ vinīvaraṇan"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa … pe … .
63 āroceyyāti anupasampannassa— "paṭhamañca jhānaṃ dutiyañca jhānaṃ tatiyañca jhānaṃ catutthañca jhānaṃ … pe … dosā ca me cittaṃ vinīvaraṇan"ti vattukāmo— "mohā me cittaṃ vinīvaraṇan"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.
64 āroceyyāti anupasampannassa— "dutiyañca jhānaṃ tatiyañca jhānaṃ catutthañca jhānaṃ … pe … mohā ca me cittaṃ vinīvaraṇan"ti vattukāmo— "paṭhamaṃ jhānaṃ samāpajjin"ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa … pe … .
65 āroceyyāti anupasampannassa— "yo te vihāre vasi so bhikkhu paṭhamaṃ jhānaṃ samāpajji, samāpajjati, samāpanno; so bhikkhu paṭhamassa jhānassa lābhī, vasī; tena bhikkhunā paṭhamaṃ jhānaṃ sacchikatan"ti bhaṇantassa āpatti dukkaṭassa.
66 āroceyyāti anupasampannassa— "yo te vihāre vasi so bhikkhu dutiyaṃ jhānaṃ … pe … tatiyaṃ jhānaṃ catutthaṃ jhānaṃ samāpajji, samāpajjati, samāpanno; so bhikkhu catutthassa jhānassa lābhī, vasī; tena bhikkhunā catutthaṃ jhānaṃ sacchikatan"ti bhaṇantassa āpatti dukkaṭassa.
67 āroceyyāti anupasampannassa— "yo te vihāre vasi so bhikkhu suññataṃ vimokkhaṃ … pe … animittaṃ vimokkhaṃ appaṇihitaṃ vimokkhaṃ suññataṃ samādhiṃ animittaṃ samādhiṃ appaṇihitaṃ samādhiṃ samāpajji, samāpajjati, samāpanno; so bhikkhu appaṇihitassa samādhissa lābhī, vasī; tena bhikkhunā appaṇihito samādhi sacchikato"ti bhaṇantassa āpatti dukkaṭassa.
68 āroceyyāti anupasampannassa— "yo te vihāre vasi so bhikkhu suññataṃ samāpattiṃ … pe … animittaṃ samāpattiṃ appaṇihitaṃ samāpattiṃ samāpajji, samāpajjati, samāpanno; appaṇihitāya samāpattiyā lābhī, vasī; tena bhikkhunā appaṇihitā samāpatti sacchikatā"ti bhaṇantassa āpatti dukkaṭassa.
69 āroceyyāti anupasampannassa— "yo te vihāre vasi so bhikkhu tisso vijjā … pe … cattāro satipaṭṭhāne, cattāro sammappadhāne, cattāro iddhipāde, pañcindriyāni, pañca balāni, satta bojjhange, ariyaṃ aṭṭhangikaṃ maggaṃ, sotāpattiphalaṃ, sakadāgāmiphalaṃ, anāgāmiphalaṃ, arahattaṃ samāpajji … samāpajjati, samāpanno … pe … tassa bhikkhuno rāgo catto, doso catto, moho catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito; tassa bhikkhuno rāgā cittaṃ vinīvaraṇaṃ, dosā cittaṃ vinīvaraṇaṃ, mohā cittaṃ vinīvaraṇan"ti bhaṇantassa āpatti dukkaṭassa.
70 āroceyyāti anupasampannassa— "yo te vihāre vasi so bhikkhu suññāgāre paṭhamaṃ jhānaṃ … pe … dutiyaṃ jhānaṃ tatiyaṃ jhānaṃ catutthaṃ jhānaṃ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatan"ti bhaṇantassa āpatti dukkaṭassa.
71 āroceyyāti anupasampannassa— "yo te cīvaraṃ paribhuñji, yo te piṇḍapātaṃ paribhuñji, yo te senāsanaṃ paribhuñji, yo te gilānappaccayabhesajjaparikkhāraṃ paribhuñji so bhikkhu suññāgāre catutthaṃ jhānaṃ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatan"ti bhaṇantassa āpatti dukkaṭassa.
72 āroceyyāti anupasampannassa— "yena te vihāro paribhutto … pe … yena te cīvaraṃ paribhuttaṃ, yena te piṇḍapāto paribhutto, yena te senāsanaṃ paribhuttaṃ, yena te gilānappaccayabhesajjaparikkhāro paribhutto so bhikkhu suññāgāre catutthaṃ jhānaṃ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatan"ti bhaṇantassa āpatti dukkaṭassa.
73 āroceyyāti anupasampannassa— "yaṃ tvaṃ āgamma vihāraṃ adāsi … pe … cīvaraṃ adāsi, piṇḍapātaṃ adāsi, senāsanaṃ adāsi, gilānappaccayabhesajjaparikkhāraṃ adāsi so bhikkhu suññāgāre catutthaṃ jhānaṃ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatan"ti bhaṇantassa āpatti dukkaṭassa.
74 anāpatti— upasampannassa, bhūtaṃ āroceti, ādikammikassāti.