Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Pācittiya 63: Not to agitate in order to re-open a closed issue.
- Translated from the Pali by I.B. Horner.
at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time the group of six monks knowingly opened up for a further (formal) act a legal question settled according to rule, saying:
"The (formal) act is not carried out, the (formal) act is badly carried out, the (formal) act should be carried out again, it is not settled, it is badly settled, it should be settled again."
Those who were modest monks … spread it about, saying: "How can this group of six monks knowingly open up … ‘ … it should be settled again’?" …
"Is it true, as is said, that you, monks, knowingly opened up … ‘ … it should be settled again’?"
"It is true, lord."
The enlightened one, the lord, rebuked them, saying:
"How can you, foolish men, knowingly open up … ‘ … it should be settled again’?" It is not, foolish men, for pleasing those who are not (yet) pleased … And thus, monks, this rule of training should be set forth:
"Whatever monk should knowingly open up for a further (formal) act a legal question settled according to rule, there is an offence of expiation."
Whatever means: … monk is to be understood in this case.
He knows means: either he knows by himself, or others tell him, or (someone) tells him.
According to rule means: carried out according to rule, according to discipline, according to the teacher’s instruction, this means according to rule.
Legal question means: there are four (kinds of) legal questions: legal questions arising out of disputes, legal questions arising out of censure, legal questions arising out of transgressions, legal questions arising out of obligations.
Should open up for a further (formal) act means:
if he opens it up, thinking: ‘The (formal) act was not carried out, the (formal) act was badly carried out, the (formal) act should be carried out again, it was not settled, it was badly settled, it should be settled again,’ there is an offence of expiation.
If he thinks that it is a legally valid act when it is a legally valid act, (and) opens it up, there is an offence of expiation. If he is in doubt as to whether it is a legally valid act, (and) opens it up, there is an offence of wrong-doing. If he thinks that it is not a legally valid act when it is a legally valid act, there is no offence. If he thinks that it is a legally valid act when it is not a legally valid act, there is an offence of wrong-doing. If he is in doubt as to whether it is not a legally valid act, there is an offence of wrong-doing. If he thinks that it is not a legally valid act when it is not a legally valid act, there is no offence.
There is no offence if he opens it up knowingly, thinking: ‘The (formal) act was carried out according to what is not the rule, or by an incomplete congregation, or against one who is not suitable for a (formal) act’; if he is mad, if he is the first wrong-doer.
1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena chabbaggiyā bhikkhū jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭenti— "akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kammaṃ anihataṃ dunnihataṃ puna nihanitabban"ti.
2 ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma chabbaggiyā bhikkhū jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭessantī"ti … pe … "saccaṃ kira tumhe, bhikkhave, jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭethā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tumhe, moghapurisā, jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭessatha. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
3 "yo pana bhikkhu jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭeyya, pācittiyan"ti. (63:112)
4 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
5 jānāti nāma sāmaṃ vā jānāti, aññe vā tassa ārocenti, so vā āroceti.
6 yathādhammaṃ nāma dhammena vinayena satthusāsanena kataṃ, etaṃ yathādhammaṃ nāma.
7 adhikaraṇaṃ nāma cattāri adhikaraṇāni— vivādādhikaraṇaṃ, anuvādādhikaraṇaṃ, āpattādhikaraṇaṃ, kiccādhikaraṇaṃ.
8 punakammāya ukkoṭeyyāti "akataṃ kammaṃ dukkaṭaṃ kammaṃ punakātabbaṃ kammaṃ anihataṃ dunnihataṃ puna nihanitabban"ti ukkoṭeti, āpatti pācittiyassa.
9 dhammakamme dhammakammasaññī ukkoṭeti, āpatti pācittiyassa. dhammakamme vematiko ukkoṭeti, āpatti dukkaṭassa. dhammakamme adhammakammasaññī ukkoṭeti, anāpatti. adhammakamme dhammakammasaññī, āpatti dukkaṭassa. adhammakamme vematiko, āpatti dukkaṭassa. adhammakamme adhammakammasaññī, anāpatti.
10 anāpatti— "adhammena vā vaggena vā na kammārahassa vā kammaṃ katan"ti jānanto ukkoṭeti, ummattakassa, ādikammikassāti.