… at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery. Now at that time the group of seventeen monks did not store their requisites. The group of six monks hid a bowl and a robe belonging to the group of seventeen monks. The group of seventeen monks spoke thus to the group of six monks:

"Your reverences, give back the bowl and the robe to us."

The group of six monks laughed; these cried out. Monks spoke thus:

"Why do you, your reverences, cry out?"

"Your reverences, this group of six monks are hiding a bowl and a robe belonging to us."

Those who were modest monks … spread it about, saying:

"How can the group of six monks hide a bowl and a robe belonging to monks?" …

"Is it true, as is said, that you, monks, are hiding a bowl and a robe belonging to monks?"

"It is true, lord."

The enlightened one, the lord, rebuked them, saying:

"How can you, foolish men, hide a bowl and a robe belonging to monks? It is not, foolish men, for pleasing those who are not (yet) pleased … And thus, monks, this rule of training should be set forth:

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"Whatever monk should hide or should cause to hide a monk’s bowl or robe or (piece of cloth) to sit upon or needle-case or girdle, even in fun, there is an offence of expiation."

Whatever means: … is monk to be understood in this case.

A monk’s means: another monk’s.

Bowl means: there are two (kinds of) bowls, an iron bowl and a clay bowl.

Robe means: any one robe of the six (kinds of) robes, (including) the least one fit for assignment.

(Piece of cloth) to sit upon means: it is so called if it has a border.

Needle-case means: it is with a needle or it is without a needle.

Girdle means: there are two (kinds of) girdles, those made of strips of cloth and those …

Should hide means: if he himself hides, there is an offence of expiation.

Or should came to hide means: if he commands another, there is an offence of expiation. When once commanded, if he hides much, there is an offence of expiation.

Even in fun means: desiring amusement.

If he thinks that he is ordained when he is ordained, (and) hides or causes (someone) to hide a bowl … or a girdle, even in fun, there is an offence of expiation. If he is in doubt as to whether he is ordained … If he thinks that he is not ordained when he is ordained … offence of expiation. If he hides or causes (someone) to hide another requisite, even in fun, there is an offence of wrong-doing. If he hides or causes (someone) to hide the bowl or robe or another requisite of one who is not ordained, even in fun, there is an offence of wrong-doing. If he thinks that he is ordained when he is not ordained, there is an offence of wrong-doing. If he is in doubt as to whether he is not ordained, there is an offence of wrong-doing. If he thinks that he is not ordained when he is not ordained, there is an offence of wrong-doing.

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There is no offence if he is not desiring fun; if he puts in order what is badly arranged; if he puts it in order, thinking, ‘I will give it back, having given dhamma-talk’; if he is mad, if he is the first wrong-doer.

The Tenth

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This is its key:

Fermented liquor, the finger, and water,
and disrespect, frightening,
Fire, bathing, disfigurement,
himself (the robe) not having been taken away,
and about hiding.

The Sixth Division: that on drinking fermented liquor

1 tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena sattarasavaggiyā bhikkhū asannihitaparikkhārā honti. chabbaggiyā bhikkhū sattarasavaggiyānaṃ bhikkhūnaṃ pattampi cīvarampi apanidhenti. sattarasavaggiyā bhikkhū chabbaggiye bhikkhū etadavocuṃ— "dethāvuso, amhākaṃ pattampi cīvarampī"ti. chabbaggiyā bhikkhū hasanti, te rodanti. bhikkhū evamāhaṃsu—  "kissa tumhe, āvuso, rodathā"ti? "ime, āvuso, chabbaggiyā bhikkhū amhākaṃ pattampi cīvarampi apanidhentī"ti.

2 ye te bhikkhū appicchā … pe …   te ujjhāyanti khiyyanti vipācenti—  "kathañhi nāma chabbaggiyā bhikkhū bhikkhūnaṃ pattampi cīvarampi apanidhessantī"ti … pe … "saccaṃ kira tumhe, bhikkhave, bhikkhūnaṃ pattampi cīvarampi apanidhethā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe …   kathañhi nāma tumhe, moghapurisā, bhikkhūnaṃ pattampi cīvarampi apanidhessatha. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe …   evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha— 

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3 "yo pana bhikkhu bhikkhussa pattaṃ vā cīvaraṃ vā nisīdanaṃ vā sūcigharaṃ vā kāyabandhanaṃ vā apanidheyya vā apanidhāpeyya vā, antamaso hasāpekkhopi, pācittiyan"ti. (60:109)

4 yo panāti yo yādiso … pe … bhikkhūti … pe …   ayaṃ imasmiṃ atthe adhippeto bhikkhūti.

5 bhikkhussāti aññassa bhikkhussa.

6 patto nāma dve pattā—  ayopatto, mattikāpatto.

7 cīvaraṃ nāma channaṃ cīvarānaṃ aññataraṃ cīvaraṃ, vikappanupagaṃ pacchimaṃ.

8 nisīdanaṃ nāma sadasaṃ vuccati.

9 sūcigharaṃ nāma sasūcikaṃ vā asūcikaṃ vā.

10 kāyabandhanaṃ nāma dve kāyabandhanāni—  paṭṭikā, sūkarantakaṃ.

11 apanidheyya vāti sayaṃ apanidheti, āpatti pācittiyassa.

12 apanidhāpeyya vāti aññaṃ āṇāpesi, āpatti pācittiyassa. sakiṃ āṇatto bahukampi apanidheti, āpatti pācittiyassa.

13 antamaso hasāpekkhopīti kīḷādhippāyo.

14 upasampanne upasampannasaññī pattaṃ vā cīvaraṃ vā nisīdanaṃ vā sūcigharaṃ vā kāyabandhanaṃ vā apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti pācittiyassa. upasampanne vematiko … pe …   upasampanne anupasampannasaññī pattaṃ vā cīvaraṃ vā nisīdanaṃ vā sūcigharaṃ vā kāyabandhanaṃ vā apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti pācittiyassa.

15 aññaṃ parikkhāraṃ apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti dukkaṭassa. anupasampannassa pattaṃ vā cīvaraṃ vā aññaṃ vā parikkhāraṃ apanidheti vā apanidhāpeti vā, antamaso hasāpekkhopi, āpatti dukkaṭassa. anupasampanne upasampannasaññī, āpatti dukkaṭassa. anupasampanne vematiko, āpatti dukkaṭassa. anupasampanne anupasampannasaññī, āpatti dukkaṭassa.

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16 anāpatti—  nahasādhippāyo, dunnikkhittaṃ paṭisāmeti, "dhammiṃ kathaṃ katvā dassāmī"ti paṭisāmeti, ummattakassa, ādikammikassāti.

17 cīvaraapanidhānasikkhāpadaṃ niṭṭhitaṃ dasamaṃ.
surāpānavaggo chaṭṭho.

18 tassuddānaṃ

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19 surā anguli hāso ca,
anādariyañca bhiṃsanaṃ;
jotinahānadubbaṇṇaṃ,
sāmaṃ apanidhena cāti.