Vinaya Pitaka - Monastic Rules
Bhikkhu Vibhanga - Nissaggiya Pācittiya 22: The Training Rule on Less Than Five Mends.
- Translated from the Pali by Brahmali Bhikkhu.
Origin story
1 At one time the Buddha, the Master, was staying in the Sakyan country at Kapilavatthu in the Banyan Tree Monastery. At that time a potter had invited the monks: “Whoever of the Venerables needs a bowl, I will provide it." But the monks lacked a sense of moderation and they asked for many bowls. Those who had small bowls asked for large ones, and those who had large bowls asked for small ones. The potter was so busy making bowls for the monks that he was not able to make other goods for sale. He could not make a living for himself, and his wife and children suffered. People grumbled and complained: “How can the Sakyan ascetics not have any sense of moderation and ask for many bowls? This potter is so busy making bowls for them that he is not able to make other goods for sale. He is unable to make a living for himself, and his wife and children are suffering."
2 Monks heard the complaints of those people, and the monks of few desires … complained and criticised those monks: “How can those monks not have a sense of moderation and ask for many bowls?"
3 After criticising those monks in many ways, they informed the Master. … “Is it true, monks, that some monks do not have a sense of moderation and ask for many bowls?" “It’s true, Master." The Buddha, the Master, criticised them: “ … How can those foolish men not have a sense of moderation and ask for many bowls? This will not give rise to confidence in those without it … After criticising them, he spoke on the Dhamma and addressed the monks: “Monks, a monk should not ask for a bowl. If he does, he commits an offence of bad conduct."
4 Soon afterwards the bowl of a certain monk broke. Knowing that the Buddha had prohibited asking for a bowl, and being afraid of wrongdoing, he did not ask for new one. As a consequence he collected almsfood with his hands. People grumbled and complained: “How can the Sakyan ascetics collect almsfood with their hands, just like members of other sects?"
5 Monks heard the complaints of those people and they informed the Master. The Master spoke on the Dhamma and then address the monks: “Monks, I allow you to ask for a new bowl if your bowl has been lost or broken."
6 When they knew about the Master’s allowance, some monks belonging to the group of six asked for many bowls even when their existing bowls only had a minor chip or scratch. Then that potter was once again so busy making bowls for the monks that he was unable to make other goods for sale. He could not make a living for himself, and his wife and children suffered. And people grumbled and complained as before.
7 Monks heard the complaints of those people, and the monks of few desires … complained and criticised those monks: “How can those monks belonging to the group of six ask for many bowls even if their existing bowls only have a minor chip or scratch?"
8 After criticising those monks in many ways, they informed the Master. … “Is it true, monks, that you ask for many bowls even if your existing bowls only have a minor chip or scratch?" “It’s true, Master." The Buddha, the Master, criticised them: “ … Foolish men, how can you ask for many bowls even if your existing bowls only have a minor chip or scratch? This will not give rise to confidence in those without it … And, monks, this training rule should be recited thus:
Final ruling
9 “If a monk gets another new bowl in exchange for a bowl with less than five mends, he commits an offence entailing relinquishment and confession. That monk should relinquish that bowl to an assembly of monks. He is then to be given the last bowl belonging to that assembly: ‘Monk, this is your bowl; keep it until it breaks.’ This is the proper procedure."
Definitions
10A: whoever … Monk: … The monk who is ordained by a complete Sangha through a procedure of one motion and three announcements, which is unchallengeable and fit to stand; this sort of monk is meant in this case.
11With less than five mends: it has no mends, one mend, two mends, three mends, or four mends. A mend that does not count: it is so called if the fault is less than 4 centimetres long. A mend that counts: it is so called if the fault is 4 centimetres long.
New bowl: newly asked for.
12Gets [ … ] in exchange: in the act of asking, he commits an offence of bad conduct. When he gets the bowl, it becomes subject to relinquishment.
It is to be relinquished in the midst of the Sangha. All determined bowls should be brought together. One should not determine an inferior bowl, thinking, “I will get a valuable bowl." If one determines an inferior bowl, thinking, “I will get a valuable bowl," one commits an offence of bad conduct.
“And, monks, it is to be relinquished in this way. After approaching the Sangha, that monk should put his upper robe over one shoulder and pay homage at the feet of the senior monks. He should then squat on his haunches, put the palms of his hands together, and say: ‘Bhante, this bowl which I got in exchange for a bowl which had less than five mends is to be relinquished. I relinquish it to the Sangha.’" After relinquishing it, he is to confess the offence. The confession should be received by an experienced and competent monk.
A monk who has five qualities is to be chosen as the bowl-distributor: one who is not swayed by desire, anger, delusion, or fear, and who knows what distributing and not distributing refer to. “And, monks, this is how he should be chosen. First the monk should be asked and then an experienced and competent monk should inform the Sangha:
13“‘Bhante, let the Sangha listen to me. If it seems appropriate to the Sangha, it should choose monk so-and-so as the bowl-distributor. This is the motion.
14“‘Bhante, let the Sangha listen to me. The Sangha chooses monk so-and-so as the bowl-distributor. Any monk who agrees to choosing monk so-and-so as the bowl-distributor should remain silent. Any monk who does not agree should say so.
15“‘The Sangha has chosen monk so-and-so as the bowl-distributor. The Sangha approves and is therefore silent. I will remember it thus.’"
16The chosen monk should distribute that bowl. He should tell the most senior monk: “Bhante, would you like this bowl?" If the most senior monk takes it, his bowl is to be offered to the next monk. He should not not take that bowl out of sympathy. If he does, he commits an offence of bad conduct. It is not to be offered to anyone who does not have bowl. In this manner it is to be offered all the way to the most junior monk in the Sangha.
He is then to be given the last bowl belonging to that assembly of monks: ‘Monk, this is your bowl; keep it until it breaks’:
17That monk is not to store that bowl in an unsuitable place, to use it in an unsuitable way, or to give it away, thinking, “How may this bowl be lost, destroyed, or broken?" If he stores it in an unsuitable place, uses it in an unsuitable way, or gives it away, he commits an offence of bad conduct."
18This is the proper procedure: this is in right method.
Permutations
19If he gets a bowl without mends in exchange for a bowl without mends, he commits an offence entailing relinquishment and confession. If he gets a bowl with one mend in exchange for a bowl without mends, he commits an offence entailing relinquishment and confession. If he gets a bowl with two mends in exchange for a bowl without mends, he commits an offence entailing relinquishment and confession. If he gets a bowl with three mends in exchange for a bowl without mends, he commits an offence entailing relinquishment and confession. If he gets a bowl with four mends in exchange for a bowl without mends, he commits an offence entailing relinquishment and confession.
20If he gets a bowl without mends in exchange for a bowl with one mend, he commits an offence entailing relinquishment and confession. If he gets a bowl with one mend in exchange for a bowl with one mend, he commits an offence entailing relinquishment and confession. If he gets a bowl with two mends in exchange for a bowl with one mend, he commits an offence entailing relinquishment and confession. If he gets a bowl with three mends in exchange for a bowl with one mend, he commits an offence entailing relinquishment and confession. If he gets a bowl with four mends in exchange for a bowl with one mend, he commits an offence entailing relinquishment and confession.
21If he gets a bowl without mends in exchange for a bowl with two mends, he commits an offence entailing relinquishment and confession. If he gets a bowl with one mend in exchange for a bowl with two mends … a bowl with two mends … a bowl with three mends … If he gets a bowl with four mends in exchange for a bowl with two mends, he commits an offence entailing relinquishment and confession.
22If he gets a bowl without mends in exchange for a bowl with three mends … a bowl with one mend … a bowl with two mends … a bowl with three mends … If he gets a bowl with four mends in exchange for a bowl with three mends, he commits an offence entailing relinquishment and confession.
23If he gets a bowl without mends in exchange for a bowl with four mends … a bowl with one mend … a bowl with two mends … a bowl with three mends … If he gets a bowl with four mends in exchange for a bowl with four mends, he commits an offence entailing relinquishment and confession.
24If he gets a bowl without mends that count in exchange for a bowl without mend, he commits an offence entailing relinquishment and confession. If he gets a bowl with one mend that counts in exchange for a bowl without mends … a bowl with two mends that count … a bowl with three mends that count … If he gets a bowl with four mends that count in exchange for a bowl without mends, he commits an offence entailing relinquishment and confession.
25If he gets a bowl without mends that count in exchange for a bowl with one mend … a bowl with one mend that counts … a bowl with two mends that count … a bowl with three mends that count … If he gets a bowl with four mends that count in exchange for a bowl with one mend, he commits an offence entailing relinquishment and confession.
26If he gets a bowl without mends that count in exchange for a bowl with two mends … If he gets a bowl with four mends that count in exchange for a bowl with two mends, he commits an offence entailing relinquishment and confession.
27If he gets a bowl without mends that count in exchange for a bowl with three mends … If he gets a bowl with four mends that count in exchange for a bowl with three mends, he commits an offence entailing relinquishment and confession.
28If he gets a bowl without mends that count in exchange for a bowl with four mends … a bowl with one mend that counts … a bowl with two mends that count … a bowl with three mends that count … If he gets a bowl with four mends that count in exchange for a bowl with four mends, he commits an offence entailing relinquishment and confession.
29If he gets a bowl without mends in exchange for a bowl without mends that count, he commits an offence entailing relinquishment and confession. If he gets a bowl with one mend in exchange for a bowl without mends that count … a bowl with two mends … a bowl with three mends … If he gets a bowl with four mends in exchange for a bowl with three mends that count, he commits an offence entailing relinquishment and confession.
30If he gets a bowl without mends in exchange for a bowl with four mends that count … a bowl with one mend … a bowl with two mends … a bowl with three mends … If he gets a bowl with four mends in exchange for a bowl with four mends that count, he commits an offence entailing relinquishment and confession.
31If he gets a bowl without mends that count in exchange for a bowl without mends that count … a bowl with one mend that counts … a bowl with two mends that count … a bowl with three mends that count … If he gets a bowl with four mends that count in exchange for a bowl with three mends that count, he commits an offence entailing relinquishment and confession.
32If he gets a bowl without mends that count in exchange for a bowl with four mends that count … a bowl with one mend that counts … a bowl with two mends that count … a bowl with three mends that count … If he gets a bowl with four mends that count in exchange for a bowl with four mends that count, he commits an offence entailing relinquishment and confession.
Non-offences
33There is no offence: if his bowl is lost; if his bowl is broken; if it is from relatives; if it is from those who have given an invitation; if it is for the benefit of someone else; if it is by means of his own property; if he is insane; if he is the first offender.
34The second rule, the training rule on less than five mends, is finished.
1 tena samayena buddho bhagavā sakkesu viharati kapilavatthusmiṃ nigrodhārāme. tena kho pana samayena aññatarena kumbhakārena bhikkhū pavāritā honti— "yesaṃ ayyānaṃ pattena attho ahaṃ pattenā"ti. tena kho pana samayena bhikkhū na mattaṃ jānitvā bahū patte viññāpenti. yesaṃ khuddakā pattā te mahante patte viññāpenti. yesaṃ mahantā pattā te khuddake patte viññāpenti. atha kho so kumbhakāro bhikkhūnaṃ bahū patte karonto na sakkoti aññaṃ vikkāyikaṃ bhaṇḍaṃ kātuṃ, attanāpi na yāpeti, puttadārāpissa kilamanti. manussā ujjhāyanti khiyyanti vipācenti— "kathañhi nāma samaṇā sakyaputtiyā na mattaṃ jānitvā bahū patte viññāpessanti. ayaṃ imesaṃ bahū patte karonto na sakkoti aññaṃ vikkāyikaṃ bhaṇḍaṃ kātuṃ, attanāpi na yāpeti, puttadārāpissa kilamantī"ti.
2 assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma bhikkhū na mattaṃ jānitvā bahū patte viññāpessantī"ti.
3 atha kho te bhikkhū te anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ … pe … saccaṃ kira, bhikkhave, bhikkhū na mattaṃ jānitvā bahū patte viññāpentīti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma te, bhikkhave, moghapurisā na mattaṃ jānitvā bahū patte viññāpessanti. netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi— "na, bhikkhave, patto viññāpetabbo. yo viññāpeyya, āpatti dukkaṭassā"ti.
4 tena kho pana samayena aññatarassa bhikkhuno patto bhinno hoti. atha kho so bhikkhu— "bhagavatā paṭikkhittaṃ pattaṃ viññāpetun"ti kukkuccāyanto na viññāpeti. hatthesu piṇḍāya carati. manussā ujjhāyanti khiyyanti vipācenti— "kathañhi nāma samaṇā sakyaputtiyā hatthesu piṇḍāya carissanti, seyyathāpi titthiyā"ti.
5 assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi— "anujānāmi, bhikkhave, naṭṭhapattassa vā bhinnapattassa vā pattaṃ viññāpetun"ti.
6 tena kho pana samayena chabbaggiyā bhikkhū— "bhagavatā anuññātaṃ naṭṭhapattassa vā bhinnapattassa vā pattaṃ viññāpetun"ti appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpenti. atha kho so kumbhakāro bhikkhūnaṃ tatheva bahū patte karonto na sakkoti aññaṃ vikkāyikaṃ bhaṇḍaṃ kātuṃ, attanāpi na yāpeti, puttadārāpissa kilamanti. manussā tatheva ujjhāyanti khiyyanti vipācenti— "kathañhi nāma samaṇā sakyaputtiyā na mattaṃ jānitvā bahū patte viññāpessanti. ayaṃ imesaṃ bahū patte karonto na sakkoti aññaṃ vikkāyikaṃ bhaṇḍaṃ kātuṃ, attanāpi na yāpeti, puttadārāpissa kilamantī"ti.
7 assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— "kathañhi nāma chabbaggiyā bhikkhū appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpessantī"ti.
8 atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ … pe … "saccaṃ kira tumhe, bhikkhave, appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpethā"ti? "saccaṃ, bhagavā"ti. vigarahi buddho bhagavā … pe … kathañhi nāma tumhe, moghapurisā, appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpessatha. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
9 "yo pana bhikkhu ūnapañcabandhanena pattena aññaṃ navaṃ pattaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. tena bhikkhunā so patto bhikkhuparisāya nissajjitabbo. yo ca tassā bhikkhuparisāya pattapariyanto so tassa bhikkhuno padātabbo— ‘ayaṃ te, bhikkhu, patto yāva bhedanāya dhāretabbo’ti. ayaṃ tattha sāmīcī"ti. (22:41)
10 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
11 ūnapañcabandhano nāma patto abandhano vā ekabandhano vā dvibandhano vā tibandhano vā catubandhano vā. abandhanokāso nāma patto yassa dvangulā rāji na hoti. bandhanokāso nāma patto yassa dvangulā rāji hoti. navo nāma patto viññattiṃ upādāya vuccati.
12 cetāpeyyāti viññāpeti, payoge dukkaṭaṃ. paṭilābhena nissaggiyo hoti. saṇghamajjhe nissajjitabbo. sabbeheva adhiṭṭhitapattaṃ gahetvā sannipatitabbaṃ. na lāmako patto adhiṭṭhātabbo— "mahagghaṃ pattaṃ gahessāmī"ti. sace lāmakaṃ pattaṃ adhiṭṭheti— "mahagghaṃ pattaṃ gahessāmī"ti, āpatti dukkaṭassa. evañca pana, bhikkhave, nissajjitabbo. tena bhikkhunā saṇghaṃ upasankamitvā ekaṃsaṃ uttarāsangaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo— "ayaṃ me, bhante, patto ūnapañcabandhanena pattena cetāpito nissaggiyo. imāhaṃ sanghassa nissajjāmī"ti. nissajjitvā āpatti desetabbā. byattena bhikkhunā paṭibalena āpatti paṭiggahetabbā. pañcahangehi samannāgato bhikkhu pattaggāhāpako sammannitabbo— yo na chandāgatiṃ gaccheyya, na dosāgatiṃ gaccheyya, na mohāgatiṃ gaccheyya, na bhayāgatiṃ gaccheyya, gāhitāgāhitañca jāneyya. "evañca pana, bhikkhave, sammannitabbo. paṭhamaṃ bhikkhu yācitabbo. yācitvā byattena bhikkhunā paṭibalena sangho ñāpetabbo—
13 ‘suṇātu me, bhante, sangho. yadi sanghassa pattakallaṃ, sangho itthannāmaṃ bhikkhuṃ pattaggāhāpakaṃ sammanneyya. esā ñatti.
14 suṇātu me, bhante, sangho. sangho itthannāmaṃ bhikkhuṃ pattaggāhāpakaṃ sammannati. yassāyasmato khamati itthannāmassa bhikkhuno pattaggāhāpakassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya.
15 sammato saṇghena itthannāmo bhikkhu pattaggāhāpako. khamati sanghassa, tasmā tuṇhī, evametaṃ dhārayāmī’"ti.
16 tena sammatena bhikkhunā patto gāhetabbo. thero vattabbo— "gaṇhātu, bhante, thero pattan"ti. sace thero gaṇhāti, therassa patto dutiyassa gāhetabbo. na ca tassa anuddayatāya na gahetabbo. yo na gaṇheyya, āpatti dukkaṭassa. apattakassa na gāhetabbo. eteneva upāyena yāva saṇghanavakā gāhetabbo. yo ca tassā bhikkhuparisāya pattapariyanto, so tassa bhikkhuno padātabbo— "ayaṃ te, bhikkhu, patto yāva bhedanāya dhāretabbo"ti.
17 tena bhikkhunā so patto na adese nikkhipitabbo, na abhogena bhuñjitabbo, na vissajjetabbo— "kathāyaṃ patto nasseyya vā vinasseyya vā bhijjeyya vā"ti? sace adese vā nikkhipati abhogena vā bhuñjati vissajjeti vā, āpatti dukkaṭassa.
18 ayaṃ tattha sāmīcīti ayaṃ tattha anudhammatā.
19 abandhanena pattena abandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. abandhanena pattena ekabandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. abandhanena pattena dvibandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. abandhanena pattena tibandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. abandhanena pattena catubandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
20 ekabandhanena pattena abandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. ekabandhanena pattena ekabandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. ekabandhanena pattena dvibandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. ekabandhanena pattena tibandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. ekabandhanena pattena catubandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
21 dvibandhanena pattena abandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. dvibandhanena pattena ekabandhanaṃ pattaṃ … pe … dvibandhanaṃ pattaṃ … tibandhanaṃ pattaṃ … catubandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
22 tibandhanena pattena abandhanaṃ pattaṃ … pe … ekabandhanaṃ pattaṃ dvibandhanaṃ pattaṃ … tibandhanaṃ pattaṃ … catubandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
23 catubandhanena pattena abandhanaṃ pattaṃ … pe … ekabandhanaṃ pattaṃ … dvibandhanaṃ pattaṃ … tibandhanaṃ pattaṃ … catubandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
24 abandhanena pattena abandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. abandhanena pattena ekabandhanokāsaṃ pattaṃ … pe … dvibandhanokāsaṃ pattaṃ … tibandhanokāsaṃ pattaṃ … catubandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
25 ekabandhanena pattena abandhanokāsaṃ pattaṃ … pe … ekabandhanokāsaṃ pattaṃ … dvibandhanokāsaṃ pattaṃ … tibandhanokāsaṃ pattaṃ … catubandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
26 dvibandhanena pattena abandhanokāsaṃ pattaṃ … pe … catubandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
27 tibandhanena pattena abandhanokāsaṃ pattaṃ … pe … catubandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
28 catubandhanena pattena abandhanokāsaṃ pattaṃ … pe … ekabandhanokāsaṃ pattaṃ … dvibandhanokāsaṃ pattaṃ … tibandhanokāsaṃ pattaṃ … catubandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
29 abandhanokāsena pattena abandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. abandhanokāsena pattena ekabandhanaṃ pattaṃ … pe … dvibandhanaṃ pattaṃ … tibandhanaṃ pattaṃ … catubandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
30 catubandhanokāsena pattena abandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ. catubandhanokāsena pattena ekabandhanaṃ pattaṃ … pe … dvibandhanaṃ pattaṃ … tibandhanaṃ pattaṃ … catubandhanaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
31 abandhanokāsena pattena abandhanokāsaṃ pattaṃ … pe … ekabandhanokāsaṃ pattaṃ … dvibandhanokāsaṃ pattaṃ … tibandhanokāsaṃ pattaṃ … catubandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
32 catubandhanokāsena pattena abandhanokāsaṃ pattaṃ … pe … ekabandhanokāsaṃ pattaṃ … dvibandhanokāsaṃ pattaṃ … tibandhanokāsaṃ pattaṃ … catubandhanokāsaṃ pattaṃ cetāpeti, nissaggiyaṃ pācittiyaṃ.
33 anāpatti— naṭṭhapattassa, bhinnapattassa, ñātakānaṃ pavāritānaṃ, aññassatthāya, attano dhanena, ummattakassa, ādikammikassāti.