Vinaya Pitaka - Monastic Rules
Bhikkhuni Vibhanga - Pārājika 4: Making False Claims to Attainments
- (The same as the bhikkhu's Pārājika 4)
- Translated from the Pali by I.B. Horner with supplementary translation by Bhikkhu Brahmali.
Origin story
First sub-story
1. Bu-Pj.4, Bu-Pj.4.1, Bu-Pj.4.1.1, Bu-Pj.4.1.1, bd.1.151, pts_pn3.87, ms.534 At one time the Buddha, the Master, was staying near Vesālī in the Great Wood in the hall with the peaked roof. At that time a number of monks who were friends had entered the rains on the banks of the river Vaggumudā. Just then Vajjī was short of food and stricken by hunger, with crops blighted and turned to straw, and it was not easy to keep oneself going by collecting alms.
The monks considered the difficult circumstances, and they thought, "How can we remain united and in harmony, have a comfortable rains, and get almsfood without problems?"
2. MS.535 Some said, "We could do work for the householders, and they will give something in return. In this way we will be united and in harmony, and we will spend the rains in comfort and have no problems getting almsfood."
3 Some said, "There is no need to do work for the householders. Let us instead take messages for them, and they will give something in return. In this way we will be united and in harmony, and we will spend the rains in comfort and have no problems getting almsfood."
4 Some said, "There is no need to do work for the householders, nor to take messages for them. Let us instead praise one another’s super-human achievements to the householders: ‘Such a monk has the first jhāna, such a monk the second jhāna, such a monk the third, such a monk the fourth; such a monk is stream-enterer, such a monk a once-returner, such a non-returner, such an arahant; such a monk has the three true knowledges, and such the six direct knowledges.’ And then they will give to us. In this way we will be united and in harmony, and we will spend the rains in comfort and have no problems getting almsfood. Indeed, this is the better way, that we praise one another’s super-human achievements to the householders."
5 Then those monks praised one another’s super-human achievements to the householders: "Such a monk has the first jhāna … such a monk has the six direct knowledges." And those people thought: "We are fortunate that such monks have come to us for the rains. Such monks as these, who are virtuous and of good character, have never before entered the rains with us." And they gave such food and drink to those monks that they did not even eat and drink themselves, or give to their parents, to their wives and children, to their slaves, servants and workers, to their friends and companions, or to their relatives. In this way those monks were handsome, with rounded features, bright faces, and clear complexion.
6 Now it was the custom for monks who had finished keeping the rains to go and see the Master. So when the rains was finished and the three months had elapsed, those monks put their lodging in order, took their bowls and robes, and departed for Vesālī. Walking by stages, they arrived at Vesālī and went to the hall with the peaked roof in the Great Wood. There they approached the Master, paid homage to him, and sat down to one side.
7 At that time the monks who had spent the rains in that region were thin, haggard and pale, their veins protruding all over their limbs. But the monks from the banks of the Vaggumudā were handsome, with rounded features, bright faces, and clear complexion. It is the custom for Buddhas, for Masters, to greet visiting monks, and so the Master said to them: "I hope you are keeping well, monks, I hope you are comfortable; I hope you spent the rains at ease, in concord and harmony, without dispute, and that you had no trouble getting almsfood?"
"We are keeping well, Master, we are comfortable; we spent the rains at ease, in concord and harmony, without dispute, and we had no trouble getting almsfood."
Tathāgatas sometimes ask knowing, and knowing sometimes do not ask … As in Expulsion 1, MS paragraph 20 … Buddhas, Masters, question the monks for two reasons, thinking, "We shall teach the Dhamma or lay down a training rule for the disciples."
8And the Master said to those monks: "In what way, monks, did you spent the rains at ease, without having any trouble getting almsfood?"
Then those monks informed the Master.
"But had you really achieved those super-human achievements?"
"No, Master."
The Buddha, the Master, rebuked them: "It is unsuitable, foolish men, itʼs not becoming, itʼs not proper, itʼs not fitting for an ascetic, itʼs not allowable, itʼs not to be done. How could you for the sake of your stomachs praise one another’s super-human achievements to householders? It would be better for your bellies to be cut open with a sharp butcher’s knife than for you to praise one another’s super-human achievements to householders. Why is that? Because for that reason you might die or experience death-like suffering, but you would not because of that be reborn in a bad destination. But for this reason you might. This will not give rise to confidence in those without it … " … Having thus rebuked them and spoken on the Dhamma, he addressed the monks:
9 "Monks, there are these five great gangsters to be found in the world. What five? A certain great gangster thinks like this: ‘Oh when will I, with a following of a hundred or a thousand men, wander among villages, towns, and royal capitals, killing and making others kill, destroying and making others destroy, tormenting and making others torment,’ and after some time he does just that. Just so, monks, a certain bad monk thinks like this: ‘Oh when will I, with a following of a hundred or a thousand people, go on tour among villages, towns, and royal capitals, being honoured, respected, revered, and worshipped, by both householders and those gone forth, and obtain robes, almsfood, lodging, and medicines,’ and after some time he does just that. This is the first great gangster to be found in the world.
10 "Again, a certain bad monk learns the Dhamma and training proclaimed by the Tathāgata and takes it as his own. This is the second great gangster to be found in the world.
11 "Again, a certain bad monk groundlessly accuses someone who lives the spiritual life in purity of not being celibate. This is the third great gangster to be found in the world.
12 "Again, a certain bad monk takes valuable goods and requisites belonging to the Sangha—a monastery, the land of a monastery, a dwelling, the land for a dwelling, a bed, a bench, a cushion, a pillow, a brass vessel, a brass jar, a brass pot, a brass receptacle, an adze, a hatchet, an axe, a spade, a chisel, a creeper, bamboo, muñja-grass, babbaja-grass, tiṇa-grass, clay, wooden articles, earthenware articles—and uses these to win over and create a following among householders. This is the fourth great gangster to be found in the world.
13 "But in this world with its gods, its lords of death, and its supreme beings, among this population with its ascetics and brahmins, its gods and humans, this the greatest gangster: he who untruthfully and groundlessly boasts about a super-human achievement. Why is that? Monks, you have eaten the country’s almsfood by theft."
14 Whoever should declare himself to be other than he truly is,
Has eaten this by theft, like a cheater who has deceived.15 Many yellow-necks of bad qualities, uncontrolled and
Wicked, by their wicked deeds, in hell they are reborn.16 Better to eat an iron ball heated like a blazing fire,
Than for the immoral and uncontrolled to eat the country’s alms.
17 Then the Master, having rebuked the monks from the banks of the Vaggumudā in various ways for being difficult to maintain, difficult to support … " … And, monks, this training rule should be recited thus:
Preliminary ruling
18 "If a monk falsely claims for himself a super-human achievement, knowledge and vision worthy of the noble ones, saying, ‘This I know, this I see,’ but after some time—whether questioned or not, but having committed the offence and desiring purification—should say, ‘Not knowing I said that I know, not seeing that I see; what I said was empty and false,’ he too is expelled and not in communion."
19 In this way the Master laid down this training rule for the monks.
Second sub-story
20 At one time a number of monks, thinking they had seen what they had not, attained what they had not, achieved what they had not, realised what they had not, declared final knowledge based on overestimation. After some time their minds inclined to sense desire, anger, and confusion. They became anxious, thinking, "The Master has laid down a training rule; yet we … declared final knowledge based on overestimation. Could it be that we have fallen into an offence entailing expulsion? They informed Venerable Ānanda, who informed the Master. He said: "Ānanda, these monks declared final knowledge based on overestimation, thinking they had seen what they had not … but this is negligible.
21 And so, monks, this training rule should be recited thus:
Final ruling
22 "If a monk falsely claims for himself a super-human achievement, knowledge and insight worthy of the noble ones, saying, ‘This I know, this I see,’ but after some time—whether questioned or not, but having committed the offence and desiring purification—should say, ‘Not knowing I said that I know, not seeing that I see; what I said was empty and false,’ except if it is through overestimation, he too is expelled and not in communion."
Definitions
23 A: whoever … Monk: … The monk ordained by a complete Sangha through a procedure of one motion and three announcements, which is unchallengeable and fit to stand—this sort of monk is meant in this case.
24 Falsely: although a certain wholesome quality is non-existent in himself, not real, not to be found, and he does not see it or know it, he says, "I have this wholesome quality."
25 A super-human achievement: jhāna, release, samādhi, attainment, knowledge and insight, development of the path, realisation of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.
26 For himself: either he presents these good qualities as in himself, or he presents himself as among these good qualities.
27 Knowledge: the three true knowledges.
Insight: knowledge and insight are equivalent.
28 If (he) claims: if he announces to a woman or a man, to a householder or one gone forth.
29 This I know, this I see: "I know these qualities, I see these qualities; these qualities are in me, and I conform to these qualities."
30 After some time: the moment, the second, the instant when the claim is completed.
31 Questioned: he is questioned in regard to what he has claimed: "What was attained by you? How was it attained by you? When was it attained by you? Where was it attained by you? Which defilements have you destroyed? Which qualities did you gain?"
33 Having committed the offence: having bad desires, affected by desires, claiming a non-existent, unreal super-human achievement, he has committed an offence entailing expulsion.
34 Desiring purification: he desires to be a householder, a lay follower, a monastery attendant, or a novice monk.
35 Not knowing I said that I know, not seeing that I see: "I do not know these qualities, I do not see these qualities; these qualities are not found in me, and I do not conform to these qualities."
36 What I said was empty and false: what I said was empty; what I said was false; what I said was untruthful; I said it without knowing.
37 Except if it is through overestimation: setting aside overestimation of oneself.
38 He too: this is said with reference to the preceding offences entailing expulsion.
39 Is expelled: just as a palm tree with the crown cut off is incapable of further growth, just so a monk with bad desires, affected by desires, having claimed a non-existent, unreal super-human achievement, is not an ascetic, not a son of the Sakyan—therefore it is said "he is expelled."
40 Not in communion:
Communion: a common official action, the same recital, the same training—this is called "communion."
He does not take part in this—therefore it is called "not in communion."
Permutations
Summary
41. Bu-Pj.4.4, Bu-Pj.4.4.1, MS.574 A super-human achievement: jhāna, release, samādhi, attainment, knowledge and insight, development of the path, realisation of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.
Definitions
42 Jhāna: the first jhāna, the second jhāna, the third jhāna, the fourth jhāna.
43 Release: emptiness release, signless release, desireless release.
44 Samādhi: emptiness samādhi, signless samādhi, desireless samādhi.
45 Attainment: emptiness attainment, signless attainment, desireless attainment.
46 Knowledge and insight: the three true knowledges.
47 Development of the path: the four focuses of mindfulness, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven factors of awakening, the noble eightfold path.
48 Realisation of the fruits: realisation of the fruit of stream-entry, realisation of the fruit of once-returning, realisation of the fruit of non-returning, realisation of arahantship.
49 Abandoning the defilements: the abandoning of sense desire, the abandoning of anger, the abandoning of confusion.
50 A mind without hindrances: a mind without sense desire, a mind without anger, a mind without confusion.
51 Delighting in solitude: because of the first jhāna there is delight in solitude, because of the second jhāna there is delight in solitude, because of the third jhāna there is delight in solitude, because of the fourth jhāna there is delight in solitude.
Exposition
First jhāna
52 If he deliberately lies, saying, "I attained the first jhāna," he commits an offence entailing expulsion when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
53 If he deliberately lies, saying, "I attained the first jhāna," he commits an offence entailing expulsion when four conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true).
54 If he deliberately lies, saying, "I attained the first jhāna," he commits an offence entailing expulsion when five conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true).
55 If he deliberately lies, saying, "I attained the first jhāna," he commits an offence entailing expulsion when six conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true).
56 If he deliberately lies, saying, "I attained the first jhāna," he commits an offence entailing expulsion when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
57 If he deliberately lies, saying, "I am attaining the first jhāna," he commits an offence entailing expulsion when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
58 If he deliberately lies, saying, "I am attaining the first jhāna," he commits an offence entailing expulsion when four conditions are fulfilled: …
59 If he deliberately lies, saying, "I am attaining the first jhāna," he commits an offence entailing expulsion when five conditions are fulfilled: …
60 If he deliberately lies, saying, "I am attaining the first jhāna," he commits an offence entailing expulsion when six conditions are fulfilled: …
61 If he deliberately lies, saying, "I am attaining the first jhāna," he commits an offence entailing expulsion when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
62 If he deliberately lies, saying, "I have attained the first jhāna," he commits an offence entailing expulsion when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
63 If he deliberately lies, saying, "I have attained the first jhāna," he commits an offence entailing expulsion when four conditions are fulfilled: …
64 If he deliberately lies, saying, "I have attained the first jhāna," he commits an offence entailing expulsion when five conditions are fulfilled: …
65 If he deliberately lies, saying, "I have attained the first jhāna," he commits an offence entailing expulsion when six conditions are fulfilled: …
66 If he deliberately lies, saying, "I have attained the first jhāna," he commits an offence entailing expulsion when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
67 If he deliberately lies, saying, "I obtain the first jhāna," he commits an offence entailing expulsion when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
68 If he deliberately lies, saying, "I obtain the first jhāna," he commits an offence entailing expulsion when four conditions are fulfilled: …
69 If he deliberately lies, saying, "I obtain the first jhāna," he commits an offence entailing expulsion when five conditions are fulfilled: …
70 If he deliberately lies, saying, "I obtain the first jhāna," he commits an offence entailing expulsion when six conditions are fulfilled: …
71 If he deliberately lies, saying, "I obtain the first jhāna," he commits an offence entailing expulsion when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
72 If he deliberately lies, saying, "I master the first jhāna," he commits an offence entailing expulsion when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
73 If he deliberately lies, saying, "I master the first jhāna," he commits an offence entailing expulsion when four conditions are fulfilled: …
74 If he deliberately lies, saying, "I master the first jhāna," he commits an offence entailing expulsion when five conditions are fulfilled: …
75 If he deliberately lies, saying, "I master the first jhāna," he commits an offence entailing expulsion when six conditions are fulfilled: …
76 If he deliberately lies, saying, "I master the first jhāna," he commits an offence entailing expulsion when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
77 If he deliberately lies, saying, "I have realised the first jhāna," he commits an offence entailing expulsion when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
78 If he deliberately lies, saying, "I have realised the first jhāna," he commits an offence entailing expulsion when four conditions are fulfilled: …
79 If he deliberately lies, saying, "I have realised the first jhāna," he commits an offence entailing expulsion when five conditions are fulfilled: …
80 If he deliberately lies, saying, "I have realised the first jhāna," he commits an offence entailing expulsion when six conditions are fulfilled: …
81 If he deliberately lies, saying, "I have realised the first jhāna," he commits an offence entailing expulsion when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
Other individual attainments
82 As the first jhāna has been expanded in detail, so all should be expanded:
83 If he deliberately lies, saying, "I attained the second jhāna … the third jhāna … the fourth jhāna … I am attaining … I have attained … I obtain … I master … I have realised the fourth jhāna," he commits an offence entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
84 If he deliberately lies, saying, "I attained the emptiness release … the signless release … the desireless release … I am attaining … I have attained … I obtain … I master … I have realised the desireless release," he commits an offence entailing expulsion when three conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied.
85 If he deliberately lies, saying, "I attained the emptiness samādhi … the signless samādhi … the desireless samādhi … I am attaining … I have attained … I obtain … I master … I have realised the desireless samādhi," he commits an offence entailing expulsion when three conditions are fulfilled.
86 If he deliberately lies, saying, "I attained the emptiness attainment … the signless attainment … the desireless attainment … I am attaining … I have attained … I obtain … I master … I have realised the desireless attainment," he commits an offence entailing expulsion when three conditions are fulfilled.
87 If he deliberately lies, saying, "I attained the three true knowledges … I am attaining … I have attained … I obtain … I master … I have realised the three true knowledges," he commits an offence entailing expulsion when three conditions are fulfilled.
88 If he deliberately lies, saying, "I attained the four focuses of mindfulness … the four right efforts … the four bases for spiritual power … I am attaining … I have attained … I obtain … I master … I have realised the four bases for spiritual power," he commits an offence entailing expulsion when three conditions are fulfilled.
89 If he deliberately lies, saying, "I attained the five faculties … the five powers … I am attaining … I have attained … I obtain … I master … I have realised the five powers," he commits an offence entailing expulsion when three conditions are fulfilled.
90 If he deliberately lies, saying, "I attained the seven factors of awakening … I am attaining … I have attained … I obtain … I master … I have realised the seven factors of awakening," he commits an offence entailing expulsion when three conditions are fulfilled.
91 If he deliberately lies, saying, "I attained the noble eightfold path … I am attaining … I have attained … I obtain … I master … I have realised the noble eightfold path," he commits an offence entailing expulsion when three conditions are fulfilled.
92 If he deliberately lies, saying, "I attained the fruit of stream-entry … the fruit of once-returning … the fruit of non-returning … arahantship … I am attaining … I have attained … I obtain … I master … I have realised arahantship," he commits an offence entailing expulsion when three conditions are fulfilled.
93 If he deliberately lies, saying, "I have given up sense desire, I have renounced sense desire, I have let go of sense desire, I have abandoned sense desire, I have relinquished sense desire, I have forsaken sense desire, I have thrown aside sense desire," he commits an offence entailing expulsion when three conditions are fulfilled.
94 If he deliberately lies, saying, "I have given up anger, I have renounced anger, I have let go of anger, I have abandoned anger, I have relinquished anger, I have forsaken anger, I have thrown aside anger," he commits an offence entailing expulsion when three conditions are fulfilled.
95 If he deliberately lies, saying, "I have given up confusion, I have renounced confusion, I have let go of confusion, I have abandoned confusion, I have relinquished confusion, I have forsaken confusion, I have thrown aside confusion," he commits an offence entailing expulsion when three conditions are fulfilled.
96 If he deliberately lies, saying, "My mind is free from the hindrance of sense desire," he commits an offence entailing expulsion when three conditions are fulfilled.
97 If he deliberately lies, saying, "My mind is free from the hindrance of anger," he commits an offence entailing expulsion when three conditions are fulfilled.
98 If he deliberately lies, saying, "My mind is free from the hindrance of confusion," he commits an offence entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: before he has lied he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
99 The basic series is finished.For an explanation of the term ʻbasic,ʼ suddhika, see Sp 2.497,6.
Combinations of two attainments
100 If he deliberately lies, saying, "I attained the first jhāna and the second jhāna … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the second jhāna," he commits an offence entailing expulsion when three conditions are fulfilled.
101 If he deliberately lies, saying, "I attained the first jhāna and the third jhāna … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the third jhāna," he commits an offence entailing expulsion when three conditions are fulfilled.
102 If he deliberately lies, saying, "I attained the first jhāna and the fourth jhāna … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the fourth jhāna," he commits an offence entailing expulsion when three conditions are fulfilled.
103 If he deliberately lies, saying, "I attained the first jhāna and the emptiness release … I attained the first jhāna and the signless release … I attained the first jhāna and the desireless release … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the desireless release," he commits an offence entailing expulsion when three conditions are fulfilled.
104 If he deliberately lies, saying, "I attained the first jhāna and the emptiness samādhi … I attained the first jhāna and the signless samādhi … I attained the first jhāna and the desireless samādhi … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the desireless samādhi," he commits an offence entailing expulsion when three conditions are fulfilled.
105 If he deliberately lies, saying, "I attained the first jhāna and the emptiness attainment … I attained the first jhāna and the signless attainment … I attained the first jhāna and the desireless attainment … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the desireless attainment," he commits an offence entailing expulsion when three conditions are fulfilled.
106 If he deliberately lies, saying, "I attained the first jhāna and the three true knowledges … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the three true knowledges," he commits an offence entailing expulsion when three conditions are fulfilled.
107 If he deliberately lies, saying, "I attained the first jhāna and the four focuses of mindfulness … I attained the first jhāna and the four right efforts … I attained the first jhāna and the four bases for spiritual power … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the four bases for spiritual power," he commits an offence entailing expulsion when three conditions are fulfilled.
108 If he deliberately lies, saying, "I attained the first jhāna and the five faculties … I attained the first jhāna and the five powers … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the five powers," he commits an offence entailing expulsion when three conditions are fulfilled.
109 If he deliberately lies, saying, "I attained the first jhāna and the seven factors of awakening … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the seven factors of awakening," he commits an offence entailing expulsion when three conditions are fulfilled.
110 If he deliberately lies, saying, "I attained the first jhāna and the noble eightfold path … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and the noble eightfold path," he commits an offence entailing expulsion when three conditions are fulfilled.
111 If he deliberately lies, saying, "I attained the first jhāna and the fruit of stream-entry … I attained the first jhāna and the fruit of once-returning … I attained the first jhāna and the fruit of non-returning … I attained the first jhāna and arahantship … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and arahantship," he commits an offence entailing expulsion when three conditions are fulfilled.
112 If he deliberately lies, saying, "I attained the first jhāna … I am attaining … I have attained … I obtain … I master … I have realised the first jhāna and I have given up sense desire … and I have given up anger … and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside," he commits an offence entailing expulsion when three conditions are fulfilled.
113 If he deliberately lies, saying, "I attained the first jhāna … I am attaining … … I have attained … I obtain … I master … I have realised the first jhāna and my mind is free from the hindrance of sense desire … and my mind is free from the hindrance of anger … and my mind is free from the hindrance of confusion," he commits an offence entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
114 The unconnected
permutation series is finished.For an explanation of the term ʻunconnected,ʼ khaṇḍa, see Sp 2.497,10.
115 If he deliberately lies, saying, "I attained the second jhāna and the third jhāna … I am attaining … I have attained … I obtain … I master … I have realised the second jhāna and the third jhāna," he commits an offence entailing expulsion when three conditions are fulfilled.
116 If he deliberately lies, saying, "I attained the second jhāna and the fourth jhāna … I am attaining … I have attained … I obtain … I master … I have realised the second jhāna and the fourth jhāna," he commits an offence entailing expulsion when three conditions are fulfilled.
117 If he deliberately lies, saying, "I attained the second jhāna and the emptiness release … and the signless release … and the desireless release … and the emptiness samādhi … and the signless samādhi … and the desireless samādhi … and the emptiness attainment … and the signless attainment … and the desireless attainment … and the three true knowledges … and the four focuses of mindfulness … and the four right efforts … and the four bases for spiritual power … and the five faculties … and the five powers … and the seven factors of awakening … and the noble eightfold path … and the fruit of stream entry … and the fruit of once-returning … and the fruit of non-returning … and arahantship … I am attaining … I have attained … I obtain … I master … I have realised the second jhāna and arahantship," he commits an offence entailing expulsion when three conditions are fulfilled.
118 If he deliberately lies, saying, "I attained the second jhāna … I am attaining … I have attained … I obtain … I master … I have realised the second jhāna and I have given up sense desire … and I have given up anger … and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … and my mind is free from the hindrance of sense desire … and my mind is free from the hindrance of anger … and my mind is free from the hindrance of confusion," he commits an offence entailing expulsion when three conditions are fulfilled.
119 If he deliberately lies, saying, "I attained the second jhāna and the first jhāna … I have realised the second jhāna and the first jhāna," he commits an offence entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled … in misrepresenting his sentiment (of what is true).
120 The linked permutation series.For an explanation of the term ʻlinked,ʼ baddha, see Sp 2.497,14.
121 In this way each root item is to be dealt with as in the linked permutation series.
123 If he deliberately lies, saying, "I attained the third jhāna and the fourth jhāna … the third jhāna and arahantship … I am attaining … I have attained … I obtain … I master … I have realised the third jhāna and arahantship," he commits an offence entailing expulsion when three conditions are fulfilled.
124 If he deliberately lies, saying, "I attained the third jhāna … I am attaining … I have attained … I obtain … I master … I have realised the third jhāna and I have given up sense desire … and I have given up anger … and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … and my mind is free from the hindrance of sense desire … and my mind is free from the hindrance of anger … and my mind is free from the hindrance of confusion," he commits an offence entailing expulsion when three conditions are fulfilled.
125 If he deliberately lies, saying, "I attained the third jhāna and the first jhāna … I attained the third jhāna and the second jhāna … I am attaining … I have attained … I obtain … I master … I have realised the third jhāna and the second jhāna," he commits an offence entailing expulsion when three conditions are fulfilled.
126 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the first jhāna … the second jhāna … the third jhāna … the fourth jhāna … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the fourth jhāna," he commits an offence entailing expulsion when three conditions are fulfilled.
127 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the emptiness release … and I attained the signless release … and I attained the desireless release … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the desireless release," he commits an offence entailing expulsion when three conditions are fulfilled.
128 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the emptiness samādhi … and I attained the signless samādhi … and I attained the desireless samādhi … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the desireless samādhi," he commits an offence entailing expulsion when three conditions are fulfilled.
129 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the emptiness attainment … and I attained the signless attainment … and I attained the desireless attainment … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the desireless attainment," he commits an offence entailing expulsion when three conditions are fulfilled.
130 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the three true knowledges … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the three true knowledges," he commits an offence entailing expulsion when three conditions are fulfilled.
131 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the four focuses of mindfulness … and I attained the four right efforts … and I attained the four bases for spiritual power … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the four bases for spiritual power," he commits an offence entailing expulsion when three conditions are fulfilled.
132 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the five faculties … and I attained the five powers … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the five powers," he commits an offence entailing expulsion when three conditions are fulfilled.
133 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the seven factors of awakening … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the seven factors of awakening," he commits an offence entailing expulsion when three conditions are fulfilled.
134 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the noble eightfold path … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised the noble eightfold path," he commits an offence entailing expulsion when three conditions are fulfilled.
135 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I attained the fruit of stream entry … and I attained the fruit of once-returning … and I attained the fruit of non-returning … and I attained arahantship … I am attaining … I have attained … I obtain … I master … my mind is free from the hindrance of confusion and I have realised arahantship," he commits an offence entailing expulsion when three conditions are fulfilled.
136 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and I have given up sense desire … and I have given up anger … and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside," he commits an offence entailing expulsion when three conditions are fulfilled.
137 If he deliberately lies, saying, "My mind is free from the hindrance of confusion and my mind is free from the hindrance of sense desire … and my mind is free from the hindrance of anger," he commits an offence entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
138 The section on one root item is finished.Although two attainments are given in each case of the above permutation series, it seems that only the one which remains unchanged within each sub-section is considered the root item.
Combinations of more than two attainments
139 The sections on two root items, etc., are to be given in detail in the same way as the section on one root item.
Combination of all attainments
140This is the section based on all root items:
141 If he deliberately lies, saying, "I attained the first jhāna and the second jhāna and the third jhāna and the fourth jhāna and the emptiness release and the signless release and the desireless release and the emptiness samādhi and the signless samādhi and the desireless samādhi and the emptiness attainment and the signless attainment and the desireless attainment and the three true knowledges and the four focuses of mindfulness and the four right efforts and the four bases for spiritual power and the five faculties and the five powers and the seven factors of awakening and the noble eightfold path and the fruit of stream entry and the fruit of once-returning and the fruit of non-returning and arahantship … I am attaining … I have attained … and I have given up sense desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I have given up anger, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sense desire; and my mind is free from the hindrance of anger; and my mind is free from the hindrance of confusion," he commits an offence entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
142 The section on all root items is finished.
The discussion in the basic chapter is finished.
Meaning to say first jhāna, but saying something else
143. Bu-Pj.4.5, Bu-Pj.4.5.1, MS.676 If he deliberately lies, meaning to say, "I attained the first jhāna," while actually saying, "I attained the second jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled.
144If he deliberately lies, meaning to say, "I attained the first jhāna," while actually saying, "I attained the third jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled.
145If he deliberately lies, meaning to say, "I attained the first jhāna," while actually saying, "I attained the fourth jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled.
146If he deliberately lies, meaning to say, "I attained the first jhāna," while actually saying, "I attained the emptiness release … the signless release … the desireless release … the emptiness samādhi … the signless samādhi … the desireless samādhi … the emptiness attainment … the signless attainment … the desireless attainment … the three true knowledges … the four focuses of mindfulness … the four right efforts … the four bases for spiritual power … the five faculties … the five powers … the seven factors of awakening … the noble eightfold path … the fruit of stream entry … the fruit of once-returning … the fruit of non-returning … arahantship … I have given up sense desire … I have given up anger … I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside … My mind is free from the hindrance of sense desire … My mind is free from the hindrance of anger … My mind is free from the hindrance of confusion," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled … when seven conditions are fulfilled.
147 The unconnected permutation series on one root item with a speech extension is finished.The Pali text reads vatthu,"basis," rather than vattu, "speech." However, I have chosen to follow the alternative reading of vattu—found in the PTS edition and in the commentary (Sp 2.500,23)—since this seems more reasonable to me given the context.
Meaning to say second jhāna, but saying something else
148 If he deliberately lies, meaning to say, "I attained the second jhāna," while actually saying, "I attained the third jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled.
149 If he deliberately lies, meaning to say, "I attained the second jhāna," while actually saying, "I attained the fourth jhāna … My mind is free from the hindrance of confusion," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled.
150 If he deliberately lies, meaning to say, "I attained the second jhāna," while actually saying, "I attained the first jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled … when seven conditions are fulfilled.
151 The linked permutation series on one root item with a speech extension.
The basis in brief.
Meaning to say he is free from confusion, but saying something else
152 If he deliberately lies, meaning to say, "My mind is free from the hindrance of confusion," while actually saying, "I attained the first jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled.
153 If he deliberately lies, meaning to say, "My mind is free from the hindrance of confusion," while actually saying, "My mind is free from the hindrance of anger," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled … when seven conditions are fulfilled.
154 The section on one root item with a speech extension is finished.
Meaning to say any particular combination of individual attainments, but saying something else
The sections on two root items, etc., are to be done in the same way.
Meaning to say all the attainments but one, and instead saying the remaining one
This is the section on all root items:
155 If he deliberately lies, meaning to say, "I attained the first jhāna and the second jhāna and the third jhāna and the fourth jhāna and the emptiness release and the signless release and the desireless release and the emptiness samādhi and the signless samādhi and the desireless samādhi and the emptiness attainment and the signless attainment and the desireless attainment and the three true knowledges and the four focuses of mindfulness and the four right efforts and the four bases for spiritual power and the five faculties and the five powers and the seven factors of awakening and the noble eightfold path and the fruit of stream entry and the fruit of once-returning and the fruit of non-returning and arahantship and I have given up sense desire … and I have given up anger … and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sense desire and my mind is free from the hindrance of anger," while actually saying, "My mind is free from the hindrance of confusion," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled … when seven conditions are fulfilled.
156 If he deliberately lies, meaning to say, "I attained the second jhāna and the third jhāna and the fourth jhāna and the emptiness release and the signless release and the desireless release and the emptiness samādhi and the signless samādhi and the desireless samādhi and the emptiness attainment and the signless attainment and the desireless attainment and the three true knowledges and the four focuses of mindfulness and the four right efforts and the four bases for spiritual power and the five faculties and the five powers and the seven factors of awakening and the noble eightfold path and the fruit of stream entry and the fruit of once-returning and the fruit of non-returning and arahantship and I have given up sense desire … and I have given up anger … and I have given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sense desire and my mind is free from the hindrance of anger and my mind is free from the hindrance of confusion," while actually saying, "I attained the first jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, there is a serious offence when three conditions are fulfilled.
157 If he deliberately lies, meaning to say, "I attained the third jhāna and the fourth jhāna … and my mind is free from the hindrance of confusion and I attained the first jhāna," while actually saying, "I attained the second jhāna," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled.
158 If he deliberately lies, meaning to say, "My mind is free from the hindrance of confusion and I attained the first jhāna and the second jhāna and the third jhāna and the fourth jhāna … and my mind is free from the hindrance of sense desire," while actually saying, "My mind is free from the hindrance of anger," if the listener understands, he commits an offence entailing expulsion when three conditions are fulfilled; if the listener does not understand, he commits a serious offence when three conditions are fulfilled … when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true); in misrepresenting his sentiment (of what is true).
159 The section on all root items with a speech extension is finished.
The successive permutation series with a speech extension is finished.
The discussion in the chapter on ʻmeaning to sayʼ is finished.
Gross hinting: in regard to dwelling
160. Bu-Pj.4.6, Bu-Pj.4.6.1, BD.1.170, Vin 3.99, MS.693 If he deliberately lies, saying, "He who stayed in your dwelling attained the first jhāna … is attaining … has attained … obtains … masters … has realised the first jhāna," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled.
161 If he deliberately lies, saying, "He who stayed in your dwelling attained the first jhāna … is attaining … has attained … obtains … masters … has realised the first jhāna," if the listener understands, he commits a serious offence when four … five … six … seven conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when seven conditions are fulfilled.
162 If he deliberately lies, saying, "He who stayed in your dwelling attained the second jhāna … the third jhāna … the fourth jhāna … the emptiness release … the signless release … the desireless release … the emptiness samādhi … the signless samādhi … the desireless samādhi … the emptiness attainment … the signless attainment … the desireless attainment … the three true knowledges … the four focuses of mindfulness … the four right efforts … the four bases for spiritual power … the five faculties … the five powers … the seven factors of awakening … the noble eightfold path … the fruit of stream entry … the fruit of once-returning … the fruit of non-returning … arahantship … is attaining … has attained … obtains … masters … has realised arahantship," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled.
163 If he deliberately lies, saying, "He who stayed in your dwelling has given up sense desire … has given up anger … has given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled.
164 If he deliberately lies, saying, "He who stayed in your dwelling has a mind free from the hindrance of sense desire … a mind free from the hindrance of anger … a mind free from the hindrance of confusion," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled … when seven conditions are fulfilled.
165 If he deliberately lies, saying, "He who stayed in your dwelling attained the first jhāna in an empty dwelling … the second jhāna … the third jhāna … the fourth jhāna … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled … when seven conditions are fulfilled.
Gross hinting: in regard to additional requisites
166 The remainder should be expanded in the same way:
167 If he deliberately lies, saying, "He who made use of your robes … who made use of your almsfood … who made use of your requisites for lodging … who made use of your medicines attained the fourth jhāna in an empty dwelling … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled … when seven conditions are fulfilled.
168 If he deliberately lies, saying, "He who has made use of your dwelling … who has made use of your robes … who has made use of your almsfood … who has made use of your requisites for lodging … who has made use of your medicines attained the fourth jhāna in an empty dwelling … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled … when seven conditions are fulfilled.
169 If he deliberately lies, saying, "He to whom you gave a dwelling … to whom you gave robes … to whom you gave almsfood … to whom you gave requisites for lodging … to whom you gave medicines … he attained the fourth jhāna in an empty dwelling … is attaining … has attained … obtains … masters … has realised the fourth jhāna in an empty dwelling," if the listener understands, he commits a serious offence when three conditions are fulfilled; if the listener does not understand, he commits an offence of bad conduct when three conditions are fulfilled … when seven conditions are fulfilled: before he has lied, he knows he is going to lie; while lying, he knows he is lying; after he has lied, he knows he has lied; in misrepresenting his view (of what is true); in misrepresenting his belief (of what is true); in misrepresenting his acceptance (of what is true);in misrepresenting his sentiment (of what is true).
170 The successive fifteen are finished.
The discussion in the chapter on that connected with requisites is finished.
The successive permutation series on super-human achievements is finished.
Non-offences
171 There is no offence: if he overestimates himself; if he does not intend to make a claim; if he is insane; if he is deranged; if he is overwhelmed by pain; if he is the first offender.
Case rulings
Mnemonic list
172 About overestimation, in the wilderness,
Alms, a preceptor, behaviour;
Fetters, qualities in private,
A dwelling, attended on.
173 Not difficult, energy, fear of death,
Remorseful friend, right;
By energy, by exertion,
Two on the enduring of feeling.
174 Five stories on a brahmin,
Three on declaring final knowledge;
House, rejected sense-pleasures,
Delight, set out.
175 Bone, lump: both are cattle-butchers,
A morsel is a poultry butcher, a sheep-butcher is flayed;
A pig-butcher and sword, a deer-hunter and knife,
A torturer and arrow, a horse trainer and needle.
176 A slanderer is sewn,
A corrupt magistrate with testicles as burden;
An adulterer submerged in a pit,
An eater of dung was a wicked brahmin.
177 A flayed woman was an adulteress,
An ugly woman was a fortune-teller;
A sweltering woman scattered coals on a co-wife,
A beheaded one was an executioner.
178 A monk, a nun, a trainee nun,
A novice monk, a novice nun;
These having gone forth in the training of Kassapa
Did bad deeds just then.
179 The Tapodā in Rājagaha, battle,
With the plunging in of elephants;
The arahant monk Sobhita
Recalls five hundred eons.
Case details, part 1
180. Bu-Pj.4.8, Bu-Pj.4.8.1, BD.1.173, MS.713 At one time a certain monk declared final knowledge because of overestimation. He became anxious, thinking, "The Master has laid down a training rule. Could it be that I have committed an offence entailing expulsion?" He informed the Master …
"There is no offence when it is due to overestimation."
181 At one time a certain monk lived in the wilderness because he wanted people to esteem him. People esteemed him. He became anxious …
"There is no offence entailing expulsion. But, monks, one should not live in the wilderness because of a wish. If one does, there is an offence of bad conduct."
182 At one time a certain monk was going for alms because he wanted people to esteem him. People esteemed him. He became anxious …
"There is no offence entailing expulsion. But, monks, one should not go for alms because of a wish. If one does, there is an offence of bad conduct."
183 At one time a certain monk said to another monk, "Those who are pupils of our preceptor are all arahants." He became anxious … He informed the Master.
"What was your intention, monk?"
"I wanted to make a claim, Master."
"There is no offence entailing expulsion, but there is a serious offence."
184 At one time a certain monk said to another monk, "Those who are the students of our preceptor all have great psychic power, great potency." He became anxious …
"There is no offence entailing expulsion, but there is a serious offence."
185 At one time a certain monk walked up and down because he wanted people to esteem him … stood because he wanted people to esteem him … sat because he wanted people to esteem him … laid down because he wanted people to esteem him. People esteemed him. He became anxious … He informed the Master …
"There is no offence entailing expulsion. But, monks, one should not walk up and down … stand … sit … lie down because of a wish. If one does, there is an offence of bad conduct."
186 At one time a certain monk claimed a super-human achievement to another monk: "I have abandoned the fetters." He became anxious … He informed the Master …
"You have fallen into an offence entailing expulsion."
187 At one time a certain monk claimed a super-human achievement in private. Another monk, knowing the mind of that monk, rebuked him: "Don’t speak like that, you haven’t got it." He became anxious … He informed the Master …
"There is no offence entailing expulsion, but there is an offence of bad conduct."
188 At one time a certain monk claimed a super-human achievement in private. A god rebuked him: "Bhante, don’t speak like that, you haven’t got it." He became anxious … He informed the Master …
"There is no offence entailing expulsion, but there is an offence of bad conduct."
189 At one time a certain monk said to a certain lay-follower: "Whatever monk lives in your dwelling is an arahant." He lived in that dwelling. He became anxious …
"What was your intention, monk?"
"I wanted to make a claim, Master."
"There is no offence entailing expulsion, but there is a serious offence."
190 At one time a certain monk said to a certain lay-follower: "The one you attend on with the robes, alms-food, requisites for lodging, and medicines, he is an arahant." He was the one who was attended on in that way. He became anxious …
"What was your intention, monk?"
"I wanted to make a claim, Master."
"There is no offence entailing expulsion, but there is a serious offence."
191 At one time a certain monk was ill. The monks said to him: "Venerable, do you have any super-human achievement?"
"Itʼs not difficult to declare final knowledge."
He became anxious and thought, "Those who are true disciples of the Master may speak thus, but Iʼm not such a disciple. Could it be that I have committed an offence entailing expulsion?" He informed the Master.
"What was your intention, monk?"
"I did not intend to make a claim, Master."
"There is no offence if one does not intend to make a claim."
192 At one time a certain monk was ill. The monks said to him: "Venerable, do you have any super-human achievement?"
"An achievement is to be reached by one who is energetic." He became anxious … He informed the Master …
"There is no offence if one does not intend to make a claim."
193 At one time a certain monk was ill. The monks said to him, "Donʼt be afraid."
"Iʼm not afraid of death." He became anxious …
"There is no offence if one does not intend to make a claim."
194 At one time a certain monk was ill. The monks said to him: "Donʼt be afraid."
"One who is remorseful might be afraid." He became anxious …
"There is no offence if one does not intend to make a claim."
195 At one time a certain monk was ill. The monks said to him: "Venerable, do you have any super-human achievement?"
"An achievement is to be reached by one who applies himself rightly." He became anxious …
"There is no offence if one does not intend to make a claim."
196 At one time a certain monk was ill …
"An achievement is to be reached by one who is energetic." He became anxious …
"There is no offence if one does not intend to make a claim."
197 At one time a certain monk was ill …
"An achievement is to be reached by one who is engaged in exertion." He became anxious …
"There is no offence if he does not intend to make a claim."
198. Bu-Pj.4.8.10, MS.731 At one time a certain monk was ill. The monks said to him:
"We hope youʼre bearing up, we hope youʼre comfortable?"
"Itʼs not possible for just anyone to endure this." He became anxious … He informed the Master …
"There is no offence if one does not intend to make a claim."
199 At one time a certain monk was ill …
"Itʼs not possible for an ordinary person to endure this." He became anxious …
"What was your intention, monk?"
"I intended to make a claim, Master."
"There is no offence entailing expulsion, but there is a serious offence."
200. Bu-Pj.4.8.11, MS.733 At one time a certain brahmin invited the monks: "Let the good sirs, the arahants, come."
They became anxious and said: "But weʼre not arahants, and yet this brahmin addresses us as if we were. What should we do?" They informed the Master.
"There is no offence in regard to what is spoken in faith."
201 At one time a certain brahmin invited the monks: "Let the good sirs, the arahants, be seated … Let the good sirs, the arahants, eat … Let the good sirs, the arahants, be satisfied … Let the good sirs, the arahants, go."
They became anxious and said: "But weʼre not arahants, and yet this brahmin addresses us as if we were. What should we do?" They informed the Master.
"There is no offence in regard to what is spoken in faith."
202. Bu-Pj.4.8.12, MS.735 At one time a certain monk claimed a super-human achievement to another monk: "I have abandoned the corruptions." He became anxious …
"You have fallen into an offence entailing expulsion."
203 At one time a certain monk claimed a super-human achievement to another monk: "I have these qualities." He became anxious …
"You have committed an offence entailing expulsion."
204 At one time a certain monk claimed a super-human achievement to another monk: "I conform to these qualities." He became anxious …
"You have committed an offence entailing expulsion."
205. Bu-Pj.4.8.13, MS.738 At one time the relations of a certain monk said to him: "Come, bhante, live in a house."
"One like me is incapable of living in a house." He became anxious …
"There is no offence for one who does not intend to make a claim."
206 At one time the relations of a certain monk said to him: "Come, bhante, enjoy the pleasures of the senses."
"The pleasures of the senses have been rejected by me." He became anxious …
"There is no offence for one who does not intend to make a claim."
207 At one time the relations of a certain monk said to him: "Come, bhante, enjoy yourself."
"I am enjoying myself with the highest enjoyment."
He became anxious, thinking: "Those who are true disciple of the Master may speak thus, but Iʼm not such a disciple. Could it be that I have committed an offence entailing expulsion?" He informed the Master.
"What was your intention, monk?"
"I did not intend to make a claim, Master."
"There is no offence for one who does not intend to make a claim."
208 At one time a number of monks entered the rains in a certain monastery, making this agreement: "Whoever sets out from this monastery first, we will know as an arahant."
A certain monk thought, "Let them know me as an arahant," and he set out first from that monastery. He became anxious. He informed the Master …
"You have fallen into an offence entailing expulsion."
Case details, part 2
209. Bu-Pj.4.9, Bu-Pj.4.9.1, MS.742 At one time the Buddha, the Master, was staying at Rājagaha in the Bamboo Grove at the Squirrel Sanctuary. At that time Venerable Lakkhaṇa and Venerable Mahāmoggallāna were staying on Mount Vulture Peak. Then, in the morning, Venerable Mahāmoggallāna dressed, took his bowl and robe, approached Venerable Lakkhaṇa, and said: "Lakkhaṇa, let us enter Rājagaha for alms."
"Yes," Venerable Lakkhaṇa replied.
210. MS.743, Vin.3.105 As they were descending from Mount Vulture Peak, Venerable Mahāmoggallāna smiled at a certain place. Venerable Lakkhaṇa asked him, "Why are you smiling?"
"This is not the right time to answer this question. Ask me in the presence of the Master."
211 Then, after their meal and after returning from almsround, Venerable Lakkhaṇa and Venerable Mahāmoggallāna approached the Master and sat down to one side. And Venerable Lakkhaṇa said to Venerable Mahāmoggallāna:
"Just now, as Venerable Mahāmoggallāna was descending from Mount Vulture Peak, he smiled at a certain place. Why did you smile?"
"As I was coming down from Mount Vulture Peak, I saw a skeleton flying through the air, and vultures, crows, and hawks were in close pursuit, striking it between the ribs, while it uttered cries of distress. And I thought how amazing and astounding it is that such a being should exist, such a spirit, such a state of existence."
The monks complained and criticised him: "Venerable Mahāmoggallāna is claiming a super-human achievement."
212 Then the Master addressed the monks:
"Monks, there are disciples who possess vision and knowledge, and they can see, know, and witness such a thing. Previously I too have seen that being, but I didn’t speak about it. If I had, others would not have believed me and that would have been for their harm and suffering for long time. That being, monks, was a cattle butcher in this very Rājagaha. As a result of his deeds he was tormented in hell for many years, for many hundreds of years, for many thousands of years, for many hundreds of thousands of years. And now, because of the remaining result of his actions, he is experiencing such a state of existence. Moggallāna spoke truly. There is no offence for Moggallāna."
213 "As I was coming down from Mount Vulture Peak, I saw a lump of flesh flying through the air, and vultures, crows, and hawks were in close pursuit, tearing at it and pulling it to pieces, while it uttered cries of distress." …
"Monks, that being was a cattle-butcher in this very Rājagaha. … "
214 "As I was coming down from Mount Vulture Peak, I saw a morsel of flesh flying through the air, and vultures, crows, and hawks were in close pursuit, tearing at it and pulling it to pieces, while it uttered cries of distress." …
"Monks, that being was a poultry butcher in this very Rājagaha. … "
215 "As I was coming down from Mount Vulture Peak, I saw a flayed man flying through the air, and vultures, crows, and hawks were in close pursuit, tearing at him and pulling him to pieces, while he uttered cries of distress." …
"Monks, that being was a sheep-butcher in this very Rājagaha. … "
216 "As I was coming down from Mount Vulture Peak, I saw a man who had body hairs of swords flying through the air. Again and again those sword went in and out of his body, while he uttered cries of distress." …
"Monks, that being was a butcher of pigs in this very Rājagaha. … "
217 "As I was coming down from Mount Vulture Peak, I saw a man with body hairs of knives flying through the air. Again and again those knives went in and out of his body, while he uttered cries of distress." …
"Monks, that being was a deer-hunter in this very Rājagaha. … "
218 "As I was coming down from Mount Vulture Peak, I saw a man with body hairs of arrows flying through the air. Again and again those arrows went in and out of his body, while he uttered cries of distress." …
"Monks, that being was a torturer in this very Rājagaha. … "
219 As I was coming down from Mount Vulture Peak, I saw a man with body hair of needles flying through the air. Again and again those needles went in and out of his body, while he uttered cries of distress." …
"Monks, that being was a horse trainer in this very Rājagaha. … "
220 "As I was coming down from Mount Vulture Peak, I saw a man with body hairs of needles flying through the air. Those needles pierced his head and came out through his mouth, entered his mouth and came out through his breast, entered his breast and came out through his stomach, entered his stomach and came out through his thighs, entered his thighs and came out through his calves, entered his calves and came out through his feet, while he uttered cries of distress." …
"Monks, that being was a slanderer in this very Rājagaha. … "
221 "As I was coming down from Mount Vulture Peak, I saw a man who had testicles like pots flying through the air. When he walked, he had to lift his testicles on to his shoulder; when he sat down he sat on top of his testicles. Vultures, crows and hawks were in close pursuit, tearing at him and pulling him to pieces, while he uttered cries of distress." …
"Monks, that being was a corrupt magistrate in this very Rājagaha. … "
222 "As I was coming down from Mount Vulture Peak, I saw a man, head and all, submerged in a dung-pit … "
"Monks, that being was an adulterer in this very Rājagaha. … "
223 "As I was coming down from Mount Vulture Peak, I saw a man, head and all, submerged in a dung-pit and eating dung with both hands … "
"Monks, that being was a wicked brahmin in this very Rājagaha. At the time of Kassapa, the fully Awakened One, he invited the Sangha to a meal. He filled a trough with dung, announced the time, and said: ‘Sirs, eat as much as you like and take the rest away with you.’ …
224 "As I was coming down from Mount Vulture Peak, I saw a flayed woman flying through the air, and vultures, crows, and hawks were in close pursuit, tearing at her and pulling her to pieces, while she uttered cries of distress." …
"Monks, this woman was an adulteress in this very Rājagaha. … "
225 "As I was coming down from Mount Vulture Peak, I saw a foul-smelling and ugly woman flying through the air, and vultures, crows, and hawks were in close pursuit, tearing at her and pulling her to pieces, while she uttered cries of distress." …
"Monks, that woman was a fortune-teller in this very Rājagaha. … "
226 "As I was coming down from Mount Vulture Peak, I saw a woman who was roasting, sweltering, and sooty flying through the air, and vultures, crows, and hawks were in close pursuit, tearing at her and pulling her to pieces, while she uttered cries of distress." …
"Monks, that woman was the chief queen of the King of Kālinga. Being jealous, she threw out her rival and scattered a brazier of burning coals over her. … "
227 "As I was coming down from Mount Vulture Peak, I saw the headless trunk of a body flying through the air. Its eyes and mouth were on its chest, and vultures, crows, and hawks were in close pursuit, tearing at it and pulling it to pieces, while it uttered cries of distress." …
"Monks, that being was an executioner called Hārika in this very Rājagaha. … "
228 "As I was coming down from Mount Vulture Peak, I saw a monk flying through the air. His outer robe was ablaze and burning, his bowl was ablaze and burning, his waistband was ablaze and burning, his body was ablaze and burning, and he was uttering cries of distress." …
"Monks, during the time of the Buddha Kassapa’s dispensation, that monk was a bad monk."
229 "As I was coming down from Mount Vulture Peak, I saw a nun … I saw a trainee nun … a novice monk … a novice nun flying through the air. Her outer robe was ablaze and burning, her bowl was ablaze and burning, her waistband was ablaze and burning, her body was ablaze and burning, and she was uttering cries of distress. And I thought how amazing and astounding it is that such a being should exist, such a spirit, such a state of existence."
The monks complained and criticised him: "Venerable Moggallāna is claiming a super-human achievement."
230 Then the Master addressed the monks:
"Monks, there are disciples who possess vision and knowledge, and they can see, know, and witness such a thing. Previously, monks, I too have seen this novice nun, but I did not speak about it. If I had, others would not have believed me and that would have been for their harm and suffering for long time. During the time of Buddha Kassapa’s dispensation, that novice nun was a bad novice nun. As a result of her deeds, she was tormented in hell for many years, for many hundreds of years, for many thousands of years, for many hundreds of thousands of years. And now, because of the remaining result of her actions, she is experiencing such a state of existence. Moggallāna spoke truly. There is no offence for Moggallāna."
231 And Venerable Mahāmoggallāna addressed the monks:
"This stream, the Tapodā, flows from a lake with beautiful water—cool, sweat, and pure—with lovely and charming banks, with an abundance of fishes and turtles, and with blooming lotuses the size of wheels. And yet the Tapodā is hot."
The monks complained and criticised him: "How can Venerable Mahāmoggallāna say, ‘This stream the Tapodā flows from a lake of beautiful water … And yet this Tapodā is hot.’ Venerable Mahāmoggallāna is claiming a super-human achievement." And they informed the Master.
"Monks, the Tapodā flows from a lake of beautiful water … with blooming lotuses the size of wheels. But the Tapodā runs between the two great hells, that is why it is hot. Moggallāna spoke truly. There is no offence for Moggallāna."
232 At one time King Seniya Bimbisāra of Magadha was defeated in battle by the Licchavis. Then the king collected his armies and beat the Licchavis. Delight about the battle spread about: "The Licchavis were defeated by the king!"
Then Venerable Mahāmoggallāna addressed the monks: "The king was defeated by the Licchavis."
The monks complained and criticised him: "How can Venerable Moggallāna say, ‘The king was defeated by the Licchavis,’ when delight about the battle is spreading about thus: ‘The Licchavis were defeated by the king!’ Venerable Mahāmoggallāna is claiming a super-human achievement." They informed the Master.
"Monks, first the king was defeated by the Licchavis and then, after he had collected his army, the king beat the Licchavis. Moggallāna spoke truly. There is no offence for Moggallāna."
233 And Venerable Mahāmoggallāna addressed the monks: "After attaining an imperturbable samādhi on the banks of the river Sappinikā, I heard the noise of elephants plunging in, emerging, and trumpeting."
The monks complained and criticised him: "How can Venerable Mahāmoggallāna say such a thing. He is claiming a super-human achievement." They informed the Master.
"Monks, there is such a samādhi, but itʼs not wholly purified. Moggallāna spoke truly. There is no offence for Moggallāna."
234 And Venerable Sobhita addressed the monks: "I can recall five hundred eons."
The monks complained and criticised him: "How can Venerable Sobhita say, ‘I can recall five hundred eons’? He is claiming a super-human achievement." They informed the Master.
"Monks, Sobhita has this ability, and that was just one birth. Sobhita spoke truly. There is no offence for Sobhita."
235 The fourth offence entailing expulsion is finished.
236 "Venerables, the four rules entailing expulsion have been recited. If a monk commits any one of them, he is no longer in communion with the monks. As before, so after, he is expelled and not in communion. In regard to this I ask the Venerables: ‘Are you pure in this?’ A second time I ask: ‘Are you pure in this?’ A third time I ask: ‘Are you pure in this?’ You are pure in this and therefore silent. I will remember it thus."
237The expulsion rules are finished.
239 Sexual intercourse, stealing,
Person, super;
The four offences entailing expulsion,
The foundation is cut without a doubt.
1 tena samayena buddho bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. tena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū vaggumudāya nadiyā tīre vassaṃ upagacchiṃsu. tena kho pana samayena vajjī dubbhikkhā hoti dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṃ. atha kho tesaṃ bhikkhūnaṃ etadahosi— "etarahi kho vajjī dubbhikkhā dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṃ. kena nu kho mayaṃ upāyena samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vaseyyāma, na ca piṇḍakena kilameyyāmā"ti?
2 ekacce evamāhaṃsu— "handa mayaṃ, āvuso, gihīnaṃ kammantaṃ adhiṭṭhema, evaṃ te amhākaṃ dātuṃ maññissanti. evaṃ mayaṃ samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasissāma, na ca piṇḍakena kilamissāmā"ti.
3 ekacce evamāhaṃsu— "alaṃ, āvuso, kiṃ gihīnaṃ kammantaṃ adhiṭṭhitena. handa mayaṃ, āvuso, gihīnaṃ dūteyyaṃ harāma, evaṃ te amhākaṃ dātuṃ maññissanti. evaṃ mayaṃ samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasissāma, na ca piṇḍakena kilamissāmā"ti.
4 ekacce evamāhaṃsu— "alaṃ, āvuso, kiṃ gihīnaṃ kammantaṃ adhiṭṭhitena. kiṃ gihīnaṃ dūteyyaṃ haṭena. handa mayaṃ, āvuso, gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇaṃ bhāsissāma— ‘asuko bhikkhu paṭhamassa jhānassa lābhī, asuko bhikkhu dutiyassa jhānassa lābhī, asuko bhikkhu tatiyassa jhānassa lābhī, asuko bhikkhu catutthassa jhānassa lābhī, asuko bhikkhu sotāpanno, asuko bhikkhu sakadāgāmī, asuko bhikkhu anāgāmī, asuko bhikkhu arahā, asuko bhikkhu tevijjo, asuko bhikkhu chaḷabhiñño’ti. evaṃ te amhākaṃ dātuṃ maññissanti. evaṃ mayaṃ samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasissāma, na ca piṇḍakena kilamissāmā"ti. "esoyeva kho, āvuso, seyyo yo amhākaṃ gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito"ti.
5 atha kho te bhikkhū gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇaṃ bhāsiṃsu— "asuko bhikkhu paṭhamassa jhānassa lābhī … pe … asuko bhikkhu chaḷabhiñño"ti. atha kho te manussā— "lābhā vata no, suladdhaṃ vata no, yesaṃ no evarūpā bhikkhū vassaṃ upagatā; na vata no ito pubbe evarūpā bhikkhū vassaṃ upagatā yathayime bhikkhū sīlavanto kalyāṇadhammā"ti, te na tādisāni bhojanāni attanā paribhuñjanti mātāpitūnaṃ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṃ denti ñātisālohitānaṃ denti, yādisāni bhikkhūnaṃ denti. te na tādisāni khādanīyāni sāyanīyāni pānāni attanā khādanti sāyanti pivanti mātāpitūnaṃ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṃ denti ñātisālohitānaṃ denti, yādisāni bhikkhūnaṃ denti. atha kho te bhikkhū vaṇṇavā ahesuṃ pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
6 āciṇṇaṃ kho panetaṃ vassaṃvuṭṭhānaṃ bhikkhūnaṃ bhagavantaṃ dassanāya upasankamituṃ. atha kho te bhikkhū vassaṃvuṭṭhā temāsaccayena senāsanaṃ saṃsāmetvā pattacīvaraṃ ādāya yena vesālī tena pakkamiṃsu. anupubbena yena vesālī mahāvanaṃ kūṭāgārasālā yena bhagavā tenupasankamiṃsu; upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu.
7 tena kho pana samayena disāsu vassaṃvuṭṭhā bhikkhū kisā honti lūkhā dubbaṇṇā uppaṇḍuppaṇḍukajātā dhamanisanthatagattā; vaggumudātīriyā pana bhikkhū vaṇṇavā honti pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā. āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. atha kho bhagavā vaggumudātīriye bhikkhū etadavoca— "kacci, bhikkhave, khamanīyaṃ kacci yāpanīyaṃ kacci samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha, na ca piṇḍakena kilamitthā"ti? "khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā. samaggā ca mayaṃ, bhante, sammodamānā avivadamānā phāsukaṃ vassaṃ vasimhā, na ca piṇḍakena kilamimhā"ti. jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti … pe … dvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti— "dhammaṃ vā desessāma, sāvakānaṃ vā sikkhāpadaṃ paññapessāmā"ti.
8 atha kho bhagavā vaggumudātīriye bhikkhū etadavoca— "yathā kathaṃ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha na ca piṇḍakena kilamitthā"ti? atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. "kacci pana vo, bhikkhave, bhūtan"ti? "abhūtaṃ, bhagavā"ti. vigarahi buddho bhagavā— "ananucchavikaṃ, moghapurisā, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. kathañhi nāma tumhe, moghapurisā, udarassa kāraṇā gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇaṃ bhāsissatha. varaṃ tumhehi, moghapurisā, tiṇhena govikantanena kucchi parikanto, na tveva udarassa kāraṇā gihīnaṃ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito. taṃ kissa hetu? tatonidānañhi, moghapurisā, maraṇaṃ vā nigaccheyya maraṇamattaṃ vā dukkhaṃ, na tveva tappaccayā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjeyya. itonidānañca kho, moghapurisā, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjeyya. netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi—
9 "pañcime, bhikkhave, mahācorā santo saṃvijjamānā lokasmiṃ. katame pañca? idha, bhikkhave, ekaccassa mahācorassa evaṃ hoti— ‘kudāssu nāmāhaṃ satena vā sahassena vā parivuto gāmanigamarājadhānīsu āhiṇḍissāmi hananto ghātento chindanto chedāpento pacanto pācento’ti. so aparena samayena satena vā sahassena vā parivuto gāmanigamarājadhānīsu āhiṇḍati hananto ghātento chindanto chedāpento pacanto pācento. evameva kho, bhikkhave, idhekaccassa pāpabhikkhuno evaṃ hoti— ‘kudāssu nāmāhaṃ satena vā sahassena vā parivuto gāmanigamarājadhānīsu cārikaṃ carissāmi sakkato garukato mānito pūjito apacito gahaṭṭhānañceva pabbajitānañca, lābhī cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan’ti. so aparena samayena satena vā sahassena vā parivuto gāmanigamarājadhānīsu cārikaṃ carati sakkato garukato mānito pūjito apacito gahaṭṭhānañceva pabbajitānañca, lābhī cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. ayaṃ, bhikkhave, paṭhamo mahācoro santo saṃvijjamāno lokasmiṃ. (1)
10 puna caparaṃ, bhikkhave, idhekacco pāpabhikkhu tathāgatappaveditaṃ dhammavinayaṃ pariyāpuṇitvā attano dahati. ayaṃ, bhikkhave, dutiyo mahācoro santo saṃvijjamāno lokasmiṃ. (2)
11 puna caparaṃ, bhikkhave, idhekacco pāpabhikkhu suddhaṃ brahmacāriṃ parisuddhaṃ brahmacariyaṃ carantaṃ amūlakena abrahmacariyena anuddhaṃseti. ayaṃ, bhikkhave, tatiyo mahācoro santo saṃvijjamāno lokasmiṃ. (3)
12 puna caparaṃ, bhikkhave, idhekacco pāpabhikkhu yāni tāni sanghassa garubhaṇḍāni garuparikkhārāni, seyyathidaṃ— ārāmo ārāmavatthu vihāro vihāravatthu mañco pīṭhaṃ bhisi bibbohanaṃ lohakumbhī lohabhāṇakaṃ lohavārako lohakaṭāhaṃ vāsi parasu kuṭhārī kudālo nikhādanaṃ valli veḷu muñjaṃ pabbajaṃ tiṇaṃ mattikā dārubhaṇḍaṃ mattikābhaṇḍaṃ, tehi gihiṃ sangaṇhāti upalāpeti. ayaṃ, bhikkhave, catuttho mahācoro santo saṃvijjamāno lokasmiṃ. (4)
13 sadevake, bhikkhave, loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ayaṃ aggo mahācoro yo asantaṃ abhūtaṃ uttarimanussadhammaṃ ullapati. taṃ kissa hetu? theyyāya vo, bhikkhave, raṭṭhapiṇḍo bhutto"ti. (5)
14 aññathā santamattānaṃ,
aññathā yo pavedaye;
nikacca kitavasseva,
bhuttaṃ theyyena tassa taṃ.15 kāsāvakaṇṭhā bahavo,
pāpadhammā asaññatā;
pāpā pāpehi kammehi,
nirayaṃ te upapajjare.16 seyyo ayoguḷo bhutto,
tatto aggisikhūpamo;
yañce bhuñjeyya dussīlo,
raṭṭhapiṇḍaṃ asaññatoti.
17 atha kho bhagavā vaggumudātīriye bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
18 "yo pana bhikkhu anabhijānaṃ uttarimanussadhammaṃ attupanāyikaṃ alamariyañāṇadassanaṃ samudācareyya— ‘iti jānāmi iti passāmī’ti, tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṃ vadeyya— ‘ajānamevaṃ, āvuso, avacaṃ jānāmi, apassaṃ passāmi. tucchaṃ musā vilapin’ti, ayampi pārājiko hoti asaṃvāso"ti.
19 evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.
20 tena kho pana samayena sambahulā bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṃ byākariṃsu. tesaṃ aparena samayena rāgāyapi cittaṃ namati dosāyapi cittaṃ namati mohāyapi cittaṃ namati. tesaṃ kukkuccaṃ ahosi— "bhagavatā sikkhāpadaṃ paññattaṃ. mayañcamha adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino, adhimānena aññaṃ byākarimhā. kacci nu kho mayaṃ pārājikaṃ āpattiṃ āpannā"ti? te āyasmato ānandassa etamatthaṃ ārocesuṃ. āyasmā ānando bhagavato etamatthaṃ ārocesi. "honti ye te, ānanda, bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṃ byākaronti. tañca kho etaṃ abbohārikan"ti.
21 "evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—
22 "yo pana bhikkhu anabhijānaṃ uttarimanussadhammaṃ attupanāyikaṃ alamariyañāṇadassanaṃ samudācareyya— ‘iti jānāmi iti passāmī’ti, tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṃ vadeyya— ‘ajānamevaṃ, āvuso, avacaṃ jānāmi, apassaṃ passāmi. tucchaṃ musā vilapin’ti, aññatra adhimānā, ayampi pārājiko hoti asaṃvāso"ti. (4:4)
23 yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.
24 anabhijānanti asantaṃ abhūtaṃ asaṃvijjamānaṃ ajānanto apassanto attani kusalaṃ dhammaṃ— atthi me kusalo dhammoti.
25 uttarimanussadhammo nāma jhānaṃ vimokkho samādhi samāpatti ñāṇadassanaṃ maggabhāvanā phalasacchikiriyā kilesappahānaṃ vinīvaraṇatā cittassa suññāgāre abhirati.
26 attupanāyikanti te vā kusale dhamme attani upaneti attānaṃ vā tesu kusalesu dhammesu upaneti.
27 ñāṇanti tisso vijjā. dassananti yaṃ ñāṇaṃ taṃ dassanaṃ, yaṃ dassanaṃ taṃ ñāṇaṃ.
28 samudācareyyāti āroceyya itthiyā vā purisassa vā gahaṭṭhassa vā pabbajitassa vā.
29 iti jānāmi iti passāmīti jānāmahaṃ ete dhamme, passāmahaṃ ete dhamme atthi ca ete dhammā mayi, ahañca etesu dhammesu sandissāmīti.
30 tato aparena samayenāti yasmiṃ khaṇe samudāciṇṇaṃ hoti taṃ khaṇaṃ taṃ layaṃ taṃ muhuttaṃ vītivatte.
31 samanuggāhīyamānoti yaṃ vatthu paṭiññātaṃ hoti tasmiṃ vatthusmiṃ samanuggāhīyamāno— "kinte adhigataṃ, kinti te adhigataṃ, kadā te adhigataṃ, kattha te adhigataṃ, katame te kilesā pahīnā, katamesaṃ tvaṃ dhammānaṃ lābhī"ti.
32 asamanuggāhīyamānoti na kenaci vuccamāno.
33 āpannoti pāpiccho icchāpakato asantaṃ abhūtaṃ uttarimanussadhammaṃ ullapitvā pārājikaṃ āpattiṃ āpanno hoti.
34 visuddhāpekkhoti gihī vā hotukāmo upāsako vā hotukāmo ārāmiko vā hotukāmo sāmaṇero vā hotukāmo.
35 ajānamevaṃ, āvuso, avacaṃ— jānāmi, apassaṃ passāmīti nāhaṃ ete dhamme jānāmi, nāhaṃ ete dhamme passāmi, natthi ca ete dhammā mayi, na cāhaṃ etesu dhammesu sandissāmīti.
36 tucchaṃ musā vilapinti tucchakaṃ mayā bhaṇitaṃ, musā mayā bhaṇitaṃ, abhūtaṃ mayā bhaṇitaṃ, ajānantena mayā bhaṇitaṃ.
37 aññatra adhimānāti ṭhapetvā adhimānaṃ.
38 ayampīti purime upādāya vuccati.
39 pārājiko hotīti seyyathāpi nāma tālo matthakacchinno abhabbo puna virūḷhiyā; evameva bhikkhu pāpiccho icchāpakato asantaṃ abhūtaṃ uttarimanussadhammaṃ ullapitvā assamaṇo hoti asakyaputtiyo. tena vuccati— "pārājiko hotī"ti.
40 asaṃvāsoti saṃvāso nāma ekakammaṃ ekuddeso samasikkhatā— eso saṃvāso nāma. so tena saddhiṃ natthi. tena vuccati— "asaṃvāso"ti.
41 uttarimanussadhammo nāma jhānaṃ vimokkho samādhi samāpatti ñāṇadassanaṃ maggabhāvanā phalasacchikiriyā kilesappahānaṃ vinīvaraṇatā cittassa suññāgāre abhirati.
42 jhānanti paṭhamaṃ jhānaṃ dutiyaṃ jhānaṃ tatiyaṃ jhānaṃ catutthaṃ jhānaṃ.
43 vimokkhoti suññato vimokkho animitto vimokkho appaṇihito vimokkho.
44 samādhīti suññato samādhi animitto samādhi appaṇihito samādhi.
45 samāpattīti suññatā samāpatti animittā samāpatti appaṇihitā samāpatti.
46 ñāṇadassananti tisso vijjā.
47 maggabhāvanāti cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhangā, ariyo aṭṭhangiko maggo.
48 phalasacchikiriyāti sotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.
49 kilesappahānanti rāgassa pahānaṃ dosassa pahānaṃ mohassa pahānaṃ.
50 vinīvaraṇatā cittassāti rāgā cittaṃ vinīvaraṇatā, dosā cittaṃ vinīvaraṇatā, mohā cittaṃ vinīvaraṇatā.
51 suññāgāre abhiratīti paṭhamena jhānena suññāgāre abhirati, dutiyena jhānena suññāgāre abhirati, tatiyena jhānena suññāgāre abhirati, catutthena jhānena suññāgāre abhirati.
52 tīhākārehi paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti.
53 catūhākārehi paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ.
54 pañcahākārehi paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ vinidhāya khantiṃ.
55 chahākārehi paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ.
56 sattahākārehi paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
57 tīhākārehi paṭhamaṃ jhānaṃ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti.
58 catūhākārehi paṭhamaṃ jhānaṃ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ.
59 pañcahākārehi paṭhamaṃ jhānaṃ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ.
60 chahākārehi paṭhamaṃ jhānaṃ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ.
61 sattahākārehi paṭhamaṃ jhānaṃ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
62 tīhākārehi paṭhamaṃ jhānaṃ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti.
63 catūhākārehi paṭhamaṃ jhānaṃ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ.
64 pañcahākārehi paṭhamaṃ jhānaṃ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ.
65 chahākārehi paṭhamaṃ jhānaṃ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ.
66 sattahākārehi paṭhamaṃ jhānaṃ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
67 tīhākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti.
68 catūhākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ.
69 pañcahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ.
70 chahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ.
71 sattahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
72 tīhākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti.
73 catūhākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ.
74 pañcahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ.
75 chahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ.
76 sattahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
77 tīhākārehi paṭhamaṃ jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti.
78 catūhākārehi paṭhamaṃ jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ.
79 pañcahākārehi paṭhamaṃ jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ.
80 chahākārehi paṭhamaṃ jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ.
81 sattahākārehi paṭhamaṃ jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
82 yathā idaṃ paṭhamaṃ jhānaṃ vitthāritaṃ evaṃ sabbampi vitthāretabbaṃ.
83 tīhākārehi … pe … sattahākārehi dutiyaṃ jhānaṃ … pe … tatiyaṃ jhānaṃ … pe … catutthaṃ jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … catutthassa jhānassa lābhimhi … vasimhi … catutthaṃ jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
84 tīhākārehi suññataṃ vimokkhaṃ … animittaṃ vimokkhaṃ … appaṇihitaṃ vimokkhaṃ samāpajjiṃ … samāpajjāmi … samāpanno … appaṇihitassa vimokkhassa lābhimhi … vasimhi … appaṇihito vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa … pe … .
85 tīhākārehi suññataṃ samādhiṃ … animittaṃ samādhiṃ … appaṇihitaṃ samādhiṃ samāpajjiṃ … samāpajjāmi … samāpanno … appaṇihitassa samādhissa lābhimhi … vasimhi … appaṇihito samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
86 tīhākārehi suññataṃ samāpattiṃ … animittaṃ samāpattiṃ … appaṇihitaṃ samāpattiṃ samāpajjiṃ … samāpajjāmi … samāpanno … appaṇihitāya samāpattiyā lābhimhi … vasimhi … appaṇihitā samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
87 tīhākārehi tisso vijjā samāpajjiṃ … samāpajjāmi … samāpanno … tissannaṃ vijjānaṃ lābhimhi … vasimhi … tisso vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
88 tīhākārehi cattāro satipaṭṭhāne … cattāro sammappadhāne … cattāro iddhipāde samāpajjiṃ … samāpajjāmi … samāpanno … catunnaṃ iddhipādānaṃ lābhimhi … vasimhi … cattāro iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
89 tīhākārehi pañcindriyāni … pañca balāni samāpajjiṃ … samāpajjāmi … samāpanno … pañcannaṃ balānaṃ lābhimhi … vasimhi … pañcabalāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
90 tīhākārehi satta bojjhange samāpajjiṃ … samāpajjāmi … samāpanno … sattannaṃ bojjhangānaṃ lābhimhi … vasimhi … satta bojjhangā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
91 tīhākārehi ariyaṃ aṭṭhangikaṃ maggaṃ samāpajjiṃ … samāpajjāmi … samāpanno … ariyassa aṭṭhangikassa maggassa lābhimhi … vasimhi … ariyo aṭṭhangiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
92 tīhākārehi sotāpattiphalaṃ … sakadāgāmiphalaṃ … anāgāmiphalaṃ … arahattaṃ samāpajjiṃ … samāpajjāmi … samāpanno … arahattassa lābhimhi vasimhi arahattaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
93 tīhākārehi rāgo me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.
94 tīhākārehi doso me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.
95 tīhākārehi moho me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.
96 tīhākārehi rāgā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.
97 tīhākārehi dosā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.
98 tīhākārehi … pe … sattahākārehi mohā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
100 tīhākārehi paṭhamañca jhānaṃ dutiyañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa dutiyassa ca jhānassa lābhimhi … vasimhi … paṭhamañca jhānaṃ dutiyañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa … pe … .
101 tīhākārehi paṭhamañca jhānaṃ tatiyañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa tatiyassa ca jhānassa lābhimhi … vasimhi … paṭhamañca jhānaṃ tatiyañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
102 tīhākārehi paṭhamañca jhānaṃ catutthañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa catutthassa ca jhānassa lābhimhi … vasimhi … paṭhamañca jhānaṃ catutthañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
103 tīhākārehi paṭhamañca jhānaṃ suññatañca vimokkhaṃ … paṭhamañca jhānaṃ animittañca vimokkhaṃ … paṭhamañca jhānaṃ appaṇihitañca vimokkhaṃ samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa appaṇihitassa ca vimokkhassa lābhimhi … vasimhi … paṭhamañca jhānaṃ appaṇihito ca vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
104 tīhākārehi paṭhamañca jhānaṃ suññatañca samādhiṃ … paṭhamañca jhānaṃ animittañca samādhiṃ … paṭhamañca jhānaṃ appaṇihitañca samādhiṃ samāpajjiṃ … samāpajjāmi … samāpanno paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi … vasimhi … paṭhamañca jhānaṃ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
105 tīhākārehi paṭhamañca jhānaṃ suññatañca samāpattiṃ … paṭhamañca jhānaṃ animittañca samāpattiṃ … paṭhamañca jhānaṃ appaṇihitañca samāpattiṃ samāpajjiṃ … samāpajjāmi … samāpanno paṭhamassa ca jhānassa appaṇihitāya ca samāpattiyā lābhimhi … vasimhi … paṭhamañca jhānaṃ appaṇihitā ca samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
106 tīhākārehi paṭhamañca jhānaṃ tisso ca vijjā samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa tissannañca vijjānaṃ lābhimhi … vasimhi … paṭhamañca jhānaṃ tisso ca vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
107 tīhākārehi paṭhamañca jhānaṃ cattāro ca satipaṭṭhāne … paṭhamañca jhānaṃ cattāro ca sammappadhāne … paṭhamañca jhānaṃ cattāro ca iddhipāde samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa catunnañca iddhipādānaṃ lābhimhi … vasimhi … paṭhamañca jhānaṃ cattāro ca iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
108 tīhākārehi paṭhamañca jhānaṃ pañca ca indriyāni … paṭhamañca jhānaṃ pañca ca balāni samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa pañcannañca balānaṃ lābhimhi … vasimhi … paṭhamañca jhānaṃ pañca ca balāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
109 tīhākārehi paṭhamañca jhānaṃ satta ca bojjhange samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa sattannañca bojjhangānaṃ lābhimhi … vasimhi … paṭhamañca jhānaṃ satta ca bojjhangā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
110 tīhākārehi paṭhamañca jhānaṃ ariyañca aṭṭhangikaṃ maggaṃ samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa ariyassa ca aṭṭhangikassa maggassa lābhimhi … vasimhi … paṭhamañca jhānaṃ ariyo ca aṭṭhangiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
111 tīhākārehi paṭhamañca jhānaṃ sotāpattiphalañca … paṭhamañca jhānaṃ sakadāgāmiphalañca … paṭhamañca jhānaṃ anāgāmiphalañca … paṭhamañca jhānaṃ arahattañca samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa arahattassa ca lābhimhi … vasimhi … paṭhamañca jhānaṃ arahattañca sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
112 tīhākārehi paṭhamañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa lābhimhi … vasimhi … paṭhamañca jhānaṃ sacchikataṃ mayā, rāgo ca me catto … doso ca me catto … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.
113 tīhākārehi … pe … sattahākārehi paṭhamañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … paṭhamassa ca jhānassa lābhimhi … vasimhi … paṭhamañca jhānaṃ sacchikataṃ mayā, rāgā ca me cittaṃ vinīvaraṇaṃ … dosā ca me cittaṃ vinīvaraṇaṃ … mohā ca me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
115 tīhākārehi dutiyañca jhānaṃ tatiyañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … dutiyassa ca jhānassa tatiyassa ca jhānassa lābhimhi … vasimhi … dutiyañca jhānaṃ tatiyañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
116 tīhākārehi dutiyañca jhānaṃ catutthañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … dutiyassa ca jhānassa catutthassa ca jhānassa lābhimhi … vasimhi … dutiyañca jhānaṃ catutthañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
117 tīhākārehi dutiyañca jhānaṃ suññatañca vimokkhaṃ … animittañca vimokkhaṃ … appaṇihitañca vimokkhaṃ … suññatañca samādhiṃ … animittañca samādhiṃ … appaṇihitañca samādhiṃ … suññatañca samāpattiṃ … animittañca samāpattiṃ … appaṇihitañca samāpattiṃ … tisso ca vijjā … cattāro ca satipaṭṭhāne … cattāro ca sammappadhāne … cattāro ca iddhipāde … pañca ca indriyāni … pañca ca balāni … satta ca bojjhange … ariyañca aṭṭhangikaṃ maggaṃ … sotāpattiphalañca … sakadāgāmiphalañca … anāgāmiphalañca … arahattañca samāpajjiṃ … samāpajjāmi … samāpanno … dutiyassa ca jhānassa arahattassa ca lābhimhi … vasimhi … dutiyañca jhānaṃ arahattañca sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
118 tīhākārehi dutiyañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … dutiyassa ca jhānassa lābhimhi … vasimhi … dutiyañca jhānaṃ sacchikataṃ mayā, rāgo ca me catto … doso ca me catto … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito. rāgā ca me cittaṃ vinīvaraṇaṃ … dosā ca me cittaṃ vinīvaraṇaṃ … mohā ca me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.
119 tīhākārehi … pe … sattahākārehi dutiyañca jhānaṃ paṭhamañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … dutiyassa ca jhānassa paṭhamassa ca jhānassa lābhimhi … vasimhi … dutiyañca jhānaṃ paṭhamañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa … pe … vinidhāya bhāvaṃ.
121 evaṃ ekekaṃ mūlaṃ kātuna baddhacakkaṃ parivattakaṃ kattabbaṃ.
123 tīhākārehi tatiyañca jhānaṃ catutthañca jhānaṃ … pe … tatiyañca jhānaṃ arahattañca samāpajjiṃ … samāpajjāmi … samāpanno … tatiyassa ca jhānassa arahattassa ca lābhimhi … vasimhi … tatiyañca jhānaṃ arahattañca sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
124 tīhākārehi tatiyañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … tatiyassa ca jhānassa lābhimhi … vasimhi … tatiyañca jhānaṃ sacchikataṃ mayā, rāgo ca me catto … doso ca me catto … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito. rāgā ca me cittaṃ vinīvaraṇaṃ … dosā ca me cittaṃ vinīvaraṇaṃ … mohā ca me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.
125 tīhākārehi tatiyañca jhānaṃ paṭhamañca jhānaṃ … tatiyañca jhānaṃ dutiyañca jhānaṃ samāpajjiṃ … samāpajjāmi … samāpanno … tatiyassa ca jhānassa dutiyassa ca jhānassa lābhimhi … vasimhi … tatiyañca jhānaṃ dutiyañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
126 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ paṭhamañca jhānaṃ … pe … dutiyañca jhānaṃ … tatiyañca jhānaṃ … catutthañca jhānaṃ samāpajjiṃ samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ catutthassa ca jhānassa lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ catutthañca jhānaṃ sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
127 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ suññatañca vimokkhaṃ … animittañca vimokkhaṃ … appaṇihitañca vimokkhaṃ samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ appaṇihitassa ca vimokkhassa lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ appaṇihito ca vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
128 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ suññatañca samādhiṃ … animittañca samādhiṃ … appaṇihitañca samādhiṃ samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ appaṇihitassa ca samādhissa lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
129 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ suññatañca samāpattiṃ … animittañca samāpattiṃ … appaṇihitañca samāpattiṃ samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ appaṇihitāya ca samāpattiyā lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ appaṇihitā ca samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
130 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ tisso ca vijjā samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ tissannañca vijjānaṃ lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ tisso ca vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
131 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ cattāro ca satipaṭṭhāne … cattāro ca sammappadhāne … cattāro ca iddhipāde samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ catunnañca iddhipādānaṃ lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ cattāro ca iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
132 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ pañca ca indriyāni … pañca ca balāni samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ pañcannañca balānaṃ lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ pañca ca balāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
133 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ satta ca bojjhange samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ sattannañca bojjhangānaṃ lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ satta ca bojjhangā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
134 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ ariyañca aṭṭhangikaṃ maggaṃ samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ ariyassa ca aṭṭhangikassa maggassa lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ ariyo ca aṭṭhangiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
135 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ sotāpattiphalañca … sakadāgāmiphalañca … anāgāmiphalañca … arahattañca samāpajjiṃ … samāpajjāmi … samāpanno … mohā ca me cittaṃ vinīvaraṇaṃ arahattassa ca lābhimhi … vasimhi … mohā ca me cittaṃ vinīvaraṇaṃ arahattañca sacchikataṃ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.
136 tīhākārehi mohā ca me cittaṃ vinīvaraṇaṃ, rāgo ca me catto … doso ca me catto … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.
137 tīhākārehi … pe … sattahākārehi mohā ca me cittaṃ vinīvaraṇaṃ rāgā ca me cittaṃ vinīvaraṇaṃ … dosā ca me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
139 yathā ekamūlakaṃ vitthāritaṃ evameva dumūlakādipi vitthāretabbaṃ.
141 tīhākārehi … pe … sattahākārehi paṭhamañca jhānaṃ dutiyañca jhānaṃ tatiyañca jhānaṃ catutthañca jhānaṃ suññatañca vimokkhaṃ animittañca vimokkhaṃ appaṇihitañca vimokkhaṃ suññatañca samādhiṃ animittañca samādhiṃ appaṇihitañca samādhiṃ suññatañca samāpattiṃ animittañca samāpattiṃ appaṇihitañca samāpattiṃ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhange ariyañca aṭṭhangikaṃ maggaṃ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṃ … samāpajjāmi … samāpanno … pe … rāgo ca me catto, doso ca me catto, moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito. rāgā ca me cittaṃ vinīvaraṇaṃ, dosā ca me cittaṃ vinīvaraṇaṃ, mohā ca me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
142
sabbamūlakaṃ niṭṭhitaṃ.
suddhikavārakathā niṭṭhitā.
143 tīhākārehi paṭhamaṃ jhānaṃ samāpajjinti vattukāmo dutiyaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
144 tīhākārehi paṭhamaṃ jhānaṃ samāpajjinti vattukāmo tatiyaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
145 tīhākārehi paṭhamaṃ jhānaṃ samāpajjinti vattukāmo catutthaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
146 tīhākārehi … pe … sattahākārehi paṭhamaṃ jhānaṃ samāpajjinti vattukāmo suññataṃ vimokkhaṃ … animittaṃ vimokkhaṃ … appaṇihitaṃ vimokkhaṃ … suññataṃ samādhiṃ … animittaṃ samādhiṃ … appaṇihitaṃ samādhiṃ … suññataṃ samāpattiṃ … animittaṃ samāpattiṃ … appaṇihitaṃ samāpattiṃ … tisso vijjā … cattāro satipaṭṭhāne … cattāro sammappadhāne … cattāro iddhipāde … pañcindriyāni … pañca balāni … satta bojjhange … ariyaṃ aṭṭhangikaṃ maggaṃ … sotāpattiphalaṃ … sakadāgāmiphalaṃ … anāgāmiphalaṃ … arahattaṃ samāpajjiṃ … pe … rāgo me catto … doso me catto … moho me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito. rāgā me cittaṃ vinīvaraṇaṃ … dosā me cittaṃ vinīvaraṇaṃ … mohā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
147 vatthuvisārakassa ekamūlakassa khaṇḍacakkaṃ niṭṭhitaṃ.
148 tīhākārehi dutiyaṃ jhānaṃ samāpajjinti vattukāmo tatiyaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
149 tīhākārehi dutiyaṃ jhānaṃ samāpajjinti vattukāmo catutthaṃ jhānaṃ samāpajjinti … pe … mohā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
150 tīhākārehi … pe … sattahākārehi dutiyaṃ jhānaṃ samāpajjinti vattukāmo paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa … pe … vinidhāya bhāvaṃ.
151
vatthuvisārakassa ekamūlakassa baddhacakkaṃ.
mūlaṃ saṃkhittaṃ.
152 tīhākārehi mohā me cittaṃ vinīvaraṇanti vattukāmo paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
153 tīhākārehi … pe … sattahākārehi mohā me cittaṃ vinīvaraṇanti vattukāmo dosā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa … pe … vinidhāya bhāvaṃ.
154 vatthuvisārakassa ekamūlakaṃ niṭṭhitaṃ.
yathā ekamūlakaṃ vitthāritaṃ evameva dumūlakādipi vitthāretabbaṃ.
idaṃ sabbamūlakaṃ
155 tīhākārehi … pe … sattahākārehi paṭhamañca jhānaṃ dutiyañca jhānaṃ tatiyañca jhānaṃ catutthañca jhānaṃ suññatañca vimokkhaṃ animittañca vimokkhaṃ appaṇihitañca vimokkhaṃ suññatañca samādhiṃ animittañca samādhiṃ appaṇihitañca samādhiṃ suññatañca samāpattiṃ animittañca samāpattiṃ appaṇihitañca samāpattiṃ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhange ariyañca aṭṭhangikaṃ maggaṃ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṃ … pe … rāgo ca me catto … doso ca me catto … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito, rāgā ca me cittaṃ vinīvaraṇaṃ dosā ca me cittaṃ vinīvaraṇanti vattukāmo mohā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
156 tīhākārehi dutiyañca jhānaṃ tatiyañca jhānaṃ catutthañca jhānaṃ suññatañca vimokkhaṃ animittañca vimokkhaṃ appaṇihitañca vimokkhaṃ suññatañca samādhiṃ animittañca samādhiṃ appaṇihitañca samādhiṃ suññatañca samāpattiṃ animittañca samāpattiṃ appaṇihitañca samāpattiṃ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhange ariyañca aṭṭhangikaṃ maggaṃ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṃ … pe … rāgo ca me catto … doso ca me catto … moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito, rāgā ca me cittaṃ vinīvaraṇaṃ dosā ca me cittaṃ vinīvaraṇaṃ mohā ca me cittaṃ vinīvaraṇanti vattukāmo paṭhamaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
157 tīhākārehi tatiyañca jhānaṃ catutthañca jhānaṃ … pe … mohā ca me cittaṃ vinīvaraṇaṃ paṭhamañca jhānaṃ samāpajjinti vattukāmo dutiyaṃ jhānaṃ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa.
158 tīhākārehi … pe … sattahākārehi mohā ca me cittaṃ vinīvaraṇaṃ paṭhamañca jhānaṃ dutiyañca jhānaṃ tatiyañca jhānaṃ catutthañca jhānaṃ … pe … rāgā ca me cittaṃ vinīvaraṇanti vattukāmo dosā me cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa; na paṭivijānantassa āpatti thullaccayassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
159
vatthuvisārakassa sabbamūlakaṃ niṭṭhitaṃ.
vatthuvisārakassa cakkapeyyālaṃ niṭṭhitaṃ.
vatthukāmavārakathā niṭṭhitā.
160 tīhākārehi yo te vihāre vasi so bhikkhu paṭhamaṃ jhānaṃ samāpajji … samāpajjati … samāpanno … so bhikkhu paṭhamassa jhānassa lābhī … vasī … tena bhikkhunā paṭhamaṃ jhānaṃ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti.
161 catūhākārehi … pañcahākārehi … chahākārehi … sattahākārehi yo te vihāre vasi so bhikkhu paṭhamaṃ jhānaṃ samāpajji … samāpajjati … samāpanno … so bhikkhu paṭhamassa jhānassa lābhī … vasī … tena bhikkhunā paṭhamaṃ jhānaṃ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
162 tīhākārehi yo te vihāre vasi so bhikkhu dutiyaṃ jhānaṃ … tatiyaṃ jhānaṃ … catutthaṃ jhānaṃ … suññataṃ vimokkhaṃ … animittaṃ vimokkhaṃ … appaṇihitaṃ vimokkhaṃ … suññataṃ samādhiṃ … animittaṃ samādhiṃ … appaṇihitaṃ samādhiṃ … suññataṃ samāpattiṃ … animittaṃ samāpattiṃ … appaṇihitaṃ samāpattiṃ … tisso vijjā … cattāro satipaṭṭhāne … cattāro sammappadhāne … cattāro iddhipāde … pañca indriyāni … pañca balāni … satta bojjhange … ariyaṃ aṭṭhangikaṃ maggaṃ … sotāpattiphalaṃ … sakadāgāmiphalaṃ … anāgāmiphalaṃ … arahattaṃ samāpajji … samāpajjati … samāpanno … so bhikkhu arahattassa lābhī … vasī … tena bhikkhunā arahattaṃ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa.
163 tīhākārehi yo te vihāre vasi, tassa bhikkhuno rāgo catto … doso catto … moho catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa.
164 tīhākārehi … pe … sattahākārehi yo te vihāre vasi, tassa bhikkhuno rāgā cittaṃ vinīvaraṇaṃ … dosā cittaṃ vinīvaraṇaṃ … mohā cittaṃ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
165 tīhākārehi … pe … sattahākārehi yo te vihāre vasi so bhikkhu suññāgāre paṭhamaṃ jhānaṃ … dutiyaṃ jhānaṃ … tatiyaṃ jhānaṃ … catutthaṃ jhānaṃ samāpajji … samāpajjati … samāpanno … so bhikkhu suññāgāre catutthassa jhānassa lābhī … vasī … tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti bhaṇitassa hoti, musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
166 yathā idaṃ vitthāritaṃ evameva sesānipi vitthāretabbāni.
167 tīhākārehi … pe … sattahākārehi yo te cīvaraṃ paribhuñji … yo te piṇḍapātaṃ paribhuñji … yo te senāsanaṃ paribhuñji … yo te gilānappaccayabhesajjaparikkhāraṃ paribhuñji so bhikkhu suññāgāre catutthaṃ jhānaṃ samāpajji … samāpajjati … samāpanno … so bhikkhu suññāgāre catutthassa jhānassa lābhī … vasī … tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa … pe … vinidhāya bhāvaṃ.
168 tīhākārehi … pe … sattahākārehi yena te vihāro paribhutto … yena te cīvaraṃ paribhuttaṃ … yena te piṇḍapāto paribhutto … yena te senāsanaṃ paribhuttaṃ … yena te gilānappaccayabhesajjaparikkhāro paribhutto … so bhikkhu suññāgāre catutthaṃ jhānaṃ samāpajji … samāpajjati … samāpanno … so bhikkhu suññāgāre catutthassa jhānassa lābhī … vasī … tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa … pe … vinidhāya bhāvaṃ.
169 tīhākārehi … pe … sattahākārehi yaṃ tvaṃ āgamma vihāraṃ adāsi … cīvaraṃ adāsi … piṇḍapātaṃ adāsi … senāsanaṃ adāsi … gilānappaccayabhesajjaparikkhāraṃ adāsi so bhikkhu suññāgāre catutthaṃ jhānaṃ samāpajji … samāpajjati … samāpanno … so bhikkhu suññāgāre catutthassa jhānassa lābhī … vasī … tena bhikkhunā suññāgāre catutthaṃ jhānaṃ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa— pubbevassa hoti musā bhaṇissanti, bhaṇantassa hoti musā bhaṇāmīti, bhaṇitassa hoti musā mayā bhaṇitanti, vinidhāya diṭṭhiṃ, vinidhāya khantiṃ, vinidhāya ruciṃ, vinidhāya bhāvaṃ.
170
peyyālapannarasakaṃ niṭṭhitaṃ.
paccayappaṭisaṃyuttavārakathā niṭṭhitā.
uttarimanussadhammacakkapeyyālaṃ niṭṭhitaṃ.
171 anāpatti— adhimānena, anullapanādhippāyassa, ummattakassa, khittacittassa, vedanāṭṭassa, ādikammikassāti.
4.1 vinītavatthuuddānagāthā
172 adhimāne araññamhi,
piṇḍopajjhāriyāpatho;
saṃyojanā rahodhammā,
vihāro paccupaṭṭhito.173 na dukkaraṃ viriyamathopi maccuno,
bhāyāvuso vippaṭisāri sammā;
viriyena yogena ārādhanāya,
atha vedanāya adhivāsanā duve.174 brāhmaṇe pañca vatthūni,
aññaṃ byākaraṇā tayo;
agārāvaraṇā kāmā,
rati cāpi apakkami.175 aṭṭhi pesi ubho gāvaghātakā,
piṇḍo sākuṇiko nicchavi orabbhi;
asi ca sūkariko satti māgavi,
usu ca kāraṇiko sūci sārathi.176 yo ca sibbīyati sūcako hi so,
aṇḍabhāri ahu gāmakūṭako;
kūpe nimuggo hi so pāradāriko,
gūthakhādī ahu duṭṭhabrāhmaṇo.177 nicchavitthī aticārinī ahu,
mangulitthī ahu ikkhaṇitthikā;
okilinī hi sapattangārokiri,
sīsacchinno ahu coraghātako.178 bhikkhu bhikkhunī sikkhamānā,
sāmaṇero atha sāmaṇerikā;
kassapassa vinayasmiṃ pabbajaṃ,
pāpakammamakariṃsu tāvade.179 tapodā rājagahe yuddhaṃ,
nāgānogāhanena ca;
sobhito arahaṃ bhikkhu,
pañcakappasataṃ sareti.
4.2 vinītavatthu
180 tena kho pana samayena aññataro bhikkhu adhimānena aññaṃ byākāsi. tassa kukkuccaṃ ahosi— "bhagavatā sikkhāpadaṃ paññattaṃ. kacci nu kho ahaṃ pārājikaṃ āpattiṃ āpanno"ti? bhagavato etamatthaṃ ārocesi. "anāpatti, bhikkhu, adhimānenā"ti. (1)
181 tena kho pana samayena aññataro bhikkhu paṇidhāya araññe viharati— "evaṃ maṃ jano sambhāvessatī"ti. taṃ jano sambhāvesi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, pārājikassa. na ca, bhikkhave, paṇidhāya araññe vatthabbaṃ. yo vaseyya, āpatti dukkaṭassā"ti. (2)
182 tena kho pana samayena aññataro bhikkhu paṇidhāya piṇḍāya carati— "evaṃ maṃ jano sambhāvessatī"ti. taṃ jano sambhāvesi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, pārājikassa. na ca, bhikkhave, paṇidhāya piṇḍāya caritabbaṃ. yo careyya, āpatti dukkaṭassā"ti. (3)
183 tena kho pana samayena aññataro bhikkhu aññataraṃ bhikkhuṃ etadavoca— "ye, āvuso, amhākaṃ upajjhāyassa saddhivihārikā sabbeva arahanto"ti. tassa kukkuccaṃ ahosi … pe … "kiṃcitto tvaṃ, bhikkhū"ti? "ullapanādhippāyo ahaṃ, bhagavā"ti. "anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā"ti. (4)
184 tena kho pana samayena aññataro bhikkhu aññataraṃ bhikkhuṃ etadavoca— "ye, āvuso, amhākaṃ upajjhāyassa antevāsikā sabbeva mahiddhikā mahānubhāvā"ti. tassa kukkuccaṃ ahosi … pe … "kiṃcitto tvaṃ, bhikkhū"ti? "ullapanādhippāyo ahaṃ, bhagavā"ti. "anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā"ti. (5)
185 tena kho pana samayena aññataro bhikkhu paṇidhāya cankamati … paṇidhāya tiṭṭhati … paṇidhāya nisīdati … paṇidhāya seyyaṃ kappeti— "evaṃ maṃ jano sambhāvessatī"ti. taṃ jano sambhāvesi. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, pārājikassa. na ca, bhikkhave, paṇidhāya seyyā kappetabbā. yo kappeyya, āpatti dukkaṭassā"ti. (6 –9)
186 tena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṃ ullapati. sopi evamāha— "mayhampi, āvuso, saṃyojanā pahīnā"ti. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan"ti. (10)
187 tena kho pana samayena aññataro bhikkhu rahogato uttarimanussadhammaṃ ullapati. paracittavidū bhikkhu taṃ bhikkhuṃ apasādesi— "mā, āvuso, evarūpaṃ abhaṇi. nattheso tuyhan"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, pārājikassa; āpatti dukkaṭassā"ti. (11)
188 tena kho pana samayena aññataro bhikkhu rahogato uttarimanussadhammaṃ ullapati. devatā taṃ bhikkhuṃ apasādesi— "mā, bhante, evarūpaṃ abhaṇi. nattheso tuyhan"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, pārājikassa; āpatti dukkaṭassā"ti. (12)
189 tena kho pana samayena aññataro bhikkhu aññataraṃ upāsakaṃ etadavoca— "yo, āvuso, tuyhaṃ vihāre vasati so bhikkhu arahā"ti. so ca tassa vihāre vasati. tassa kukkuccaṃ ahosi … pe … "kiṃcitto tvaṃ, bhikkhū"ti? "ullapanādhippāyo ahaṃ, bhagavā"ti. "anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā"ti. (13)
190 tena kho pana samayena aññataro bhikkhu aññataraṃ upāsakaṃ etadavoca— "yaṃ tvaṃ, āvuso, upaṭṭhesi cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena so bhikkhu arahā"ti. so ca taṃ upaṭṭheti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena. tassa kukkuccaṃ ahosi … pe … "kiṃcitto tvaṃ, bhikkhū"ti? "ullapanādhippāyo ahaṃ, bhagavā"ti. "anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā"ti. (14)
191 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "atthāyasmato uttarimanussadhammo"ti? "nāvuso, dukkaraṃ aññaṃ byākātun"ti. tassa kukkuccaṃ ahosi— "ye kho te bhagavato sāvakā te evaṃ vadeyyuṃ. ahañcamhi na bhagavato sāvako. kacci nu kho ahaṃ pārājikaṃ āpattiṃ āpanno"ti? bhagavato etamatthaṃ ārocesi. "kiṃcitto tvaṃ, bhikkhū"ti? "anullapanādhippāyo ahaṃ, bhagavā"ti. "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (15)
192 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "atthāyasmato uttarimanussadhammo"ti? "ārādhanīyo kho, āvuso, dhammo āraddhavīriyenā"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (16)
193 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "mā kho, āvuso, bhāyī"ti. "nāhaṃ, āvuso, maccuno bhāyāmī"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (17)
194 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "mā kho, āvuso, bhāyī"ti. "yo nūnāvuso, vippaṭisārī assa so bhāyeyyā"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (18)
195 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "atthāyasmato uttarimanussadhammo"ti? "ārādhanīyo kho, āvuso, dhammo sammāpayuttenā"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (19)
196 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "atthāyasmato uttarimanussadhammo"ti? "ārādhanīyo kho, āvuso, dhammo āraddhavīriyenā"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (20)
197 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "atthāyasmato uttarimanussadhammo"ti? "ārādhanīyo kho, āvuso, dhammo yuttayogenā"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (21)
198 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "kaccāvuso, khamanīyaṃ, kacci yāpanīyan"ti? "nāvuso, sakkā yena vā tena vā adhivāsetun"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (22)
199 tena kho pana samayena aññataro bhikkhu gilāno hoti. taṃ bhikkhū etadavocuṃ— "kaccāvuso, khamanīyaṃ, kacci yāpanīyan"ti? "nāvuso, sakkā puthujjanena adhivāsetun"ti. tassa kukkuccaṃ ahosi … pe … "kiṃcitto tvaṃ, bhikkhū"ti? "ullapanādhippāyo ahaṃ, bhagavā"ti. "anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā"ti. (23)
200 tena kho pana samayena aññataro brāhmaṇo bhikkhū nimantetvā etadavoca— "āyantu bhonto arahanto"ti. tesaṃ kukkuccaṃ ahosi— "mayañcamha na arahanto. ayañca brāhmaṇo amhe arahantavādena samudācarati. kathaṃ nu kho amhehi paṭipajjitabban"ti? bhagavato etamatthaṃ ārocesuṃ. "anāpatti, bhikkhave, pasādabhaññe"ti. (24)
201 tena kho pana samayena aññataro brāhmaṇo bhikkhū nimantetvā etadavoca— "nisīdantu bhonto arahanto"ti … "bhuñjantu bhonto arahanto"ti … "tappentu bhonto arahanto"ti … "gacchantu, bhonto arahanto"ti. tesaṃ kukkuccaṃ ahosi— "mayañcamha na arahanto. ayañca brāhmaṇo amhe arahantavādena samudācarati. kathaṃ nu kho amhehi paṭipajjitabban"ti? bhagavato etamatthaṃ ārocesuṃ. "anāpatti, bhikkhave, pasādabhaññe"ti. (25 –28)
202 tena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṃ ullapati. sopi evamāha— "mayhampi, āvuso, āsavā pahīnā"ti. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan"ti. (29)
203 tena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṃ ullapati. sopi evamāha— "mayhampi, āvuso, ete dhammā saṃvijjantī"ti. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan"ti. (30)
204 tena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṃ ullapati. sopi evamāha— "ahampāvuso, tesu dhammesu sandissāmī"ti. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan"ti. (31)
205 tena kho pana samayena aññataraṃ bhikkhuṃ ñātakā etadavocuṃ— "ehi, bhante, agāraṃ ajjhāvasā"ti. "abhabbo kho, āvuso, mādiso agāraṃ ajjhāvasitun"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (32)
206 tena kho pana samayena aññataraṃ bhikkhuṃ ñātakā etadavocuṃ— "ehi, bhante, kāme paribhuñjā"ti. "āvaṭā me, āvuso, kāmā"ti. tassa kukkuccaṃ ahosi … pe … "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (33)
207 tena kho pana samayena aññataraṃ bhikkhuṃ ñātakā etadavocuṃ— "abhiramasi, bhante"ti? "abhirato ahaṃ, āvuso, paramāya abhiratiyā"ti. tassa kukkuccaṃ ahosi. "ye kho te bhagavato sāvakā te evaṃ vadeyyuṃ. ahañcamhi na bhagavato sāvako. kacci nu kho ahaṃ pārājikaṃ āpattiṃ āpanno"ti? bhagavato etamatthaṃ ārocesi. "kiṃcitto tvaṃ, bhikkhū"ti? "anullapanādhippāyo ahaṃ, bhagavā"ti. "anāpatti, bhikkhu, anullapanādhippāyassā"ti. (34)
208 tena kho pana samayena sambahulā bhikkhū katikaṃ katvā aññatarasmiṃ āvāse vassaṃ upagacchiṃsu— "yo imamhā āvāsā paṭhamaṃ pakkamissati taṃ mayaṃ arahāti jānissāmā"ti. aññataro bhikkhu— "maṃ arahāti jānantū"ti, tamhā āvāsā paṭhamaṃ pakkāmi. tassa kukkuccaṃ ahosi … pe … "āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan"ti. (35)
209 tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. tena kho pana samayena āyasmā ca lakkhaṇo āyasmā ca mahāmoggallāno gijjhakūṭe pabbate viharanti. atha kho āyasmā mahāmoggallāno pubbaṇhasamayaṃ nivāsetvā pattacīvaraṃ ādāya yenāyasmā lakkhaṇo tenupasankami; upasankamitvā āyasmantaṃ lakkhaṇaṃ etadavoca— "āyāmāvuso lakkhaṇa, rājagahaṃ piṇḍāya pavisissāmā"ti. "evamāvuso"ti kho āyasmā lakkhaṇo āyasmato mahāmoggallānassa paccassosi.
210 atha kho āyasmā mahāmoggallāno gijjhakūṭā pabbatā orohanto aññatarasmiṃ padese sitaṃ pātvākāsi. atha kho āyasmā lakkhaṇo āyasmantaṃ mahāmoggallānaṃ etadavoca— "ko nu kho, āvuso moggallāna, hetu ko paccayo sitassa pātukammāyā"ti? "akālo kho, āvuso lakkhaṇa, etassa pañhassa. bhagavato maṃ santike etaṃ pañhaṃ pucchā"ti.
211 atha kho āyasmā ca lakkhaṇo āyasmā ca mahāmoggallāno rājagahe piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkantā yena bhagavā tenupasankamiṃsu; upasankamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. ekamantaṃ nisinno kho āyasmā lakkhaṇo āyasmantaṃ mahāmoggallānaṃ etadavoca— "idhāyasmā mahāmoggallāno gijjhakūṭā pabbatā orohanto aññatarasmiṃ padese sitaṃ pātvākāsi. ko nu kho, āvuso moggallāna, hetu ko paccayo sitassa pātukammāyā"ti? "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ aṭṭhikasankhalikaṃ vehāsaṃ gacchantiṃ. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā phāsuḷantarikāhi vituḍenti. sā sudaṃ aṭṭassaraṃ karoti. tassa mayhaṃ, āvuso, etadahosi— ‘acchariyaṃ vata bho, abbhutaṃ vata bho, evarūpopi nāma satto bhavissati. evarūpopi nāma yakkho bhavissati. evarūpopi nāma attabhāvappaṭilābho bhavissatī’"ti. bhikkhū ujjhāyanti khiyyanti vipācenti— "uttarimanussadhammaṃ āyasmā mahāmoggallāno ullapatī"ti.
212 atha kho bhagavā bhikkhū āmantesi— "cakkhubhūtā vata, bhikkhave, sāvakā viharanti. ñāṇabhūtā vata, bhikkhave, sāvakā viharanti. yatra hi nāma sāvako evarūpaṃ ñassati vā dakkhati vā sakkhiṃ vā karissati. pubbeva me so, bhikkhave, satto diṭṭho ahosi. api cāhaṃ na byākāsiṃ. ahañcetaṃ byākareyyaṃ pare ca me na saddaheyyuṃ. ye me na saddaheyyuṃ tesaṃ taṃ assa dīgharattaṃ ahitāya dukkhāya. eso, bhikkhave, satto imasmiṃyeva rājagahe goghātako ahosi. so tassa kammassa vipākena bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni niraye paccitvā tasseva kammassa vipākāvasesena evarūpaṃ attabhāvappaṭilābhaṃ paṭisaṃvedeti. saccaṃ, bhikkhave, moggallāno āha. anāpatti, bhikkhave, moggallānassā"ti. (36)
213 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ maṃsapesiṃ vehāsaṃ gacchantiṃ. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti. sā sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe goghātako ahosi … pe … . (37)
214 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ maṃsapiṇḍaṃ vehāsaṃ gacchantaṃ. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe sākuṇiko ahosi … pe … . (38)
215 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ nicchaviṃ purisaṃ vehāsaṃ gacchantaṃ. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe orabbhiko ahosi … pe … . (39)
216 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ asilomaṃ purisaṃ vehāsaṃ gacchantaṃ. tassa te asī uppatitvā uppatitvā tasseva kāye nipatanti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe sūkariko ahosi … pe … . (40)
217 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ sattilomaṃ purisaṃ vehāsaṃ gacchantaṃ. tassa tā sattiyo uppatitvā uppatitvā tasseva kāye nipatanti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe māgaviko ahosi … pe … . (41)
218 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ usulomaṃ purisaṃ vehāsaṃ gacchantaṃ. tassa te usū uppatitvā uppatitvā tasseva kāye nipatanti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe kāraṇiko ahosi … pe … . (42)
219 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ sūcilomaṃ purisaṃ vehāsaṃ gacchantaṃ. tassa tā sūciyo uppatitvā uppatitvā tasseva kāye nipatanti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe sārathiko ahosi … pe … . (43)
220 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ sūcilomaṃ purisaṃ vehāsaṃ gacchantaṃ. tassa tā sūciyo sīse pavisitvā mukhato nikkhamanti; mukhe pavisitvā urato nikkhamanti; ure pavisitvā udarato nikkhamanti; udare pavisitvā ūrūhi nikkhamanti; ūrūsu pavisitvā janghāhi nikkhamanti; janghāsu pavisitvā pādehi nikkhamanti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe sūcako ahosi … pe … . (44)
221 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ kumbhaṇḍaṃ purisaṃ vehāsaṃ gacchantaṃ. so gacchantopi teva aṇḍe khandhe āropetvā gacchati, nisīdantopi tesveva aṇḍesu nisīdati. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe gāmakūṭo ahosi … pe … . (45)
222 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ purisaṃ gūthakūpe sasīsakaṃ nimuggaṃ … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe pāradāriko ahosi … pe … . (46)
223 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ purisaṃ gūthakūpe sasīsakaṃ nimuggaṃ ubhohi hatthehi gūthaṃ khādantaṃ … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe duṭṭhabrāhmaṇo ahosi. so kassapassa sammāsambuddhassa pāvacane bhikkhusanghaṃ bhattena nimantetvā doṇiyo gūthassa pūrāpetvā kālaṃ ārocāpetvā etadavoca— ‘ato, bhonto, yāvadatthaṃ bhuñjantu ceva harantu cā’"ti … pe … . (47)
224 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ nicchaviṃ itthiṃ vehāsaṃ gacchantiṃ. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti. sā sudaṃ aṭṭassaraṃ karoti … pe … esā, bhikkhave, itthī imasmiṃyeva rājagahe aticārinī ahosi … pe … . (48)
225 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ itthiṃ duggandhaṃ manguliṃ vehāsaṃ gacchantiṃ. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti. sā sudaṃ aṭṭassaraṃ karoti … pe … esā, bhikkhave, itthī imasmiṃyeva rājagahe ikkhaṇikā ahosi … pe … . (49)
226 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ itthiṃ uppakkaṃ okiliniṃ okiriniṃ vehāsaṃ gacchantiṃ. sā sudaṃ aṭṭassaraṃ karoti … pe … esā, bhikkhave, itthī kālingassa rañño aggamahesī ahosi. sā issāpakatā sapattiṃ angārakaṭāhena okiri … pe … . (50)
227 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ asīsakaṃ kabandhaṃ vehāsaṃ gacchantaṃ. tassa ure akkhīni ceva honti mukhañca. tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, satto imasmiṃyeva rājagahe hāriko nāma coraghātako ahosi … pe … . (51)
228 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ bhikkhuṃ vehāsaṃ gacchantaṃ. tassa sanghāṭipi ādittā sampajjalitā sajotibhūtā, pattopi āditto sampajjalito sajotibhūto, kāyabandhanampi ādittaṃ sampajjalitaṃ sajotibhūtaṃ, kāyopi āditto sampajjalito sajotibhūto. so sudaṃ aṭṭassaraṃ karoti … pe … eso, bhikkhave, bhikkhu kassapassa sammāsambuddhassa pāvacane pāpabhikkhu ahosi … pe … . (52)
229 "idhāhaṃ, āvuso, gijjhakūṭā pabbatā orohanto addasaṃ bhikkhuniṃ … addasaṃ sikkhamānaṃ … addasaṃ sāmaṇeraṃ … addasaṃ sāmaṇeriṃ vehāsaṃ gacchantiṃ. tassā sanghāṭipi ādittā sampajjalitā sajotibhūtā, pattopi āditto sampajjalito sajotibhūto, kāyabandhanampi ādittaṃ sampajjalitaṃ sajotibhūtaṃ, kāyopi āditto sampajjalito sajotibhūto. sā sudaṃ aṭṭassaraṃ karoti. tassa mayhaṃ, āvuso, etadahosi— ‘acchariyaṃ vata bho, abbhutaṃ vata bho, evarūpopi nāma satto bhavissati. evarūpopi nāma yakkho bhavissati. evarūpopi nāma attabhāvappaṭilābho bhavissatī’"ti. bhikkhū ujjhāyanti khiyyanti vipācenti— "uttarimanussadhammaṃ āyasmā mahāmoggallāno ullapatī"ti.
230 atha kho bhagavā bhikkhū āmantesi— "cakkhubhūtā vata, bhikkhave, sāvakā viharanti. ñāṇabhūtā vata, bhikkhave, sāvakā viharanti. yatra hi nāma sāvako evarūpaṃ ñassati vā dakkhati vā sakkhiṃ vā karissati. pubbeva me sā, bhikkhave, sāmaṇerī diṭṭhā ahosi. api cāhaṃ na byākāsiṃ. ahañcetaṃ byākareyyaṃ pare ca me na saddaheyyuṃ. ye me na saddaheyyuṃ tesaṃ taṃ assa dīgharattaṃ ahitāya dukkhāya. esā, bhikkhave, sāmaṇerī kassapassa sammāsambuddhassa pāvacane pāpasāmaṇerī ahosi. sā tassa kammassa vipākena bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni niraye paccitvā tasseva kammassa vipākāvasesena evarūpaṃ attabhāvappaṭilābhaṃ paṭisaṃvedeti. saccaṃ, bhikkhave, moggallāno āha. anāpatti, bhikkhave, moggallānassā"ti. (53 –56)
231 atha kho āyasmā mahāmoggallāno bhikkhū āmantesi— "yatāyaṃ, āvuso, tapodā sandati so daho acchodako sītodako sātodako setako suppatittho ramaṇīyo pahūtamacchakacchapo cakkamattāni ca padumāni pupphantī"ti. bhikkhū ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā mahāmoggallāno evaṃ vakkhati— ‘yatāyaṃ, āvuso, tapodā sandati so daho acchodako sītodako sātodako setako suppatittho ramaṇīyo pahūtamacchakacchapo cakkamattāni ca padumāni pupphantī’ti. atha ca panāyaṃ tapodā kuthitā sandati. uttarimanussadhammaṃ āyasmā mahāmoggallāno ullapatī"ti. bhagavato etamatthaṃ ārocesuṃ. "yatāyaṃ, bhikkhave, tapodā sandati so daho acchodako sītodako sātodako setako suppatittho ramaṇīyo pahūtamacchakacchapo cakkamattāni ca padumāni pupphanti. api cāyaṃ, bhikkhave, tapodā dvinnaṃ mahānirayānaṃ antarikāya āgacchati. tenāyaṃ tapodā kuthitā sandati. saccaṃ, bhikkhave, moggallāno āha. anāpatti, bhikkhave, moggallānassā"ti. (57)
232 tena kho pana samayena rājā māgadho seniyo bimbisāro licchavīhi saddhiṃ sangāmento pabhaggo ahosi. atha rājā pacchā senaṃ sankaḍḍhitvā licchavayo parājesi. sangāme ca nandī carati— "raññā licchavī pabhaggā"ti. atha kho āyasmā mahāmoggallāno bhikkhū āmantesi— "rājā, āvuso, licchavīhi pabhaggo"ti. bhikkhū ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā mahāmoggallāno evaṃ vakkhati— ‘rājā, āvuso, licchavīhi pabhaggo’ti. sangāme ca nandī carati— ‘raññā licchavī pabhaggā’ti. uttarimanussadhammaṃ āyasmā mahāmoggallāno ullapatī"ti. bhagavato etamatthaṃ ārocesuṃ. "paṭhamaṃ, bhikkhave, rājā licchavīhi pabhaggo. atha rājā pacchā senaṃ sankaḍḍhitvā licchavayo parājesi. saccaṃ, bhikkhave, moggallāno āha. anāpatti, bhikkhave, moggallānassā"ti. (58)
233 atha kho āyasmā mahāmoggallāno bhikkhū āmantesi— "idhāhaṃ, āvuso, sappinikāya nadiyā tīre āneñjaṃ samādhiṃ samāpanno nāgānaṃ ogayha uttarantānaṃ koñcaṃ karontānaṃ saddaṃ assosin"ti. bhikkhū ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā mahāmoggallāno āneñjaṃ samādhiṃ samāpanno saddaṃ sossati. uttarimanussadhammaṃ āyasmā mahāmoggallāno ullapatī"ti. bhagavato etamatthaṃ ārocesuṃ. "attheso, bhikkhave, samādhi so ca kho aparisuddho. saccaṃ, bhikkhave, moggallāno āha. anāpatti, bhikkhave, moggallānassā"ti. (59)
234 atha kho āyasmā sobhito bhikkhū āmantesi— "ahaṃ, āvuso, pañca kappasatāni anussarāmī"ti. bhikkhū ujjhāyanti khiyyanti vipācenti— "kathañhi nāma āyasmā sobhito evaṃ vakkhati— ‘ahaṃ, āvuso, pañca kappasatāni anussarāmī’ti. uttarimanussadhammaṃ āyasmā sobhito ullapatī"ti. bhagavato etamatthaṃ ārocesuṃ. "atthesā, bhikkhave, sobhitassa. sā ca kho ekāyeva jāti. saccaṃ, bhikkhave, sobhito āha. anāpatti, bhikkhave, sobhitassā"ti. (60)
235 catutthapārājikaṃ samattaṃ.
236 uddiṭṭhā kho āyasmanto cattāro pārājikā dhammā, yesaṃ bhikkhu aññataraṃ vā aññataraṃ vā āpajjitvā na labhati bhikkhūhi saddhiṃ saṃvāsaṃ, yathā pure tathā pacchā, pārājiko hoti asaṃvāso. tatthāyasmante pucchāmi— "kaccittha parisuddhā"? dutiyampi pucchāmi— "kaccittha parisuddhā"? tatiyampi pucchāmi— "kaccittha parisuddhā"? parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.
239 methunādinnādānañca,
manussaviggahuttari;
pārājikāni cattāri,
chejjavatthū asaṃsayāti.