1 thus (or yes) me the heard (learning): At one time the Auspicious One rājagahe abides veḷuvane kalandakanivāpe. so (or now or then) kho a the venerable sāriputto evening time patisallānā vuṭṭhito by which way [led to] the Auspicious One , by that way (he or she or they) approached. Having approached to the Auspicious One , having bowed down, he sat down to one side. having sat down to one side kho the venerable sāriputtaṃ the Auspicious One said this: pts page 294

2 the/one who very clear (s) kho those (by/with/for you) sāriputta, the/one who faculties (s) purified complexion pure. done by which (or with) ma kho you sāriputta, by which (or with) dwelling at present often (frequently or mostly) viharasi (“|”):

3 suññatā by which (or with) dwelling kho I Bhante, at present often (frequently or mostly) viharāmī (“|”).

4 good good sāriputta, great by which (or with) purisavihāra apparently (or really, now, they say) you sāriputta, one by which (or with or from) ara (s) often (frequently or mostly) viharasi. 'great purisavihāro hesa sāriputta, that is (or namely) suññatā.

5 therefore (or from that) aa sāriputta, bhikkhu if might (or may/would or to be done) wishes for (or desires), suññatā by which (or with) dwelling at present often (frequently or mostly) might (or may/would or to be done) abides (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food avariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ there is nu kho me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the eye (s) in (or on/at/within/herein/among) form(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”).

6 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ. and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the eye (s) in (or on/at/within/herein/among) form(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) of/for those (by/with/for you) evil of/for what? (or who or whom?) (s) of/for unwholesome (or unskillful) (s) of/for dhamma (s) for (or having) abandoning should be vāyamiti.

7 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and yasmaṃ padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is not (does not exist) me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the eye (s) in (or on/at/within/herein/among) form(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pitipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s). bjt page 610

8 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is nu kho me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the ear (s) in (or on/at/within/herein/among) sound(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”).

9 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ. and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the ear (s) in (or on/at/within/herein/among) sound(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) of/for those (by/with/for you) evil of/for what? (or who or whom?) (s) of/for unwholesome (or unskillful) (s) of/for dhamma (s) for (or having) abandoning should be vāyamiti.

10 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is not (does not exist) me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the ear (s) in (or on/at/within/herein/among) sound(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pitipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

11 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, in (or on/at/within/herein/among) which (or (he) who) and padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is nu kho me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the nose (s) in (or on/at/within/herein/among) aroma(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”).

12 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ. and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the nose (s) in (or on/at/within/herein/among) aroma(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) of/for those (by/with/for you) evil of/for what? (or who or whom?) (s) of/for unwholesome (or unskillful) (s) of/for dhamma (s) for (or having) abandoning should be vāyamiti.

13 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, in (or on/at/within/herein/among) which (or (he) who) and padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is not (does not exist) me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the nose (s) in (or on/at/within/herein/among) aroma(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pitipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

14 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is nu kho me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the tongue (s) in (or on/at/within/herein/among) flavour(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”).

15 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ. and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the tongue (s) in (or on/at/within/herein/among) flavour(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) of/for those (by/with/for you) evil of/for what? (or who or whom?) (s) of/for unwholesome (or unskillful) (s) of/for dhamma (s) for (or having) abandoning should be vāyamiti.

16 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is not (does not exist) me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the tongue (s) in (or on/at/within/herein/among) flavour(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pitipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

17 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is nu kho me so (there or in that place) bodily in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the (s) in (or on/at/within/herein/among) tangible(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). pts page 295

18 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ. and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is me so (there or in that place) bodily in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the (s) in (or on/at/within/herein/among) tangible(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) of/for those (by/with/for you) evil of/for what? (or who or whom?) (s) of/for unwholesome (or unskillful) (s) of/for dhamma (s) for (or having) abandoning should be vāyamiti.

19 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is not (does not exist) me so (there or in that place) bodily in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the (s) in (or on/at/within/herein/among) tangible(s) (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pitipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

20 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is nu kho me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the mind (s) in (or on/at/within/herein/among) dhamma (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”).

21 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) and by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the mind (s) in (or on/at/within/herein/among) dhamma (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) of/for those (by/with/for you) evil of/for what? (or who or whom?) (s) of/for unwholesome (or unskillful) (s) of/for dhamma (s) for (or having) abandoning should be vāyamiti.

22 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from which (or (he) who) to cāha from path to we (must) destiny (or course/path) for (or having) (the) alms food pāvisiṃ, and in (or on/at/within/herein/among) which (or (he) who) padese for (or having) (the) alms food acariṃ, by which (or with) which (or (he) who) by which (or with) path gāmato for (or having) (the) alms food paṭikkamiṃ. there is not (does not exist) me so (there or in that place) in (or on/at/within/herein/among) might (or may/would or to be done) cognized with the mind (s) in (or on/at/within/herein/among) dhamma (s) desire or lust or hate (or fault or blemish) or delusion or aversion (resistance) indeed even of (or for) the mind (“|”). by which (or with) which (or (he) who) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) kula (s) in (or on/at/within/herein/among) dhamma (s).

23 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: from abandoned nu kho me five cords of sensual pleasure (“|”),

24 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: not removed or destroyed kho me five cords of sensual pleasure (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā nnaṃ five of/for cords of sensual pleasure (s) for (or having) abandoning should be vāyamiti.

25 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from abandoned kho me five cords of sensual pleasure (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

26 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'from abandoned nu kho me five hindrance of (“|”).

27 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: not removed or destroyed kho me five hindrance of (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā nnaṃ five of/for nivaraṇa (s) for (or having) abandoning should be vāyamiti.

28 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: from abandoned kho me five hindrance of (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

29 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: pariññātā nu kho me five heaps of fuel (“|”),

30 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: apariññātā kho me five heaps of fuel (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā nnaṃ five of/for stock (amassment) of holding(s) (s) for (or having) comprehensive knowledge should be vāyamiti.

31 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu pts page 296} (“|\char`\"{) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: pariññātā kho me five heaps of fuel (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s). bjt page 612

32 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: matured nu kho me four establishments of mindfulness (“|”).

33 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: abhāvitā kho me four establishments of mindfulness (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā four of/for satipaṭṭhāna (s) for (or having) maturation should be vāyamiti.

34 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu nā (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: bhavitā kho me four establishments of mindfulness (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

35 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: matured nu kho me four right exertions (“|”).

36 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: abhāvitā kho me four right exertions (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā four of/for sammappadhāna (s) for (or having) maturation should be vāyamiti.

37 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: matured kho me four right exertions (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

38 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: matured nu kho me four bases for superhuman power (“|”).

39 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: abhāvitā kho me four bases for superhuman power (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā four of/for bases for superhuman power (s) for (or having) maturation should be vāyamiti.

40 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: matured kho me four bases for superhuman power (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

41 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: matured nu kho me indriyānī five (“|”).

42 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: abhāvitā kho me indriyānī five (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā nnaṃ five of/for faculties (s) for (or having) maturation should be vāyamiti.

43 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: matured kho me indriyānī five (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

44 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: matured nu kho me balānī five (“|”).

45 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: abhāvitā kho me balānī five (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā nnaṃ five of/for power (s) for (or having) maturation should be vāyamiti.

46 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: matured kho me balānī five (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

47 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: matured nu kho me seven factors of awakening (“|”).

48 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: abhāvitā kho me seven factors of awakening (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā of/for being (or seven) (s) of/for [in] awakening factors (s) for (or having) maturation should be vāyamiti.

49 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: matured kho me seven factors of awakening (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells, from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s). bjt page 614

50 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'matured nu kho me noble eightfold path (“|”).

51 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'abhāvito kho me noble eightfold path (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā of/for noble eight of/for ṅgika of/for path for (or having) maturation should be vāyamiti.

52 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'matured kho me noble eight factored pts page 297} path (“|\char`\"{). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

53 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'matured nu kho me samatho and vipassanā cā (“|”).

54 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'abhāvitā kho me samatho and vipassanā cā (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā of/for samathavipassana (s) for (or having) maturation should be vāyamiti.

55 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'matured kho me samatho and vipassanā cā (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

56 furthermore sāriputta, bhikkhu nā thus should be paṭisañcikkhiti: 'sacchikatā nu kho me noble knowledge and liberation cā (“|”).

57 if sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'asacchikatā kho me noble knowledge and liberation cā (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā for (or having) noble knowledge and (with/for/from/in) liberation and for (or having) realization should be vāyamiti.

58 if however (or nevertheless or yet or but or else or still or moreover or and now) sāriputta, bhikkhu (“|”) (ing) is being (or ing if present verb usage) reviews thus (or yes) knows: 'sacchikatā kho me noble knowledge and liberation cā (“|”). by which (or with) that (or him) sāriputta, bhikkhu nā only (or also or even or simply or just) by which (or with) that (or him) from pītipāmojja to should be dwells from ahorattānusikkhi (s) in (or on/at/within/herein/among) wholesome (or skilled) (s) in (or on/at/within/herein/among) dhamma (s).

59 which (or (those) who) indeed (or because) any (or some) who sāriputta, of/for atītamaddha (s) samanas or brahmanas or piṇḍapātaṃ parisodhesuṃ. (the) all those (by/with/for you) only (or also or even or simply or just) thus a having reviews having reviews piṇḍapātaṃ parisodhesuṃ.

60 which (or (he) who) too (also or even) indeed (or because) any (or some) who sāriputta, of/for anāgatamaddha (s) samanas or brahmanas or piṇḍapātaṃ they (or present part.: being or ing) parisodhessati, (the) all those (by/with/for you) only (or also or even or simply or just) thus a having reviews having reviews piṇḍapātaṃ they (or present part.: being or ing) parisodhessati.

61 which (or (he) who) too (also or even) indeed (or because) any (or some) who sāriputta, at present samanas or brahmanas or piṇḍapātaṃ they (or causative: cause to) parisodhati, (the) all those (by/with/for you) only (or also or even or simply or just) thus a having reviews having reviews piṇḍapātaṃ they (or causative: cause to) parisodhati.

62 well now (or well then) for you (or you allfootnote{therefore (or from that) aa sāriputta-sīmu,majasaṃ.} sāriputta, thus (or yes) should be trained: 'having reviews having reviews piṇḍapātaṃ we (must) parisodhessati (“|”). thus (or yes) indeed (or because) for you (or you all) sāriputta. they (or present part.: being or ing) sikkhitabbati.

63 idamavoca: the Auspicious One. contented a the venerable sāriputto for the Auspicious One said abhinandi (“|”).

piṇḍapātapārisuddhi discourse on navamaṃ.

1 evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. atha kho āyasmā sāriputto sāyanhasamayaṃ patisallānā vuṭṭhito yena bhagavā tenupasaṅkami. upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinnaṃ kho āyasmantaṃ sāriputtaṃ bhagavā etadavoca: pts page 294

2 vippasannāni kho te sāriputta, indriyāni parisuddho chavivaṇṇo pariyodāto. katamena kho tvaṃ sāriputta, vihārena etarahi bahulaṃ viharasīti:

3 suññatā vihārena kho ahaṃ bhante, etarahi bahulaṃ viharāmī'ti.

4 sādhu sādhu sāriputta, mahāpurisavihārena kira tvaṃ sāriputta, ekarahi bahulaṃ viharasi. 'mahāpurisavihāro hesa sāriputta, yadidaṃ suññatā.

5 tasmātiha sāriputta, bhikkhu sace ākaṅkheyya, suññatā vihārena etarahi bahulaṃ vihareyya'nti. tena sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya avariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ atthi nu kho me tattha cakkhuviññeyyesu rūpesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti.

6 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ. yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi me tattha cakkhuviññeyyesu rūpesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā tesaṃyeva pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya vāyamitabbaṃ.

7 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmañca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. natthi me tattha cakkhuviññeyyesu rūpesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā teneva pitipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu. bjt page 610

8 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi nu kho me tattha sotaviññeyyesu saddesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti.

9 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ. yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi me tattha sotaviññeyyesu saddesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā tesaṃyeva pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya vāyamitabbaṃ.

10 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. natthi me tattha sotaviññeyyesu saddesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā teneva pitipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

11 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiṃ ca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi nu kho me tattha ghānaviññeyyesu gandhesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti.

12 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ. yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi me tattha ghānaviññeyyesu gandhesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā tesaṃyeva pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya vāyamitabbaṃ.

13 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiṃ ca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. natthi me tattha ghānaviññeyyesu gandhesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā teneva pitipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

14 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi nu kho me tattha jivhāviññeyyesu rasesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti.

15 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ. yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi me tattha jivhāviññeyyesu rasesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā tesaṃyeva pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya vāyamitabbaṃ.

16 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. natthi me tattha jivhāviññeyyesu rasesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā teneva pitipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

17 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi nu kho me tattha kāyaviññeyyesu phoṭṭhabbesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. pts page 295

18 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ. yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi me tattha kāyaviññeyyesu phoṭṭhabbesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā tesaṃyeva pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya vāyamitabbaṃ.

19 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. natthi me tattha kāyaviññeyyesu phoṭṭhabbesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā teneva pitipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

20 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi nu kho me tattha manoviññeyyesu dhammesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti.

21 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena ca maggena gāmato piṇḍāya paṭikkamiṃ. atthi me tattha manoviññeyyesu dhammesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. tena sāriputta, bhikkhunā tesaṃyeva pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya vāyamitabbaṃ.

22 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: yena cāhaṃ maggena gāmaṃ piṇḍāya pāvisiṃ, yasmiñca padese piṇḍāya acariṃ, yena maggena gāmato piṇḍāya paṭikkamiṃ. natthi me tattha manoviññeyyesu dhammesu chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso'ti. yena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kulesu dhammesu.

23 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: pahīnā nu kho me pañca kāmaguṇā'ti,

24 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: appahīnā kho me pañca kāmaguṇā'ti. tena sāriputta, bhikkhunā pañcannaṃ kāmaguṇānaṃ pahānāya vāyamitabbaṃ.

25 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: pahīnā kho me pañca kāmaguṇā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

26 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'pahīnā nu kho me pañca nīvaraṇā'ti.

27 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: appahīnā kho me pañca nīvaraṇā'ti. tena sāriputta, bhikkhunā pañcannaṃ nivaraṇānaṃ pahānāya vāyamitabbaṃ.

28 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: pahīnā kho me pañca nīvaraṇā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

29 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: pariññātā nu kho me pañcupādānakkhandhā'ti,

30 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: apariññātā kho me pañcupādānakkhandhā'ti. tena sāriputta, bhikkhunā pañcannaṃ upādānakkhandhānaṃ pariññāya vāyamitabbaṃ.

31 sace pana sāriputta, bhikkhu pts page 296 paccavekkhamāno evaṃ jānāti: pariññātā kho me pañcupādānakkhandhā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu. bjt page 612

32 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: bhāvitā nu kho me cattāro satipaṭṭhānā'ti.

33 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: abhāvitā kho me cattāro satipaṭṭhānā'ti. tena sāriputta, bhikkhunā catunnaṃ satipaṭṭhānānaṃ bhāvanāya vāyamitabbaṃ.

34 sace pana sāriputta, bhikkhunā paccavekkhamāno evaṃ jānāti: bhavitā kho me cattāro satipaṭṭhānā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

35 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: bhāvitā nu kho me cattāro sammappadhānā'ti.

36 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: abhāvitā kho me cattāro sammappadhānā'ti. tena sāriputta, bhikkhunā catunnaṃ sammappadhānānaṃ bhāvanāya vāyamitabbaṃ.

37 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: bhāvitā kho me cattāro sammappadhānā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

38 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: bhāvitā nu kho me cattāro iddhipādā'ti.

39 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: abhāvitā kho me cattāro iddhipādā'ti. tena sāriputta, bhikkhunā catunnaṃ iddhipādānaṃ bhāvanāya vāyamitabbaṃ.

40 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: bhāvitā kho me cattāro iddhipādā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

41 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: bhāvitā nu kho me pañcindriyānī'ti.

42 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: abhāvitā kho me pañcindriyānī'ti. tena sāriputta, bhikkhunā pañcannaṃ indriyānaṃ bhāvanāya vāyamitabbaṃ.

43 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: bhāvitā kho me pañcindriyānī'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

44 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: bhāvitā nu kho me pañcabalānī'ti.

45 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: abhāvitā kho me pañcabalānī'ti. tena sāriputta, bhikkhunā pañcannaṃ balānaṃ bhāvanāya vāyamitabbaṃ.

46 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: bhāvitā kho me pañcabalānī'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

47 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: bhāvitā nu kho me sattabojjhaṅgā'ti.

48 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: abhāvitā kho me sattabojjhaṅgā'ti. tena sāriputta, bhikkhunā sattannaṃ bojjhaṅgānaṃ bhāvanāya vāyamitabbaṃ.

49 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: bhāvitā kho me sattabojjhaṅgā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ, ahorattānusikkhinā kusalesu dhammesu. bjt page 614

50 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'bhāvito nu kho me ariyo aṭṭhaṅgiko maggo'ti.

51 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'abhāvito kho me ariyo aṭṭhaṅgiko maggo'ti. tena sāriputta, bhikkhunā ariyassa aṭṭhaṅgikassa maggassa bhāvanāya vāyamitabbaṃ.

52 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'bhāvito kho me ariyo aṭṭhaṅgiko pts page 297 maggo'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

53 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'bhāvitā nu kho me samatho ca vipassanā cā'ti.

54 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'abhāvitā kho me samatho ca vipassanā cā'ti. tena sāriputta, bhikkhunā samathavipassanānaṃ bhāvanāya vāyamitabbaṃ.

55 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'bhāvitā kho me samatho ca vipassanā cā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

56 puna ca paraṃ sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ: 'sacchikatā nu kho me vijjā ca vimutti cā'ti.

57 sace sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'asacchikatā kho me vijjā ca vimutti cā'ti. tena sāriputta, bhikkhunā vijjāya ca vimuttiyā ca sacchikiriyāya vāyamitabbaṃ.

58 sace pana sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti: 'sacchikatā kho me vijjā ca vimutti cā'ti. tena sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

59 ye hi keci sāriputta, atītamaddhānaṃ samaṇā vā brāhmaṇā vā piṇḍapātaṃ parisodhesuṃ. sabbe te evameva paccavekkhitvā paccavekkhitvā piṇḍapātaṃ parisodhesuṃ.

60 yepi hi keci sāriputta, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā piṇḍapātaṃ parisodhessanti, sabbe te evameva paccavekkhitvā paccavekkhitvā piṇḍapātaṃ parisodhessanti.

61 yepi hi keci sāriputta, etarahi samaṇā vā brāhmaṇā vā piṇḍapātaṃ parisodhenti, sabbe te evameva paccavekkhitvā paccavekkhitvā piṇḍapātaṃ parisodhenti.

62 tena hi vo sāriputta, evaṃ sikkhitabbaṃ: 'paccavekkhitvā paccavekkhitvā piṇḍapātaṃ parisodhessāmā'ti. evaṃ hi vo sāriputta. sikkhitabbanti.

63 idamavoca: bhagavā. attamano āyasmā sāriputto bhagavato bhāsitaṃ abhinandīti.

piṇḍapātapārisuddhi suttaṃ navamaṃ.