0 Source: Savatthi.

1 “Indeed, O bhikkhus, that a bhikkhu recognizing any dhamma [as being] from [some kind of] self could be endowed with a preferred view that is in conformity [with noble right view] this possibility is not to be found. That one not endowed with a preferred view in conformity with [noble right view] will enter upon the fixed course of rightness, this possibility is not to be found. That one not having entered upon the fixed course of rightness will realize the fruit of sotapatti or the fruit of sakadagami or the fruit of anagami or arahantship, this possibility is not to be found.

2 “Indeed, O bhikkhus, that a bhikkhu recognizing all dhammas [as being] from non-self could be endowed with a preferred view that is in conformity [with noble right view] this possibility is to be found. That one endowed with a preferred view in conformity with [noble right view] will enter upon the fixed course of rightness, this possibility is to be found. That one having entered upon the fixed course of rightness will realize the fruit of sotapatti or the fruit of sakadagami or the fruit of anagami or arahantship, this possibility is to be found.”

0 sāvatthinidānaṃ

1 so vata bhikkhave bhikkhu kañcidhammaṃ attato samanupassanto anulomikāya khantiyā samannāgato bhavissatī, ti netaṃ ṭhānaṃ vijjati. anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatī, ti netaṃ ṭhānaṃ vijjati. sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti netaṃ ṭhānaṃ vijjati.

2 so vata bhikkhave bhikkhu sabbadhammaṃ anattato samanupassanto anulomikāya khantiyā samannāgato bhavissatī, ti ṭhānametaṃ vijjati. anulomikāya khantiyā samannāgato sammattaniyāmaṃ okkamissatīti ṭhānametaṃ vijjati. sammattaniyāmaṃ okkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatīti ṭhānametaṃ vijjatīti.