0 At Savatthi

1 Therefore, O bhikkhus, it should be trained thus: “Our minds will be accustomed to the way of the going forth. Arisen evil unwholesome dhammas having taking hold of the mind, will not persist,

and our minds will be accustomed to the perception of impermanence;
and our minds will be accustomed to the perception of non-self;
and our minds will be accustomed to the perception of non-beauty;
and our minds will be accustomed to the perception of danger;

and having known the evenness and the unevenness of the world, our minds will be accustomed to that perception;
and having known the becoming and the unbecoming of the world, our minds will be accustomed to that perception;
and having known the arising and the disappearance of the world, our minds will be accustomed to that perception;

and our minds will be accustomed to the perception of abandoning;
and our minds will be accustomed to the perception of fading away;
and our minds will be accustomed to the perception of cessation.”

2 Indeed for you it should be trained thus. From the time, O bhikkhus, a bhikkhu's mind becomes accustomed to the way of the going forth, [whereby] arisen evil unwholesome dhammas having taking hold of the mind, do not remain;

and the mind is accustomed to the perception of impermanence;
and the mind is accustomed to the perception of non-self;
and the mind is accustomed to the perception of non-beauty;
and the mind is accustomed to the perception of danger;

and having known the evenness and the unevenness of the world, the mind is accustomed to that perception;
and having known the becoming and the unbecoming of the world, the mind is accustomed to that perception;
and having known the arising and the disappearance of the world, the mind is accustomed to that perception;

and the mind is accustomed to the perception of abandoning;
and the mind is accustomed to the perception of fading away;
and the mind is accustomed to the perception of cessation;

3 for him of two fruits a certain fruit is to be expected: “in just this very life final knowledge, or non-returning [if] there is residue remaining.”

0 sāvatthi

1 tasmātiha bhikkhave evaṃ sikkhitabbaṃ: yathā pabbajjā paricitañca no cittaṃ bhavissati na vuppannā pāpakā akusalā dhammā cittaṃ pariyādāya ṭhassanti.

aniccasaññā paricitañca no cittaṃ bhavissati
anattasaññā paricitañca no cittaṃ bhavissati
asubhasaññā paricitañca no cittaṃ bhavissati
ādīnavasaññā paricitañca no cittaṃ bhavissati

lokassa samañca visamañca ñatvā taṃ saññā paricitañca no cittaṃ bhavissati
lokassa sambhavañca vibhavañca ñatvā taṃ saññā paricitañca no cittaṃ bhavissati
lokassa samudayañca atthaṅgamañca ñatvā taṃ saññā paricitañca no cittaṃ bhavissati

pahānasaññā paricitañca no cittaṃ bhavissati
virāgasaññā paricitañca no cittaṃ bhavissati
nirodhasaññā paricitañca no cittaṃ bhavissatīti

2 evaṃ hi vo sikkhitabbaṃ. yato kho bhikkhave bhikkhuno yathā pabbajjā paricitañca cittaṃ hoti, na vuppannā pāpakā akusalā dhammā cittaṃ pariyādāya tiṭṭhanti.

aniccasaññā paricitañca cittaṃ hoti
anattasaññā paricitañca cittaṃ hoti
asubhasaññā paricitañca cittaṃ hoti
ādīnavasaññā paricitañca cittaṃ hoti

lokassa samañca visamañca ñatvā taṃ saññā paricitañca cittaṃ hoti
lokassa sambhavañca vibhavañca ñatvā taṃ saññā paricitañca cittaṃ hoti
lokassa samudayañca atthaṅgamañca ñatvā taṃ saññā paricitañca cittaṃ hoti

pahānasaññā paricitañca cittaṃ hoti
virāgasaññā paricitañca cittaṃ hoti
nirodhasaññā paricitañca cittaṃ hoti

3 tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ: diṭṭheva dhamme aññā, sati vā upādisese anāgāmitāti.